A | ||
a (309) | ||
abandon (1) | ||
| 55.5 | is disguised. A carpenter turned preacher calling a fisherman to | abandon his nets, to leave his home, to follow without so much as a |
abashed (1) | ||
| 17.1 | meek nor railing. It stands in silent dignity that will not be | abashed … no more than the open wound of pillaged trees or pocks of |
abide (1) | ||
| 39.1 | beyond any reason, is the desire to escape the inescapable, to | abide in a dimension untouched by that which cannot be endured. What |
abides (3) | ||
| 23.5 | to shine with dignity. Nor can those who repress the dignity that | abides within them. To die a meaningless death is to live a |
| 27.2 | Held and embraced, the sacred, being sacred "to" is present "to." It | abides in hidden splendor, sacred to sacred. Like to like. What is |
| 113.3 | light-weight giddiness and a tickle of acquaintance with that which | abides. Nor is this the weight of a storm cloud, hovering with |
abiding (4) | ||
| 23.4 | meaninglessness is overcome by one thing only: faith. Faith is the | abiding sense of meaning and dignity that is the unnameable … the |
| 23.6 | to maturity has dignity or she has nothing. Dignity is faith in the | abiding sense of meaning that is life as it is. Life as it is, is |
| 27.7 | of new life that is their joint concern, faithful in the | abiding sense of meaning. |
| 81.9 | will not shine in darkness, come in secret, new life to new life. | Abiding light. |
able (1) | ||
| 59.1 | an intimacy that burrows in, root-to-root. There is a desire to be | able to stand one's ground of being and grow and flourish as meant |
abode (2) | ||
| 31.8 | stand in awe. Appreciation, gratitude, and praise are the natural | abode of the unnameable. The whole of the given world, in the speech |
| 119.1 | in the arena of no-other. The mode of union is union. It is the | abode of the inseperable. It is a way of union in relationship with |
aborigines (1) | ||
| 49.6 | viewed as oddity, a quaint magic on the slate of tour destinations. | Aborigines are viewed with yaks and yutes, one more commodity in an |
abound (1) | ||
| 107.1 | the wind push the dullness aside and brighten the day. Metaphors | abound for the wind of spirit, the grace of the new day, the light |
about (3) | ||
absence (1) | ||
| 17.2 | to is not touched by all that would be heaped upon her. Dignity's | absence is as majestic as its presence. Silent dignity stills the |
absent (1) | ||
| 63.4 | a willing partner to the physical, and still the grace can be | absent that provides for an absolute commitment, an absolute |
absolute (26) | ||
| 39.2 | of the trivial and meaningless. With trembling and trepidation the | absolute has come. It is at the door. It is asking the question. |
| 39.5 | The | absolute comes in a thousand ways. Hidden ways. This is why one |
| 39.5 | ways. This is why one must stay awake, awaiting the moment when the | absolute comes. It is always a surprise; that which matters |
| 39.6 | When the | absolute comes there is an absoluteness of care, of regard. There is |
| 39.7 | so long? What is to be done? It is unlivable, this feeling. The | absolute has come. |
| 43.1 | The feeling of | absolute necessity of attention is often of the physical. The |
| 43.1 | the hidden jewel, neither this nor that, the journey has begun. The | absolute has come as a necessity of care. Hidden within the care |
| 43.1 | care. Hidden within the care given to this or that is care for the | absolute. |
| 43.1 | Care of the physical is given to the | absolute. The birth of the soul attended to by the angels. |
| 43.1 | burst of its possession, being known in the field of the | absolute, neither this nor that. At the same time there is that |
| 49.17 | matters absolutely. This is the secret and hidden coming of the | absolute. Stay awake for that which matters absolutely. The soul |
| 49.17 | The soul knows what to do and the way to give life to the | absolute through living. The soul makes known the unknowable mystery |
| 55.1 | to the Holy One. Each will try, at first, to reject the | absolute. She will say, "This should not matter so much to me. What |
| 55.1 | to be elsewhere." No matter where she places her attention the | absolute will not leave but will compel her life toward birth of the |
| 55.1 | absoluteness come into living. Five years or twenty fighting the | absolute is easily done. "I have a family to provide for. A job. |
| 55.2 | The | absolute that matters more than anything, more than life itself, will |
| 55.2 | silence the noise of unrest, when it matters absolutely it is the | absolute. |
| 55.3 | and near, sometimes for no reason than can be explained, the | absolute has come. |
| 55.4 | which it is known that this matters absolutely is the coming of the | absolute and the invitation to the life of the soul and its intimacy |
| 55.5 | if I do not … is so great an underestimation of the call of the | absolute it may as well be said "let me die now." For one who does |
| 55.5 | said "let me die now." For one who does not follow the call of the | absolute loses his own heart. Rather than look foolish, his heart |
| 63.3 | from availability. Choice is gone. Giving care to the babe is an | absolute availability of care. An absolute commitment of the whole |
| 63.3 | Giving care to the babe is an absolute availability of care. An | absolute commitment of the whole being to that care. |
| 63.4 | the physical, and still the grace can be absent that provides for an | absolute commitment, an absolute availability of care. Physical |
| 63.4 | the grace can be absent that provides for an absolute commitment, an | absolute availability of care. Physical availability is a precarious |
| 75.1 | dipped in golden wonder, drenched with the majesty and meaning of | absolute care, the new is born. The sacred lives without |
absolutely (17) | ||
| 11.1 | peace form crisscrossed trails, spreading seeds of the new. It is | absolutely physical, in the dirt, amongst the weeds, held back not by |
| 39.2 | When something matters | absolutely, the beginning of the end is in sight. Oh it is, yes, an |
| 39.2 | The moment has come. This is like nothing else. This matters | absolutely. |
| 39.5 | the absolute comes. It is always a surprise; that which matters | absolutely. The first blow of it is received in such innocence. |
| 39.5 | truly known by itself. Before the encounter with what matters | absolutely life was very simple in that complicated way known as |
| 49.17 | The secret lies in what matters now being replaced by what matters | absolutely. This is the secret and hidden coming of the absolute. |
| 49.17 | hidden coming of the absolute. Stay awake for that which matters | absolutely. The soul knows what to do and the way to give life to |
| 55.2 | may see herself as a musician. None of these things that matter | absolutely may look sacred at all. The sacred comes in hidden ways, |
| 55.2 | an inner voice come to silence the noise of unrest, when it matters | absolutely it is the absolute. |
| 55.3 | the prevention of another injustice. Driven by what matters | absolutely, sometimes for cause personal and near, sometimes for no |
| 55.4 | uncontrollability of the way in which it is known that this matters | absolutely is the coming of the absolute and the invitation to the |
| 59.3 | before has there been a sense of such "meant-to-be-ness." It is | absolutely simple. This is it. And yet it is absolutely unknown. |
| 59.3 | It is absolutely simple. This is it. And yet it is | absolutely unknown. It comes with no why fors. No explanation. |
| 59.3 | Just go. Just do. Just pick up and give care to that which matters | absolutely. The babe. |
| 59.4 | that is still the surest thing of all - meant to be. What matters | absolutely. |
| 59.5 | What matters | absolutely is a torture to the life of the physical one unused to |
| 67.4 | then the babe come in the secret guise of the almighty, what matters | absolutely. Then there is appreciation and new life. |
absoluteness (6) | ||
| 39.3 | So unknown is this | absoluteness that the mind reels. It has been taken over by meaning. |
| 39.6 | When the absolute comes there is an | absoluteness of care, of regard. There is a tension and a stringing |
| 49.17 | living. The soul makes known the unknowable mystery that rests in | absoluteness. |
| 55.1 | Absoluteness come is the end of choice and the beginning of | |
| 55.1 | will not leave but will compel her life toward birth of the soul, | absoluteness come into living. Five years or twenty fighting the |
| 55.1 | to pay. Food to put on the table," he may say. He will know an | absoluteness that matters more than mate or romance, mother or |
accede (1) | ||
| 89.3 | of duality do not negate the doctrine but only expand it. They | accede more than one reality. There is physical reality. There is |
acceptance (5) | ||
| 59.2 | Allowance and | acceptance follow dignity, the conviction in the eyes, the |
| 63.6 | a fool is hard until it is no longer. When the fool finds enough | acceptance she is no longer a fool, but to which life has she been |
| 71.10 | rests in the sacred hiddeness of eternity, awaiting. Awaiting | acceptance, joining, union in relationship. The great friendship of |
| 87.3 | The | acceptance of the death is the first step … oneness regained. The |
| 87.3 | acceptance of the death is the first step … oneness regained. The | acceptance of the birth is the second step … oneness recognized. The |
accepted (4) | ||
| 19.5 | it is known, set apart until it is apprehended, and apprehended, | accepted as a given the mind does not know and cannot classify. The |
| 37.1 | case. The body can no longer run around without the soul. It has | accepted that it is the soul's sacred charge. The body itself |
| 59.1 | and grow and flourish as meant to, and for this to be allowed and | accepted. |
| 63.6 | acceptance she is no longer a fool, but to which life has she been | accepted as mother and as queen? The life of split attention or the |
accepts (1) | ||
| 27.7 | With gratitude "to" she | accepts no ownership of the timeless and eternal placed into her |
accomplished (1) | ||
| 67.3 | needs are different, the strivings different, and yet what is not | accomplished without loss of dignity is still the meeting of the |
accomplishment (1) | ||
| 107.10 | True living is the only | accomplishment of life. It is life given to meaning. It is life |
accomplishments (1) | ||
| 107.7 | are born of large circumstances and small, from failures and from | accomplishments of living. They arise from among the weak as often as |
accurate (1) | ||
| 89.2 | of a perceived reality. As a perception and a description it is | accurate enough. It is what is felt. There is physical nature and |
accusatory (1) | ||
| 47.2 | amongst squalor. They stand with no seeming purpose and become | accusatory fingers pointing at wealth amidst poverty. Edification of |
aches (1) | ||
| 63.9 | the mind, the doubt, still the body with its shape and size, the | aches the pains. Still the needs that provide for intimacy. Still |
achievement (1) | ||
| 91.1 | The attributelessness of being is the | achievement of some yogis, some enlightened Ones. It is a way beyond |
achievements (1) | ||
| 115.1 | The world comprised of the ego and its | achievements, the separate "reality" that those who are not in unity |
acknowledge (1) | ||
| 105.5 | as it is, is an acknowledgment of what the human one will not | acknowledge: that life sustains the living Holy One as the living |
acknowledged (1) | ||
| 27.7 | so. Felt in every mother heart. Placed not, perhaps, in words, but | acknowledged; a deeply evident recognition of simply undeniable |
acknowledging (1) | ||
| 105.1 | The word artist is suggestive and | acknowledging of more than hands that work with paint. Hands that |
acknowledgment (1) | ||
| 105.5 | The innate intelligence of nature, of creation as it is, is an | acknowledgment of what the human one will not acknowledge: that life |
acquaintance (1) | ||
| 113.3 | upon the senses, leaving a light-weight giddiness and a tickle of | acquaintance with that which abides. Nor is this the weight of a |
acquire (1) | ||
| 31.4 | Compacted and forgotten in the drive to | acquire is the desire to give, to return like for like. Forgotten in |
across (2) | ||
| 3.10 | tamp the earth and dig and till no more. The barren has its place | across which new life marches. The righteous fall to their knees and |
| 11.1 | it is kept unto death. Embrace the new. It is here and sweeping | across the land, moving by way of peace. Joined lands of peace form |
act (2) | ||
| 99.6 | between one and another. It is that which is the same. It does not | act with intent. It is creation, pure and simple. |
| 107.9 | living is the action of the divine. The action of the divine can | act upon creation, change the inevitable, bring love that is partial |
acted (1) | ||
| 107.4 | a situation and is a situation. Surrounded by creation each life is | acted on by creation, influenced and impacted and dependent, a tree |
action (5) | ||
| 49.1 | hidden light. A construction led by soul in service to the physical | action of the North Star that points the way. |
| 99.5 | union, than the union of creation. It is a union that is love in | action, that is a thing of movement. |
| 107.9 | True living is the | action of the divine. The action of the divine can act upon |
| 107.9 | True living is the action of the divine. The | action of the divine can act upon creation, change the inevitable, |
| 111.1 | perception rather than with the truth of the living Holy One, the | action of the divine. |
actions (2) | ||
| 37.1 | the soul. Soul is there, but different from the body. The body's | actions and the soul are together but not in union, inseparable but |
| 111.1 | one as it appears to the eyes and the senses of itself and others. | Actions are consistent with perception rather than with the truth of |
activities (1) | ||
| 63.4 | babe would never waver. With life at the door, with bills knocking, | activities calling, depression lurking, availability of attendance |
activity (2) | ||
| 71.2 | obvious demonstration of tending, an innate and inherent and natural | activity carried out with no thought or aspiration. New life is |
| 99.1 | What is the difference between biochemical | activity and living? |
actual (6) | ||
| 19.6 | trapped within a body whose physicality is now suspect and yet more | actual than before … a body within a body within the "to" to which |
| 103.1 | is suggestive and expressive. It is not concrete but it is | actual. |
| 103.2 | that are essential and not emotive. Being essential they are | actual. They have substance. They have meaning. They are like the |
| 103.4 | Mind, heart, soul, all are created means through which the | actual essential substance that is the living Holy One can flow |
| 115.1 | that those who are not in unity inhabit, is not true, but it is | actual. In it there is the right and wrong, good and bad that is as |
| 115.1 | actual. In it there is the right and wrong, good and bad that is as | actual as storms and draughts. The challenge of those who exist in |
actuality (1) | ||
| 93.3 | truth, and a reaching of the substantive truth, as it is, in its | actuality, is the experience that occurs with the faculty that has no |
actualness (1) | ||
| 95.7 | Reality is one substance given to many forms. It is the | actualness of life. The flesh and blood, the cells and atoms, and |
added (2) | ||
| 23.2 | the non-physical joins the physical. Another jewel of humanity is | added to the hidden dimension of the sacred, birthed into the truly |
| 49.6 | The tour, bought and paid for, is meant to edify its guests and | added as one more thing that is their due, not sacred fish of sacred |
addresses (2) | ||
| 27.6 | "to" even if she knows not where or what to call the "to" whom she | addresses. Where and who matter not. The great "to" matters |
| 49.13 | for intimacy. Physical life is intimate with needs. The soul | addresses these needs with the regard of the holy that planted them |
admission (1) | ||
| 49.7 | What is holy and sacred is revered as private and secret and the | admission to the private and secret realm is not by way of tourism |
adoration (1) | ||
| 31.10 | and not too much satisfaction in his own loins can give praise and | adoration and sense, if not name, what is hidden in the babe. |
afraid (1) | ||
| 49.16 | existence and the sacredness of that which rests beyond existence. | Afraid not of dying nor of birthing. |
africa (1) | ||
| 55.2 | hidden and mysterious voice: Follow me. The voice might say Go to | Africa as loudly as it says Go to church. It might say Make music as |
again (6) | ||
against (2) | ||
| 11.1 | end. The end of the old will be bitter only if it is defended | against. Defend the old and it is kept unto death. Embrace the new. |
| 11.5 | all that can be laid to rest. No other self exists to defend | against or to bring to restoration. No country exists that is not |
age (1) | ||
| 49.4 | beyond the body, not in death but in life, the incarnation of a new | age hidden in the old. The dawn of it amongst the blackest of |
aggression (1) | ||
| 11.3 | of force, coercion, argument, or words used as swords. It is not of | aggression or defense. Restoration is creation of the new. It |
agitated (1) | ||
| 39.7 | Uncomfortable, | agitated, alarmed, what is one to do? Further than a surprise it is |
ago (1) | ||
| 63.6 | is the flower today that it was yesterday and a thousand years | ago. It does not cry out and say, To be a flower today is different! |
agreement (6) | ||
| 93.2 | Within this world there is | agreement: a tree is a tree; a human being is a human being. |
| 93.2 | arise like fire and are extinguished by the watery hose of | agreement. There are bodies of thought and bodies of knowledge that |
| 93.2 | There is a field called the known truth, and it is what it is by | agreement: there is a field of grass blowing in the wind. |
| 93.3 | There is substantive reality … or the truth. It is what is, despite | agreement. This substantive truth, and a reaching of the substantive |
| 93.4 | These two fields of truth — that of | agreement and that of substance — give reality to two worlds, two |
| 105.4 | answers the question of what the human being is here to give; no | agreement has been reached. There is no answer that can be seen, no |
ah (1) | ||
| 63.9 | Ah yes, there is still what looks the same. Still what feels the | |
ahhh (1) | ||
| 27.5 | To never bloom and bear fruit is to languish in meaninglessness. | Ahhh … such depth denied. Such beauty forsaken. |
air (2) | ||
| 7.7 | leaving, the freshness of sage and grasses, sap and flowers fill the | air and scent the skin like nard. One wakes. Another sleeps. All |
| 13.7 | is the dimension of the new. Faith has always rested here; the | air breathed by the naïve and innocent no matter that they appear |
alarmed (1) | ||
| 39.7 | Uncomfortable, agitated, | alarmed, what is one to do? Further than a surprise it is a shock. |
alchemy (1) | ||
| 47.1 | the physical and the sacred has not been in vain. This is where the | alchemy of the hidden and the obvious is borne witness to. Here on |
alien (2) | ||
| 19.5 | introduction with what is like itself, it is no longer like it was. | Alien now from itself, a dot in the cosmos of history, it drifts, |
| 55.4 | and the invitation to the life of the soul and its intimacy in an | alien dimension. |
alike (1) | ||
| 107.4 | alive. All one life. One in truth and one in stature. No two | alike. |
alive (12) | ||
| 3.2 | ground of being. The cherished and beloved sacredness of being | alive. The new is where, joined with the Architect of Peace on |
| 13.1 | which is always fresh and surprising - the burning Cause of hope | alive within the heart when no cause is left for hope, the light of a |
| 19.8 | Alive in realness, the obvious lets off the stench of death - the | |
| 49.3 | is home to it. A place to lay one's head. A crumb to keep the body | alive. A sip of water. A bit of cloth. Death matters not in regard |
| 49.15 | The soul will make its home here. | Alive, hidden within it's home, as cared for as a newborn, it fears |
| 99.4 | is appearing to be real; having the properties of life but not being | alive. Not living. |
| 103.1 | the same substance as the tree, unintentional and without meaning, | alive in an impartial way that will cause it to grow and cause it as |
| 105.3 | the eco-system of life is the function of the human being? By being | alive in concreteness, the tree, the water, the bee, are producing |
| 107.3 | of a mind that is an illusion of a mind. It lives within itself, | alive but not engaged in living. |
| 107.4 | A willow a willow, a thorn bush a thorn bush. All equally | alive. All different. All the same only in terms of being alive. |
| 107.4 | equally alive. All different. All the same only in terms of being | alive. All one life. One in truth and one in stature. No two alike. |
| 111.1 | In newness it is seen that the old self was the other. Those who are | alive but not living see otherness; the others of form, because they |
all (60) | ||
allow (1) | ||
| 43.1 | that. The awareness of this and that is the awareness that does not | allow knowing of the unnameable. |
allowance (1) | ||
| 59.2 | Allowance and acceptance follow dignity, the conviction in the eyes, | |
allowed (3) | ||
| 37.1 | the cut-off plant in a glass of water. It is tended to separately, | allowed its separate life. New roots grow and it is transplanted |
| 59.1 | of being and grow and flourish as meant to, and for this to be | allowed and accepted. |
| 81.5 | mighty plummet. Not in vengeance but in mercy, the dying ones are | allowed their rest, the birth continues. |
allows (2) | ||
| 95.2 | The imagination | allows that when "this world" is left, one will meet God |
| 113.5 | a new way of knowing, and joins one-to-one. The birth of two | allows that two may join together as one. |
alluded (4) | ||
| 13.3 | that flames in darkness reveal the hidden to the hidden. What is is | alluded to. What is apparent is a representation. What reveals the |
| 13.4 | The apparent teaches. The hidden draws forth. That which is | alluded to is. All that is seen are as pointers, as clear as the |
| 17.2 | for it save this - what is hidden cannot be despoiled. What is | alluded to is not touched by all that would be heaped upon her. |
| 23.6 | is to not see the jewel hidden in plain sight. The sacred is | alluded to. Children have innocence. The earth has meaning. The |
alludes (3) | ||
| 23.2 | and creative than the fields of the mind. The new life form | alludes to what is hidden and joins the ranks of beauty and wonder |
| 23.3 | free of lamentations, clothed no longer in the obvious, new life | alludes. She alludes to. Is present to. Is at play in the fields |
| 23.3 | clothed no longer in the obvious, new life alludes. She | alludes to. Is present to. Is at play in the fields of the hidden |
alluding (1) | ||
| 17.1 | of craters dug by bombs. These appearances stand in silent dignity | alluding to more than words can say. Fear not death faced with |
almighty (3) | ||
| 31.8 | do while longing to bust out, a seed meant to rise up and praise the | almighty with its bloom. Or bake a loaf of bread and send the aroma |
| 67.4 | The factory job is then the babe come in the secret guise of the | almighty, what matters absolutely. Then there is appreciation and |
| 67.8 | The disguise of life is seen rather than the disguise of the | Almighty hidden there. There is preciousness in all of life and |
alone (2) | ||
| 27.3 | reveals. Sacred by revelation that the great she of humanity is not | alone. The Giver stands behind the given, arms outstretched, |
| 63.7 | the mothers of the new expect that the new babe rests on her breast | alone. She is tending to and tended by the jewel sent from the other |
aloneness (3) | ||
| 75.4 | Holy One to Holy One, God to God, unnameable to unnameable, | aloneness is forever shattered in the love of like to like, the |
| 89.1 | The | aloneness and the oneness of the unnameable one is the same. It is |
| 107.5 | Standing in ultimate | aloneness, nothing like onto itself, all that lives lives as one, and |
along (2) | ||
| 113.2 | it is in the shushing and leaping that the brook carries the stream | along, meandering into the heart that knows not its source and cares |
| 115.5 | or disloyalty. To linger on the banks as the stream moves | along is too painful to endure and the heartbreaking cause looked for |
alphabet (3) | ||
| 99.7 | as what it is, continual change begun and never-ending. Like an | alphabet it is capable of producing endless variations of separate |
| 99.7 | producing endless variations of separate letters but it is still the | alphabet, not the maker of words. |
| 99.8 | as a God of many names … birthed as words are birthed from the | alphabet … as meaning. |
already (2) | ||
| 7.4 | is no doubt the stinking corpse was meant for burial … long dead | already it pined for time to stand still and swallow it up. All is |
| 7.9 | been touched by what has been. Rejoice at the great passing, a ship | already gone from shore and sailing into uncharted waters. She is |
also (4) | ||
alter (1) | ||
| 3.3 | the tapestry of leafs. The sounds and sights of the man-made do not | alter or diminish the reality of the sacred. |
although (1) | ||
| 37.1 | to the friendship. The soul is forgotten save for the tending. | Although occasionally missed, it is not carried here and there where |
always (10) | ||
| 13.1 | truth. That which doesn't come to pass. The new is that which is | always fresh and surprising - the burning Cause of hope alive within |
| 13.7 | What is behind and beyond is the dimension of the new. Faith has | always rested here; the air breathed by the naïve and innocent no |
| 17.2 | down generation to generation, bearing no shame or humiliation, | always remaining as true as sunlight on a shaded path. It is beheld. |
| 23.3 | at play in the fields of the hidden oneness. She is the North Star, | always pointing to that which is with that which is not, a walking |
| 39.5 | must stay awake, awaiting the moment when the absolute comes. It is | always a surprise; that which matters absolutely. The first blow of |
| 55.5 | much as a farewell to the life being left behind. "I will regret it | always" if I do not … is so great an underestimation of the call of |
| 59.1 | There is | always a desire for permission - a permission to "do what you have to |
| 59.1 | of the relationships that are like sun and water and soil. There is | always a desire for a sympathetic understanding. For questions to be |
| 67.6 | such a life in poverty may not see the obvious in the hidden but can | always see the urgency in the circumstance. Attention is split by |
| 71.8 | and unknowing, to not being seen for what it is, to remaining | always the hidden one, the master of disguises, unbirthed. Not |
am (4) | ||
amidst (4) | ||
| 13.5 | She is hidden. Shrouded in peace and restfulness. See restfulness | amidst unrest. This is the hidden grandeur of the dawn of the new |
| 27.4 | that brings tears, a sunset that lights a place of depth, a skeleton | amidst plenty. Knowing comes to bring into existence your awareness |
| 47.2 | no seeming purpose and become accusatory fingers pointing at wealth | amidst poverty. Edification of an unnameable splendor come at the |
| 113.3 | the moss with beaded jewels. Gladness of heart tumbles forth even | amidst the profound heaviness of an elation that, unlike the weight |
among (3) | ||
| 23.3 | to that which has captured her and stolen her away from life lived | among shameless satisfaction with what appears to be. No longer |
| 27.6 | Sacred. Can any newborn be denied its divine light? Its place | among the gods? Its miraculous nature? What child sleeping, earthly |
| 107.7 | from failures and from accomplishments of living. They arise from | among the weak as often as from the strong, the babe saved is the |
amongst (3) | ||
| 11.1 | spreading seeds of the new. It is absolutely physical, in the dirt, | amongst the weeds, held back not by buckthorn or garbage. Grounds |
| 47.2 | splendor to splendor and now are scoffed at as temples of jewels | amongst squalor. They stand with no seeming purpose and become |
| 49.4 | the incarnation of a new age hidden in the old. The dawn of it | amongst the blackest of nights, where concern for life has gone dark |
amusement (1) | ||
| 49.5 | to life gawk at living as if it is an edifice raised for their | amusement. There it be in sport and leisure and in entertainment, on |
an (41) | ||
ancient (1) | ||
| 47.2 | The edifices of | ancient man gave splendor to splendor and now are scoffed at as |
and (427) | ||
anesthetized (1) | ||
| 59.7 | The time of the birth is a secret. It cannot be slept through or | anesthetized. The new babe is not so neatly displayed in rounded |
anew (3) | ||
| 7.1 | son rises no more in twilight dreams as the she of humanity births | anew in dappled light of mourning fully come to pass. A new day. |
| 99.7 | not living. Creation is the way creation is, constantly creating | anew out of the same substance. Creation is time bound evolution, |
| 115.7 | What before was not transformed by love is seen | anew in love's sterling light. What stands on shore has remained the |
angel (1) | ||
| 27.6 | the gods? Its miraculous nature? What child sleeping, earthly | angel, can fail to summon grateful response "to". A mother knows her |
angels (2) | ||
| 43.1 | is given to the absolute. The birth of the soul attended to by the | angels. Enswamped with ultimate meaning, devoid of human choice, |
| 59.6 | be considered. Clean and given over to the calendar rather than the | angels. Held within the tending arms of physical to physical. |
animals (1) | ||
| 95.5 | in storms and draughts and mountains and lagoons, in humans and in | animals, in the cosmos and in a grain of sand. It is a physical |
announcement (1) | ||
| 43.1 | of the physical. The call heard, the answer sounded, the | announcement goes out to the heavens, a new star bursts forth from |
anoint (1) | ||
| 7.4 | for time to stand still and swallow it up. All is merciful. Hands | anoint and bless and feet move steadily aside. It is time. Time to |
another (13) | ||
| 7.7 | and flowers fill the air and scent the skin like nard. One wakes. | Another sleeps. All is merciful. |
| 23.2 | newness in the dimension where the non-physical joins the physical. | Another jewel of humanity is added to the hidden dimension of the |
| 27.7 | into her hands and knows this bit of life in her keeping belongs to | another realm. It is simply so. Felt in every mother heart. Placed |
| 31.3 | stopped up like a clogged stream, it's banks flood with debris. In | another, unpassable and clenched, the clouds cease to bring rain and |
| 31.4 | great purposefulness shrouds the intentions and piles them one upon | another. Humanity provides for itself, giving to one another in |
| 31.4 | them one upon another. Humanity provides for itself, giving to one | another in wantonness, a giving of like to like that excludes the |
| 31.4 | it believes is like unto itself, giving one false representation to | another, it feasts on a diet of cardboard, as if no real meal is to |
| 55.3 | a keeper of the peace, the waters, the farmland, the prevention of | another injustice. Driven by what matters absolutely, sometimes for |
| 55.4 | an inner voice that may say Stop to one as loudly as it says Go to | another, the foreign uncontrollability of the way in which it is |
| 95.2 | a hell, where those who did not earn their way to heaven now dwell … | another "separate" reality. |
| 99.6 | creates storms and draughts. It does not choose between one and | another. It is that which is the same. It does not act with intent. |
| 99.7 | creation is incapable of partiality. It cannot spare one and take | another. Its nature is to live but it is not living. It has no |
| 107.4 | and sunny days. One is born as bendable, as supple as the willow. | Another life comes as brittle as a thorn bush. Each life comes into |
answer (4) | ||
| 19.1 | new and restoration go together? The question can be asked but the | answer is known. It is known with the sense that has no name, the |
| 31.6 | like an open channel, sends out its distinction in its pulse, an | answer to the One who awaits her response. Holy to holy. |
| 43.1 | choice, there is a taking-over of the physical. The call heard, the | answer sounded, the announcement goes out to the heavens, a new star |
| 105.4 | being is here to give; no agreement has been reached. There is no | answer that can be seen, no evidence, no proof except for that of |
answers (1) | ||
| 105.4 | There is no field of knowledge that | answers the question of what the human being is here to give; no |
anticipation (1) | ||
| 27.7 | only shortly hers to tend, the world and the great "to" joined in | anticipation of new life that is their joint concern, faithful in the |
any (3) | ||
anything (3) | ||
| 3.1 | Is there | anything that can be said in words about creation of the new? There |
| 55.2 | The absolute that matters more than | anything, more than life itself, will simply continue to call in its |
| 103.1 | What is the meaning of | anything — a tree, a bee, a human person — beyond definitions, beyond |
apart (7) | ||
| 19.3 | that lives not "with" but beyond, "outside of" the common, set | apart in unity, beyond the understanding of those not initiated into |
| 19.5 | The mystery, the hidden, the pulse, is unknown until it is known, set | apart until it is apprehended, and apprehended, accepted as a given |
| 27.3 | What sense does it make for the given world to have no meaning | apart from the sacred? The given world is sacred in the Giver it |
| 49.5 | and in entertainment, on mountain peak and ocean wave, standing | apart from those who view it like the soul left back in its home of |
| 63.3 | new mother, graced with the light of the babe, knows no willingness | apart from availability. Choice is gone. Giving care to the babe is |
| 71.8 | but subject to its own divine union. Not distinguished but set | apart and revered, all that life is not rather than all that life is. |
| 85.7 | to teacher, Father, God, Goddess, or gentle human soul, each kept | apart in time and space, die and return, Holy One to Holy One, |
apocalypse (1) | ||
| 7.1 | Lamentations are here to pass and with their great passing is the | apocalypse complete and the dawn of the dead behind us. The son |
apparent (3) | ||
| 13.3 | reveal the hidden to the hidden. What is is alluded to. What is | apparent is a representation. What reveals the hidden to the hidden |
| 13.4 | rest on physical soil, in the physical ground of being hidden. The | apparent teaches. The hidden draws forth. That which is alluded to |
| 19.4 | pulse that is the heartbeat of the world. The mystery hidden in the | apparent. |
apparently (1) | ||
| 71.2 | small miracle to watch a bird feed the babies in her nest. It is an | apparently physical struggle, an obvious demonstration of tending, an |
appear (5) | ||
| 13.7 | here; the air breathed by the naïve and innocent no matter that they | appear foolish. The fool of the world is the beloved of what is |
| 23.5 | Not one can show a faith that will | appear to the body's eyes. Not one can show meaning as she would a |
| 95.6 | All that is life, lives in the same reality. This reality may | appear as different as Guatemala and Chicago, but it is the same |
| 95.6 | and Chicago, but it is the same reality. That which lives may | appear as different as a house and a cow, but it is made of the same |
| 105.4 | Why does human life matter? Why does the entire physical realm | appear to support the life of the human that often chooses not to be |
appearance (4) | ||
| 13.6 | joined with the nameable. There is no Cause but this. Behind the | appearance of unrest is rest. Beyond the appearance of war is peace. |
| 13.6 | but this. Behind the appearance of unrest is rest. Beyond the | appearance of war is peace. Beyond the effect of effort is the |
| 19.8 | As a snake shedding skin, the obvious looses layer upon layer of | appearance, a reverse creation. |
| 27.7 | no one, bearing in secret the divine jewel she sees beyond the | appearance of the boy or girl she names. She is honored and indebted |
appearances (2) | ||
| 13.6 | trust, is Cause. That such trust is there, a trust unfulfilled by | appearances, a trust curiosity cannot be sated by, is a measure of |
| 17.1 | wound of pillaged trees or pocks of craters dug by bombs. These | appearances stand in silent dignity alluding to more than words can |
appearing (1) | ||
| 99.4 | Being lifelike is | appearing to be real; having the properties of life but not being |
appears (9) | ||
| 13.6 | unnameable. The melody of the new. What is trusted in, beyond what | appears to be, despite no cause for trust, is Cause. That such trust |
| 23.3 | her away from life lived among shameless satisfaction with what | appears to be. No longer blinded by the obvious she sees only the |
| 23.3 | by the obvious she sees only the hidden where the meaning of what | appears to be is present. She is present to the meaning. |
| 27.5 | and universal that is there to be called up from within what | appears to be, a seed calling from the ground the splendor of the |
| 71.2 | It | appears a small miracle to watch a bird feed the babies in her nest. |
| 81.11 | Death to Death. New Life to New Life. Do not be fooled by what | appears to be. The Holy One is restored in death and in New Life. |
| 95.1 | Life is not as it | appears to be, but life, as if appears to be, is still life. What |
| 95.1 | Life is not as it appears to be, but life, as if | appears to be, is still life. What does it mean to be living? This |
| 111.1 | what they do "for a living" - the life of the physical one as it | appears to the eyes and the senses of itself and others. Actions are |
apple (1) | ||
| 27.5 | appears to be, a seed calling from the ground the splendor of the | apple tree. To think nothing is asked is to never be born. Birth is |
appreciation (8) | ||
| 31.8 | bread too is the babe, the pouring out, the delight, the grateful | appreciation to. The relationship. Holy to Holy. Spear the fish and |
| 31.8 | there is no reflection of the magnitude of the naturalness of | appreciation, the voice of the holy to the holy. The babe |
| 31.8 | naturalness, the great bowing down of those who stand in awe. | Appreciation, gratitude, and praise are the natural abode of the |
| 47.2 | body has surpassed tending to the soul and entitlement has surpassed | appreciation. |
| 49.7 | is the heartbeat of religion. The organic necessity of the soul is | appreciation. |
| 67.4 | guise of the almighty, what matters absolutely. Then there is | appreciation and new life. |
| 75.7 | Blessing to blessing, | appreciation to appreciation, sacred life to sacred life, the great |
| 75.7 | Blessing to blessing, appreciation to | appreciation, sacred life to sacred life, the great divide is spanned |
apprehended (2) | ||
| 19.5 | the pulse, is unknown until it is known, set apart until it is | apprehended, and apprehended, accepted as a given the mind does not |
| 19.5 | is unknown until it is known, set apart until it is apprehended, and | apprehended, accepted as a given the mind does not know and cannot |
arch (1) | ||
| 71.5 | paradise of physicality, to live as a companion to the stone and the | arch of sky, to be awash with all that its god is, blanketed by its |
architect (1) | ||
| 3.2 | sacredness of being alive. The new is where, joined with the | Architect of Peace on Earth, there is a settling into physical being |
are (63) | ||
arena (2) | ||
| 119.1 | Those who go the whole way do not land in the | arena of no-self but in the arena of no-other. The mode of union is |
| 119.1 | who go the whole way do not land in the arena of no-self but in the | arena of no-other. The mode of union is union. It is the abode of |
argument (2) | ||
| 11.3 | Restoration to union is not of force, coercion, | argument, or words used as swords. It is not of aggression or |
| 111.3 | holy one is revealed only to the living holy one. What better | argument can there be for more than one Holy One? |
aria (1) | ||
| 27.4 | is not the unknowable but knowing come. This knowing comes: an | aria that brings tears, a sunset that lights a place of depth, a |
arise (3) | ||
| 85.1 | Finally, and at last, One comes together with One. Two unities | arise, wholeness to wholeness, and meet face-to-face. No more |
| 93.2 | a tree is a tree; a human being is a human being. Disagreements | arise like fire and are extinguished by the watery hose of agreement. |
| 107.7 | and small, from failures and from accomplishments of living. They | arise from among the weak as often as from the strong, the babe saved |
arises (2) | ||
| 3.6 | humanity raises its head from slumber and in bathrobe and slippers, | arises to a new day. She looks out in wonder. Restored. |
| 11.4 | that washes away the former day. As night falls the great passing | arises like the dawn. Thoughts of former days are darkened, dimmed, |
arms (4) | ||
| 27.3 | she of humanity is not alone. The Giver stands behind the given, | arms outstretched, welcoming the recipient of life into the mystery |
| 47.2 | consequence of brick and mortar but of eyes that no longer see and | arms that no longer offer refuge. Tending to the body has surpassed |
| 49.11 | of life, moving in the presence of the sacred giver of life, the | arms and legs, mouth and ears, heart and soul of the unnameable. |
| 59.6 | to the calendar rather than the angels. Held within the tending | arms of physical to physical. |
aroma (2) | ||
| 31.8 | the almighty with its bloom. Or bake a loaf of bread and send the | aroma to the one who gave wheat to grow upon the land. The bread too |
| 71.9 | The book, the tobacco, the | aroma, the sound, all are what the holy One is, the bread of life, |
around (2) | ||
| 37.1 | joins the body this is not the case. The body can no longer run | around without the soul. It has accepted that it is the soul's |
| 59.4 | by the life and the relationships that were, those that hovered | around the potted soul, tending it all this time, oneself included. |
arrived (1) | ||
| 7.11 | a cruel dream where release has long been denied. Release has | arrived in the great passing. |
art (2) | ||
| 39.2 | the door. It is asking the question. What do you stand for? Where | art thou? The moment has come. This is like nothing else. This |
| 105.1 | that work with paint are living hands. Hands given to living. | Art is expressive of wonder. What need has the world for expressions |
artist (1) | ||
| 105.1 | The word | artist is suggestive and acknowledging of more than hands that work |
as (130) | ||
ascension (1) | ||
| 91.2 | bring the unnameable to the named. Join the worlds, not through | ascension, not through the leaving of the Earth, not through mystical |
ash (1) | ||
| 3.5 | all things, of flight and fancy, is the phoenix that rises from the | ash. |
aside (3) | ||
| 7.2 | Shattered dreams are laid | aside; shards of visions too benign; a rearrangement of parts no |
| 7.4 | up. All is merciful. Hands anoint and bless and feet move steadily | aside. It is time. Time to lay to rest. |
| 107.1 | beneath a dull gray sky, stay to watch the wind push the dullness | aside and brighten the day. Metaphors abound for the wind of spirit, |
ask (1) | ||
| 7.4 | recollection, the days of the dead. No impetus remains to stop and | ask why. There is no doubt the stinking corpse was meant for burial |
asked (6) | ||
| 19.1 | of the new and restoration go together? The question can be | asked but the answer is known. It is known with the sense that has |
| 27.5 | from the ground the splendor of the apple tree. To think nothing is | asked is to never be born. Birth is being asked, a seed come to |
| 27.5 | To think nothing is asked is to never be born. Birth is being | asked, a seed come to bloom and bear fruit. To never bloom and bear |
| 31.3 | cease to bring rain and the ground of being is parched. What is | asked is not heard. What is not heard is not given response. The |
| 49.4 | unnameable come to the distinct. The soul is sent. The question | asked and its response, the meaning sent out to rain upon the |
| 59.1 | a desire for a sympathetic understanding. For questions to be | asked. For the root to be dug in deep and for an intimacy that |
asking (1) | ||
| 39.2 | and trepidation the absolute has come. It is at the door. It is | asking the question. What do you stand for? Where art thou? The |
asleep (1) | ||
| 7.11 | Unrest laid to rest, grateful soul, | asleep at last. Awakened rest within the newly birthed. Gratitude |
aspects (1) | ||
| 85.1 | union, all to all, there is relation. Knowing that was of different | aspects of Oneness becomes the knowing of discovery between the great |
aspiration (1) | ||
| 71.2 | and inherent and natural activity carried out with no thought or | aspiration. New life is given and new life is tended to. The chicks |
assign (1) | ||
| 31.1 | where the Creator, God, the unnameable is not. Here is the role we | assign to the deity; there a role assigned to a mortal. |
assigned (1) | ||
| 31.1 | is not. Here is the role we assign to the deity; there a role | assigned to a mortal. |
assumed (1) | ||
| 103.1 | comes of it the only knowns on which facts are based and existence | assumed and verified? What is it to say what it truly means to be |
assure (1) | ||
| 63.1 | and openness simply cannot be forced. Willingness does not | assure availability. |
asunder (2) | ||
| 17.2 | dignity stands in light and casts no shadows. It cannot be put | asunder. It is the marvel of the hidden. There is no cause for it |
| 71.4 | great division increases the divide. What is joined cannot be put | asunder. The physical makes the sacred … or not. What is tended to |
at (30) | ||
atoms (1) | ||
| 95.7 | It is the actualness of life. The flesh and blood, the cells and | atoms, and the heart and soul of it. Reality is not a thing or a |
attached (2) | ||
| 49.14 | - is to be the home, the edifice of the new. Pure hearted living is | attached to the soul and is resplendent. |
| 63.6 | say, To be a flower today is different! I can no longer stand here | attached to my roots! Blooming for the sake of beauty! The mother |
attachment (1) | ||
| 11.4 | of former days are darkened, dimmed, laid to rest. Heavy trunks of | attachment are set down as the final evening slumber blackens the |
attempts (1) | ||
| 115.3 | and lack of understanding go hand-in-hand. Spiritual ideals breed | attempts to elevate in an unnatural way — to elevate beyond form into |
attend (1) | ||
| 43.1 | matters not. Only care for that which the physical form is here to | attend: the soul of a child, a nation, a place of peace, a body of |
attendance (3) | ||
| 43.1 | the sanctuary that is the care of this soul. Soul to soul there is | attendance, shelter, a refuge hidden within the physical world, a |
| 63.4 | with illness pending, with intruder intent on stealing, the | attendance to the babe would never waver. With life at the door, |
| 63.4 | knocking, activities calling, depression lurking, availability of | attendance wanes. Attention is split. There is this and there is |
attendant (1) | ||
| 81.4 | mother, life to life. Sacred to sublime and sublime to sacred. | Attendant to what is real, mercy to mercy. |
attended (2) | ||
| 43.1 | Care of the physical is given to the absolute. The birth of the soul | attended to by the angels. Enswamped with ultimate meaning, devoid |
| 67.6 | in the circumstance. Attention is split by more needs than can be | attended and yet there is more chance of intimacy being found in |
attends (1) | ||
| 3.9 | eternal rest is granted and the grace that is the pail of water | attends not its thirst. Unrest is quieted and finally stilled. |
attention (18) | ||
| 43.1 | The feeling of absolute necessity of | attention is often of the physical. The attention of the pregnant |
| 43.1 | of absolute necessity of attention is often of the physical. The | attention of the pregnant woman is to that which grows inside her |
| 43.1 | of the pregnant woman is to that which grows inside her womb. | Attention "to." This attention "to" does not exclude herself. |
| 43.1 | woman is to that which grows inside her womb. Attention "to." This | attention "to" does not exclude herself. Briefly, there is an |
| 49.2 | comes before home. Home matters as the birthplace of awe, wonder, | attention and care to the awe-inspiring. |
| 55.1 | "This should not matter so much to me. What is wrong with me? My | attention needs to be elsewhere." No matter where she places her |
| 55.1 | My attention needs to be elsewhere." No matter where she places her | attention the absolute will not leave but will compel her life toward |
| 63.4 | calling, depression lurking, availability of attendance wanes. | Attention is split. There is this and there is that. The babe. The |
| 63.4 | this and there is that. The babe. The world. "This" that requires | attention and care and "that" which requires attention and care. |
| 63.4 | "This" that requires attention and care and "that" which requires | attention and care. There is availability to what is called life - a |
| 63.4 | There is availability to what is called life - a constancy of split | attention. |
| 63.5 | disguised as life. Life disguised as a constancy of split | attention. |
| 63.6 | has she been accepted as mother and as queen? The life of split | attention or the life of devotion? The flower is the flower today |
| 63.8 | dedicated to the One hidden in the many; devoted without division of | attention; the sacred is being lived - living - in a radically new |
| 67.1 | to care for physical vice. But it is most often done due to lack of | attention. Urgency is not seen as real and present. The serpent too |
| 67.5 | Life is disguised as a constancy of split | attention. Those raised to such a life in plenty not only do not see |
| 67.6 | in the hidden but can always see the urgency in the circumstance. | Attention is split by more needs than can be attended and yet there |
| 67.6 | be attended and yet there is more chance of intimacy being found in | attention given to what is real than to imagined needs that supplant |
attracted (1) | ||
| 49.6 | be made so in full view, for in full view the tourists to life are | attracted and the audience roars past what is there to guide and |
attraction (1) | ||
| 49.8 | nature of what is practiced. Taught and learned they go the way of | attraction, as time-filler or exercise in self-improvement, rarely, |
attributelessness (1) | ||
| 91.1 | The | attributelessness of being is the achievement of some yogis, some |
audience (1) | ||
| 49.6 | view, for in full view the tourists to life are attracted and the | audience roars past what is there to guide and light the way beyond |
avail (1) | ||
| 63.1 | and not in dignity stand? Willingness speaks to force being of no | avail. That is all. Without willingness there is no availability, |
availability (10) | ||
| 63.1 | Can there be great willingness and still a lack of | availability? To be willing and to do nothing? To be the fool and |
| 63.1 | being of no avail. That is all. Without willingness there is no | availability, no openness, because availability and openness simply |
| 63.1 | Without willingness there is no availability, no openness, because | availability and openness simply cannot be forced. Willingness does |
| 63.1 | and openness simply cannot be forced. Willingness does not assure | availability. |
| 63.3 | graced with the light of the babe, knows no willingness apart from | availability. Choice is gone. Giving care to the babe is an |
| 63.3 | Choice is gone. Giving care to the babe is an absolute | availability of care. An absolute commitment of the whole being to |
| 63.4 | can be absent that provides for an absolute commitment, an absolute | availability of care. Physical availability is a precarious notion |
| 63.4 | an absolute commitment, an absolute availability of care. Physical | availability is a precarious notion in a world gone mad. With death |
| 63.4 | door, with bills knocking, activities calling, depression lurking, | availability of attendance wanes. Attention is split. There is this |
| 63.4 | and care and "that" which requires attention and care. There is | availability to what is called life - a constancy of split attention. |
avatar (1) | ||
| 75.3 | The new | avatar comes when two are joined together in the great crossing over. |
avoid (1) | ||
| 39.4 | Avoid it at the cost of peril. If one's life remains one's own, it | |
avoided (2) | ||
| 39.3 | own? What has happened? Where did this come from? How can it be | avoided? |
| 67.3 | is the need. What is the circumstance of the life? This cannot be | avoided! Born into a particular life and time the particular needs |
await (1) | ||
| 13.5 | no name is true. There is nothing to see that has not been seen. | Await nothing that is not hidden from the body's eyes. What is seen |
awaiting (7) | ||
| 11.5 | is caked in mud, poor and desolate, suffering under tyranny, | awaiting deliverance. Those who would be saviors make weapons of |
| 39.5 | in a thousand ways. Hidden ways. This is why one must stay awake, | awaiting the moment when the absolute comes. It is always a |
| 59.7 | The new babe is not so neatly displayed in rounded belly. It is | awaiting birth from the mysterious to the mysterious. The unnameable |
| 71.10 | temporal, the unnameable rests in the sacred hiddeness of eternity, | awaiting. Awaiting acceptance, joining, union in relationship. The |
| 71.10 | the unnameable rests in the sacred hiddeness of eternity, awaiting. | Awaiting acceptance, joining, union in relationship. The great |
| 75.1 | The sacred lives without proclamation, the human Holy One. The | awaiting continues until human Holy One meets human Holy One, the |
| 75.1 | awaiting continues until human Holy One meets human Holy One, the | awaiting of the equality of like to like. |
awaits (1) | ||
| 31.6 | sends out its distinction in its pulse, an answer to the One who | awaits her response. Holy to holy. |
awake (2) | ||
| 39.5 | comes in a thousand ways. Hidden ways. This is why one must stay | awake, awaiting the moment when the absolute comes. It is always a |
| 49.17 | This is the secret and hidden coming of the absolute. Stay | awake for that which matters absolutely. The soul knows what to do |
awaken (1) | ||
| 107.1 | Awaken to stand beneath a dull gray sky, stay to watch the wind push | |
awakened (1) | ||
| 7.11 | Unrest laid to rest, grateful soul, asleep at last. | Awakened rest within the newly birthed. Gratitude reigns for the way |
awakening (1) | ||
| 7.11 | in peace. Stragglers gathered in, are embraced, set to sleep or | awakening, no longer to wander in a dream of death, a cruel dream |
awakens (2) | ||
| 13.5 | Clothed now in bathrobe and slippers, she nonetheless | awakens within the hidden majesty. Seeing her is no form of test. |
| 19.10 | The new | awakens outside of obviousness in the dimension of the hidden and |
aware (1) | ||
| 27.4 | Knowing comes to bring into existence your awareness of it. | Aware, the Kingdom of Heaven has come to the Queendom of the Earth. |
awareness (3) | ||
| 27.4 | skeleton amidst plenty. Knowing comes to bring into existence your | awareness of it. Aware, the Kingdom of Heaven has come to the |
| 43.1 | herself. Briefly, there is an unawareness of this and that. The | awareness of this and that is the awareness that does not allow |
| 43.1 | unawareness of this and that. The awareness of this and that is the | awareness that does not allow knowing of the unnameable. |
awash (1) | ||
| 71.5 | to live as a companion to the stone and the arch of sky, to be | awash with all that its god is, blanketed by its god's own flesh, |
away (11) | ||
| 3.6 | mind numbing and ebullient with spirit. Thoughts and cares tossed | away, the jewel of humanity raises its head from slumber and in |
| 7.2 | Lying smashed and irretrievable they beacon no longer. Swept up and | away they fail to ignite the memory of what once was. Gone - they |
| 11.4 | Embrace the night that washes | away the former day. As night falls the great passing arises like |
| 19.10 | or chains of the world but by way of being taken from it. Snatched | away, it flounders in intimacy given. The new is intimate before it |
| 23.3 | walking hymn of praise to that which has captured her and stolen her | away from life lived among shameless satisfaction with what appears |
| 23.4 | indignity and meaninglessness. Indignity and meaninglessness steal | away the will to live and so bring death. Beset by indignity and |
| 31.9 | feels no need to return solace for solace. He knows not what eats | away as his own heart. |
| 49.13 | The way is perilous with deceptive routes | away from living. The physical is the living. Into the mind the |
| 49.13 | is the living. Into the mind the music of the spheres can draw … | away from the physical to the cerebral. Many perish there, starved |
| 49.13 | by the fear of death that guides the mind's care of the body | away from living. |
| 107.1 | grace of the new day, the light that comes when dullness is swept | away. |
awe (4) | ||
| 23.2 | and joins the ranks of beauty and wonder and all that inspires the | awe that is the glimpse behind death's door. |
| 31.8 | naturalness, the great bowing down of those who stand in | awe. Appreciation, gratitude, and praise are the natural abode of |
| 31.10 | But even he can look upon the babe and feel | awe at the giver of life behind the life, the sacred door opened. He |
| 49.2 | life. Life comes before home. Home matters as the birthplace of | awe, wonder, attention and care to the awe-inspiring. |
awe-inspiring (1) | ||
| 49.2 | matters as the birthplace of awe, wonder, attention and care to the | awe-inspiring. |
B | ||
babe (29) | ||
| 31.2 | And so the | babe born into the world from the other realm and given back to it |
| 31.2 | and its distinction in unity and relationship. Each one is that | babe, living in distinction to give back the sacred to the sacred, to |
| 31.6 | yoked and shackled, is the human heart, but like is she unto the | babe, a hidden messenger of the divine. Each heart carries coded |
| 31.8 | the one who gave wheat to grow upon the land. The bread too is the | babe, the pouring out, the delight, the grateful appreciation to. |
| 31.8 | naturalness of appreciation, the voice of the holy to the holy. The | babe bequeathed. The new, passing on the hidden language, a |
| 31.10 | But even he can look upon the | babe and feel awe at the giver of life behind the life, the sacred |
| 31.10 | praise and adoration and sense, if not name, what is hidden in the | babe. |
| 31.11 | With new life consciousness he can raise his eyes from | babe to grandmother, to plaster walls and to a glass of water and see |
| 37.1 | that it is the soul's sacred charge. The body itself becomes the | babe, the innocent one tended, named, and poured out on the world. |
| 43.1 | "this or that" exists within the hidden realm of the womb where the | babe is formed of union. |
| 49.1 | The making of the home for the new | babe is the new construction, be it church, studio, shrine, garden or |
| 49.9 | of physical life that can substitute for the life of the soul. No | babe constricted to a physical world of imitation living can long be |
| 49.11 | and ears, heart and soul of the unnameable. Glorious as the new | babe. The secret jewel hidden in swaddling clothes. |
| 59.3 | Just pick up and give care to that which matters absolutely. The | babe. |
| 59.7 | is a secret. It cannot be slept through or anesthetized. The new | babe is not so neatly displayed in rounded belly. It is awaiting |
| 63.3 | The new mother, graced with the light of the | babe, knows no willingness apart from availability. Choice is gone. |
| 63.3 | apart from availability. Choice is gone. Giving care to the | babe is an absolute availability of care. An absolute commitment of |
| 63.4 | pending, with intruder intent on stealing, the attendance to the | babe would never waver. With life at the door, with bills knocking, |
| 63.4 | wanes. Attention is split. There is this and there is that. The | babe. The world. "This" that requires attention and care and "that" |
| 63.5 | There is the life of the mother and the life of the | babe. There is a split. Diversity disguised as separation. |
| 63.6 | my roots! Blooming for the sake of beauty! The mother of the new | babe, the new life, also does not cry out and say, It is different |
| 63.6 | cry out and say, It is different today! I cannot tend to just this | babe! |
| 63.7 | Neither do the mothers of the new expect that the new | babe rests on her breast alone. She is tending to and tended by the |
| 63.9 | In the new the urgency is simply seen as real and present. The new | babe cannot be fed fast enough. |
| 67.4 | is the way of the world at this time. The factory job is then the | babe come in the secret guise of the almighty, what matters |
| 71.1 | How is the new | babe seen and welcomed? As an extension of the physical self and the |
| 75.2 | is the way the new comes into being. The new birthing of the new | babe. Like to like. |
| 107.7 | From the youngest | babe to the oldest elder, care is given, circumstance to |
| 107.7 | They arise from among the weak as often as from the strong, the | babe saved is the hero of the circumstance, the prisoner the grace of |
babes (1) | ||
| 87.2 | birth of all that is sacred. The union is the union of two sacred | babes newly consecrated in blessed maturity. Equal to equal, like to |
babies (1) | ||
| 71.2 | It appears a small miracle to watch a bird feed the | babies in her nest. It is an apparently physical struggle, an |
back (7) | ||
| 11.1 | It is absolutely physical, in the dirt, amongst the weeds, held | back not by buckthorn or garbage. Grounds held fast in peace are |
| 27.7 | and yet set upon a torturous path of caring for this jewel she gives | back "to" the One she sends gratitude, the life only shortly hers to |
| 31.2 | And so the babe born into the world from the other realm and given | back to it through its life, is the secret way of coming to |
| 31.2 | relationship. Each one is that babe, living in distinction to give | back the sacred to the sacred, to pour itself out of the urn of life |
| 31.7 | It is time to take | back the sacred nature of life from the unholy and the false. To |
| 49.5 | ocean wave, standing apart from those who view it like the soul left | back in its home of religion or pot of spirituality. Life has ceased |
| 59.6 | the birth in, put a Caesarian section on the calendar and be | back to work two-weeks later? Then it might be considered. Clean |
background (1) | ||
| 19.4 | The silence in the thunder of cicadas and crickets, the | background drone of the pulse that is the heartbeat of the world. |
bad (2) | ||
| 99.7 | made of the original form. It does not create in terms of good or | bad, better or worse, it is simply a constant unfolding, one step |
| 115.1 | but it is actual. In it there is the right and wrong, good and | bad that is as actual as storms and draughts. The challenge of those |
bake (1) | ||
| 31.8 | a seed meant to rise up and praise the almighty with its bloom. Or | bake a loaf of bread and send the aroma to the one who gave wheat to |
banishing (1) | ||
| 7.4 | And so the great passing runs its course, | banishing the world imprisoned in thought and recollection, the days |
banks (2) | ||
| 31.3 | become unnatural. In one, stopped up like a clogged stream, it's | banks flood with debris. In another, unpassable and clenched, the |
| 115.5 | there is no feeling of heartbreak or disloyalty. To linger on the | banks as the stream moves along is too painful to endure and the |
banquet (1) | ||
| 81.6 | Come in secret to the | banquet. The wake of the great passing is the celebration of the |
bark (1) | ||
| 3.3 | The sublime is the texture of tree | bark, grace is the pail of water, heaven is the fabric of the |
barren (1) | ||
| 3.10 | feet tread and tamp the earth and dig and till no more. The | barren has its place across which new life marches. The righteous |
bars (1) | ||
| 19.10 | dimension of the hidden and there is captured and held without the | bars or chains of the world but by way of being taken from it. |
based (1) | ||
| 103.1 | existence and what comes of it the only knowns on which facts are | based and existence assumed and verified? What is it to say what it |
basics (1) | ||
| 67.2 | There is no lack of wisdom, of guidance for the | basics of ethical living - not in literature, philosophy, religion, |
bathed (1) | ||
| 79.1 | Bathed in sacred protection the new life is concealed in the old. It | |
bathrobe (2) | ||
| 3.6 | away, the jewel of humanity raises its head from slumber and in | bathrobe and slippers, arises to a new day. She looks out in wonder. |
| 13.5 | Clothed now in | bathrobe and slippers, she nonetheless awakens within the hidden |
battling (1) | ||
| 115.1 | draughts. The challenge of those who exist in this reality is not | battling the unity of creation but seeing what separates them from |
be (135) | ||
beacon (2) | ||
| 7.2 | of parts no longer possible. Lying smashed and irretrievable they | beacon no longer. Swept up and away they fail to ignite the memory |
| 27.5 | and the light fails for want of a hospitable home. The sacred is a | beacon cast out into the cosmos and singing in a pebble; calling for |
beaded (1) | ||
| 113.3 | physical, streams brooking over rock and glistening the moss with | beaded jewels. Gladness of heart tumbles forth even amidst the |
bear (2) | ||
| 27.5 | is to never be born. Birth is being asked, a seed come to bloom and | bear fruit. To never bloom and bear fruit is to languish in |
| 27.5 | asked, a seed come to bloom and bear fruit. To never bloom and | bear fruit is to languish in meaninglessness. Ahhh … such depth |
bearer (1) | ||
| 115.4 | even experienced. It is something new, something that will make the | bearer of newness exclaim, What is so different? Suddenly she |
bearing (2) | ||
| 17.2 | It is never lost, but passes down generation to generation, | bearing no shame or humiliation, always remaining as true as sunlight |
| 27.7 | truth. She may keep her gratitude hidden, telling no one, | bearing in secret the divine jewel she sees beyond the appearance of |
beasts (1) | ||
| 31.6 | longing to become a stream, a flood, a pouring forth. Like not unto | beasts of labor, yoked and shackled, is the human heart, but like is |
beauty (5) | ||
| 17.3 | It is no sacrifice and no defense. Nor is it martyrdom. It is | beauty, depth, and intelligence kept under the wrap of the hidden, |
| 23.2 | The new life form alludes to what is hidden and joins the ranks of | beauty and wonder and all that inspires the awe that is the glimpse |
| 27.5 | is to languish in meaninglessness. Ahhh … such depth denied. Such | beauty forsaken. |
| 31.11 | of the unnameable and unsayable. It is there in his heart, a | beauty and a pleasure and a song long denied. A bursting forth he |
| 63.6 | no longer stand here attached to my roots! Blooming for the sake of | beauty! The mother of the new babe, the new life, also does not cry |
became (1) | ||
| 105.3 | of that which live. What loss would there be to the world if humans | became extinct? |
because (8) | ||
become (6) | ||
| 31.3 | Only in humans has the natural | become unnatural. In one, stopped up like a clogged stream, it's |
| 31.6 | Where there is heart there is still a trickle longing to | become a stream, a flood, a pouring forth. Like not unto beasts of |
| 47.2 | of jewels amongst squalor. They stand with no seeming purpose and | become accusatory fingers pointing at wealth amidst poverty. |
| 49.12 | Some, glimpsing what lies beyond, quickly shut the door. Others | become tourists, observers, experiencers, or guides. |
| 81.5 | A great exchange takes place. Words | become flesh. Flesh to flesh there is nourishment. Mother's milk. |
| 113.3 | be the same as meeting separate to separate. This is not so. Words | become flesh as two unities share like-to-like, a communion of |
becomes (4) | ||
| 23.2 | As new life | becomes hidden in the obvious, there is newness in the dimension |
| 37.1 | has accepted that it is the soul's sacred charge. The body itself | becomes the babe, the innocent one tended, named, and poured out on |
| 85.1 | there is relation. Knowing that was of different aspects of Oneness | becomes the knowing of discovery between the great Two, the happy |
| 115.5 | to feel a tug on her heart that will change her mind she only | becomes bloodied and broken. Despite the lack of sentiment she found |
becoming (2) | ||
| 99.7 | or worse, it is simply a constant unfolding, one step toward growth | becoming a cancer, one step toward growth becoming a new species. |
| 99.7 | one step toward growth becoming a cancer, one step toward growth | becoming a new species. The unity that is creation is incapable of |
bedecked (1) | ||
| 19.10 | Familiar before it can be named. Glimpsed before it is seen. | Bedecked with the sublime before it shows itself. |
bee (3) | ||
| 103.1 | What is the meaning of anything — a tree, a | bee, a human person — beyond definitions, beyond facts of physical |
| 105.2 | A tree gives coolness and shade. Water quenches thirst. A | bee produces honey. The loss of any of these, the smallest to the |
| 105.3 | being? By being alive in concreteness, the tree, the water, the | bee, are producing that which maintain the conditions of life for the |
been (15) | ||
before (16) | ||
| 19.6 | a body whose physicality is now suspect and yet more actual than | before … a body within a body within the "to" to which the body is |
| 19.10 | Snatched away, it flounders in intimacy given. The new is intimate | before it is known. Familiar before it can be named. Glimpsed |
| 19.10 | intimacy given. The new is intimate before it is known. Familiar | before it can be named. Glimpsed before it is seen. Bedecked with |
| 19.10 | before it is known. Familiar before it can be named. Glimpsed | before it is seen. Bedecked with the sublime before it shows itself. |
| 19.10 | be named. Glimpsed before it is seen. Bedecked with the sublime | before it shows itself. |
| 27.3 | … to be soaked into every pore of being. It came with you and | before you to fill you like a sponge. |
| 39.5 | in such innocence. Only then is innocence truly known by itself. | Before the encounter with what matters absolutely life was very |
| 39.6 | and a stringing out of hopes and fears like none ever possessed | before. There is a being possessed. |
| 49.2 | What living goes on in homes left empty of life? Life comes | before soul. Soul is nurtured into being life. Life comes before |
| 49.2 | comes before soul. Soul is nurtured into being life. Life comes | before home. Home matters as the birthplace of awe, wonder, attention |
| 49.3 | of cloth. Death matters not in regard to life; to regard life comes | before death. |
| 59.3 | Never | before has there been a sense of such "meant-to-be-ness." It is |
| 59.6 | Enslavement to the practical world, perhaps not seen | before, now is seen and felt, part of the torture of the life of the |
| 113.2 | and dissonant to fact, so different than the way of knowing that was | before, that words, even of the poet or mystic fail to convey the way |
| 113.3 | mingling with the hefty heart of truth, profundity come to what was | before as silly as a game of make believe. |
| 115.7 | What | before was not transformed by love is seen anew in love's sterling |
beginning (2) | ||
| 39.2 | When something matters absolutely, the | beginning of the end is in sight. Oh it is, yes, an excruciating |
| 55.1 | Absoluteness come is the end of choice and the | beginning of sanctification to the Holy One. Each will try, at |
begins (2) | ||
| 11.3 | of aggression or defense. Restoration is creation of the new. It | begins with the great passing of what was. |
| 115.4 | Yet, as longer periods of unity are experienced, comprehension | begins to dawn even if this dawning is not held within the mind. It |
begun (3) | ||
| 3.11 | Night falls. A leaf flutters to the earth. It has | begun. |
| 43.1 | birthed as the hidden jewel, neither this nor that, the journey has | begun. The absolute has come as a necessity of care. Hidden within |
| 99.7 | no substantial reality other than as what it is, continual change | begun and never-ending. Like an alphabet it is capable of producing |
beheld (2) | ||
| 17.2 | always remaining as true as sunlight on a shaded path. It is | beheld. |
| 71.3 | splendor restore the splendor of dignity and preciousness to those | beheld. |
behind (12) | ||
| 7.1 | great passing is the apocalypse complete and the dawn of the dead | behind us. The son rises no more in twilight dreams as the she of |
| 13.6 | unnameable joined with the nameable. There is no Cause but this. | Behind the appearance of unrest is rest. Beyond the appearance of |
| 13.7 | What is | behind and beyond is the dimension of the new. Faith has always |
| 23.2 | beauty and wonder and all that inspires the awe that is the glimpse | behind death's door. |
| 27.3 | that the great she of humanity is not alone. The Giver stands | behind the given, arms outstretched, welcoming the recipient of life |
| 31.10 | But even he can look upon the babe and feel awe at the giver of life | behind the life, the sacred door opened. He who has a heart and not |
| 55.5 | home, to follow without so much as a farewell to the life being left | behind. "I will regret it always" if I do not … is so great an |
| 85.5 | to Earth in physical form and new Itself and its Creations, and left | behind the secret of succession, the way to the great birth. Still, |
| 87.4 | Companionship is birthed. Hell is left | behind. |
| 95.2 | moat, on the other side of which is the suffering of the people left | behind in that other world. Somehow they imagine happiness and peace |
| 95.2 | "earned" their way to heaven with the inconsequential life they left | behind. And they may imagine a place, a hell, where those who did |
| 113.3 | a storm cloud, hovering with immense power and bringing a pressure | behind the eyes. This is gladness mingling with the hefty heart of |
beholder (1) | ||
| 71.1 | world? Then such shall it be. Thus shall it be in the eyes of the | beholder. |
beholders (1) | ||
| 71.3 | New eyes of new | beholders who see the hidden splendor restore the splendor of dignity |
being (56) | ||
| 3.1 | in the breath. To breathe is to be spiritual. The newness | being created is more than this but not less. It is for the here and |
| 3.2 | The new is of the earth, the ground, the physical ground of | being. The cherished and beloved sacredness of being alive. The new |
| 3.2 | physical ground of being. The cherished and beloved sacredness of | being alive. The new is where, joined with the Architect of Peace on |
| 3.2 | the Architect of Peace on Earth, there is a settling into physical | being and physical being is offered to the earth and all her |
| 3.2 | Peace on Earth, there is a settling into physical being and physical | being is offered to the earth and all her creatures. Joined as one |
| 3.2 | being is offered to the earth and all her creatures. Joined as one | being in the physical plane, there is restoration - restoration to |
| 3.5 | The power of | being human is as ephemeral as a butterfly with fragile translucent |
| 13.4 | essence, finding rest on physical soil, in the physical ground of | being hidden. The apparent teaches. The hidden draws forth. That |
| 19.3 | New life is | being present "to." Not just being present, but being present to the |
| 19.3 | New life is being present "to." Not just | being present, but being present to the dimension of the sacred, the |
| 19.3 | New life is being present "to." Not just being present, but | being present to the dimension of the sacred, the nameless, the |
| 19.10 | and held without the bars or chains of the world but by way of | being taken from it. Snatched away, it flounders in intimacy given. |
| 19.11 | It has overpowered without | being power over. It drenches the physical in the jewel of |
| 23.6 | as it is, is the North Star guiding like a compass to the ground of | being that is present to it. |
| 27.2 | Held and embraced, the sacred, | being sacred "to" is present "to." It abides in hidden splendor, |
| 27.3 | the Sacred: there … provided … to be soaked into every pore of | being. It came with you and before you to fill you like a sponge. |
| 27.5 | of those who deny the sacred. It is denial of the true nature of | being and the light fails for want of a hospitable home. The sacred |
| 27.5 | tree. To think nothing is asked is to never be born. Birth is | being asked, a seed come to bloom and bear fruit. To never bloom and |
| 31.3 | and clenched, the clouds cease to bring rain and the ground of | being is parched. What is asked is not heard. What is not heard is |
| 39.6 | out of hopes and fears like none ever possessed before. There is a | being possessed. |
| 43.1 | Thinking "of" is not knowing the unnameable. | Being known "to" the unnameable by the unnameable is being possessed. |
| 43.1 | unnameable. Being known "to" the unnameable by the unnameable is | being possessed. Possessed by the ultimate care of the unnameable, |
| 43.1 | realizes its futility in the overwhelming burst of its possession, | being known in the field of the absolute, neither this nor that. At |
| 49.2 | left empty of life? Life comes before soul. Soul is nurtured into | being life. Life comes before home. Home matters as the birthplace |
| 49.11 | the supreme care, the high regard, the love of life. It is | being the sacred live-er, the verb of life, moving in the presence of |
| 49.17 | The secret lies in what matters now | being replaced by what matters absolutely. This is the secret and |
| 55.5 | leave his home, to follow without so much as a farewell to the life | being left behind. "I will regret it always" if I do not … is so |
| 59.1 | root-to-root. There is a desire to be able to stand one's ground of | being and grow and flourish as meant to, and for this to be allowed |
| 59.4 | soul feels like the original transplanting, the ripping up of roots, | being tossed to the wind. The new tendee is unknown and unseen. The |
| 63.1 | be the fool and not in dignity stand? Willingness speaks to force | being of no avail. That is all. Without willingness there is no |
| 63.3 | absolute availability of care. An absolute commitment of the whole | being to that care. |
| 63.6 | Being a fool is hard until it is no longer. When the fool finds | |
| 63.8 | in the many; devoted without division of attention; the sacred is | being lived - living - in a radically new way. |
| 67.6 | needs than can be attended and yet there is more chance of intimacy | being found in attention given to what is real than to imagined needs |
| 67.7 | is the more hungry? Which urgent hunger is in greatest need of | being filled? |
| 71.8 | If not, the unnameable is relegated to neglect and unknowing, to not | being seen for what it is, to remaining always the hidden one, the |
| 71.10 | Unbirthed into | being, into being fully human, rejected by the temporal, the |
| 71.10 | Unbirthed into being, into | being fully human, rejected by the temporal, the unnameable rests in |
| 75.2 | new. The seeing of the holy in the hidden is incomplete without the | being seen. The marriage of the physical to the divine is |
| 75.2 | Holy One to the physical Holy One is the way the new comes into | being. The new birthing of the new babe. Like to like. |
| 89.1 | union, the "time" shared and the "time" spent within one's own | being. It is union and union with. |
| 91.1 | The attributelessness of | being is the achievement of some yogis, some enlightened Ones. It is |
| 93.2 | Within this world there is agreement: a tree is a tree; a human | being is a human being. Disagreements arise like fire and are |
| 93.2 | world there is agreement: a tree is a tree; a human being is a human | being. Disagreements arise like fire and are extinguished by the |
| 95.8 | Living in multiple realities is the disease that ravages the home of | being, the earth, the land, her peoples. |
| 99.4 | Being lifelike is appearing to be real; having the properties of life | |
| 99.4 | is appearing to be real; having the properties of life but not | being alive. Not living. |
| 103.2 | There are feelings that are essential and not emotive. | Being essential they are actual. They have substance. They have |
| 103.2 | not reactions. They exist in the living and are true states of | being. |
| 103.3 | They exist in the living and are true revelations of true states of | being. |
| 103.5 | Continual change is not meaningful. The movement and expression of | being through living is. It is not meaningful because it is |
| 105.3 | But where is the definition for what the human | being is here to give? What, in the eco-system of life is the |
| 105.3 | give? What, in the eco-system of life is the function of the human | being? By being alive in concreteness, the tree, the water, the bee, |
| 105.3 | in the eco-system of life is the function of the human being? By | being alive in concreteness, the tree, the water, the bee, are |
| 105.4 | is no field of knowledge that answers the question of what the human | being is here to give; no agreement has been reached. There is no |
| 107.4 | All equally alive. All different. All the same only in terms of | being alive. All one life. One in truth and one in stature. No two |
believe (1) | ||
| 113.3 | truth, profundity come to what was before as silly as a game of make | believe. |
believes (1) | ||
| 31.4 | that excludes the sacred, misers to its own kind. Erring in what it | believes is like unto itself, giving one false representation to |
bellied (1) | ||
| 3.7 | sweet with morning dew and mother love, full breasted and round | bellied, a gestation soon to pass. |
belly (2) | ||
| 27.6 | Just as life is pushed through the birth canal, removed from the | belly of the great she of humanity, the mother of love, so the sacred |
| 59.7 | or anesthetized. The new babe is not so neatly displayed in rounded | belly. It is awaiting birth from the mysterious to the mysterious. |
belonged (1) | ||
| 19.7 | the body now belongs is incongruous with the "to" to which it once | belonged … the body of the world … the obvious. It is now the hidden |
belonging (1) | ||
| 49.4 | and its response, the meaning sent out to rain upon the forests. | Belonging that is not to a family, nation, or a triangle of ground |
belongs (2) | ||
| 19.7 | Loyalty is threatened and a threat. The "to" to which the body now | belongs is incongruous with the "to" to which it once belonged … the |
| 27.7 | placed into her hands and knows this bit of life in her keeping | belongs to another realm. It is simply so. Felt in every mother |
beloved (5) | ||
| 3.2 | earth, the ground, the physical ground of being. The cherished and | beloved sacredness of being alive. The new is where, joined with the |
| 13.7 | no matter that they appear foolish. The fool of the world is the | beloved of what is beyond the world. |
| 75.4 | love of like to like, the sacred in relationship with the sacred, | beloved to beloved One. |
| 75.4 | like to like, the sacred in relationship with the sacred, beloved to | beloved One. |
| 115.6 | And then it is perhaps the unity of a | beloved fellow traveler who lessens her hold and whispers, Just open |
below (1) | ||
| 95.2 | this view of the suffering. They will imagine the lives of those " | below" going by in the blink of an eye, so temporary as to be |
bemusement (2) | ||
| 13.1 | that which still brings the twinkle and the tear to the eye. This | bemusement, wonder, and curiosity is the hidden Cause of life, it's |
| 13.2 | The greatest | bemusement of all is reserved for the self that cannot see and cannot |
bendable (1) | ||
| 107.4 | a thing of nature, given to storms and sunny days. One is born as | bendable, as supple as the willow. Another life comes as brittle as |
beneath (3) | ||
| 23.6 | to the sky, to hear bird song, to view the moon, to feel the earth | beneath one's feet, and not be standing in meaning is to not see the |
| 95.2 | reality, only the eternal will matter. The temporal will be as dust | beneath their feet. Yet still they may imagine having "earned" their |
| 107.1 | Awaken to stand | beneath a dull gray sky, stay to watch the wind push the dullness |
benign (1) | ||
| 7.2 | Shattered dreams are laid aside; shards of visions too | benign; a rearrangement of parts no longer possible. Lying smashed |
bequeathed (1) | ||
| 31.8 | of appreciation, the voice of the holy to the holy. The babe | bequeathed. The new, passing on the hidden language, a pre-language |
beseeched (1) | ||
| 55.2 | The sacred comes in hidden ways, unnameable for its diversity. | Beseeched toward senselessness by an inner voice come to silence the |
beset (1) | ||
| 23.4 | and meaninglessness steal away the will to live and so bring death. | Beset by indignity and meaninglessness the will to live perishes. |
beside (1) | ||
| 17.2 | Self-respect pales | beside the silent dignity of the oak, the Cedars of Lebanon, the |
better (2) | ||
| 99.7 | of the original form. It does not create in terms of good or bad, | better or worse, it is simply a constant unfolding, one step toward |
| 111.3 | the living holy one is revealed only to the living holy one. What | better argument can there be for more than one Holy One? |
between (5) | ||
| 85.1 | was of different aspects of Oneness becomes the knowing of discovery | between the great Two, the happy marriage of like to like. |
| 95.9 | But what is living? What is the difference | between life and living? |
| 99.1 | What is the difference | between biochemical activity and living? |
| 99.6 | of reality that creates storms and draughts. It does not choose | between one and another. It is that which is the same. It does not |
| 113.2 | The way of knowing encountered | between unities is like to poetry and dissonant to fact, so different |
beware (1) | ||
| 67.7 | Beware those you deem lucky and the unlucky meek. See dignity where | |
beyond (26) | ||
| 3.4 | word sent out upon its pulse, a signal heralding that which is | beyond words; the ineffable. |
| 13.4 | are as pointers, as clear as the North Star, heralds of what lie | beyond what can be seen. The hidden majesty. |
| 13.6 | name of the unnameable. The melody of the new. What is trusted in, | beyond what appears to be, despite no cause for trust, is Cause. |
| 13.6 | is no Cause but this. Behind the appearance of unrest is rest. | Beyond the appearance of war is peace. Beyond the effect of effort |
| 13.6 | of unrest is rest. Beyond the appearance of war is peace. | Beyond the effect of effort is the effect of ease. |
| 13.7 | What is behind and | beyond is the dimension of the new. Faith has always rested here; |
| 13.7 | appear foolish. The fool of the world is the beloved of what is | beyond the world. |
| 19.3 | that wafts forth on the breeze, the sacred that lives not "with" but | beyond, "outside of" the common, set apart in unity, beyond the |
| 19.3 | not "with" but beyond, "outside of" the common, set apart in unity, | beyond the understanding of those not initiated into the inner |
| 23.1 | Still, creation of the new implies a newness that goes | beyond restoration. How can creation go beyond restoration when |
| 23.1 | implies a newness that goes beyond restoration. How can creation go | beyond restoration when restoration is the return to what is true? |
| 23.2 | dimension of the sacred, birthed into the truly real of the great | beyond, loosed to be at play in the fields where those like unto like |
| 27.7 | hidden, telling no one, bearing in secret the divine jewel she sees | beyond the appearance of the boy or girl she names. She is honored |
| 39.1 | of the heart in the inescapable nature of the body's life. There, | beyond any reason, is the desire to escape the inescapable, to abide |
| 49.4 | North Stars of imagination, inspiration that takes the breath | beyond the lungs, the soul beyond the body, not in death but in life, |
| 49.4 | inspiration that takes the breath beyond the lungs, the soul | beyond the body, not in death but in life, the incarnation of a new |
| 49.6 | and the audience roars past what is there to guide and light the way | beyond what can be seen. Be no tour guides for the edification is |
| 49.12 | insane with meaning in an insane world. Some, glimpsing what lies | beyond, quickly shut the door. Others become tourists, observers, |
| 49.16 | the sacredness of existence and the sacredness of that which rests | beyond existence. Afraid not of dying nor of birthing. |
| 63.2 | Beyond willingness is the sun that rises, not a matter of willingness | |
| 71.5 | The sacred is honored and respectfully placed | beyond the physical, given to its own dimension, where it remains |
| 91.1 | the achievement of some yogis, some enlightened Ones. It is a way | beyond the needs and pleasures of the flesh, a leaving of the realm. |
| 91.2 | Here is your charge: move through and | beyond this feat. Bring heaven to Earth; bring the unnameable to the |
| 103.1 | What is the meaning of anything — a tree, a bee, a human person — | beyond definitions, beyond facts of physical existence, the physical |
| 103.1 | of anything — a tree, a bee, a human person — beyond definitions, | beyond facts of physical existence, the physical existence and what |
| 115.3 | ideals breed attempts to elevate in an unnatural way — to elevate | beyond form into a "higher" state in a hierarchical reality. |
bill (1) | ||
| 49.6 | water, but fish bought to pay the wages of a fisherman to pay the | bill for his mortgage, all tithe for tat in the great and sorrowful |
billion (1) | ||
| 63.8 | the newly birthed physicality now dedicated to what it is. In a | billion different ways it points the way to the One, to the All that |
bills (2) | ||
| 55.1 | absolute is easily done. "I have a family to provide for. A job. | Bills to pay. Food to put on the table," he may say. He will know |
| 63.4 | to the babe would never waver. With life at the door, with | bills knocking, activities calling, depression lurking, availability |
binds (1) | ||
| 113.3 | heaviness of an elation that, unlike the weight of separation, | binds together. This is no temporary experience, no quick and |
bio-chemical (1) | ||
| 107.8 | creation, all is intertwined, connected, dependent. Life is form, | bio-chemical and destructible. In living there is only the one who is |
biochemical (1) | ||
| 99.1 | What is the difference between | biochemical activity and living? |
bird (4) | ||
| 3.1 | must be, for words are flesh again in newness. As melodiously as a | bird sings and brings forth bird song, so are words impressed upon |
| 3.1 | again in newness. As melodiously as a bird sings and brings forth | bird song, so are words impressed upon the heart that sings the new. |
| 23.6 | To stand still and look to the sky, to hear | bird song, to view the moon, to feel the earth beneath one's feet, |
| 71.2 | It appears a small miracle to watch a | bird feed the babies in her nest. It is an apparently physical |
birth (24) | ||
| 27.5 | of the apple tree. To think nothing is asked is to never be born. | Birth is being asked, a seed come to bloom and bear fruit. To never |
| 27.6 | Life is consecrated. Just as life is pushed through the | birth canal, removed from the belly of the great she of humanity, the |
| 43.1 | Likewise is the soul formed and carried until its | birth, the body a physical necessity for its entrance to the |
| 43.1 | Care of the physical is given to the absolute. The | birth of the soul attended to by the angels. Enswamped with ultimate |
| 49.4 | Care and concern for the | birth of the soul's mission in the physical world is the passionate |
| 55.1 | the absolute will not leave but will compel her life toward | birth of the soul, absoluteness come into living. Five years or |
| 59.6 | but by practical expectations, she struggles. Can she schedule the | birth in, put a Caesarian section on the calendar and be back to work |
| 59.7 | Holy to holy does not work this way. The time of the | birth is a secret. It cannot be slept through or anesthetized. The |
| 59.7 | babe is not so neatly displayed in rounded belly. It is awaiting | birth from the mysterious to the mysterious. The unnameable is a |
| 81.3 | secret, hidden holy one to hidden holy one. First in death, then in | birth, then in union - the union of the great marriage. |
| 81.5 | vengeance but in mercy, the dying ones are allowed their rest, the | birth continues. |
| 81.6 | marriage. Gather at the table where joy and sorrow mix in pain of | birth and death, blood to blood, flesh to flesh, for all a peace |
| 85.1 | the face of the Holy One from the face of the Holy One. The great | birth is the birth of oneness into twoness, the explosion of a new |
| 85.1 | the Holy One from the face of the Holy One. The great birth is the | birth of oneness into twoness, the explosion of a new creation where |
| 85.5 | and left behind the secret of succession, the way to the great | birth. Still, all that was physical remained extensions of the |
| 85.7 | yearning, still searching, for the living Holy One through which the | birth of two will come. |
| 87.1 | Creation of the New is the | birth of unity to unity, living holy one to living to holy one, the |
| 87.2 | the physical is the death of all that is known as "not sacred." The | birth is the birth of all that is sacred. The union is the union of |
| 87.2 | is the death of all that is known as "not sacred." The birth is the | birth of all that is sacred. The union is the union of two sacred |
| 87.3 | death is the first step … oneness regained. The acceptance of the | birth is the second step … oneness recognized. The coming together |
| 89.5 | The | birth of the new is where two or more are joined together in unity … |
| 91.2 | and all her creatures. The coming of Christ is the coming, the | birth, of the new people of unity. |
| 113.5 | different dimension, a new way of knowing, and joins one-to-one. The | birth of two allows that two may join together as one. |
| 119.1 | holds all together as one. The great passage into union that is the | birth of the new does not occur outside of the great unity of the |
birthed (19) | ||
| 3.8 | With cries of terror new life is | birthed of blood and water and the breath of spirit. It is physical |
| 7.10 | carries travelers hither or yon. The way is set. The new has been | birthed. |
| 7.11 | rest, grateful soul, asleep at last. Awakened rest within the newly | birthed. Gratitude reigns for the way finally come to rest in peace. |
| 23.2 | jewel of humanity is added to the hidden dimension of the sacred, | birthed into the truly real of the great beyond, loosed to be at play |
| 43.1 | necessity for its entrance to the dimension of the physical. Fully | birthed as the hidden jewel, neither this nor that, the journey has |
| 49.14 | What is death to she who has lived and | birthed new life? What be life for if not for living? Living - |
| 63.8 | The physical is the consequence of the sacred, the newly | birthed physicality now dedicated to what it is. In a billion |
| 71.7 | with mother love. The motherless divinity, forever unbirthed, is | birthed and birthed again. Loved and loved again. Seen and seen |
| 71.7 | love. The motherless divinity, forever unbirthed, is birthed and | birthed again. Loved and loved again. Seen and seen again. Named |
| 81.4 | The reborn come in secret, hidden jewels, | birthed under the North Star, glittering like falling leafs. |
| 85.3 | the physical Holy One has fulfilled the need for which it was | birthed. Birthed into its own divinity, its divinity joins the Holy |
| 85.3 | physical Holy One has fulfilled the need for which it was birthed. | Birthed into its own divinity, its divinity joins the Holy Living One |
| 85.4 | The unnameable, unbirthed Holy One is | birthed in twoness. |
| 87.3 | second step … oneness recognized. The coming together of two newly | birthed divinities is the third step … oneness to oneness. Then in |
| 87.4 | Companionship is | birthed. Hell is left behind. |
| 99.8 | This reality was | birthed out of the unnameable maker of words given flesh, but also |
| 99.8 | words given flesh, but also out of this reality, was the unnameable | birthed as a God of many names … birthed as words are birthed from |
| 99.8 | of this reality, was the unnameable birthed as a God of many names … | birthed as words are birthed from the alphabet … as meaning. |
| 99.8 | the unnameable birthed as a God of many names … birthed as words are | birthed from the alphabet … as meaning. |
birthing (2) | ||
| 49.16 | of that which rests beyond existence. Afraid not of dying nor of | birthing. |
| 75.2 | the physical Holy One is the way the new comes into being. The new | birthing of the new babe. Like to like. |
birthplace (1) | ||
| 49.2 | into being life. Life comes before home. Home matters as the | birthplace of awe, wonder, attention and care to the awe-inspiring. |
births (2) | ||
| 7.1 | us. The son rises no more in twilight dreams as the she of humanity | births anew in dappled light of mourning fully come to pass. A new |
| 79.1 | in the old. It flourishes. Joy to unending joy, consummated union | births the new. |
bit (2) | ||
| 27.7 | of the timeless and eternal placed into her hands and knows this | bit of life in her keeping belongs to another realm. It is simply |
| 49.3 | lay one's head. A crumb to keep the body alive. A sip of water. A | bit of cloth. Death matters not in regard to life; to regard life |
bitter (3) | ||
| 11.1 | There is no need to prepare for a | bitter end. The end of the old will be bitter only if it is defended |
| 11.1 | is no need to prepare for a bitter end. The end of the old will be | bitter only if it is defended against. Defend the old and it is kept |
| 31.8 | Spend a lifetime in | bitter fights, minor irritations, and senseless tasks, fed up with |
blackens (1) | ||
| 11.4 | Heavy trunks of attachment are set down as the final evening slumber | blackens the skies and reveals the stars that guide. The sun rises |
blackest (1) | ||
| 49.4 | of a new age hidden in the old. The dawn of it amongst the | blackest of nights, where concern for life has gone dark and does not |
blanket (1) | ||
| 49.3 | When soul comes to life a | blanket of leafs is home to it. A place to lay one's head. A crumb |
blanketed (1) | ||
| 71.5 | the stone and the arch of sky, to be awash with all that its god is, | blanketed by its god's own flesh, tied together with its god by the |
bless (1) | ||
| 7.4 | to stand still and swallow it up. All is merciful. Hands anoint and | bless and feet move steadily aside. It is time. Time to lay to rest. |
blessed (1) | ||
| 87.2 | The union is the union of two sacred babes newly consecrated in | blessed maturity. Equal to equal, like to like, with no |
blessing (2) | ||
| 75.7 | Blessing to blessing, appreciation to appreciation, sacred life to | |
| 75.7 | Blessing to | blessing, appreciation to appreciation, sacred life to sacred life, |
blinded (1) | ||
| 23.3 | among shameless satisfaction with what appears to be. No longer | blinded by the obvious she sees only the hidden where the meaning of |
blink (1) | ||
| 95.2 | They will imagine the lives of those "below" going by in the | blink of an eye, so temporary as to be inconsequential. In this new |
blood (4) | ||
| 3.8 | With cries of terror new life is birthed of | blood and water and the breath of spirit. It is physical creation on |
| 81.6 | at the table where joy and sorrow mix in pain of birth and death, | blood to blood, flesh to flesh, for all a peace surpassing. |
| 81.6 | table where joy and sorrow mix in pain of birth and death, blood to | blood, flesh to flesh, for all a peace surpassing. |
| 95.7 | given to many forms. It is the actualness of life. The flesh and | blood, the cells and atoms, and the heart and soul of it. Reality is |
bloodied (1) | ||
| 115.5 | feel a tug on her heart that will change her mind she only becomes | bloodied and broken. Despite the lack of sentiment she found in her |
bloom (3) | ||
| 27.5 | is asked is to never be born. Birth is being asked, a seed come to | bloom and bear fruit. To never bloom and bear fruit is to languish |
| 27.5 | Birth is being asked, a seed come to bloom and bear fruit. To never | bloom and bear fruit is to languish in meaninglessness. Ahhh … such |
| 31.8 | bust out, a seed meant to rise up and praise the almighty with its | bloom. Or bake a loaf of bread and send the aroma to the one who |
blooming (1) | ||
| 63.6 | is different! I can no longer stand here attached to my roots! | Blooming for the sake of beauty! The mother of the new babe, the new |
blow (2) | ||
| 39.2 | beginning of the end is in sight. Oh it is, yes, an excruciating | blow, a foreign object hurled at the opaque glass of the trivial and |
| 39.5 | It is always a surprise; that which matters absolutely. The first | blow of it is received in such innocence. Only then is innocence |
blowing (2) | ||
| 93.2 | out of the same field, the same world, the same substance: grasses | blowing in the wind. There is a field called the known truth, and it |
| 93.2 | truth, and it is what it is by agreement: there is a field of grass | blowing in the wind. |
boat (1) | ||
| 39.7 | There is nothing to be done and a preciousness of doing. Rock the | boat and nausea comes. This is not something one is up for. Over |
bodies (4) | ||
| 75.7 | Union with what is like unto itself. Incarnation. Endowed with human | bodies, each have the divine nature fully and equally. In great |
| 93.2 | and are extinguished by the watery hose of agreement. There are | bodies of thought and bodies of knowledge that all grow out of the |
| 93.2 | by the watery hose of agreement. There are bodies of thought and | bodies of knowledge that all grow out of the same field, the same |
| 111.1 | of form, because they see themselves as form. Their lives are their | bodies, their names, their roles, what they do "for a living" - the |
body (23) | ||
| 19.6 | shores of unanchored vastness at first feel trapped within a | body whose physicality is now suspect and yet more actual than before |
| 19.6 | whose physicality is now suspect and yet more actual than before … a | body within a body within the "to" to which the body is present. |
| 19.6 | is now suspect and yet more actual than before … a body within a | body within the "to" to which the body is present. |
| 19.6 | than before … a body within a body within the "to" to which the | body is present. |
| 19.7 | Loyalty is threatened and a threat. The "to" to which the | body now belongs is incongruous with the "to" to which it once |
| 19.7 | belongs is incongruous with the "to" to which it once belonged … the | body of the world … the obvious. It is now the hidden in the |
| 37.1 | The | body is now connected to the soul. While nothing matters supremely, |
| 37.1 | is now connected to the soul. While nothing matters supremely, the | body is not connected to the soul. Soul is there, but different from |
| 37.1 | is not connected to the soul. Soul is there, but different from the | body. The body's actions and the soul are together but not in union, |
| 37.1 | When the soul joins the | body this is not the case. The body can no longer run around without |
| 37.1 | When the soul joins the body this is not the case. The | body can no longer run around without the soul. It has accepted that |
| 37.1 | the soul. It has accepted that it is the soul's sacred charge. The | body itself becomes the babe, the innocent one tended, named, and |
| 43.1 | of the care. She is called "to" the ultimate sacrifice of the | body to new life … without the conceptual fallacy that there is more |
| 43.1 | Likewise is the soul formed and carried until its birth, the | body a physical necessity for its entrance to the dimension of the |
| 43.1 | here to attend: the soul of a child, a nation, a place of peace, a | body of water, a way of change, one historical day within the finite |
| 47.2 | no longer see and arms that no longer offer refuge. Tending to the | body has surpassed tending to the soul and entitlement has surpassed |
| 47.3 | No "thing" is objectified more than the physical | body. |
| 49.3 | is home to it. A place to lay one's head. A crumb to keep the | body alive. A sip of water. A bit of cloth. Death matters not in |
| 49.4 | that takes the breath beyond the lungs, the soul beyond the | body, not in death but in life, the incarnation of a new age hidden |
| 49.5 | or pot of spirituality. Life has ceased to be carried by the | body that holds it. |
| 49.13 | not deceived by the fear of death that guides the mind's care of the | body away from living. |
| 63.9 | Still what feels the same. Still the mind, the doubt, still the | body with its shape and size, the aches the pains. Still the needs |
| 67.1 | What is there to not understand about those who neglect the | body and its needs? It can be done to care for the metaphysical and |
body's (4) | ||
| 13.5 | that has not been seen. Await nothing that is not hidden from the | body's eyes. What is seen has come to pass. |
| 23.5 | Not one can show a faith that will appear to the | body's eyes. Not one can show meaning as she would a glove. But |
| 37.1 | to the soul. Soul is there, but different from the body. The | body's actions and the soul are together but not in union, |
| 39.1 | a passionate resonance of the heart in the inescapable nature of the | body's life. There, beyond any reason, is the desire to escape the |
bombs (2) | ||
| 17.1 | than the open wound of pillaged trees or pocks of craters dug by | bombs. These appearances stand in silent dignity alluding to more |
| 49.15 | death of starvation or eviction or homelessness. Fearful not of the | bombs of war or swords of politics. Giving not to Caesar what is |
bone (1) | ||
| 27.6 | the sacred is pushed through into the world, a miracle of skin and | bone and the seed of the divine. Sacred. Can any newborn be denied |
book (2) | ||
| 55.3 | that comes by circumstance: to be a child's keeper, to read a | book, to be a keeper of the peace, the waters, the farmland, the |
| 71.9 | The | book, the tobacco, the aroma, the sound, all are what the holy One |
boring (1) | ||
| 107.2 | The life of the natural world can be dull, | boring, mechanized — only in the mind that sees it in such a way, a |
born (7) | ||
| 27.5 | of the apple tree. To think nothing is asked is to never be | born. Birth is being asked, a seed come to bloom and bear fruit. To |
| 31.2 | And so the babe | born into the world from the other realm and given back to it through |
| 49.9 | living can long be kept by the soul into whose realm she is | born. |
| 67.3 | What is the circumstance of the life? This cannot be avoided! | Born into a particular life and time the particular needs are |
| 75.1 | drenched with the majesty and meaning of absolute care, the new is | born. The sacred lives without proclamation, the human Holy One. The |
| 107.4 | it is, a thing of nature, given to storms and sunny days. One is | born as bendable, as supple as the willow. Another life comes as |
| 107.7 | one. Life is tended. Living is the tending. Heroes and saints are | born of large circumstances and small, from failures and from |
borne (1) | ||
| 47.1 | in vain. This is where the alchemy of the hidden and the obvious is | borne witness to. Here on this soil where the physical dimension is |
both (1) | ||
bought (2) | ||
| 49.6 | Be no tour guides for the edification is wrongly placed. The tour, | bought and paid for, is meant to edify its guests and added as one |
| 49.6 | thing that is their due, not sacred fish of sacred water, but fish | bought to pay the wages of a fisherman to pay the bill for his |
bound (1) | ||
| 99.7 | creating anew out of the same substance. Creation is time | bound evolution, mutations, changes in the original form but still |
bounded (1) | ||
| 59.6 | bubble of the practical world. The practical is not the physical. | Bounded not by sky and earth but by practical expectations, she |
bounty (1) | ||
| 31.8 | Holy to Holy. Spear the fish and praise the waters who gave this | bounty. It seems a little thing. In a life of littleness there is |
bow (1) | ||
| 31.9 | man has risen so high in his own estimation that he sees no need to | bow or praise. A fish is a dollar sign paid in cost or wages or the |
bowing (1) | ||
| 31.8 | on the hidden language, a pre-language naturalness, the great | bowing down of those who stand in awe. Appreciation, gratitude, and |
bows (1) | ||
| 31.8 | the unnameable, praises the distinct unity that is humanity. Unity | bows down to her distinction. Her distinction is the gift of union |
boy (1) | ||
| 27.7 | in secret the divine jewel she sees beyond the appearance of the | boy or girl she names. She is honored and indebted at once, raised |
branches (1) | ||
| 115.5 | the heartbreaking cause looked for will not surface. Grasping at | branches and tufts of earth, waiting to feel a tug on her heart that |
bread (3) | ||
| 31.8 | rise up and praise the almighty with its bloom. Or bake a loaf of | bread and send the aroma to the one who gave wheat to grow upon the |
| 31.8 | send the aroma to the one who gave wheat to grow upon the land. The | bread too is the babe, the pouring out, the delight, the grateful |
| 71.9 | the tobacco, the aroma, the sound, all are what the holy One is, the | bread of life, all that is consumed and all that is nourished by the |
breast (1) | ||
| 63.7 | do the mothers of the new expect that the new babe rests on her | breast alone. She is tending to and tended by the jewel sent from |
breast-beating (1) | ||
| 3.9 | With wailing and | breast-beating the dead are laid to rest and unrest leaves the earth |
breasted (1) | ||
| 3.7 | and on forest lawns, sweet with morning dew and mother love, full | breasted and round bellied, a gestation soon to pass. |
breath (3) | ||
| 3.1 | the new. These words are written on the heart and expressed in the | breath. To breathe is to be spiritual. The newness being created is |
| 3.8 | With cries of terror new life is birthed of blood and water and the | breath of spirit. It is physical creation on divine soil, sweet and |
| 49.4 | represent. North Stars of imagination, inspiration that takes the | breath beyond the lungs, the soul beyond the body, not in death but |
breathe (1) | ||
| 3.1 | words are written on the heart and expressed in the breath. To | breathe is to be spiritual. The newness being created is more than |
breathed (1) | ||
| 13.7 | is the dimension of the new. Faith has always rested here; the air | breathed by the naïve and innocent no matter that they appear |
breed (1) | ||
| 115.3 | and lack of understanding go hand-in-hand. Spiritual ideals | breed attempts to elevate in an unnatural way — to elevate beyond |
breeze (3) | ||
| 7.9 | and compass, a star as brilliant as that of the North, fresh as the | breeze. |
| 19.1 | that has no name, the original knowing, the memory that wafts on the | breeze and calls forth those who will be delighted by this |
| 19.3 | of the sacred, the nameless, the mystery that wafts forth on the | breeze, the sacred that lives not "with" but beyond, "outside of" the |
brethren (1) | ||
| 19.7 | It is now the hidden in the obvious. In its hiddenness is its | brethren found. The obvious is eschewed. |
brick (1) | ||
| 47.2 | speak does not mean that they are mute and is not the consequence of | brick and mortar but of eyes that no longer see and arms that no |
bricks (2) | ||
| 39.1 | What can no longer be taken, like weights piled on weights, | bricks on bricks, stones on stones, crushing the sweetest and most |
| 39.1 | can no longer be taken, like weights piled on weights, bricks on | bricks, stones on stones, crushing the sweetest and most tender is |
briefly (1) | ||
| 43.1 | Attention "to." This attention "to" does not exclude herself. | Briefly, there is an unawareness of this and that. The awareness of |
brighten (1) | ||
| 107.1 | a dull gray sky, stay to watch the wind push the dullness aside and | brighten the day. Metaphors abound for the wind of spirit, the grace |
brilliant (1) | ||
| 7.9 | who it is she carries. Each new life a mast and compass, a star as | brilliant as that of the North, fresh as the breeze. |
brilliantly (1) | ||
| 31.12 | Oh how he wants to shine, | brilliantly, like the son. It is his inheritance and his joy. |
bring (7) | ||
| 11.5 | can be laid to rest. No other self exists to defend against or to | bring to restoration. No country exists that is not contained within |
| 23.4 | Indignity and meaninglessness steal away the will to live and so | bring death. Beset by indignity and meaninglessness the will to live |
| 27.4 | lights a place of depth, a skeleton amidst plenty. Knowing comes to | bring into existence your awareness of it. Aware, the Kingdom of |
| 31.3 | debris. In another, unpassable and clenched, the clouds cease to | bring rain and the ground of being is parched. What is asked is not |
| 91.2 | Here is your charge: move through and beyond this feat. | Bring heaven to Earth; bring the unnameable to the named. Join the |
| 91.2 | charge: move through and beyond this feat. Bring heaven to Earth; | bring the unnameable to the named. Join the worlds, not through |
| 107.9 | action of the divine can act upon creation, change the inevitable, | bring love that is partial to the impartial. United with creation |
bringing (1) | ||
| 113.3 | is this the weight of a storm cloud, hovering with immense power and | bringing a pressure behind the eyes. This is gladness mingling with |
brings (3) | ||
| 3.1 | are flesh again in newness. As melodiously as a bird sings and | brings forth bird song, so are words impressed upon the heart that |
| 13.1 | of a flame darkness wholly conceals. The new is that which still | brings the twinkle and the tear to the eye. This bemusement, wonder, |
| 27.4 | the unknowable but knowing come. This knowing comes: an aria that | brings tears, a sunset that lights a place of depth, a skeleton |
brittle (1) | ||
| 107.4 | is born as bendable, as supple as the willow. Another life comes as | brittle as a thorn bush. Each life comes into a situation and is a |
broad (1) | ||
| 19.6 | How is this dimension made intimate? It's | broad dreamscape shores of unanchored vastness at first feel trapped |
broken (1) | ||
| 115.5 | on her heart that will change her mind she only becomes bloodied and | broken. Despite the lack of sentiment she found in her final search |
brook (1) | ||
| 113.2 | the way it is. Instead it is in the shushing and leaping that the | brook carries the stream along, meandering into the heart that knows |
brooking (1) | ||
| 113.3 | like-to-like, a communion of meaning come into the physical, streams | brooking over rock and glistening the moss with beaded jewels. |
brother (1) | ||
| 49.10 | Lutheran, Jewish, Indian, Buddhist, Muslim … "I am" mother, | brother, priest, father, lama, monk, guru … "I am" … means not faith |
brought (4) | ||
| 63.9 | with change that does not come fast enough, with injustice not | brought to justice, with evil not brought to good, with hate not |
| 63.9 | fast enough, with injustice not brought to justice, with evil not | brought to good, with hate not brought to love. None of these will |
| 63.9 | not brought to justice, with evil not brought to good, with hate not | brought to love. None of these will pass without reconciliation, |
| 103.5 | because it is loving. It is living love; the unity of love | brought to the unity of creation. |
bubble (1) | ||
| 59.6 | of the life of the physical one yearning to burst free of the | bubble of the practical world. The practical is not the physical. |
bubbling (1) | ||
| 113.2 | its source and cares not to dissect its content. It is a spring of | bubbling water. |
buckthorn (1) | ||
| 11.1 | physical, in the dirt, amongst the weeds, held back not by | buckthorn or garbage. Grounds held fast in peace are covered easily |
buddhist (1) | ||
| 49.10 | "I am" … Islamic, Catholic, Lutheran, Jewish, Indian, | Buddhist, Muslim … "I am" mother, brother, priest, father, lama, |
burden (2) | ||
| 31.2 | secret way of coming to understand what cannot be understood, the | burden and the gift of life and its distinction in unity and |
| 37.1 | missed, it is not carried here and there where it would be a | burden - or to places it would be inappropriate for it to be. It is |
burial (1) | ||
| 7.4 | and ask why. There is no doubt the stinking corpse was meant for | burial … long dead already it pined for time to stand still and |
buried (2) | ||
| 3.9 | laid to rest and unrest leaves the earth that once gave it succor. | Buried deep, where no light comes, eternal rest is granted and the |
| 7.7 | Buried now, the stench of death is leaving, the freshness of sage and | |
burning (2) | ||
| 13.1 | to pass. The new is that which is always fresh and surprising - the | burning Cause of hope alive within the heart when no cause is left |
| 85.1 | arise, wholeness to wholeness, and meet face-to-face. No more | burning bushes disguise the face of the Holy One from the face of the |
burrows (1) | ||
| 59.1 | be asked. For the root to be dug in deep and for an intimacy that | burrows in, root-to-root. There is a desire to be able to stand |
burst (2) | ||
| 43.1 | the spiritual, the soul, realizes its futility in the overwhelming | burst of its possession, being known in the field of the absolute, |
| 59.6 | part of the torture of the life of the physical one yearning to | burst free of the bubble of the practical world. The practical is |
bursting (1) | ||
| 31.11 | in his heart, a beauty and a pleasure and a song long denied. A | bursting forth he can let time feed or squelch. It is not for divine |
bursts (1) | ||
| 43.1 | answer sounded, the announcement goes out to the heavens, a new star | bursts forth from the void and shines with light-wrapped dignity. |
bush (3) | ||
| 107.4 | as supple as the willow. Another life comes as brittle as a thorn | bush. Each life comes into a situation and is a situation. |
| 107.4 | and one light. There are unchangeables. A willow a willow, a thorn | bush a thorn bush. All equally alive. All different. All the same |
| 107.4 | There are unchangeables. A willow a willow, a thorn bush a thorn | bush. All equally alive. All different. All the same only in terms |
bushes (1) | ||
| 85.1 | wholeness to wholeness, and meet face-to-face. No more burning | bushes disguise the face of the Holy One from the face of the Holy |
bust (1) | ||
| 31.8 | tasks, fed up with the littleness of what you do while longing to | bust out, a seed meant to rise up and praise the almighty with its |
busyness (1) | ||
| 39.5 | absolutely life was very simple in that complicated way known as | busyness and mirth and cares free of meaning. |
but (74) | ||
butterfly (1) | ||
| 3.5 | The power of being human is as ephemeral as a | butterfly with fragile translucent wings and as solid and unyielding |
by (70) | ||
C | ||
caesar (2) | ||
| 47.2 | at the center of physical life, a proclamation that says Give to | Caesar what is Caesar's; to God what is God's. That edifices no |
| 49.15 | not of the bombs of war or swords of politics. Giving not to | Caesar what is God's. |
caesar's (1) | ||
| 47.2 | of physical life, a proclamation that says Give to Caesar what is | Caesar's; to God what is God's. That edifices no longer speak does |
caesarian (1) | ||
| 59.6 | expectations, she struggles. Can she schedule the birth in, put a | Caesarian section on the calendar and be back to work two-weeks |
caked (1) | ||
| 11.5 | with joining the sacred to the profane. The jewel of humanity is | caked in mud, poor and desolate, suffering under tyranny, awaiting |
calendar (2) | ||
| 59.6 | Can she schedule the birth in, put a Caesarian section on the | calendar and be back to work two-weeks later? Then it might be |
| 59.6 | later? Then it might be considered. Clean and given over to the | calendar rather than the angels. Held within the tending arms of |
call (8) | ||
| 7.2 | away they fail to ignite the memory of what once was. Gone - they | call no longer in the voice of the serpent. |
| 27.6 | gratitude is going out "to" even if she knows not where or what to | call the "to" whom she addresses. Where and who matter not. The |
| 43.1 | devoid of human choice, there is a taking-over of the physical. The | call heard, the answer sounded, the announcement goes out to the |
| 55.2 | more than anything, more than life itself, will simply continue to | call in its hidden and mysterious voice: Follow me. The voice might |
| 55.2 | as it says, Make peace. The one called to music may desire the | call to be a peacemaker. The peacemaker may see herself as a |
| 55.5 | it always" if I do not … is so great an underestimation of the | call of the absolute it may as well be said "let me die now." For one |
| 55.5 | as well be said "let me die now." For one who does not follow the | call of the absolute loses his own heart. Rather than look foolish, |
| 59.4 | The | call is complicated by the life and the relationships that were, |
called (7) | ||
| 27.5 | tongue; the tongue of the timeless and universal that is there to be | called up from within what appears to be, a seed calling from the |
| 43.1 | being possessed. Possessed by the ultimate care of the unnameable, | called the unnameable because it cannot be distinguished, is an |
| 43.1 | of care and meaning hidden within the subject of the care. She is | called "to" the ultimate sacrifice of the body to new life … without |
| 49.12 | Some lie down and die in ecstasy, full-bellied or not. Others, | called by a reeling mind into dimensions they know not, go insane |
| 55.2 | It might say Make music as loudly as it says, Make peace. The one | called to music may desire the call to be a peacemaker. The |
| 63.4 | which requires attention and care. There is availability to what is | called life - a constancy of split attention. |
| 93.2 | the same substance: grasses blowing in the wind. There is a field | called the known truth, and it is what it is by agreement: there is a |
calling (4) | ||
| 27.5 | sacred is a beacon cast out into the cosmos and singing in a pebble; | calling for response in a universal mother tongue; the tongue of the |
| 27.5 | that is there to be called up from within what appears to be, a seed | calling from the ground the splendor of the apple tree. To think |
| 55.5 | Granted, this coming is disguised. A carpenter turned preacher | calling a fisherman to abandon his nets, to leave his home, to follow |
| 63.4 | never waver. With life at the door, with bills knocking, activities | calling, depression lurking, availability of attendance wanes. |
calls (3) | ||
| 19.1 | name, the original knowing, the memory that wafts on the breeze and | calls forth those who will be delighted by this remembrance. |
| 67.3 | is still the meeting of the wrong need. There are times dignity | calls the fool to starve, and times dignity calls the fool to eat. |
| 67.3 | There are times dignity calls the fool to starve, and times dignity | calls the fool to eat. |
came (3) | ||
| 27.3 | there … provided … to be soaked into every pore of being. It | came with you and before you to fill you like a sponge. |
| 37.1 | own light it shape shifts, moving into the dimension from which it | came. |
| 85.5 | The unnameable Holy One | came to Earth in physical form and new Itself and its Creations, and |
can (64) | ||
can't (2) | ||
canal (1) | ||
| 27.6 | Life is consecrated. Just as life is pushed through the birth | canal, removed from the belly of the great she of humanity, the |
cancer (1) | ||
| 99.7 | it is simply a constant unfolding, one step toward growth becoming a | cancer, one step toward growth becoming a new species. The unity |
cannot (28) | ||
capable (1) | ||
| 99.7 | is, continual change begun and never-ending. Like an alphabet it is | capable of producing endless variations of separate letters but it is |
capitals (1) | ||
| 47.2 | human saint fall also to disrepute. Monuments to politicians rise. | Capitals and Cathedrals grace opposite hills at the center of |
captured (3) | ||
| 19.5 | mind. The mind does not and cannot take hold of it. It is held; | captured, immersed in a freedom it cannot comprehend. Met finally by |
| 19.10 | outside of obviousness in the dimension of the hidden and there is | captured and held without the bars or chains of the world but by way |
| 23.3 | with that which is not, a walking hymn of praise to that which has | captured her and stolen her away from life lived among shameless |
cardboard (2) | ||
| 31.4 | giving one false representation to another, it feasts on a diet of | cardboard, as if no real meal is to be found. |
| 67.7 | and not where it hides out in a satiation that comes of a feast of | cardboard. Which is the more hungry? Which urgent hunger is in |
care (34) | ||
| 39.6 | When the absolute comes there is an absoluteness of | care, of regard. There is a tension and a stringing out of hopes and |
| 43.1 | by the unnameable is being possessed. Possessed by the ultimate | care of the unnameable, called the unnameable because it cannot be |
| 43.1 | because it cannot be distinguished, is an overwhelmedness of | care and meaning hidden within the subject of the care. She is |
| 43.1 | overwhelmedness of care and meaning hidden within the subject of the | care. She is called "to" the ultimate sacrifice of the body to new |
| 43.1 | the journey has begun. The absolute has come as a necessity of | care. Hidden within the care given to this or that is care for the |
| 43.1 | The absolute has come as a necessity of care. Hidden within the | care given to this or that is care for the absolute. |
| 43.1 | necessity of care. Hidden within the care given to this or that is | care for the absolute. |
| 43.1 | Care of the physical is given to the absolute. The birth of the soul | |
| 43.1 | the absolute, neither this nor that. At the same time there is that | care, that which the physical is now dedicated to, and in service of. |
| 43.1 | is now dedicated to, and in service of. Death matters not. Only | care for that which the physical form is here to attend: the soul of |
| 43.1 | the finite days of the world. This is the sanctuary that is the | care of this soul. Soul to soul there is attendance, shelter, a |
| 49.2 | home. Home matters as the birthplace of awe, wonder, attention and | care to the awe-inspiring. |
| 49.4 | Care and concern for the birth of the soul's mission in the physical | |
| 49.11 | But what is living? Living is the edification, the supreme | care, the high regard, the love of life. It is being the sacred |
| 49.13 | them but is not deceived by the fear of death that guides the mind's | care of the body away from living. |
| 59.3 | fors. No explanation. Just go. Just do. Just pick up and give | care to that which matters absolutely. The babe. |
| 63.3 | no willingness apart from availability. Choice is gone. Giving | care to the babe is an absolute availability of care. An absolute |
| 63.3 | is gone. Giving care to the babe is an absolute availability of | care. An absolute commitment of the whole being to that care. |
| 63.3 | of care. An absolute commitment of the whole being to that | care. |
| 63.4 | provides for an absolute commitment, an absolute availability of | care. Physical availability is a precarious notion in a world gone |
| 63.4 | is that. The babe. The world. "This" that requires attention and | care and "that" which requires attention and care. There is |
| 63.4 | requires attention and care and "that" which requires attention and | care. There is availability to what is called life - a constancy of |
| 67.1 | about those who neglect the body and its needs? It can be done to | care for the metaphysical and it can be done to care for physical |
| 67.1 | It can be done to care for the metaphysical and it can be done to | care for physical vice. But it is most often done due to lack of |
| 67.5 | is circumvented and denied. Tending to is replaced by placating. | Care is replaced by catering. |
| 71.6 | it cannot be otherwise. The living physical form is a cry for | care, a miracle of care, a constancy of care. |
| 71.6 | otherwise. The living physical form is a cry for care, a miracle of | care, a constancy of care. |
| 71.6 | physical form is a cry for care, a miracle of care, a constancy of | care. |
| 71.7 | Restored to its sacredness, this constancy of | care of the physical one is a song of praise to the Holy One. A |
| 71.9 | nourished by the consumption. The sacred cares to live and lives to | care. |
| 71.10 | of life in common equality, like to like, Holy One to Holy One. | Care to care. Love to love. |
| 71.10 | in common equality, like to like, Holy One to Holy One. Care to | care. Love to love. |
| 75.1 | in golden wonder, drenched with the majesty and meaning of absolute | care, the new is born. The sacred lives without proclamation, the |
| 107.7 | From the youngest babe to the oldest elder, | care is given, circumstance to circumstance, living one to living |
cared (1) | ||
| 49.15 | The soul will make its home here. Alive, hidden within it's home, as | cared for as a newborn, it fears not a death of starvation or |
carefree (1) | ||
| 39.3 | meaning. It doesn't know it. It cries out. What happened to those | carefree days? The days when nothing mattered? When one's life was |
cares (4) | ||
| 3.6 | rises, mind numbing and ebullient with spirit. Thoughts and | cares tossed away, the jewel of humanity raises its head from slumber |
| 39.5 | very simple in that complicated way known as busyness and mirth and | cares free of meaning. |
| 71.9 | consumed and all that is nourished by the consumption. The sacred | cares to live and lives to care. |
| 113.2 | along, meandering into the heart that knows not its source and | cares not to dissect its content. It is a spring of bubbling water. |
caring (1) | ||
| 27.7 | and indebted at once, raised up and yet set upon a torturous path of | caring for this jewel she gives back "to" the One she sends |
carpenter (1) | ||
| 55.5 | Granted, this coming is disguised. A | carpenter turned preacher calling a fisherman to abandon his nets, to |
carried (4) | ||
| 37.1 | save for the tending. Although occasionally missed, it is not | carried here and there where it would be a burden - or to places it |
| 43.1 | Likewise is the soul formed and | carried until its birth, the body a physical necessity for its |
| 49.5 | its home of religion or pot of spirituality. Life has ceased to be | carried by the body that holds it. |
| 71.2 | of tending, an innate and inherent and natural activity | carried out with no thought or aspiration. New life is given and new |
carries (5) | ||
| 7.9 | into uncharted waters. She is steadied only by who it is she | carries. Each new life a mast and compass, a star as brilliant as |
| 7.10 | One by one the great passing | carries travelers hither or yon. The way is set. The new has been |
| 31.6 | is she unto the babe, a hidden messenger of the divine. Each heart | carries coded divinity that, like an open channel, sends out its |
| 37.1 | It is tended with satisfaction. Meanwhile the soul's friend | carries on its life without it. What the soul's friend does "on her |
| 113.2 | way it is. Instead it is in the shushing and leaping that the brook | carries the stream along, meandering into the heart that knows not |
case (1) | ||
| 37.1 | When the soul joins the body this is not the | case. The body can no longer run around without the soul. It has |
cast (1) | ||
| 27.5 | light fails for want of a hospitable home. The sacred is a beacon | cast out into the cosmos and singing in a pebble; calling for |
casts (1) | ||
| 17.2 | gratuitous … simply there. Silent dignity stands in light and | casts no shadows. It cannot be put asunder. It is the marvel of the |
catering (1) | ||
| 67.5 | denied. Tending to is replaced by placating. Care is replaced by | catering. |
cathedrals (1) | ||
| 47.2 | also to disrepute. Monuments to politicians rise. Capitals and | Cathedrals grace opposite hills at the center of physical life, a |
catholic (1) | ||
| 49.10 | "I am" … Islamic, | Catholic, Lutheran, Jewish, Indian, Buddhist, Muslim … "I am" mother, |
cause (11) | ||
| 13.1 | The new is that which is always fresh and surprising - the burning | Cause of hope alive within the heart when no cause is left for hope, |
| 13.1 | - the burning Cause of hope alive within the heart when no | cause is left for hope, the light of a flame darkness wholly |
| 13.1 | to the eye. This bemusement, wonder, and curiosity is the hidden | Cause of life, it's meaning and purpose, sensed with that faculty |
| 13.6 | the new. What is trusted in, beyond what appears to be, despite no | cause for trust, is Cause. That such trust is there, a trust |
| 13.6 | in, beyond what appears to be, despite no cause for trust, is | Cause. That such trust is there, a trust unfulfilled by appearances, |
| 13.6 | the power of the unnameable joined with the nameable. There is no | Cause but this. Behind the appearance of unrest is rest. Beyond the |
| 17.2 | cannot be put asunder. It is the marvel of the hidden. There is no | cause for it save this - what is hidden cannot be despoiled. What is |
| 55.3 | another injustice. Driven by what matters absolutely, sometimes for | cause personal and near, sometimes for no reason than can be |
| 103.1 | and without meaning, alive in an impartial way that will | cause it to grow and cause it as well to decay, what is it that makes |
| 103.1 | meaning, alive in an impartial way that will cause it to grow and | cause it as well to decay, what is it that makes for the meaning of |
| 115.5 | stream moves along is too painful to endure and the heartbreaking | cause looked for will not surface. Grasping at branches and tufts of |
cavorting (1) | ||
| 113.1 | dripping and shushing and racing, spinning and leaping, mingling and | cavorting. |
cease (1) | ||
| 31.3 | flood with debris. In another, unpassable and clenched, the clouds | cease to bring rain and the ground of being is parched. What is |
ceased (1) | ||
| 49.5 | left back in its home of religion or pot of spirituality. Life has | ceased to be carried by the body that holds it. |
ceasing (1) | ||
| 71.7 | of the physical one is a song of praise to the Holy One. A never | ceasing hymn to the unnameable. A tending to, given with mother |
cedars (1) | ||
| 17.2 | Self-respect pales beside the silent dignity of the oak, the | Cedars of Lebanon, the olive tree, the stalk of corn. Dignity is a |
celebration (1) | ||
| 81.6 | Come in secret to the banquet. The wake of the great passing is the | celebration of the great marriage. Gather at the table where joy and |
cells (1) | ||
| 95.7 | many forms. It is the actualness of life. The flesh and blood, the | cells and atoms, and the heart and soul of it. Reality is not a |
center (2) | ||
| 47.2 | rise. Capitals and Cathedrals grace opposite hills at the | center of physical life, a proclamation that says Give to Caesar what |
| 95.6 | is that which differentiates. That is the nature that rests at the | center of union, a reality that will differentiate and yet be held |
cerebral (1) | ||
| 49.13 | the music of the spheres can draw … away from the physical to the | cerebral. Many perish there, starved for intimacy. Physical life is |
chains (1) | ||
| 19.10 | of the hidden and there is captured and held without the bars or | chains of the world but by way of being taken from it. Snatched |
challenge (4) | ||
| 115.1 | wrong, good and bad that is as actual as storms and draughts. The | challenge of those who exist in this reality is not battling the |
| 115.2 | This is no longer the | challenge of the unified. |
| 115.3 | For a long while, those encountering the | challenge of unification, may not know in what endeavor they are |
| 115.5 | The | challenge now is to see there is no feeling of heartbreak or |
chance (1) | ||
| 67.6 | is split by more needs than can be attended and yet there is more | chance of intimacy being found in attention given to what is real |
change (7) | ||
| 43.1 | of a child, a nation, a place of peace, a body of water, a way of | change, one historical day within the finite days of the world. This |
| 63.9 | for intimacy. Still loneliness and restlessness and impatience with | change that does not come fast enough, with injustice not brought to |
| 91.3 | The truth can | change. Creation of the new is the changing of the truth. |
| 99.7 | It has no substantial reality other than as what it is, continual | change begun and never-ending. Like an alphabet it is capable of |
| 103.5 | Continual | change is not meaningful. The movement and expression of being |
| 107.9 | of the divine. The action of the divine can act upon creation, | change the inevitable, bring love that is partial to the impartial. |
| 115.5 | and tufts of earth, waiting to feel a tug on her heart that will | change her mind she only becomes bloodied and broken. Despite the |
changes (1) | ||
| 99.7 | of the same substance. Creation is time bound evolution, mutations, | changes in the original form but still made of the original form. It |
changing (1) | ||
| 91.3 | The truth can change. Creation of the new is the | changing of the truth. |
channel (1) | ||
| 31.6 | of the divine. Each heart carries coded divinity that, like an open | channel, sends out its distinction in its pulse, an answer to the One |
charge (3) | ||
| 37.1 | without the soul. It has accepted that it is the soul's sacred | charge. The body itself becomes the babe, the innocent one tended, |
| 43.1 | The physical, never in | charge of the spiritual, the soul, realizes its futility in the |
| 91.2 | Here is your | charge: move through and beyond this feat. Bring heaven to Earth; |
chatter (1) | ||
| 103.3 | are thoughts that are essential and not reiteration or commentary or | chatter. They have substance. They have meaning. They are like the |
cherished (1) | ||
| 3.2 | new is of the earth, the ground, the physical ground of being. The | cherished and beloved sacredness of being alive. The new is where, |
chicago (1) | ||
| 95.6 | same reality. This reality may appear as different as Guatemala and | Chicago, but it is the same reality. That which lives may appear as |
chicks (1) | ||
| 71.2 | or aspiration. New life is given and new life is tended to. The | chicks are there and then gone, the nest soon emptied. |
child (7) | ||
| 27.6 | light? Its place among the gods? Its miraculous nature? What | child sleeping, earthly angel, can fail to summon grateful response |
| 43.1 | for that which the physical form is here to attend: the soul of a | child, a nation, a place of peace, a body of water, a way of change, |
| 107.6 | circumstance in which she can exchange her life for the life of her | child. What mother, seeing a child in pain, would not say, "I would |
| 107.6 | exchange her life for the life of her child. What mother, seeing a | child in pain, would not say, "I would take this pain from you if I |
| 107.6 | I would live this circumstance for you?" What father, seeing his | child in troubled circumstances, does not desire more than life |
| 107.6 | circumstances, does not desire more than life itself to give his | child the wisdom that is his, the wisdom that would see his child |
| 107.6 | give his child the wisdom that is his, the wisdom that would see his | child through the difficulty? Such is the impartialness of creation |
child's (1) | ||
| 55.3 | Likewise is a compelling that comes by circumstance: to be a | child's keeper, to read a book, to be a keeper of the peace, the |
children (1) | ||
| 23.6 | not see the jewel hidden in plain sight. The sacred is alluded to. | Children have innocence. The earth has meaning. The human person |
choice (3) | ||
| 43.1 | to by the angels. Enswamped with ultimate meaning, devoid of human | choice, there is a taking-over of the physical. The call heard, the |
| 55.1 | Absoluteness come is the end of | choice and the beginning of sanctification to the Holy One. Each |
| 63.3 | light of the babe, knows no willingness apart from availability. | Choice is gone. Giving care to the babe is an absolute availability |
choose (2) | ||
| 95.5 | reality. It is one reality. It is impartial. It does not pick and | choose. It is a physical reality manifesting in storms and draughts |
| 99.6 | substance of reality that creates storms and draughts. It does not | choose between one and another. It is that which is the same. It |
chooses (1) | ||
| 105.4 | physical realm appear to support the life of the human that often | chooses not to be supporting in return? |
christ (1) | ||
| 91.2 | with creation … with the Earth and all her creatures. The coming of | Christ is the coming, the birth, of the new people of unity. |
church (3) | ||
| 31.9 | giver but his own hand. Leisure is his right, a gift of his toil. | Church going, if he does it, his tithe for tat. His God may provide |
| 49.1 | making of the home for the new babe is the new construction, be it | church, studio, shrine, garden or soup kitchen. It is where the |
| 55.2 | me. The voice might say Go to Africa as loudly as it says Go to | church. It might say Make music as loudly as it says, Make peace. |
cicadas (1) | ||
| 19.4 | The truth in the representation. The silence in the thunder of | cicadas and crickets, the background drone of the pulse that is the |
circuit (1) | ||
| 49.6 | it could reveal, for it is not seen nor shown as sacred on the tour | circuit. |
circumstance (11) | ||
| 55.3 | Likewise is a compelling that comes by | circumstance: to be a child's keeper, to read a book, to be a keeper |
| 67.3 | be the gaining of a factory job if such is the need. What is the | circumstance of the life? This cannot be avoided! Born into a |
| 67.5 | not see the hidden in the obvious but cannot see the urgency in the | circumstance. The sense of real need in which intimacy is met with |
| 67.6 | see the obvious in the hidden but can always see the urgency in the | circumstance. Attention is split by more needs than can be attended |
| 67.8 | is the mother of new life's holy cross, that which can be met only | circumstance to circumstance, each to each, One to One, Holy to Holy. |
| 67.8 | of new life's holy cross, that which can be met only circumstance to | circumstance, each to each, One to One, Holy to Holy. How does each |
| 107.6 | Even mother love cannot make for the | circumstance in which she can exchange her life for the life of her |
| 107.6 | say, "I would take this pain from you if I could? I would live this | circumstance for you?" What father, seeing his child in troubled |
| 107.7 | From the youngest babe to the oldest elder, care is given, | circumstance to circumstance, living one to living one. Life is |
| 107.7 | youngest babe to the oldest elder, care is given, circumstance to | circumstance, living one to living one. Life is tended. Living is |
| 107.7 | weak as often as from the strong, the babe saved is the hero of the | circumstance, the prisoner the grace of he who frees him. |
circumstances (2) | ||
| 107.6 | circumstance for you?" What father, seeing his child in troubled | circumstances, does not desire more than life itself to give his |
| 107.7 | tended. Living is the tending. Heroes and saints are born of large | circumstances and small, from failures and from accomplishments of |
circumvented (1) | ||
| 67.5 | The sense of real need in which intimacy is met with intimacy is | circumvented and denied. Tending to is replaced by placating. Care |
classify (1) | ||
| 19.5 | apprehended, accepted as a given the mind does not know and cannot | classify. The stunning reality of the new dimension is that it takes |
clean (1) | ||
| 59.6 | and be back to work two-weeks later? Then it might be considered. | Clean and given over to the calendar rather than the angels. Held |
clear (1) | ||
| 13.4 | That which is alluded to is. All that is seen are as pointers, as | clear as the North Star, heralds of what lie beyond what can be seen. |
clearly (1) | ||
| 93.4 | substantive truth, the unknown knowing see these two worlds, some | clearly, some obscurely. That they can be seen separately does not |
clenched (1) | ||
| 31.3 | stream, it's banks flood with debris. In another, unpassable and | clenched, the clouds cease to bring rain and the ground of being is |
clogged (1) | ||
| 31.3 | humans has the natural become unnatural. In one, stopped up like a | clogged stream, it's banks flood with debris. In another, unpassable |
cloth (1) | ||
| 49.3 | head. A crumb to keep the body alive. A sip of water. A bit of | cloth. Death matters not in regard to life; to regard life comes |
clothed (3) | ||
| 13.5 | Clothed now in bathrobe and slippers, she nonetheless awakens within | |
| 19.9 | been traversed through time from shame to shamelessness. What was | clothed has been unclothed. Obviousness has graduated into |
| 23.3 | Standing in dignity, free of lamentations, | clothed no longer in the obvious, new life alludes. She alludes to. |
clothes (1) | ||
| 49.11 | Glorious as the new babe. The secret jewel hidden in swaddling | clothes. |
cloud (2) | ||
| 31.1 | that is there. Here a tree, there a pond. Here a stone, there a | cloud. Here a man, there a woman. Here a husband with his roles. |
| 113.3 | with that which abides. Nor is this the weight of a storm | cloud, hovering with immense power and bringing a pressure behind the |
clouds (1) | ||
| 31.3 | banks flood with debris. In another, unpassable and clenched, the | clouds cease to bring rain and the ground of being is parched. What |
coat (2) | ||
| 93.1 | see? It is one world with many parts. A vibrant mob of contrast, a | coat of many colors, and still one mob, one coat, one world. |
| 93.1 | mob of contrast, a coat of many colors, and still one mob, one | coat, one world. |
coded (1) | ||
| 31.6 | unto the babe, a hidden messenger of the divine. Each heart carries | coded divinity that, like an open channel, sends out its distinction |
coercion (1) | ||
| 11.3 | Restoration to union is not of force, | coercion, argument, or words used as swords. It is not of aggression |
colors (1) | ||
| 93.1 | world with many parts. A vibrant mob of contrast, a coat of many | colors, and still one mob, one coat, one world. |
come (36) | ||
comes (32) | ||
| 3.9 | the earth that once gave it succor. Buried deep, where no light | comes, eternal rest is granted and the grace that is the pail of |
| 3.10 | has been let go and is no more. On this hallowed ground where rest | comes to the unrestful, feet tread and tamp the earth and dig and |
| 17.4 | Silent dignity | comes to haunt the hearts of the hardened. It cannot be razed. The |
| 17.4 | It haunts. Troubled spirits long to be laid to rest and mercy | comes. It will not be denied. |
| 27.4 | The unnameable is not the unknowable but knowing come. This knowing | comes: an aria that brings tears, a sunset that lights a place of |
| 27.4 | that lights a place of depth, a skeleton amidst plenty. Knowing | comes to bring into existence your awareness of it. Aware, the |
| 39.5 | The absolute | comes in a thousand ways. Hidden ways. This is why one must stay |
| 39.5 | is why one must stay awake, awaiting the moment when the absolute | comes. It is always a surprise; that which matters absolutely. The |
| 39.6 | When the absolute | comes there is an absoluteness of care, of regard. There is a |
| 39.7 | to be done and a preciousness of doing. Rock the boat and nausea | comes. This is not something one is up for. Over the top. |
| 49.2 | Life matters. What living goes on in homes left empty of life? Life | comes before soul. Soul is nurtured into being life. Life comes |
| 49.2 | Life comes before soul. Soul is nurtured into being life. Life | comes before home. Home matters as the birthplace of awe, wonder, |
| 49.3 | When soul | comes to life a blanket of leafs is home to it. A place to lay one's |
| 49.3 | A bit of cloth. Death matters not in regard to life; to regard life | comes before death. |
| 49.12 | Into every life this recognition | comes, a handmaid of the stars that guide. The door opens to the |
| 55.2 | things that matter absolutely may look sacred at all. The sacred | comes in hidden ways, unnameable for its diversity. Beseeched toward |
| 55.3 | Likewise is a compelling that | comes by circumstance: to be a child's keeper, to read a book, to be |
| 59.1 | you have to do to be who you are" - a desire for permission that | comes of the relationships that are like sun and water and soil. |
| 59.3 | simple. This is it. And yet it is absolutely unknown. It | comes with no why fors. No explanation. Just go. Just do. Just |
| 67.1 | attention. Urgency is not seen as real and present. The serpent too | comes in disguises. Vices are as real as virtues but fewer and |
| 67.3 | all! The need for dignity is the same but not the way in which it | comes about. Needs are provided for the intimacy that comes of the |
| 67.3 | in which it comes about. Needs are provided for the intimacy that | comes of the meeting - physical to physical can still be the work of |
| 67.7 | it lies in realness and not where it hides out in a satiation that | comes of a feast of cardboard. Which is the more hungry? Which |
| 75.2 | of the physical Holy One to the physical Holy One is the way the new | comes into being. The new birthing of the new babe. Like to like. |
| 75.3 | The new avatar | comes when two are joined together in the great crossing over. |
| 75.5 | Loneliness to loneliness understanding | comes. Yearning to yearning it is met. Heartbreak to heartbreak it |
| 81.10 | Do not judge death. It | comes in secret. Holy One to Holy One. |
| 85.1 | Finally, and at last, One | comes together with One. Two unities arise, wholeness to wholeness, |
| 103.1 | beyond facts of physical existence, the physical existence and what | comes of it the only knowns on which facts are based and existence |
| 107.1 | for the wind of spirit, the grace of the new day, the light that | comes when dullness is swept away. |
| 107.4 | One is born as bendable, as supple as the willow. Another life | comes as brittle as a thorn bush. Each life comes into a situation |
| 107.4 | willow. Another life comes as brittle as a thorn bush. Each life | comes into a situation and is a situation. Surrounded by creation |
coming (7) | ||
| 31.2 | realm and given back to it through its life, is the secret way of | coming to understand what cannot be understood, the burden and the |
| 49.17 | replaced by what matters absolutely. This is the secret and hidden | coming of the absolute. Stay awake for that which matters |
| 55.4 | of the way in which it is known that this matters absolutely is the | coming of the absolute and the invitation to the life of the soul and |
| 55.5 | Granted, this | coming is disguised. A carpenter turned preacher calling a fisherman |
| 87.3 | of the birth is the second step … oneness recognized. The | coming together of two newly birthed divinities is the third step … |
| 91.2 | Holy one with creation … with the Earth and all her creatures. The | coming of Christ is the coming, the birth, of the new people of unity. |
| 91.2 | … with the Earth and all her creatures. The coming of Christ is the | coming, the birth, of the new people of unity. |
commentary (1) | ||
| 103.3 | There are thoughts that are essential and not reiteration or | commentary or chatter. They have substance. They have meaning. |
commitment (2) | ||
| 63.3 | care to the babe is an absolute availability of care. An absolute | commitment of the whole being to that care. |
| 63.4 | and still the grace can be absent that provides for an absolute | commitment, an absolute availability of care. Physical availability |
commodity (1) | ||
| 49.6 | destinations. Aborigines are viewed with yaks and yutes, one more | commodity in an endless stream. Tourists pay to see the natural and |
common (2) | ||
| 19.3 | the sacred that lives not "with" but beyond, "outside of" the | common, set apart in unity, beyond the understanding of those not |
| 71.10 | joining, union in relationship. The great friendship of life in | common equality, like to like, Holy One to Holy One. Care to care. |
communes (1) | ||
| 27.4 | is hidden will rise and greet the new day. So that the unnameable | communes with the unnameable. Sacred to sacred. |
communion (3) | ||
| 87.3 | step … oneness to oneness. Then in hidden secretness, there is | communion, holy one to holy one: mind to mind, spirit to spirit, |
| 89.4 | There is only union and | communion. |
| 113.3 | is not so. Words become flesh as two unities share like-to-like, a | communion of meaning come into the physical, streams brooking over |
compacted (1) | ||
| 31.4 | Compacted and forgotten in the drive to acquire is the desire to | |
companion (1) | ||
| 71.5 | god that sent it out into the paradise of physicality, to live as a | companion to the stone and the arch of sky, to be awash with all that |
companionship (1) | ||
| 87.4 | Companionship is birthed. Hell is left behind. | |
compass (3) | ||
| 7.9 | is steadied only by who it is she carries. Each new life a mast and | compass, a star as brilliant as that of the North, fresh as the |
| 23.6 | is life as it is. Life as it is, is the North Star guiding like a | compass to the ground of being that is present to it. |
| 67.2 | the radical dignity of the fool, the light of the North Star, a | compass point in a wilderness of the lost. |
compel (1) | ||
| 55.1 | where she places her attention the absolute will not leave but will | compel her life toward birth of the soul, absoluteness come into |
compelling (1) | ||
| 55.3 | Likewise is a | compelling that comes by circumstance: to be a child's keeper, to |
complete (2) | ||
| 7.1 | are here to pass and with their great passing is the apocalypse | complete and the dawn of the dead behind us. The son rises no more |
| 111.1 | of self but the discovery of the oneness of the self. Whole and | complete in oneness there is no other. In newness it is seen that |
completely (2) | ||
| 17.2 | of corn. Dignity is a spot of sunlight in the shade of these … | completely gratuitous … simply there. Silent dignity stands in light |
| 47.1 | the physical dimension is joined with the hidden dimension stands a | completely impractical edifice. A way that remains a way of the |
complicated (2) | ||
| 39.5 | encounter with what matters absolutely life was very simple in that | complicated way known as busyness and mirth and cares free of meaning. |
| 59.4 | The call is | complicated by the life and the relationships that were, those that |
comprehend (1) | ||
| 19.5 | hold of it. It is held; captured, immersed in a freedom it cannot | comprehend. Met finally by way of introduction with what is like |
comprehension (2) | ||
| 75.5 | it is held. Incomprehensible mystery to incomprehensible mystery, | comprehension dawns. It is a new day. |
| 115.4 | Yet, as longer periods of unity are experienced, | comprehension begins to dawn even if this dawning is not held within |
comprised (1) | ||
| 115.1 | The world | comprised of the ego and its achievements, the separate "reality" |
concealed (2) | ||
| 79.1 | Bathed in sacred protection the new life is | concealed in the old. It flourishes. Joy to unending joy, |
| 81.9 | Concealed for a short while as the light that will not shine in | |
conceals (2) | ||
| 13.1 | when no cause is left for hope, the light of a flame darkness wholly | conceals. The new is that which still brings the twinkle and the |
| 13.6 | Outside of the dimension of the physical lies what the physical | conceals, the pulse that spells out the name of the unnameable. The |
conceptual (1) | ||
| 43.1 | "to" the ultimate sacrifice of the body to new life … without the | conceptual fallacy that there is more than one. No "this or that" |
concern (6) | ||
| 27.7 | great "to" joined in anticipation of new life that is their joint | concern, faithful in the abiding sense of meaning. |
| 49.4 | Care and | concern for the birth of the soul's mission in the physical world is |
| 49.4 | in the old. The dawn of it amongst the blackest of nights, where | concern for life has gone dark and does not light the eyes of the |
| 49.5 | Concern rests not on life but on its imitation. Tourists to life | |
| 59.5 | is a torture to the life of the physical one unused to such | concern, concern that can't be quantified or fit to reason. It is so |
| 59.5 | is a torture to the life of the physical one unused to such concern, | concern that can't be quantified or fit to reason. It is so |
concrete (2) | ||
| 103.1 | significance. Significance is suggestive and expressive. It is not | concrete but it is actual. |
| 105.3 | are producing that which maintain the conditions of life for the | concrete forms of that which live. What loss would there be to the |
concreteness (1) | ||
| 105.3 | of life is the function of the human being? By being alive in | concreteness, the tree, the water, the bee, are producing that which |
conditions (1) | ||
| 105.3 | the tree, the water, the bee, are producing that which maintain the | conditions of life for the concrete forms of that which live. What |
confuse (1) | ||
| 67.4 | Do not | confuse dignity with ego. If the factory job is needed there is |
connected (4) | ||
| 37.1 | The body is now | connected to the soul. While nothing matters supremely, the body is |
| 37.1 | to the soul. While nothing matters supremely, the body is not | connected to the soul. Soul is there, but different from the body. |
| 37.1 | without it. What the soul's friend does "on her own time" is not | connected to the friendship. The soul is forgotten save for the |
| 107.8 | or thingness. In life, as in creation, all is intertwined, | connected, dependent. Life is form, bio-chemical and destructible. |
consciousness (3) | ||
| 31.11 | With new life | consciousness he can raise his eyes from babe to grandmother, to |
| 87.3 | one to holy one: mind to mind, spirit to spirit, heart to heart, | consciousness to consciousness. This great sharing of union is |
| 87.3 | mind to mind, spirit to spirit, heart to heart, consciousness to | consciousness. This great sharing of union is creation, the first |
consecrate (1) | ||
| 23.4 | There is nothing to live "for" because there is nothing to | consecrate life "to." The great "to" which is the presence of the |
consecrated (2) | ||
| 27.6 | Life is | consecrated. Just as life is pushed through the birth canal, removed |
| 87.2 | that is sacred. The union is the union of two sacred babes newly | consecrated in blessed maturity. Equal to equal, like to like, with |
consecration (3) | ||
| 27.1 | In | consecration is new life joined with the sacred. To not be joined |
| 27.1 | with the sacred. To not be joined with the sacred is to be dead. | Consecration is the "making" of the sacred, the joining of the sacred |
| 27.6 | not. The great "to" matters essentially. Gratitude "to" is a | consecration. Gratitude "for" is on shaky ground. |
consequence (2) | ||
| 47.2 | no longer speak does not mean that they are mute and is not the | consequence of brick and mortar but of eyes that no longer see and |
| 63.8 | The physical is the | consequence of the sacred, the newly birthed physicality now |
considered (1) | ||
| 59.6 | the calendar and be back to work two-weeks later? Then it might be | considered. Clean and given over to the calendar rather than the |
consistent (1) | ||
| 111.1 | to the eyes and the senses of itself and others. Actions are | consistent with perception rather than with the truth of the living |
constancy (5) | ||
| 63.4 | and care. There is availability to what is called life - a | constancy of split attention. |
| 63.5 | as separation. Separation disguised as life. Life disguised as a | constancy of split attention. |
| 67.5 | Life is disguised as a | constancy of split attention. Those raised to such a life in plenty |
| 71.6 | The living physical form is a cry for care, a miracle of care, a | constancy of care. |
| 71.7 | Restored to its sacredness, this | constancy of care of the physical one is a song of praise to the Holy |
constant (2) | ||
| 63.4 | Oh yes, the heart can be true, the love can be strong and | constant, a willing partner to the physical, and still the grace can |
| 99.7 | not create in terms of good or bad, better or worse, it is simply a | constant unfolding, one step toward growth becoming a cancer, one |
constantly (2) | ||
| 95.5 | One "unity" is life. It is the energy of creation, | constantly creating. It is real. It is a reality. It is one |
| 99.7 | is the nature of life, not living. Creation is the way creation is, | constantly creating anew out of the same substance. Creation is time |
constricted (1) | ||
| 49.9 | physical life that can substitute for the life of the soul. No babe | constricted to a physical world of imitation living can long be kept |
constructing (1) | ||
| 47.1 | The | constructing of edifices that join the physical and the sacred has |
construction (2) | ||
| 49.1 | The making of the home for the new babe is the new | construction, be it church, studio, shrine, garden or soup kitchen. |
| 49.1 | the soul that infuses the physical with its newly hidden light. A | construction led by soul in service to the physical action of the |
consume (1) | ||
| 115.7 | What stands on shore has remained the same. No flood gates opened to | consume all passers-by. And yet she who has gone the whole way sees |
consumed (1) | ||
| 71.9 | sound, all are what the holy One is, the bread of life, all that is | consumed and all that is nourished by the consumption. The sacred |
consummated (1) | ||
| 79.1 | life is concealed in the old. It flourishes. Joy to unending joy, | consummated union births the new. |
consumption (1) | ||
| 71.9 | bread of life, all that is consumed and all that is nourished by the | consumption. The sacred cares to live and lives to care. |
contained (1) | ||
| 11.5 | against or to bring to restoration. No country exists that is not | contained within the universe of the self. All divisions end with |
content (1) | ||
| 113.2 | the heart that knows not its source and cares not to dissect its | content. It is a spring of bubbling water. |
continual (2) | ||
| 99.7 | no will. It has no substantial reality other than as what it is, | continual change begun and never-ending. Like an alphabet it is |
| 103.5 | Continual change is not meaningful. The movement and expression of | |
continue (2) | ||
| 55.2 | that matters more than anything, more than life itself, will simply | continue to call in its hidden and mysterious voice: Follow me. The |
| 115.3 | unification, may not know in what endeavor they are engaged. Some | continue to see unity incorrectly until the very last moment. Ideas |
continues (2) | ||
| 75.1 | sacred lives without proclamation, the human Holy One. The awaiting | continues until human Holy One meets human Holy One, the awaiting of |
| 81.5 | but in mercy, the dying ones are allowed their rest, the birth | continues. |
contrast (1) | ||
| 93.1 | world you see? It is one world with many parts. A vibrant mob of | contrast, a coat of many colors, and still one mob, one coat, one |
convey (1) | ||
| 113.2 | that was before, that words, even of the poet or mystic fail to | convey the way it is. Instead it is in the shushing and leaping that |
conviction (1) | ||
| 59.2 | Allowance and acceptance follow dignity, the | conviction in the eyes, the plantedness of the feet. |
coolness (1) | ||
| 105.2 | A tree gives | coolness and shade. Water quenches thirst. A bee produces honey. |
corn (1) | ||
| 17.2 | of the oak, the Cedars of Lebanon, the olive tree, the stalk of | corn. Dignity is a spot of sunlight in the shade of these … |
corpse (1) | ||
| 7.4 | impetus remains to stop and ask why. There is no doubt the stinking | corpse was meant for burial … long dead already it pined for time to |
cosmos (3) | ||
| 19.5 | it is no longer like it was. Alien now from itself, a dot in the | cosmos of history, it drifts, unfettered and unbound in a dimension |
| 27.5 | want of a hospitable home. The sacred is a beacon cast out into the | cosmos and singing in a pebble; calling for response in a universal |
| 95.5 | draughts and mountains and lagoons, in humans and in animals, in the | cosmos and in a grain of sand. It is a physical reality of more than |
cost (3) | ||
| 31.9 | he sees no need to bow or praise. A fish is a dollar sign paid in | cost or wages or the expense of rod and reel. Duly paid for with |
| 39.4 | Avoid it at the | cost of peril. If one's life remains one's own, it is lost. |
| 43.1 | physical world, a spirit that permeates if only for an hour. The | cost of time is eternity. There is eternity in the hour in which |
could (2) | ||
countered (1) | ||
| 67.2 | many signs pointing in the wrong direction. These signs cannot be | countered without radical dignity, the radical dignity of the fool, |
country (1) | ||
| 11.5 | other self exists to defend against or to bring to restoration. No | country exists that is not contained within the universe of the self. |
course (1) | ||
| 7.4 | And so the great passing runs its | course, banishing the world imprisoned in thought and recollection, |
covered (1) | ||
| 11.1 | back not by buckthorn or garbage. Grounds held fast in peace are | covered easily by the new. Defended territory is not hospitable. No |
cow (1) | ||
| 95.6 | reality. That which lives may appear as different as a house and a | cow, but it is made of the same substance. That which lives is that |
craters (1) | ||
| 17.1 | abashed … no more than the open wound of pillaged trees or pocks of | craters dug by bombs. These appearances stand in silent dignity |
create (3) | ||
| 95.6 | that will differentiate and yet be held together — that it will | create endlessly what is like unto itself. That is - what is |
| 99.7 | the original form but still made of the original form. It does not | create in terms of good or bad, better or worse, it is simply a |
| 107.9 | with creation and not subservient to it, the living Holy One can | create the new. |
created (5) | ||
| 3.1 | in the breath. To breathe is to be spiritual. The newness being | created is more than this but not less. It is for the here and now |
| 79.2 | Quietly it reigns. Stillness to stillness come. One world at last | created out of two. Creation of the New. |
| 95.5 | of more than one held together in unity. There is no physical, or | created reality to heaven. No created reality to hell. There is no |
| 95.5 | in unity. There is no physical, or created reality to heaven. No | created reality to hell. There is no temporary reality and no |
| 103.4 | Mind, heart, soul, all are | created means through which the actual essential substance that is |
creates (1) | ||
| 99.6 | into heart and soul. It is like the substance of reality that | creates storms and draughts. It does not choose between one and |
creating (2) | ||
| 95.5 | One "unity" is life. It is the energy of creation, constantly | creating. It is real. It is a reality. It is one reality. It is |
| 99.7 | of life, not living. Creation is the way creation is, constantly | creating anew out of the same substance. Creation is time bound |
creation (36) | ||
| 3.1 | Is there anything that can be said in words about | creation of the new? There must be, for words are flesh again in |
| 3.8 | birthed of blood and water and the breath of spirit. It is physical | creation on divine soil, sweet and sticky and odorous. |
| 11.3 | used as swords. It is not of aggression or defense. Restoration is | creation of the new. It begins with the great passing of what was. |
| 13.4 | The dimension of the new that is new is the dimension of | creation of the new. It is that which is reserved, the pure essence, |
| 19.1 | How do | creation of the new and restoration go together? The question can be |
| 19.8 | skin, the obvious looses layer upon layer of appearance, a reverse | creation. |
| 23.1 | Still, | creation of the new implies a newness that goes beyond restoration. |
| 23.1 | of the new implies a newness that goes beyond restoration. How can | creation go beyond restoration when restoration is the return to what |
| 79.2 | Stillness to stillness come. One world at last created out of two. | Creation of the New. |
| 85.1 | birth is the birth of oneness into twoness, the explosion of a new | creation where union to union, all to all, there is relation. |
| 87.1 | Creation of the New is the birth of unity to unity, living holy one | |
| 87.3 | consciousness to consciousness. This great sharing of union is | creation, the first creation of the new, formed not through extension |
| 87.3 | consciousness. This great sharing of union is creation, the first | creation of the new, formed not through extension but through union |
| 91.2 | but by physical union with the Holy One; making the Holy one with | creation … with the Earth and all her creatures. The coming of |
| 91.3 | The truth can change. | Creation of the new is the changing of the truth. |
| 95.4 | Take as the start of | creation of the new the idea of one reality and more than one unity. |
| 95.5 | One "unity" is life. It is the energy of | creation, constantly creating. It is real. It is a reality. It is |
| 99.5 | This is a different essence, a different union, than the union of | creation. It is a union that is love in action, that is a thing of |
| 99.6 | It is that which is the same. It does not act with intent. It is | creation, pure and simple. |
| 99.7 | Creation is the nature of life, not living. Creation is the way | |
| 99.7 | Creation is the nature of life, not living. | Creation is the way creation is, constantly creating anew out of the |
| 99.7 | Creation is the nature of life, not living. Creation is the way | creation is, constantly creating anew out of the same substance. |
| 99.7 | creation is, constantly creating anew out of the same substance. | Creation is time bound evolution, mutations, changes in the original |
| 99.7 | one step toward growth becoming a new species. The unity that is | creation is incapable of partiality. It cannot spare one and take |
| 103.1 | If the substance, even of heart and mind, is the same substance as | creation, the same substance as the tree, unintentional and without |
| 103.5 | It is living love; the unity of love brought to the unity of | creation. |
| 105.5 | The innate intelligence of nature, of | creation as it is, is an acknowledgment of what the human one will |
| 107.4 | Life is life, as | creation is creation. Each life is what it is, a thing of nature, |
| 107.4 | Life is life, as creation is | creation. Each life is what it is, a thing of nature, given to |
| 107.4 | Each life comes into a situation and is a situation. Surrounded by | creation each life is acted on by creation, influenced and impacted |
| 107.4 | and is a situation. Surrounded by creation each life is acted on by | creation, influenced and impacted and dependent, a tree that lives |
| 107.6 | see his child through the difficulty? Such is the impartialness of | creation and the dignity of the one. One's living is one's own. |
| 107.8 | it has nothing to do with otherness or thingness. In life, as in | creation, all is intertwined, connected, dependent. Life is form, |
| 107.9 | is the action of the divine. The action of the divine can act upon | creation, change the inevitable, bring love that is partial to the |
| 107.9 | bring love that is partial to the impartial. United with | creation and not subservient to it, the living Holy One can create |
| 115.1 | of those who exist in this reality is not battling the unity of | creation but seeing what separates them from the true nature of their |
creations (1) | ||
| 85.5 | Holy One came to Earth in physical form and new Itself and its | Creations, and left behind the secret of succession, the way to the |
creative (1) | ||
| 23.2 | like unto like meet and mingle, a oneness far more intricate and | creative than the fields of the mind. The new life form alludes to |
creator (2) | ||
| 31.1 | Here a husband with his roles. There a wife with hers. Here is the | Creator, God, the unnameable; there is where the Creator, God, the |
| 31.1 | hers. Here is the Creator, God, the unnameable; there is where the | Creator, God, the unnameable is not. Here is the role we assign to |
creatures (2) | ||
| 3.2 | being and physical being is offered to the earth and all her | creatures. Joined as one being in the physical plane, there is |
| 91.2 | One; making the Holy one with creation … with the Earth and all her | creatures. The coming of Christ is the coming, the birth, of the new |
credence (1) | ||
| 95.4 | one unity. Heathenistic and profane as this idea may be, give it | credence. |
crickets (1) | ||
| 19.4 | in the representation. The silence in the thunder of cicadas and | crickets, the background drone of the pulse that is the heartbeat of |
cries (3) | ||
| 3.8 | With | cries of terror new life is birthed of blood and water and the breath |
| 39.3 | reels. It has been taken over by meaning. It doesn't know it. It | cries out. What happened to those carefree days? The days when |
| 115.4 | she realizes she is in the stream and is the stream. The current | cries out for her, singing mightily its siren song. All she has known |
crisscrossed (1) | ||
| 11.1 | across the land, moving by way of peace. Joined lands of peace form | crisscrossed trails, spreading seeds of the new. It is absolutely |
cross (1) | ||
| 67.8 | of hunger. Every form of hunger is the mother of new life's holy | cross, that which can be met only circumstance to circumstance, each |
crossing (3) | ||
| 75.3 | The new avatar comes when two are joined together in the great | crossing over. |
| 75.6 | Like to like is the great | crossing over. |
| 75.7 | sacred life to sacred life, the great divide is spanned by the great | crossing over. One to One. Union with what is like unto itself. |
cruel (1) | ||
| 7.11 | to sleep or awakening, no longer to wander in a dream of death, a | cruel dream where release has long been denied. Release has arrived |
crumb (1) | ||
| 49.3 | a blanket of leafs is home to it. A place to lay one's head. A | crumb to keep the body alive. A sip of water. A bit of cloth. |
crushing (1) | ||
| 39.1 | like weights piled on weights, bricks on bricks, stones on stones, | crushing the sweetest and most tender is the making of the wine of |
cry (3) | ||
| 63.6 | today that it was yesterday and a thousand years ago. It does not | cry out and say, To be a flower today is different! I can no longer |
| 63.6 | of beauty! The mother of the new babe, the new life, also does not | cry out and say, It is different today! I cannot tend to just this |
| 71.6 | dimension it cannot be otherwise. The living physical form is a | cry for care, a miracle of care, a constancy of care. |
cup (1) | ||
| 39.1 | of the wine of the spirit. The unmaking of the inescapable. The | cup passing over in the great passing. |
curiosity (4) | ||
| 13.1 | the twinkle and the tear to the eye. This bemusement, wonder, and | curiosity is the hidden Cause of life, it's meaning and purpose, |
| 13.2 | see and cannot fail to sense with the sense that has no name. | Curiosity and hope and the light that flames in darkness do not |
| 13.3 | Curiosity and hope and the light that flames in darkness reveal the | |
| 13.6 | such trust is there, a trust unfulfilled by appearances, a trust | curiosity cannot be sated by, is a measure of the power of the |
current (1) | ||
| 115.4 | Suddenly she realizes she is in the stream and is the stream. The | current cries out for her, singing mightily its siren song. All she |
cut-off (1) | ||
| 37.1 | A friendly relationship with the soul is like putting the | cut-off plant in a glass of water. It is tended to separately, |
cutting (1) | ||
| 37.1 | Imagine | cutting a plant off at the ground and expecting it to live without |
D | ||
dappled (1) | ||
| 7.1 | no more in twilight dreams as the she of humanity births anew in | dappled light of mourning fully come to pass. A new day. |
dark (2) | ||
| 49.4 | it amongst the blackest of nights, where concern for life has gone | dark and does not light the eyes of the jewel. |
| 107.4 | the sky. There are genetics that make one tall and one short, one | dark and one light. There are unchangeables. A willow a willow, a |
dark-filled (1) | ||
| 27.3 | love on every wing and feather, in each light-soaked day, and | dark-filled night. The sacred world reveals the Sacred: there … |
darkened (1) | ||
| 11.4 | the great passing arises like the dawn. Thoughts of former days are | darkened, dimmed, laid to rest. Heavy trunks of attachment are set |
darkness (4) | ||
| 13.1 | the heart when no cause is left for hope, the light of a flame | darkness wholly conceals. The new is that which still brings the |
| 13.2 | that has no name. Curiosity and hope and the light that flames in | darkness do not reveal the jewel to the jewel. |
| 13.3 | Curiosity and hope and the light that flames in | darkness reveal the hidden to the hidden. What is is alluded to. |
| 81.9 | Concealed for a short while as the light that will not shine in | darkness, come in secret, new life to new life. Abiding light. |
dawn (5) | ||
| 7.1 | pass and with their great passing is the apocalypse complete and the | dawn of the dead behind us. The son rises no more in twilight dreams |
| 11.4 | the former day. As night falls the great passing arises like the | dawn. Thoughts of former days are darkened, dimmed, laid to rest. |
| 13.5 | See restfulness amidst unrest. This is the hidden grandeur of the | dawn of the new day. Everywhere is she hidden from eyes that do not |
| 49.4 | but in life, the incarnation of a new age hidden in the old. The | dawn of it amongst the blackest of nights, where concern for life has |
| 115.4 | as longer periods of unity are experienced, comprehension begins to | dawn even if this dawning is not held within the mind. It is not |
dawning (1) | ||
| 115.4 | of unity are experienced, comprehension begins to dawn even if this | dawning is not held within the mind. It is not even experienced. It |
dawns (1) | ||
| 75.5 | Incomprehensible mystery to incomprehensible mystery, comprehension | dawns. It is a new day. |
day (13) | ||
| 3.6 | its head from slumber and in bathrobe and slippers, arises to a new | day. She looks out in wonder. Restored. |
| 7.1 | births anew in dappled light of mourning fully come to pass. A new | day. |
| 7.3 | The days that have come and gone are no more. The new | day is here. |
| 11.4 | Embrace the night that washes away the former | day. As night falls the great passing arises like the dawn. |
| 11.4 | the skies and reveals the stars that guide. The sun rises on a new | day. |
| 13.5 | amidst unrest. This is the hidden grandeur of the dawn of the new | day. Everywhere is she hidden from eyes that do not see. Only the |
| 27.3 | that expresses love on every wing and feather, in each light-soaked | day, and dark-filled night. The sacred world reveals the Sacred: |
| 27.4 | plumb your depths so that what is hidden will rise and greet the new | day. So that the unnameable communes with the unnameable. Sacred to |
| 39.1 | of that which is more than can be endured? It is present every | day, every hour, an overflow, a passionate resonance of the heart in |
| 43.1 | a place of peace, a body of water, a way of change, one historical | day within the finite days of the world. This is the sanctuary that |
| 75.5 | to incomprehensible mystery, comprehension dawns. It is a new | day. |
| 107.1 | sky, stay to watch the wind push the dullness aside and brighten the | day. Metaphors abound for the wind of spirit, the grace of the new |
| 107.1 | day. Metaphors abound for the wind of spirit, the grace of the new | day, the light that comes when dullness is swept away. |
days (10) | ||
| 7.3 | The | days that have come and gone are no more. The new day is here. |
| 7.4 | banishing the world imprisoned in thought and recollection, the | days of the dead. No impetus remains to stop and ask why. There is |
| 11.4 | falls the great passing arises like the dawn. Thoughts of former | days are darkened, dimmed, laid to rest. Heavy trunks of attachment |
| 11.5 | who would be saviors make weapons of deliverance. No more. These | days have come to pass. |
| 39.3 | It doesn't know it. It cries out. What happened to those carefree | days? The days when nothing mattered? When one's life was one's |
| 39.3 | know it. It cries out. What happened to those carefree days? The | days when nothing mattered? When one's life was one's own? What has |
| 43.1 | body of water, a way of change, one historical day within the finite | days of the world. This is the sanctuary that is the care of this |
| 81.8 | Love to love is all there is, all that remains. Last | days are the first days of the new, where peace has entered. |
| 81.8 | to love is all there is, all that remains. Last days are the first | days of the new, where peace has entered. |
| 107.4 | life is what it is, a thing of nature, given to storms and sunny | days. One is born as bendable, as supple as the willow. Another life |
dazzling (1) | ||
| 113.3 | binds together. This is no temporary experience, no quick and | dazzling light that preys upon the senses, leaving a light-weight |
dead (6) | ||
| 3.9 | With wailing and breast-beating the | dead are laid to rest and unrest leaves the earth that once gave it |
| 7.1 | their great passing is the apocalypse complete and the dawn of the | dead behind us. The son rises no more in twilight dreams as the she |
| 7.4 | the world imprisoned in thought and recollection, the days of the | dead. No impetus remains to stop and ask why. There is no doubt the |
| 7.4 | There is no doubt the stinking corpse was meant for burial … long | dead already it pined for time to stand still and swallow it up. All |
| 27.1 | joined with the sacred. To not be joined with the sacred is to be | dead. Consecration is the "making" of the sacred, the joining of the |
| 55.5 | loses his own heart. Rather than look foolish, his heart withers, | dead to the divine vine. |
death (26) | ||
| 7.7 | Buried now, the stench of | death is leaving, the freshness of sage and grasses, sap and flowers |
| 7.11 | set to sleep or awakening, no longer to wander in a dream of | death, a cruel dream where release has long been denied. Release has |
| 11.1 | only if it is defended against. Defend the old and it is kept unto | death. Embrace the new. It is here and sweeping across the land, |
| 17.1 | in silent dignity alluding to more than words can say. Fear not | death faced with silent dignity. This is the only way to live. |
| 19.8 | Alive in realness, the obvious lets off the stench of | death - the great passing has come to be replaced by the newly |
| 23.4 | and meaninglessness steal away the will to live and so bring | death. Beset by indignity and meaninglessness the will to live |
| 23.5 | repress the dignity that abides within them. To die a meaningless | death is to live a meaningless life. |
| 27.1 | with the physical dimension. What is not held sacred is held in a | death grip. |
| 43.1 | that which the physical is now dedicated to, and in service of. | Death matters not. Only care for that which the physical form is |
| 49.3 | A crumb to keep the body alive. A sip of water. A bit of cloth. | Death matters not in regard to life; to regard life comes before |
| 49.3 | Death matters not in regard to life; to regard life comes before | death. |
| 49.4 | takes the breath beyond the lungs, the soul beyond the body, not in | death but in life, the incarnation of a new age hidden in the old. |
| 49.13 | of the holy that planted them but is not deceived by the fear of | death that guides the mind's care of the body away from living. |
| 49.14 | What is | death to she who has lived and birthed new life? What be life for if |
| 49.15 | hidden within it's home, as cared for as a newborn, it fears not a | death of starvation or eviction or homelessness. Fearful not of the |
| 63.4 | availability is a precarious notion in a world gone mad. With | death at the door, with soldiers knocking, with illness pending, with |
| 81.3 | Come in secret, hidden holy one to hidden holy one. First in | death, then in birth, then in union - the union of the great marriage. |
| 81.6 | Gather at the table where joy and sorrow mix in pain of birth and | death, blood to blood, flesh to flesh, for all a peace surpassing. |
| 81.10 | Do not judge | death. It comes in secret. Holy One to Holy One. |
| 81.11 | Thus is the restoration: Holy One to Holy One. | Death to Death. New Life to New Life. Do not be fooled by what |
| 81.11 | Thus is the restoration: Holy One to Holy One. Death to | Death. New Life to New Life. Do not be fooled by what appears to |
| 81.11 | Do not be fooled by what appears to be. The Holy One is restored in | death and in New Life. |
| 85.6 | Restored in | death to union, the unnameable One quested, whispered, urged and |
| 87.2 | The | death of the physical is the death of all that is known as "not |
| 87.2 | The death of the physical is the | death of all that is known as "not sacred." The birth is the birth |
| 87.3 | The acceptance of the | death is the first step … oneness regained. The acceptance of the |
death's (1) | ||
| 23.2 | and wonder and all that inspires the awe that is the glimpse behind | death's door. |
debris (1) | ||
| 31.3 | In one, stopped up like a clogged stream, it's banks flood with | debris. In another, unpassable and clenched, the clouds cease to |
decay (2) | ||
| 31.3 | drowns in garbage or dies of thirst, surrounded by things of reeking | decay or gone to dust in search of security. |
| 103.1 | an impartial way that will cause it to grow and cause it as well to | decay, what is it that makes for the meaning of living? What is |
deceived (1) | ||
| 49.13 | these needs with the regard of the holy that planted them but is not | deceived by the fear of death that guides the mind's care of the body |
deceptive (1) | ||
| 49.13 | The way is perilous with | deceptive routes away from living. The physical is the living. Into |
deciphered (1) | ||
| 31.11 | pride or his thirst … not gratitude for, but gratitude to. He has | deciphered the language of the unnameable and unsayable. It is there |
dedicated (3) | ||
| 43.1 | At the same time there is that care, that which the physical is now | dedicated to, and in service of. Death matters not. Only care for |
| 63.8 | is the consequence of the sacred, the newly birthed physicality now | dedicated to what it is. In a billion different ways it points the |
| 63.8 | this nor that. Newly living as neither this nor that but as one | dedicated to the One hidden in the many; devoted without division of |
deem (1) | ||
| 67.7 | Beware those you | deem lucky and the unlucky meek. See dignity where it lies in |
deep (2) | ||
| 3.9 | rest and unrest leaves the earth that once gave it succor. Buried | deep, where no light comes, eternal rest is granted and the grace |
| 59.1 | For questions to be asked. For the root to be dug in | deep and for an intimacy that burrows in, root-to-root. There is a |
deeply (1) | ||
| 27.7 | mother heart. Placed not, perhaps, in words, but acknowledged; a | deeply evident recognition of simply undeniable truth. She may keep |
defend (3) | ||
| 11.1 | The end of the old will be bitter only if it is defended against. | Defend the old and it is kept unto death. Embrace the new. It is |
| 11.5 | be restored, all that can be laid to rest. No other self exists to | defend against or to bring to restoration. No country exists that is |
| 11.6 | Do not | defend yourself. |
defended (3) | ||
| 11.1 | for a bitter end. The end of the old will be bitter only if it is | defended against. Defend the old and it is kept unto death. Embrace |
| 11.1 | garbage. Grounds held fast in peace are covered easily by the new. | Defended territory is not hospitable. No slave or Pharaoh will stand |
| 11.5 | The self is all that can be | defended, all that can be restored, all that can be laid to rest. No |
defense (2) | ||
| 11.3 | argument, or words used as swords. It is not of aggression or | defense. Restoration is creation of the new. It begins with the |
| 17.3 | It is no sacrifice and no | defense. Nor is it martyrdom. It is beauty, depth, and intelligence |
definition (1) | ||
| 105.3 | But where is the | definition for what the human being is here to give? What, in the |
definitions (1) | ||
| 103.1 | is the meaning of anything — a tree, a bee, a human person — beyond | definitions, beyond facts of physical existence, the physical |
deity (2) | ||
| 31.1 | God, the unnameable is not. Here is the role we assign to the | deity; there a role assigned to a mortal. |
| 31.5 | to the sacred. Distinctness to unity. Fruits that are wines to the | deity in each. Give the true to the true, the heart to the heart. |
delight (1) | ||
| 31.8 | grow upon the land. The bread too is the babe, the pouring out, the | delight, the grateful appreciation to. The relationship. Holy to |
delighted (1) | ||
| 19.1 | memory that wafts on the breeze and calls forth those who will be | delighted by this remembrance. |
deliverance (2) | ||
| 11.5 | caked in mud, poor and desolate, suffering under tyranny, awaiting | deliverance. Those who would be saviors make weapons of deliverance. |
| 11.5 | awaiting deliverance. Those who would be saviors make weapons of | deliverance. No more. These days have come to pass. |
demonstrated (1) | ||
| 107.8 | One is not the other. Only in living is this oneness | demonstrated in such a way that it has nothing to do with otherness |
demonstration (2) | ||
| 67.2 | religion, the social sciences. But there is much lack of | demonstration and many signs pointing in the wrong direction. These |
| 71.2 | in her nest. It is an apparently physical struggle, an obvious | demonstration of tending, an innate and inherent and natural activity |
denial (1) | ||
| 27.5 | No light lights the eyes of those who deny the sacred. It is | denial of the true nature of being and the light fails for want of a |
denied (6) | ||
| 7.11 | in a dream of death, a cruel dream where release has long been | denied. Release has arrived in the great passing. |
| 17.4 | spirits long to be laid to rest and mercy comes. It will not be | denied. |
| 27.5 | and bear fruit is to languish in meaninglessness. Ahhh … such depth | denied. Such beauty forsaken. |
| 27.6 | and bone and the seed of the divine. Sacred. Can any newborn be | denied its divine light? Its place among the gods? Its miraculous |
| 31.11 | It is there in his heart, a beauty and a pleasure and a song long | denied. A bursting forth he can let time feed or squelch. It is not |
| 67.5 | real need in which intimacy is met with intimacy is circumvented and | denied. Tending to is replaced by placating. Care is replaced by |
deny (1) | ||
| 27.5 | No light lights the eyes of those who | deny the sacred. It is denial of the true nature of being and the |
dependent (2) | ||
| 107.4 | each life is acted on by creation, influenced and impacted and | dependent, a tree that lives and dies by the light of the sun and |
| 107.8 | thingness. In life, as in creation, all is intertwined, connected, | dependent. Life is form, bio-chemical and destructible. In living |
depression (1) | ||
| 63.4 | With life at the door, with bills knocking, activities calling, | depression lurking, availability of attendance wanes. Attention is |
depth (3) | ||
| 17.3 | is no sacrifice and no defense. Nor is it martyrdom. It is beauty, | depth, and intelligence kept under the wrap of the hidden, |
| 27.4 | comes: an aria that brings tears, a sunset that lights a place of | depth, a skeleton amidst plenty. Knowing comes to bring into |
| 27.5 | bloom and bear fruit is to languish in meaninglessness. Ahhh … such | depth denied. Such beauty forsaken. |
depths (1) | ||
| 27.4 | of Heaven has come to the Queendom of the Earth. Come to plumb your | depths so that what is hidden will rise and greet the new day. So |
descending (1) | ||
| 19.11 | of hiddenness. There is sun falling through the trees and leafs | descending to the earth like stars. |
describes (1) | ||
| 89.2 | What is wrong with duality? As a doctrine that | describes the two natures of man: physical and spiritual, it is no |
description (2) | ||
| 89.2 | of man: physical and spiritual, it is no more than doctrine, a | description of a perceived reality. As a perception and a |
| 89.2 | a description of a perceived reality. As a perception and a | description it is accurate enough. It is what is felt. There is |
descriptions (1) | ||
| 89.3 | Spiritual | descriptions of duality do not negate the doctrine but only expand |
desire (11) | ||
| 31.4 | Compacted and forgotten in the drive to acquire is the | desire to give, to return like for like. Forgotten in the desire to |
| 31.4 | is the desire to give, to return like for like. Forgotten in the | desire to give is the desire to give "to" rather than "for." A great |
| 31.4 | to return like for like. Forgotten in the desire to give is the | desire to give "to" rather than "for." A great purposefulness |
| 39.1 | nature of the body's life. There, beyond any reason, is the | desire to escape the inescapable, to abide in a dimension untouched |
| 55.2 | music as loudly as it says, Make peace. The one called to music may | desire the call to be a peacemaker. The peacemaker may see herself |
| 59.1 | There is always a | desire for permission - a permission to "do what you have to do to be |
| 59.1 | - a permission to "do what you have to do to be who you are" - a | desire for permission that comes of the relationships that are like |
| 59.1 | that are like sun and water and soil. There is always a | desire for a sympathetic understanding. For questions to be asked. |
| 59.1 | deep and for an intimacy that burrows in, root-to-root. There is a | desire to be able to stand one's ground of being and grow and |
| 59.5 | the other from whom permission is sought. The practical world. The | desire to be a mother is incomprehensible. One's life is no longer |
| 107.6 | What father, seeing his child in troubled circumstances, does not | desire more than life itself to give his child the wisdom that is |
desolate (1) | ||
| 11.5 | to the profane. The jewel of humanity is caked in mud, poor and | desolate, suffering under tyranny, awaiting deliverance. Those who |
despite (4) | ||
| 13.6 | melody of the new. What is trusted in, beyond what appears to be, | despite no cause for trust, is Cause. That such trust is there, a |
| 93.3 | There is substantive reality … or the truth. It is what is, | despite agreement. This substantive truth, and a reaching of the |
| 95.2 | in that other world. Somehow they imagine happiness and peace | despite this view of the suffering. They will imagine the lives of |
| 115.5 | that will change her mind she only becomes bloodied and broken. | Despite the lack of sentiment she found in her final search for proof |
despoiled (1) | ||
| 17.2 | There is no cause for it save this - what is hidden cannot be | despoiled. What is alluded to is not touched by all that would be |
destinations (1) | ||
| 49.6 | as rare and viewed as oddity, a quaint magic on the slate of tour | destinations. Aborigines are viewed with yaks and yutes, one more |
destructible (1) | ||
| 107.8 | intertwined, connected, dependent. Life is form, bio-chemical and | destructible. In living there is only the one who is living. There |
destruction (1) | ||
| 105.2 | of any of these, the smallest to the largest, would mean loss and | destruction on a grand scale. |
devoid (1) | ||
| 43.1 | soul attended to by the angels. Enswamped with ultimate meaning, | devoid of human choice, there is a taking-over of the physical. The |
devoted (1) | ||
| 63.8 | this nor that but as one dedicated to the One hidden in the many; | devoted without division of attention; the sacred is being lived - |
devotion (2) | ||
| 49.8 | or exercise in self-improvement, rarely, and then only by way of | devotion, pointing to what the practice represents. |
| 63.6 | as mother and as queen? The life of split attention or the life of | devotion? The flower is the flower today that it was yesterday and a |
dew (1) | ||
| 3.7 | life, gathered in kitchens and on forest lawns, sweet with morning | dew and mother love, full breasted and round bellied, a gestation |
did (2) | ||
die (5) | ||
| 23.5 | Nor can those who repress the dignity that abides within them. To | die a meaningless death is to live a meaningless life. |
| 49.12 | guide. The door opens to the hidden dimension. Some lie down and | die in ecstasy, full-bellied or not. Others, called by a reeling |
| 49.16 | people, the sacred of the land, simply know how to live and how to | die, at one with the soul and the soil, with the sacredness of |
| 55.5 | of the call of the absolute it may as well be said "let me | die now." For one who does not follow the call of the absolute loses |
| 85.7 | Goddess, or gentle human soul, each kept apart in time and space, | die and return, Holy One to Holy One, knowing to knowing, like to |
dies (2) | ||
| 31.3 | heard is not given response. The human spirit drowns in garbage or | dies of thirst, surrounded by things of reeking decay or gone to dust |
| 107.4 | influenced and impacted and dependent, a tree that lives and | dies by the light of the sun and rain that fall from the sky. There |
diet (1) | ||
| 31.4 | itself, giving one false representation to another, it feasts on a | diet of cardboard, as if no real meal is to be found. |
difference (3) | ||
| 95.9 | But what is living? What is the | difference between life and living? |
| 99.1 | What is the | difference between biochemical activity and living? |
| 111.3 | The | difference of the living holy one is revealed only to the living holy |
different (18) | ||
| 37.1 | the body is not connected to the soul. Soul is there, but | different from the body. The body's actions and the soul are |
| 63.6 | years ago. It does not cry out and say, To be a flower today is | different! I can no longer stand here attached to my roots! |
| 63.6 | of the new babe, the new life, also does not cry out and say, It is | different today! I cannot tend to just this babe! |
| 63.8 | newly birthed physicality now dedicated to what it is. In a billion | different ways it points the way to the One, to the All that is |
| 67.1 | too comes in disguises. Vices are as real as virtues but fewer and | different than those often seen. |
| 67.3 | to physical can still be the work of the divine. The form is | different. The spearing of a fish from sacred waters can be the |
| 67.3 | Born into a particular life and time the particular needs are | different, the strivings different, and yet what is not accomplished |
| 67.3 | life and time the particular needs are different, the strivings | different, and yet what is not accomplished without loss of dignity |
| 85.1 | union to union, all to all, there is relation. Knowing that was of | different aspects of Oneness becomes the knowing of discovery between |
| 95.6 | that is life, lives in the same reality. This reality may appear as | different as Guatemala and Chicago, but it is the same reality. That |
| 95.6 | Chicago, but it is the same reality. That which lives may appear as | different as a house and a cow, but it is made of the same substance. |
| 99.5 | A living God is a living reality that is not | different from physical reality, but is not physical reality. A |
| 99.5 | living God is a unity, the unifying force of the living. This is a | different essence, a different union, than the union of creation. It |
| 99.5 | the unifying force of the living. This is a different essence, a | different union, than the union of creation. It is a union that is |
| 107.4 | willow a willow, a thorn bush a thorn bush. All equally alive. All | different. All the same only in terms of being alive. All one life. |
| 113.2 | between unities is like to poetry and dissonant to fact, so | different than the way of knowing that was before, that words, even |
| 113.5 | Making a unity of herself, she enters a | different dimension, a new way of knowing, and joins one-to-one. The |
| 115.4 | something that will make the bearer of newness exclaim, What is so | different? Suddenly she realizes she is in the stream and is the |
differentiate (1) | ||
| 95.6 | is the nature that rests at the center of union, a reality that will | differentiate and yet be held together — that it will create |
differentiates (2) | ||
| 95.6 | but it is made of the same substance. That which lives is that which | differentiates. That is the nature that rests at the center of |
| 99.6 | The unity of nature is that of a reality that | differentiates into form, into thoughts and feelings, into heart and |
difficulty (2) | ||
| 107.6 | wisdom that is his, the wisdom that would see his child through the | difficulty? Such is the impartialness of creation and the dignity of |
| 115.3 | last moment. Ideas of what it means to be unified interfere. Great | difficulty and lack of understanding go hand-in-hand. Spiritual |
dig (1) | ||
| 3.10 | where rest comes to the unrestful, feet tread and tamp the earth and | dig and till no more. The barren has its place across which new life |
dignity (37) | ||
| 17.1 | voice of the new is neither meek nor railing. It stands in silent | dignity that will not be abashed … no more than the open wound of |
| 17.1 | pocks of craters dug by bombs. These appearances stand in silent | dignity alluding to more than words can say. Fear not death faced |
| 17.1 | to more than words can say. Fear not death faced with silent | dignity. This is the only way to live. |
| 17.2 | Self-respect pales beside the silent | dignity of the oak, the Cedars of Lebanon, the olive tree, the stalk |
| 17.2 | the oak, the Cedars of Lebanon, the olive tree, the stalk of corn. | Dignity is a spot of sunlight in the shade of these … completely |
| 17.2 | the shade of these … completely gratuitous … simply there. Silent | dignity stands in light and casts no shadows. It cannot be put |
| 17.2 | upon her. Dignity's absence is as majestic as its presence. Silent | dignity stills the plight of the mournful in the great passing. It |
| 17.4 | Silent | dignity comes to haunt the hearts of the hardened. It cannot be |
| 17.5 | Silent | dignity is the voice of the new. It is a loud voice. |
| 23.3 | Standing in | dignity, free of lamentations, clothed no longer in the obvious, new |
| 23.4 | "to." The great "to" which is the presence of the unnameable … the | dignity and meaning. The hopelessness of indignity and |
| 23.4 | by one thing only: faith. Faith is the abiding sense of meaning and | dignity that is the unnameable … the hidden. |
| 23.5 | body's eyes. Not one can show meaning as she would a glove. But | dignity can be seen in the eyes by the eyes. One look of dignity can |
| 23.5 | But dignity can be seen in the eyes by the eyes. One look of | dignity can flatten a soldier's will to kill. Dignity is an |
| 23.5 | eyes. One look of dignity can flatten a soldier's will to kill. | Dignity is an impassioned regard for life. Those who oppress cannot |
| 23.5 | regard for life. Those who oppress cannot be made to shine with | dignity. Nor can those who repress the dignity that abides within |
| 23.5 | cannot be made to shine with dignity. Nor can those who repress the | dignity that abides within them. To die a meaningless death is to |
| 23.6 | The earth has meaning. The human person grown to maturity has | dignity or she has nothing. Dignity is faith in the abiding sense of |
| 23.6 | The human person grown to maturity has dignity or she has nothing. | Dignity is faith in the abiding sense of meaning that is life as it |
| 31.7 | distinction to unity and unity to distinction. This is the only | dignity. |
| 31.11 | the release of the language of the heart that lights the eyes with | dignity, a properness returned to the improper. Truth returned to |
| 43.1 | a new star bursts forth from the void and shines with light-wrapped | dignity. |
| 59.2 | Allowance and acceptance follow | dignity, the conviction in the eyes, the plantedness of the feet. |
| 63.1 | To be willing and to do nothing? To be the fool and not in | dignity stand? Willingness speaks to force being of no avail. That |
| 67.2 | wrong direction. These signs cannot be countered without radical | dignity, the radical dignity of the fool, the light of the North |
| 67.2 | These signs cannot be countered without radical dignity, the radical | dignity of the fool, the light of the North Star, a compass point in |
| 67.3 | Point the way. The return of | dignity can come in many forms. It is not the same for all! The |
| 67.3 | can come in many forms. It is not the same for all! The need for | dignity is the same but not the way in which it comes about. Needs |
| 67.3 | different, and yet what is not accomplished without loss of | dignity is still the meeting of the wrong need. There are times |
| 67.3 | of dignity is still the meeting of the wrong need. There are times | dignity calls the fool to starve, and times dignity calls the fool to |
| 67.3 | need. There are times dignity calls the fool to starve, and times | dignity calls the fool to eat. |
| 67.4 | Do not confuse | dignity with ego. If the factory job is needed there is dignity in |
| 67.4 | not confuse dignity with ego. If the factory job is needed there is | dignity in taking it. Such is the way of the world at this time. |
| 67.7 | Beware those you deem lucky and the unlucky meek. See | dignity where it lies in realness and not where it hides out in a |
| 67.8 | Only by pointing the way to that which will truly nourish the | dignity and preciousness of life. |
| 71.3 | of new beholders who see the hidden splendor restore the splendor of | dignity and preciousness to those beheld. |
| 107.6 | the difficulty? Such is the impartialness of creation and the | dignity of the one. One's living is one's own. |
dignity's (1) | ||
| 17.2 | is alluded to is not touched by all that would be heaped upon her. | Dignity's absence is as majestic as its presence. Silent dignity |
diligence (1) | ||
| 71.6 | to living - take precedence. The physical is tended to with the | diligence of necessity. In the physical dimension it cannot be |
dimension (28) | ||
| 13.1 | The | dimension of the new is not new. It is that which has been in truth |
| 13.1 | that knows what the physical cannot see. This is the non-physical | dimension joining the physical. |
| 13.3 | a representation. What reveals the hidden to the hidden is of the | dimension of the new that is not new. |
| 13.4 | The | dimension of the new that is new is the dimension of creation of the |
| 13.4 | The dimension of the new that is new is the | dimension of creation of the new. It is that which is reserved, the |
| 13.6 | the jewel, its place of safe-keeping and of rest. Outside of the | dimension of the physical lies what the physical conceals, the pulse |
| 13.7 | What is behind and beyond is the | dimension of the new. Faith has always rested here; the air breathed |
| 19.3 | present "to." Not just being present, but being present to the | dimension of the sacred, the nameless, the mystery that wafts forth |
| 19.5 | does not know and cannot classify. The stunning reality of the new | dimension is that it takes hold of the mind. The mind does not and |
| 19.5 | dot in the cosmos of history, it drifts, unfettered and unbound in a | dimension it knows not. |
| 19.6 | How is this | dimension made intimate? It's broad dreamscape shores of unanchored |
| 19.10 | The new awakens outside of obviousness in the | dimension of the hidden and there is captured and held without the |
| 23.2 | As new life becomes hidden in the obvious, there is newness in the | dimension where the non-physical joins the physical. Another jewel |
| 23.2 | the physical. Another jewel of humanity is added to the hidden | dimension of the sacred, birthed into the truly real of the great |
| 27.1 | is the "making" of the sacred, the joining of the sacred | dimension with the physical dimension. What is not held sacred is |
| 27.1 | of the sacred, the joining of the sacred dimension with the physical | dimension. What is not held sacred is held in a death grip. |
| 37.1 | Dimmed by the soul's own light it shape shifts, moving into the | dimension from which it came. |
| 39.1 | any reason, is the desire to escape the inescapable, to abide in a | dimension untouched by that which cannot be endured. What can no |
| 43.1 | its birth, the body a physical necessity for its entrance to the | dimension of the physical. Fully birthed as the hidden jewel, |
| 47.1 | obvious is borne witness to. Here on this soil where the physical | dimension is joined with the hidden dimension stands a completely |
| 47.1 | on this soil where the physical dimension is joined with the hidden | dimension stands a completely impractical edifice. A way that |
| 49.12 | a handmaid of the stars that guide. The door opens to the hidden | dimension. Some lie down and die in ecstasy, full-bellied or not. |
| 55.4 | the invitation to the life of the soul and its intimacy in an alien | dimension. |
| 63.7 | of the physical with that which supports the physical, the hidden | dimension of the sacred. |
| 71.4 | way of the physical and it is the way of the divine in the physical | dimension. |
| 71.5 | and respectfully placed beyond the physical, given to its own | dimension, where it remains what it is and where it is, the heaven, |
| 71.6 | is tended to with the diligence of necessity. In the physical | dimension it cannot be otherwise. The living physical form is a cry |
| 113.5 | Making a unity of herself, she enters a different | dimension, a new way of knowing, and joins one-to-one. The birth of |
dimensions (1) | ||
| 49.12 | ecstasy, full-bellied or not. Others, called by a reeling mind into | dimensions they know not, go insane with meaning in an insane world. |
diminish (2) | ||
| 3.3 | of leafs. The sounds and sights of the man-made do not alter or | diminish the reality of the sacred. |
| 31.7 | of life from the unholy and the false. To increase the hidden and | diminish the obvious. To flow into the pool of the divine. To |
diminishes (1) | ||
| 71.4 | sacred … or not. What is tended to is increased. What is neglected | diminishes. It is the way of the physical and it is the way of the |
dimmed (2) | ||
| 11.4 | passing arises like the dawn. Thoughts of former days are darkened, | dimmed, laid to rest. Heavy trunks of attachment are set down as the |
| 37.1 | out on the world. It lives now, hidden in the shadow of the soul. | Dimmed by the soul's own light it shape shifts, moving into the |
dipped (1) | ||
| 75.1 | Wings | dipped in golden wonder, drenched with the majesty and meaning of |
direction (1) | ||
| 67.2 | is much lack of demonstration and many signs pointing in the wrong | direction. These signs cannot be countered without radical dignity, |
dirt (1) | ||
| 11.1 | spreading seeds of the new. It is absolutely physical, in the | dirt, amongst the weeds, held back not by buckthorn or garbage. |
disagreements (1) | ||
| 93.2 | is agreement: a tree is a tree; a human being is a human being. | Disagreements arise like fire and are extinguished by the watery hose |
disclaim (1) | ||
| 55.1 | more than mate or romance, mother or father, and do all he will to | disclaim it. |
discover (1) | ||
| 93.4 | to two worlds, two realms. Both are experienced as real. Those who | discover the substantive truth, the unknown knowing see these two |
discovery (2) | ||
| 85.1 | that was of different aspects of Oneness becomes the knowing of | discovery between the great Two, the happy marriage of like to like. |
| 111.1 | Living is not the loss of self but the | discovery of the oneness of the self. Whole and complete in oneness |
disease (1) | ||
| 95.8 | Living in multiple realities is the | disease that ravages the home of being, the earth, the land, her |
disguise (3) | ||
| 67.8 | The | disguise of life is seen rather than the disguise of the Almighty |
| 67.8 | The disguise of life is seen rather than the | disguise of the Almighty hidden there. There is preciousness in all |
| 85.1 | to wholeness, and meet face-to-face. No more burning bushes | disguise the face of the Holy One from the face of the Holy One. The |
disguised (6) | ||
| 55.5 | Granted, this coming is | disguised. A carpenter turned preacher calling a fisherman to |
| 59.5 | that can't be quantified or fit to reason. It is so thoroughly | disguised it can't be seen in a way that makes sense to the senses, |
| 63.5 | the mother and the life of the babe. There is a split. Diversity | disguised as separation. Separation disguised as life. Life |
| 63.5 | There is a split. Diversity disguised as separation. Separation | disguised as life. Life disguised as a constancy of split attention. |
| 63.5 | disguised as separation. Separation disguised as life. Life | disguised as a constancy of split attention. |
| 67.5 | Life is | disguised as a constancy of split attention. Those raised to such a |
disguises (3) | ||
| 59.7 | the mysterious to the mysterious. The unnameable is a master of | disguises. |
| 67.1 | Urgency is not seen as real and present. The serpent too comes in | disguises. Vices are as real as virtues but fewer and different than |
| 71.8 | for what it is, to remaining always the hidden one, the master of | disguises, unbirthed. Not orphaned but unbirthed. Not subject to |
disloyalty (1) | ||
| 115.5 | The challenge now is to see there is no feeling of heartbreak or | disloyalty. To linger on the banks as the stream moves along is too |
displayed (1) | ||
| 59.7 | be slept through or anesthetized. The new babe is not so neatly | displayed in rounded belly. It is awaiting birth from the mysterious |
disrepute (1) | ||
| 47.2 | person. Statues and icons that glorify the human saint fall also to | disrepute. Monuments to politicians rise. Capitals and Cathedrals |
dissect (1) | ||
| 113.2 | meandering into the heart that knows not its source and cares not to | dissect its content. It is a spring of bubbling water. |
dissonant (1) | ||
| 113.2 | The way of knowing encountered between unities is like to poetry and | dissonant to fact, so different than the way of knowing that was |
distilled (1) | ||
| 17.3 | and unquestionable. It hides out in obviousness. It is | distilled. |
distinct (3) | ||
| 31.8 | of the given world, in the speech of the unnameable, praises the | distinct unity that is humanity. Unity bows down to her distinction. |
| 49.4 | world is the passionate influx of the unnameable come to the | distinct. The soul is sent. The question asked and its response, |
| 87.2 | with no subservience, with no distinction of separation, but as two | distinct unities. More than one joined in one ultimate reality, |
distinction (12) | ||
| 31.1 | The physical world makes the sacred in | distinction to itself. As if this is here, and that is there. Here |
| 31.2 | what cannot be understood, the burden and the gift of life and its | distinction in unity and relationship. Each one is that babe, living |
| 31.2 | in unity and relationship. Each one is that babe, living in | distinction to give back the sacred to the sacred, to pour itself out |
| 31.6 | carries coded divinity that, like an open channel, sends out its | distinction in its pulse, an answer to the One who awaits her |
| 31.7 | the obvious. To flow into the pool of the divine. To return | distinction to unity and unity to distinction. This is the only |
| 31.7 | the pool of the divine. To return distinction to unity and unity to | distinction. This is the only dignity. |
| 31.8 | praises the distinct unity that is humanity. Unity bows down to her | distinction. Her distinction is the gift of union poured forth. |
| 31.8 | unity that is humanity. Unity bows down to her distinction. Her | distinction is the gift of union poured forth. |
| 85.2 | This is the joining of | distinction to distinction. The living Holy One is joined in the |
| 85.2 | This is the joining of distinction to | distinction. The living Holy One is joined in the great partnership, |
| 87.2 | Equal to equal, like to like, with no subservience, with no | distinction of separation, but as two distinct unities. More than |
| 107.2 | leading the physical self to a false humanity. Humanity's great | distinction is this: it can be false to its nature. |
distinctness (1) | ||
| 31.5 | Give the sacred to the sacred. | Distinctness to unity. Fruits that are wines to the deity in each. |
distinguished (2) | ||
| 43.1 | care of the unnameable, called the unnameable because it cannot be | distinguished, is an overwhelmedness of care and meaning hidden |
| 71.8 | Not subject to separation but subject to its own divine union. Not | distinguished but set apart and revered, all that life is not rather |
diversity (2) | ||
| 55.2 | sacred at all. The sacred comes in hidden ways, unnameable for its | diversity. Beseeched toward senselessness by an inner voice come to |
| 63.5 | the life of the mother and the life of the babe. There is a split. | Diversity disguised as separation. Separation disguised as life. |
divide (2) | ||
| 71.4 | Tending to the great division increases the | divide. What is joined cannot be put asunder. The physical makes |
| 75.7 | appreciation to appreciation, sacred life to sacred life, the great | divide is spanned by the great crossing over. One to One. Union |
divine (23) | ||
| 3.8 | and water and the breath of spirit. It is physical creation on | divine soil, sweet and sticky and odorous. |
| 27.6 | into the world, a miracle of skin and bone and the seed of the | divine. Sacred. Can any newborn be denied its divine light? Its |
| 27.6 | and the seed of the divine. Sacred. Can any newborn be denied its | divine light? Its place among the gods? Its miraculous nature? |
| 27.7 | may keep her gratitude hidden, telling no one, bearing in secret the | divine jewel she sees beyond the appearance of the boy or girl she |
| 31.2 | sacred, to pour itself out of the urn of life into the pool of the | divine. The divine empties itself into the natural world and the |
| 31.2 | pour itself out of the urn of life into the pool of the divine. The | divine empties itself into the natural world and the natural world |
| 31.2 | into the natural world and the natural world empties itself into the | divine. |
| 31.6 | heart, but like is she unto the babe, a hidden messenger of the | divine. Each heart carries coded divinity that, like an open |
| 31.7 | the hidden and diminish the obvious. To flow into the pool of the | divine. To return distinction to unity and unity to distinction. |
| 31.11 | A bursting forth he can let time feed or squelch. It is not for | divine edification that there is gratitude to. It is for the release |
| 55.5 | own heart. Rather than look foolish, his heart withers, dead to the | divine vine. |
| 67.3 | of the meeting - physical to physical can still be the work of the | divine. The form is different. The spearing of a fish from sacred |
| 71.4 | diminishes. It is the way of the physical and it is the way of the | divine in the physical dimension. |
| 71.8 | to mystery. Not subject to separation but subject to its own | divine union. Not distinguished but set apart and revered, all that |
| 75.2 | without the being seen. The marriage of the physical to the | divine is unconsummated union. The marriage of the physical Holy One |
| 75.7 | unto itself. Incarnation. Endowed with human bodies, each have the | divine nature fully and equally. In great rejoicing, the living Holy |
| 81.1 | be to you who enter here. The dwelling place. The home made of | divine marriage on earthly soil. |
| 85.6 | and protected the jeweled seedlings planted in each heart. The | divine fruit. One by one they sprouted, grew, returned to their home |
| 87.1 | one, the joining in relationship of two … divinity to divinity. | Divine one to divine one. |
| 87.1 | in relationship of two … divinity to divinity. Divine one to | divine one. |
| 107.9 | True living is the action of the | divine. The action of the divine can act upon creation, change the |
| 107.9 | True living is the action of the divine. The action of the | divine can act upon creation, change the inevitable, bring love that |
| 111.1 | rather than with the truth of the living Holy One, the action of the | divine. |
divinities (1) | ||
| 87.3 | step … oneness recognized. The coming together of two newly birthed | divinities is the third step … oneness to oneness. Then in hidden |
divinity (6) | ||
| 31.6 | babe, a hidden messenger of the divine. Each heart carries coded | divinity that, like an open channel, sends out its distinction in its |
| 71.7 | unnameable. A tending to, given with mother love. The motherless | divinity, forever unbirthed, is birthed and birthed again. Loved and |
| 85.3 | fulfilled the need for which it was birthed. Birthed into its own | divinity, its divinity joins the Holy Living One with great rejoicing. |
| 85.3 | need for which it was birthed. Birthed into its own divinity, its | divinity joins the Holy Living One with great rejoicing. |
| 87.1 | holy one to living to holy one, the joining in relationship of two … | divinity to divinity. Divine one to divine one. |
| 87.1 | living to holy one, the joining in relationship of two … divinity to | divinity. Divine one to divine one. |
division (2) | ||
| 63.8 | but as one dedicated to the One hidden in the many; devoted without | division of attention; the sacred is being lived - living - in a |
| 71.4 | Tending to the great | division increases the divide. What is joined cannot be put asunder. |
divisions (1) | ||
| 11.5 | exists that is not contained within the universe of the self. All | divisions end with joining the sacred to the profane. The jewel of |
do (29) | ||
doctrine (3) | ||
| 89.2 | What is wrong with duality? As a | doctrine that describes the two natures of man: physical and |
| 89.2 | the two natures of man: physical and spiritual, it is no more than | doctrine, a description of a perceived reality. As a perception and |
| 89.3 | Spiritual descriptions of duality do not negate the | doctrine but only expand it. They accede more than one reality. |
does (26) | ||
doesn't (2) | ||
| 13.1 | is that which has been in truth and proceeds in truth. That which | doesn't come to pass. The new is that which is always fresh and |
| 39.3 | that the mind reels. It has been taken over by meaning. It | doesn't know it. It cries out. What happened to those carefree |
doing (1) | ||
| 39.7 | is in panic. There is nothing to be done and a preciousness of | doing. Rock the boat and nausea comes. This is not something one is |
dollar (1) | ||
| 31.9 | own estimation that he sees no need to bow or praise. A fish is a | dollar sign paid in cost or wages or the expense of rod and reel. |
done (6) | ||
door (7) | ||
| 23.2 | and all that inspires the awe that is the glimpse behind death's | door. |
| 31.10 | babe and feel awe at the giver of life behind the life, the sacred | door opened. He who has a heart and not too much satisfaction in his |
| 39.2 | With trembling and trepidation the absolute has come. It is at the | door. It is asking the question. What do you stand for? Where art |
| 49.12 | this recognition comes, a handmaid of the stars that guide. The | door opens to the hidden dimension. Some lie down and die in |
| 49.12 | an insane world. Some, glimpsing what lies beyond, quickly shut the | door. Others become tourists, observers, experiencers, or guides. |
| 63.4 | is a precarious notion in a world gone mad. With death at the | door, with soldiers knocking, with illness pending, with intruder |
| 63.4 | the attendance to the babe would never waver. With life at the | door, with bills knocking, activities calling, depression lurking, |
dot (1) | ||
| 19.5 | like itself, it is no longer like it was. Alien now from itself, a | dot in the cosmos of history, it drifts, unfettered and unbound in a |
doubt (2) | ||
| 7.4 | of the dead. No impetus remains to stop and ask why. There is no | doubt the stinking corpse was meant for burial … long dead already it |
| 63.9 | looks the same. Still what feels the same. Still the mind, the | doubt, still the body with its shape and size, the aches the pains. |
down (5) | ||
| 11.4 | darkened, dimmed, laid to rest. Heavy trunks of attachment are set | down as the final evening slumber blackens the skies and reveals the |
| 17.2 | of the mournful in the great passing. It is never lost, but passes | down generation to generation, bearing no shame or humiliation, |
| 31.8 | on the hidden language, a pre-language naturalness, the great bowing | down of those who stand in awe. Appreciation, gratitude, and praise |
| 31.8 | unnameable, praises the distinct unity that is humanity. Unity bows | down to her distinction. Her distinction is the gift of union poured |
| 49.12 | stars that guide. The door opens to the hidden dimension. Some lie | down and die in ecstasy, full-bellied or not. Others, called by a |
draughts (3) | ||
| 95.5 | pick and choose. It is a physical reality manifesting in storms and | draughts and mountains and lagoons, in humans and in animals, in the |
| 99.6 | soul. It is like the substance of reality that creates storms and | draughts. It does not choose between one and another. It is that |
| 115.1 | is the right and wrong, good and bad that is as actual as storms and | draughts. The challenge of those who exist in this reality is not |
draw (1) | ||
| 49.13 | physical is the living. Into the mind the music of the spheres can | draw … away from the physical to the cerebral. Many perish there, |
draws (1) | ||
| 13.4 | physical ground of being hidden. The apparent teaches. The hidden | draws forth. That which is alluded to is. All that is seen are as |
dream (2) | ||
| 7.11 | are embraced, set to sleep or awakening, no longer to wander in a | dream of death, a cruel dream where release has long been denied. |
| 7.11 | sleep or awakening, no longer to wander in a dream of death, a cruel | dream where release has long been denied. Release has arrived in the |
dreams (2) | ||
| 7.1 | the dawn of the dead behind us. The son rises no more in twilight | dreams as the she of humanity births anew in dappled light of |
| 7.2 | Shattered | dreams are laid aside; shards of visions too benign; a rearrangement |
dreamscape (1) | ||
| 19.6 | How is this dimension made intimate? It's broad | dreamscape shores of unanchored vastness at first feel trapped within |
drenched (1) | ||
| 75.1 | Wings dipped in golden wonder, | drenched with the majesty and meaning of absolute care, the new is |
drenches (1) | ||
| 19.11 | It has overpowered without being power over. It | drenches the physical in the jewel of hiddenness. There is sun |
drifts (1) | ||
| 19.5 | it was. Alien now from itself, a dot in the cosmos of history, it | drifts, unfettered and unbound in a dimension it knows not. |
dripping (1) | ||
| 113.1 | unnameable one is manying, pouring forth like words from a poet, | dripping and shushing and racing, spinning and leaping, mingling and |
drive (1) | ||
| 31.4 | Compacted and forgotten in the | drive to acquire is the desire to give, to return like for like. |
driven (1) | ||
| 55.3 | the waters, the farmland, the prevention of another injustice. | Driven by what matters absolutely, sometimes for cause personal and |
drone (1) | ||
| 19.4 | The silence in the thunder of cicadas and crickets, the background | drone of the pulse that is the heartbeat of the world. The mystery |
drowns (1) | ||
| 31.3 | heard. What is not heard is not given response. The human spirit | drowns in garbage or dies of thirst, surrounded by things of reeking |
duality (6) | ||
| 89.2 | What is wrong with | duality? As a doctrine that describes the two natures of man: |
| 89.3 | Spiritual descriptions of | duality do not negate the doctrine but only expand it. They accede |
| 89.5 | the new is where two or more are joined together in unity … a true | duality. |
| 91.1 | the needs and pleasures of the flesh, a leaving of the realm. | Duality is no longer experienced. All is One, One is All. There is |
| 91.1 | no longer experienced. All is One, One is All. There is no false | duality. No true duality. No new life but a return to truth as it |
| 91.1 | All is One, One is All. There is no false duality. No true | duality. No new life but a return to truth as it exists. It is a |
due (2) | ||
| 49.6 | meant to edify its guests and added as one more thing that is their | due, not sacred fish of sacred water, but fish bought to pay the |
| 67.1 | it can be done to care for physical vice. But it is most often done | due to lack of attention. Urgency is not seen as real and present. |
dug (2) | ||
| 17.1 | … no more than the open wound of pillaged trees or pocks of craters | dug by bombs. These appearances stand in silent dignity alluding to |
| 59.1 | understanding. For questions to be asked. For the root to be | dug in deep and for an intimacy that burrows in, root-to-root. There |
dull (2) | ||
| 107.1 | Awaken to stand beneath a | dull gray sky, stay to watch the wind push the dullness aside and |
| 107.2 | The life of the natural world can be | dull, boring, mechanized — only in the mind that sees it in such a |
dullness (4) | ||
| 31.11 | and littleness vanquished. His eyes have seen the glory and only | dullness of mind and heart will relieve him of it. |
| 39.7 | for. Over the top. Excruciating. Intense. Where went the life of | dullness, there so long? What is to be done? It is unlivable, this |
| 107.1 | to stand beneath a dull gray sky, stay to watch the wind push the | dullness aside and brighten the day. Metaphors abound for the wind |
| 107.1 | wind of spirit, the grace of the new day, the light that comes when | dullness is swept away. |
duly (1) | ||
| 31.9 | a dollar sign paid in cost or wages or the expense of rod and reel. | Duly paid for with time or recompense, that is all there is. No |
dust (2) | ||
| 31.3 | or dies of thirst, surrounded by things of reeking decay or gone to | dust in search of security. |
| 95.2 | new reality, only the eternal will matter. The temporal will be as | dust beneath their feet. Yet still they may imagine having "earned" |
dwell (1) | ||
| 95.2 | place, a hell, where those who did not earn their way to heaven now | dwell … another "separate" reality. |
dwelling (1) | ||
| 81.1 | Peace be to you who enter here. The | dwelling place. The home made of divine marriage on earthly soil. |
dying (2) | ||
| 49.16 | the sacredness of that which rests beyond existence. Afraid not of | dying nor of birthing. |
| 81.5 | elevated. The mighty plummet. Not in vengeance but in mercy, the | dying ones are allowed their rest, the birth continues. |
E | ||
each (20) | ||
earn (1) | ||
| 95.2 | And they may imagine a place, a hell, where those who did not | earn their way to heaven now dwell … another "separate" reality. |
earned (1) | ||
| 95.2 | be as dust beneath their feet. Yet still they may imagine having " | earned" their way to heaven with the inconsequential life they left |
ears (1) | ||
| 49.11 | presence of the sacred giver of life, the arms and legs, mouth and | ears, heart and soul of the unnameable. Glorious as the new babe. |
earth (17) | ||
| 3.2 | The new is of the | earth, the ground, the physical ground of being. The cherished and |
| 3.2 | alive. The new is where, joined with the Architect of Peace on | Earth, there is a settling into physical being and physical being is |
| 3.2 | a settling into physical being and physical being is offered to the | earth and all her creatures. Joined as one being in the physical |
| 3.9 | and breast-beating the dead are laid to rest and unrest leaves the | earth that once gave it succor. Buried deep, where no light comes, |
| 3.10 | ground where rest comes to the unrestful, feet tread and tamp the | earth and dig and till no more. The barren has its place across |
| 3.11 | Night falls. A leaf flutters to the | earth. It has begun. |
| 19.11 | There is sun falling through the trees and leafs descending to the | earth like stars. |
| 23.6 | look to the sky, to hear bird song, to view the moon, to feel the | earth beneath one's feet, and not be standing in meaning is to not |
| 23.6 | sight. The sacred is alluded to. Children have innocence. The | earth has meaning. The human person grown to maturity has dignity or |
| 27.4 | of it. Aware, the Kingdom of Heaven has come to the Queendom of the | Earth. Come to plumb your depths so that what is hidden will rise and |
| 59.6 | world. The practical is not the physical. Bounded not by sky and | earth but by practical expectations, she struggles. Can she schedule |
| 85.5 | The unnameable Holy One came to | Earth in physical form and new Itself and its Creations, and left |
| 91.2 | is your charge: move through and beyond this feat. Bring heaven to | Earth; bring the unnameable to the named. Join the worlds, not |
| 91.2 | the worlds, not through ascension, not through the leaving of the | Earth, not through mystical union with the unnameable Holy One, but |
| 91.2 | with the Holy One; making the Holy one with creation … with the | Earth and all her creatures. The coming of Christ is the coming, the |
| 95.8 | realities is the disease that ravages the home of being, the | earth, the land, her peoples. |
| 115.5 | looked for will not surface. Grasping at branches and tufts of | earth, waiting to feel a tug on her heart that will change her mind |
earthly (2) | ||
| 27.6 | place among the gods? Its miraculous nature? What child sleeping, | earthly angel, can fail to summon grateful response "to". A mother |
| 81.1 | here. The dwelling place. The home made of divine marriage on | earthly soil. |
ease (1) | ||
| 13.6 | of war is peace. Beyond the effect of effort is the effect of | ease. |
easily (2) | ||
| 11.1 | not by buckthorn or garbage. Grounds held fast in peace are covered | easily by the new. Defended territory is not hospitable. No slave |
| 55.1 | come into living. Five years or twenty fighting the absolute is | easily done. "I have a family to provide for. A job. Bills to pay. |
eat (1) | ||
| 67.3 | calls the fool to starve, and times dignity calls the fool to | eat. |
eats (1) | ||
| 31.9 | so he feels no need to return solace for solace. He knows not what | eats away as his own heart. |
ebullient (1) | ||
| 3.6 | An enchantment like intoxication rises, mind numbing and | ebullient with spirit. Thoughts and cares tossed away, the jewel of |
echo (1) | ||
| 3.10 | No more plaintive sighs | echo in the night. What was has been let go and is no more. On this |
eco-system (1) | ||
| 105.3 | definition for what the human being is here to give? What, in the | eco-system of life is the function of the human being? By being |
ecstasy (1) | ||
| 49.12 | The door opens to the hidden dimension. Some lie down and die in | ecstasy, full-bellied or not. Others, called by a reeling mind into |
eden (1) | ||
| 71.5 | dimension, where it remains what it is and where it is, the heaven, | Eden, or Nirvana of the mind that imagines it. The physical one |
edification (5) | ||
| 31.11 | forth he can let time feed or squelch. It is not for divine | edification that there is gratitude to. It is for the release of the |
| 47.2 | and become accusatory fingers pointing at wealth amidst poverty. | Edification of an unnameable splendor come at the expense of nameable |
| 49.6 | light the way beyond what can be seen. Be no tour guides for the | edification is wrongly placed. The tour, bought and paid for, is |
| 49.6 | bill for his mortgage, all tithe for tat in the great and sorrowful | edification in which that which lives is prized as rare and viewed as |
| 49.11 | But what is living? Living is the | edification, the supreme care, the high regard, the love of life. It |
edifice (3) | ||
| 47.1 | is joined with the hidden dimension stands a completely impractical | edifice. A way that remains a way of the mind, with no physical |
| 49.5 | on its imitation. Tourists to life gawk at living as if it is an | edifice raised for their amusement. There it be in sport and leisure |
| 49.14 | and true - in sacred form on sacred ground - is to be the home, the | edifice of the new. Pure hearted living is attached to the soul and |
edifices (3) | ||
| 47.1 | The constructing of | edifices that join the physical and the sacred has not been in vain. |
| 47.2 | The | edifices of ancient man gave splendor to splendor and now are scoffed |
| 47.2 | says Give to Caesar what is Caesar's; to God what is God's. That | edifices no longer speak does not mean that they are mute and is not |
edifies (1) | ||
| 47.1 | no physical manifestation, is a way that is mute. The witness that | edifies need not be permanent or man-made to point like the North |
edify (1) | ||
| 49.6 | is wrongly placed. The tour, bought and paid for, is meant to | edify its guests and added as one more thing that is their due, not |
edifying (1) | ||
| 49.6 | And so it is that life is in need of | edifying but cannot be made so in full view, for in full view the |
effect (2) | ||
| 13.6 | unrest is rest. Beyond the appearance of war is peace. Beyond the | effect of effort is the effect of ease. |
| 13.6 | the appearance of war is peace. Beyond the effect of effort is the | effect of ease. |
effort (1) | ||
| 13.6 | rest. Beyond the appearance of war is peace. Beyond the effect of | effort is the effect of ease. |
ego (2) | ||
| 67.4 | Do not confuse dignity with | ego. If the factory job is needed there is dignity in taking it. |
| 115.1 | The world comprised of the | ego and its achievements, the separate "reality" that those who are |
either (1) | ||
| 13.5 | majesty. Seeing her is no form of test. Not seeing her is no skill | either. She is hidden. Shrouded in peace and restfulness. See |
elation (1) | ||
| 113.3 | of heart tumbles forth even amidst the profound heaviness of an | elation that, unlike the weight of separation, binds together. This |
elder (1) | ||
| 107.7 | From the youngest babe to the oldest | elder, care is given, circumstance to circumstance, living one to |
elevate (2) | ||
| 115.3 | understanding go hand-in-hand. Spiritual ideals breed attempts to | elevate in an unnatural way — to elevate beyond form into a "higher" |
| 115.3 | Spiritual ideals breed attempts to elevate in an unnatural way — to | elevate beyond form into a "higher" state in a hierarchical reality. |
elevated (1) | ||
| 81.5 | to flesh there is nourishment. Mother's milk. The meek are fed and | elevated. The mighty plummet. Not in vengeance but in mercy, the |
else (1) | ||
elsewhere (1) | ||
| 55.1 | so much to me. What is wrong with me? My attention needs to be | elsewhere." No matter where she places her attention the absolute |
embrace (2) | ||
| 11.1 | it is defended against. Defend the old and it is kept unto death. | Embrace the new. It is here and sweeping across the land, moving by |
| 11.4 | Embrace the night that washes away the former day. As night falls | |
embraced (2) | ||
| 7.11 | the way finally come to rest in peace. Stragglers gathered in, are | embraced, set to sleep or awakening, no longer to wander in a dream |
| 27.2 | Held and | embraced, the sacred, being sacred "to" is present "to." It abides |
emotive (3) | ||
| 103.2 | There are feelings that are essential and not | emotive. Being essential they are actual. They have substance. They |
| 103.2 | actual. They have substance. They have meaning. They are like the | emotive feelings but they are not emotive, not reactions. They exist |
| 103.2 | have meaning. They are like the emotive feelings but they are not | emotive, not reactions. They exist in the living and are true states |
emptied (1) | ||
| 71.2 | is tended to. The chicks are there and then gone, the nest soon | emptied. |
empties (2) | ||
| 31.2 | out of the urn of life into the pool of the divine. The divine | empties itself into the natural world and the natural world empties |
| 31.2 | divine empties itself into the natural world and the natural world | empties itself into the divine. |
empty (1) | ||
| 49.2 | Life matters. What living goes on in homes left | empty of life? Life comes before soul. Soul is nurtured into being |
enchantment (1) | ||
| 3.6 | An | enchantment like intoxication rises, mind numbing and ebullient with |
encounter (1) | ||
| 39.5 | Only then is innocence truly known by itself. Before the | encounter with what matters absolutely life was very simple in that |
encountered (1) | ||
| 113.2 | The way of knowing | encountered between unities is like to poetry and dissonant to fact, |
encountering (1) | ||
| 115.3 | For a long while, those | encountering the challenge of unification, may not know in what |
end (5) | ||
endeavor (1) | ||
| 115.3 | encountering the challenge of unification, may not know in what | endeavor they are engaged. Some continue to see unity incorrectly |
endless (3) | ||
| 3.4 | an unspeakable mystery? Only an opaque quarry of symbols piled in | endless shapes upon the God of many names who is written on each |
| 49.6 | Aborigines are viewed with yaks and yutes, one more commodity in an | endless stream. Tourists pay to see the natural and still do not see |
| 99.7 | begun and never-ending. Like an alphabet it is capable of producing | endless variations of separate letters but it is still the alphabet, |
endlessly (1) | ||
| 95.6 | will differentiate and yet be held together — that it will create | endlessly what is like unto itself. That is - what is physically |
endowed (1) | ||
| 75.7 | One to One. Union with what is like unto itself. Incarnation. | Endowed with human bodies, each have the divine nature fully and |
endure (1) | ||
| 115.5 | To linger on the banks as the stream moves along is too painful to | endure and the heartbreaking cause looked for will not surface. |
endured (2) | ||
| 39.1 | sorrow, overwhelmedness, of that which is more than can be | endured? It is present every day, every hour, an overflow, a |
| 39.1 | to abide in a dimension untouched by that which cannot be | endured. What can no longer be taken, like weights piled on weights, |
energy (1) | ||
| 95.5 | One "unity" is life. It is the | energy of creation, constantly creating. It is real. It is a |
engaged (2) | ||
| 107.3 | that is an illusion of a mind. It lives within itself, alive but not | engaged in living. |
| 115.3 | the challenge of unification, may not know in what endeavor they are | engaged. Some continue to see unity incorrectly until the very last |
enlightened (1) | ||
| 91.1 | The attributelessness of being is the achievement of some yogis, some | enlightened Ones. It is a way beyond the needs and pleasures of the |
enough (5) | ||
| 63.6 | Being a fool is hard until it is no longer. When the fool finds | enough acceptance she is no longer a fool, but to which life has she |
| 63.9 | and restlessness and impatience with change that does not come fast | enough, with injustice not brought to justice, with evil not brought |
| 63.9 | without reconciliation, restoration. Can the hungry be fed fast | enough? In the new the urgency is simply seen as real and present. |
| 63.9 | is simply seen as real and present. The new babe cannot be fed fast | enough. |
| 89.2 | perceived reality. As a perception and a description it is accurate | enough. It is what is felt. There is physical nature and there is |
enslaved (1) | ||
| 37.1 | - or to places it would be inappropriate for it to be. It is not | enslaved to time and occupation, to repression or to struggle. It |
enslavement (1) | ||
| 59.6 | Enslavement to the practical world, perhaps not seen before, now is | |
enswamped (1) | ||
| 43.1 | to the absolute. The birth of the soul attended to by the angels. | Enswamped with ultimate meaning, devoid of human choice, there is a |
enter (2) | ||
| 81.1 | Peace be to you who | enter here. The dwelling place. The home made of divine marriage on |
| 81.2 | Enter here. There is no other entry. There is no other home. | |
entered (2) | ||
| 81.8 | remains. Last days are the first days of the new, where peace has | entered. |
| 95.2 | is left, one will meet God face-to-face. The Kingdom they have | entered may still be surrounded by a moat, on the other side of which |
enters (1) | ||
| 113.5 | Making a unity of herself, she | enters a different dimension, a new way of knowing, and joins |
entertainment (1) | ||
| 49.5 | raised for their amusement. There it be in sport and leisure and in | entertainment, on mountain peak and ocean wave, standing apart from |
enticement (1) | ||
| 115.5 | of sentiment she found in her final search for proof of the shore's | enticement, letting go feels like letting go of life itself. |
entire (1) | ||
| 105.4 | of the species. But why? Why does human life matter? Why does the | entire physical realm appear to support the life of the human that |
entitlement (1) | ||
| 47.2 | refuge. Tending to the body has surpassed tending to the soul and | entitlement has surpassed appreciation. |
entrance (1) | ||
| 43.1 | and carried until its birth, the body a physical necessity for its | entrance to the dimension of the physical. Fully birthed as the |
entry (1) | ||
| 81.2 | Enter here. There is no other | entry. There is no other home. |
ephemeral (1) | ||
| 3.5 | The power of being human is as | ephemeral as a butterfly with fragile translucent wings and as solid |
equal (2) | ||
| 87.2 | union of two sacred babes newly consecrated in blessed maturity. | Equal to equal, like to like, with no subservience, with no |
| 87.2 | of two sacred babes newly consecrated in blessed maturity. Equal to | equal, like to like, with no subservience, with no distinction of |
equality (2) | ||
| 71.10 | union in relationship. The great friendship of life in common | equality, like to like, Holy One to Holy One. Care to care. Love to |
| 75.1 | until human Holy One meets human Holy One, the awaiting of the | equality of like to like. |
equally (2) | ||
| 75.7 | Endowed with human bodies, each have the divine nature fully and | equally. In great rejoicing, the living Holy One is poured forth, |
| 107.4 | unchangeables. A willow a willow, a thorn bush a thorn bush. All | equally alive. All different. All the same only in terms of being |
erring (1) | ||
| 31.4 | of like to like that excludes the sacred, misers to its own kind. | Erring in what it believes is like unto itself, giving one false |
erupted (1) | ||
| 3.5 | wings and as solid and unyielding as rock that once was molten, lava | erupted as spitting fire. The knowledge of all things, of flight and |
escape (1) | ||
| 39.1 | of the body's life. There, beyond any reason, is the desire to | escape the inescapable, to abide in a dimension untouched by that |
eschewed (1) | ||
| 19.7 | obvious. In its hiddenness is its brethren found. The obvious is | eschewed. |
esoteric (1) | ||
| 19.3 | the understanding of those not initiated into the inner mysteries of | esoteric knowledge. |
essence (2) | ||
| 13.4 | of creation of the new. It is that which is reserved, the pure | essence, finding rest on physical soil, in the physical ground of |
| 99.5 | is a unity, the unifying force of the living. This is a different | essence, a different union, than the union of creation. It is a |
essential (4) | ||
| 103.2 | There are feelings that are | essential and not emotive. Being essential they are actual. They have |
| 103.2 | There are feelings that are essential and not emotive. Being | essential they are actual. They have substance. They have meaning. |
| 103.3 | There are thoughts that are | essential and not reiteration or commentary or chatter. They have |
| 103.4 | Mind, heart, soul, all are created means through which the actual | essential substance that is the living Holy One can flow through the |
essentially (1) | ||
| 27.6 | she addresses. Where and who matter not. The great "to" matters | essentially. Gratitude "to" is a consecration. Gratitude "for" is |
estimation (1) | ||
| 31.9 | Only man has risen so high in his own | estimation that he sees no need to bow or praise. A fish is a dollar |
eternal (4) | ||
| 3.9 | earth that once gave it succor. Buried deep, where no light comes, | eternal rest is granted and the grace that is the pail of water |
| 27.7 | With gratitude "to" she accepts no ownership of the timeless and | eternal placed into her hands and knows this bit of life in her |
| 95.2 | temporary as to be inconsequential. In this new reality, only the | eternal will matter. The temporal will be as dust beneath their |
| 95.5 | No created reality to hell. There is no temporary reality and no | eternal reality. There is one reality. |
eternity (3) | ||
| 43.1 | a spirit that permeates if only for an hour. The cost of time is | eternity. There is eternity in the hour in which neither this nor |
| 43.1 | if only for an hour. The cost of time is eternity. There is | eternity in the hour in which neither this nor that is given reign. |
| 71.10 | by the temporal, the unnameable rests in the sacred hiddeness of | eternity, awaiting. Awaiting acceptance, joining, union in |
ethical (1) | ||
| 67.2 | There is no lack of wisdom, of guidance for the basics of | ethical living - not in literature, philosophy, religion, the social |
even (8) | ||
| 27.6 | response "to". A mother knows her gratitude is going out "to" | even if she knows not where or what to call the "to" whom she |
| 31.10 | But | even he can look upon the babe and feel awe at the giver of life |
| 103.1 | is it to say what it truly means to be living? If the substance, | even of heart and mind, is the same substance as creation, the same |
| 107.6 | Even mother love cannot make for the circumstance in which she can | |
| 113.2 | so different than the way of knowing that was before, that words, | even of the poet or mystic fail to convey the way it is. Instead it |
| 113.3 | the moss with beaded jewels. Gladness of heart tumbles forth | even amidst the profound heaviness of an elation that, unlike the |
| 115.4 | periods of unity are experienced, comprehension begins to dawn | even if this dawning is not held within the mind. It is not even |
| 115.4 | to dawn even if this dawning is not held within the mind. It is not | even experienced. It is something new, something that will make the |
evening (1) | ||
| 11.4 | laid to rest. Heavy trunks of attachment are set down as the final | evening slumber blackens the skies and reveals the stars that guide. |
ever (1) | ||
| 39.6 | There is a tension and a stringing out of hopes and fears like none | ever possessed before. There is a being possessed. |
every (8) | ||
everything (2) | ||
| 71.7 | known again … in all and each. The great unknown that is all and | everything is known in all and everything … or not. |
| 71.7 | The great unknown that is all and everything is known in all and | everything … or not. |
everywhere (1) | ||
| 13.5 | unrest. This is the hidden grandeur of the dawn of the new day. | Everywhere is she hidden from eyes that do not see. Only the sense |
eviction (1) | ||
| 49.15 | as cared for as a newborn, it fears not a death of starvation or | eviction or homelessness. Fearful not of the bombs of war or swords |
evidence (1) | ||
| 105.4 | agreement has been reached. There is no answer that can be seen, no | evidence, no proof except for that of self-perpetuation, perpetuation |
evident (1) | ||
| 27.7 | heart. Placed not, perhaps, in words, but acknowledged; a deeply | evident recognition of simply undeniable truth. She may keep her |
evil (3) | ||
| 63.9 | not come fast enough, with injustice not brought to justice, with | evil not brought to good, with hate not brought to love. None of |
| 89.2 | nature and there is spiritual nature. There is good. There is | evil. |
| 99.2 | itself. The unnameable Holy One is not formless because form is | evil, but is formless because formlessness is the nature of that |
evocation (1) | ||
| 47.1 | not be permanent or man-made to point like the North Star by way of | evocation. To be a shrine outside of the world within the world. A |
evolution (1) | ||
| 99.7 | creating anew out of the same substance. Creation is time bound | evolution, mutations, changes in the original form but still made of |
exasperated (1) | ||
| 71.6 | here and the spiritual there, is a fallacy of perception that is | exasperated by the separation then, of needs. Human needs - the |
except (1) | ||
| 105.4 | reached. There is no answer that can be seen, no evidence, no proof | except for that of self-perpetuation, perpetuation of the species. |
exchange (2) | ||
| 81.5 | A great | exchange takes place. Words become flesh. Flesh to flesh there is |
| 107.6 | Even mother love cannot make for the circumstance in which she can | exchange her life for the life of her child. What mother, seeing a |
exclaim (1) | ||
| 115.4 | It is something new, something that will make the bearer of newness | exclaim, What is so different? Suddenly she realizes she is in the |
exclude (1) | ||
| 43.1 | grows inside her womb. Attention "to." This attention "to" does not | exclude herself. Briefly, there is an unawareness of this and that. |
excludes (1) | ||
| 31.4 | giving to one another in wantonness, a giving of like to like that | excludes the sacred, misers to its own kind. Erring in what it |
excruciating (2) | ||
| 39.2 | absolutely, the beginning of the end is in sight. Oh it is, yes, an | excruciating blow, a foreign object hurled at the opaque glass of the |
| 39.7 | nausea comes. This is not something one is up for. Over the top. | Excruciating. Intense. Where went the life of dullness, there so |
exercise (1) | ||
| 49.8 | Taught and learned they go the way of attraction, as time-filler or | exercise in self-improvement, rarely, and then only by way of |
exist (3) | ||
| 103.2 | the emotive feelings but they are not emotive, not reactions. They | exist in the living and are true states of being. |
| 103.3 | like the thinking of the mind but they are not reactionary. They | exist in the living and are true revelations of true states of being. |
| 115.1 | is as actual as storms and draughts. The challenge of those who | exist in this reality is not battling the unity of creation but |
existence (6) | ||
| 27.4 | of depth, a skeleton amidst plenty. Knowing comes to bring into | existence your awareness of it. Aware, the Kingdom of Heaven has |
| 49.16 | to die, at one with the soul and the soil, with the sacredness of | existence and the sacredness of that which rests beyond existence. |
| 49.16 | of existence and the sacredness of that which rests beyond | existence. Afraid not of dying nor of birthing. |
| 103.1 | bee, a human person — beyond definitions, beyond facts of physical | existence, the physical existence and what comes of it the only |
| 103.1 | definitions, beyond facts of physical existence, the physical | existence and what comes of it the only knowns on which facts are |
| 103.1 | and what comes of it the only knowns on which facts are based and | existence assumed and verified? What is it to say what it truly |
exists (4) | ||
| 11.5 | that can be restored, all that can be laid to rest. No other self | exists to defend against or to bring to restoration. No country |
| 11.5 | exists to defend against or to bring to restoration. No country | exists that is not contained within the universe of the self. All |
| 43.1 | conceptual fallacy that there is more than one. No "this or that" | exists within the hidden realm of the womb where the babe is formed |
| 91.1 | duality. No true duality. No new life but a return to truth as it | exists. It is a great feat. |
expand (1) | ||
| 89.3 | Spiritual descriptions of duality do not negate the doctrine but only | expand it. They accede more than one reality. There is physical |
expect (1) | ||
| 63.7 | Neither do the mothers of the new | expect that the new babe rests on her breast alone. She is tending |
expectations (1) | ||
| 59.6 | is not the physical. Bounded not by sky and earth but by practical | expectations, she struggles. Can she schedule the birth in, put a |
expecting (1) | ||
| 37.1 | Imagine cutting a plant off at the ground and | expecting it to live without its roots. |
expense (2) | ||
| 31.9 | bow or praise. A fish is a dollar sign paid in cost or wages or the | expense of rod and reel. Duly paid for with time or recompense, that |
| 47.2 | amidst poverty. Edification of an unnameable splendor come at the | expense of nameable splendor - the human person. Statues and icons |
experience (2) | ||
| 93.3 | of the substantive truth, as it is, in its actuality, is the | experience that occurs with the faculty that has no name. It is the |
| 113.3 | the weight of separation, binds together. This is no temporary | experience, no quick and dazzling light that preys upon the senses, |
experienced (4) | ||
| 91.1 | of the flesh, a leaving of the realm. Duality is no longer | experienced. All is One, One is All. There is no false duality. No |
| 93.4 | of substance — give reality to two worlds, two realms. Both are | experienced as real. Those who discover the substantive truth, the |
| 115.4 | Yet, as longer periods of unity are | experienced, comprehension begins to dawn even if this dawning is not |
| 115.4 | even if this dawning is not held within the mind. It is not even | experienced. It is something new, something that will make the |
experiencers (1) | ||
| 49.12 | beyond, quickly shut the door. Others become tourists, observers, | experiencers, or guides. |
explained (1) | ||
| 55.3 | for cause personal and near, sometimes for no reason than can be | explained, the absolute has come. |
explanation (1) | ||
| 59.3 | And yet it is absolutely unknown. It comes with no why fors. No | explanation. Just go. Just do. Just pick up and give care to that |
explosion (1) | ||
| 85.1 | Holy One. The great birth is the birth of oneness into twoness, the | explosion of a new creation where union to union, all to all, there |
expressed (1) | ||
| 3.1 | heart that sings the new. These words are written on the heart and | expressed in the breath. To breathe is to be spiritual. The newness |
expresses (1) | ||
| 27.3 | recipient of life into the mystery of the sacred via a world that | expresses love on every wing and feather, in each light-soaked day, |
expression (1) | ||
| 103.5 | Continual change is not meaningful. The movement and | expression of being through living is. It is not meaningful because |
expressions (1) | ||
| 105.1 | living. Art is expressive of wonder. What need has the world for | expressions of wonder? |
expressive (2) | ||
| 103.1 | Meaning has to do with significance. Significance is suggestive and | expressive. It is not concrete but it is actual. |
| 105.1 | work with paint are living hands. Hands given to living. Art is | expressive of wonder. What need has the world for expressions of |
extension (3) | ||
| 71.1 | How is the new babe seen and welcomed? As an | extension of the physical self and the physical world? Then such |
| 71.1 | physical self and the physical world? Then such shall it be. As an | extension of the sacred and the sacred world? Then such shall it be. |
| 87.3 | union is creation, the first creation of the new, formed not through | extension but through union of oneness to oneness. |
extensions (1) | ||
| 85.5 | the way to the great birth. Still, all that was physical remained | extensions of the unnameable's own self. Unity. |
extinct (1) | ||
| 105.3 | which live. What loss would there be to the world if humans became | extinct? |
extinguished (1) | ||
| 93.2 | human being is a human being. Disagreements arise like fire and are | extinguished by the watery hose of agreement. There are bodies of |
eye (2) | ||
| 13.1 | The new is that which still brings the twinkle and the tear to the | eye. This bemusement, wonder, and curiosity is the hidden Cause of |
| 95.2 | will imagine the lives of those "below" going by in the blink of an | eye, so temporary as to be inconsequential. In this new reality, |
eyes (16) | ||
| 13.5 | grandeur of the dawn of the new day. Everywhere is she hidden from | eyes that do not see. Only the sense of the faculty that has no name |
| 13.5 | has not been seen. Await nothing that is not hidden from the body's | eyes. What is seen has come to pass. |
| 23.5 | Not one can show a faith that will appear to the body's | eyes. Not one can show meaning as she would a glove. But dignity |
| 23.5 | show meaning as she would a glove. But dignity can be seen in the | eyes by the eyes. One look of dignity can flatten a soldier's will |
| 23.5 | as she would a glove. But dignity can be seen in the eyes by the | eyes. One look of dignity can flatten a soldier's will to kill. |
| 27.5 | No light lights the | eyes of those who deny the sacred. It is denial of the true nature |
| 31.11 | With new life consciousness he can raise his | eyes from babe to grandmother, to plaster walls and to a glass of |
| 31.11 | It is for the release of the language of the heart that lights the | eyes with dignity, a properness returned to the improper. Truth |
| 31.11 | In it is his glory revealed, and littleness vanquished. His | eyes have seen the glory and only dullness of mind and heart will |
| 47.2 | they are mute and is not the consequence of brick and mortar but of | eyes that no longer see and arms that no longer offer refuge. |
| 49.4 | nights, where concern for life has gone dark and does not light the | eyes of the jewel. |
| 59.2 | Allowance and acceptance follow dignity, the conviction in the | eyes, the plantedness of the feet. |
| 71.1 | the sacred world? Then such shall it be. Thus shall it be in the | eyes of the beholder. |
| 71.3 | New | eyes of new beholders who see the hidden splendor restore the |
| 111.1 | "for a living" - the life of the physical one as it appears to the | eyes and the senses of itself and others. Actions are consistent |
| 113.3 | hovering with immense power and bringing a pressure behind the | eyes. This is gladness mingling with the hefty heart of truth, |
F | ||
fabric (1) | ||
| 3.3 | the texture of tree bark, grace is the pail of water, heaven is the | fabric of the tapestry of leafs. The sounds and sights of the |
face (2) | ||
| 85.1 | and meet face-to-face. No more burning bushes disguise the | face of the Holy One from the face of the Holy One. The great birth |
| 85.1 | No more burning bushes disguise the face of the Holy One from the | face of the Holy One. The great birth is the birth of oneness into |
face-to-face (2) | ||
| 85.1 | with One. Two unities arise, wholeness to wholeness, and meet | face-to-face. No more burning bushes disguise the face of the Holy |
| 95.2 | imagination allows that when "this world" is left, one will meet God | face-to-face. The Kingdom they have entered may still be surrounded |
faced (1) | ||
| 17.1 | silent dignity alluding to more than words can say. Fear not death | faced with silent dignity. This is the only way to live. |
fact (1) | ||
| 113.2 | encountered between unities is like to poetry and dissonant to | fact, so different than the way of knowing that was before, that |
factory (3) | ||
| 67.3 | The spearing of a fish from sacred waters can be the gaining of a | factory job if such is the need. What is the circumstance of the |
| 67.4 | Do not confuse dignity with ego. If the | factory job is needed there is dignity in taking it. Such is the way |
| 67.4 | in taking it. Such is the way of the world at this time. The | factory job is then the babe come in the secret guise of the |
facts (2) | ||
| 103.1 | — a tree, a bee, a human person — beyond definitions, beyond | facts of physical existence, the physical existence and what comes |
| 103.1 | the physical existence and what comes of it the only knowns on which | facts are based and existence assumed and verified? What is it to |
faculty (3) | ||
| 13.1 | the hidden Cause of life, it's meaning and purpose, sensed with that | faculty that has no name; the sense that knows what the physical |
| 13.5 | is she hidden from eyes that do not see. Only the sense of the | faculty that has no name is true. There is nothing to see that has |
| 93.3 | as it is, in its actuality, is the experience that occurs with the | faculty that has no name. It is the surprise. It is the |
fail (4) | ||
| 7.2 | and irretrievable they beacon no longer. Swept up and away they | fail to ignite the memory of what once was. Gone - they call no |
| 13.2 | of all is reserved for the self that cannot see and cannot | fail to sense with the sense that has no name. Curiosity and hope |
| 27.6 | Its miraculous nature? What child sleeping, earthly angel, can | fail to summon grateful response "to". A mother knows her gratitude |
| 113.2 | of knowing that was before, that words, even of the poet or mystic | fail to convey the way it is. Instead it is in the shushing and |
fails (1) | ||
| 27.5 | the sacred. It is denial of the true nature of being and the light | fails for want of a hospitable home. The sacred is a beacon cast out |
failures (1) | ||
| 107.7 | Heroes and saints are born of large circumstances and small, from | failures and from accomplishments of living. They arise from among |
faith (6) | ||
| 13.7 | What is behind and beyond is the dimension of the new. | Faith has always rested here; the air breathed by the naïve and |
| 23.4 | of indignity and meaninglessness is overcome by one thing only: | faith. Faith is the abiding sense of meaning and dignity that is the |
| 23.4 | indignity and meaninglessness is overcome by one thing only: faith. | Faith is the abiding sense of meaning and dignity that is the |
| 23.5 | Not one can show a | faith that will appear to the body's eyes. Not one can show meaning |
| 23.6 | person grown to maturity has dignity or she has nothing. Dignity is | faith in the abiding sense of meaning that is life as it is. Life as |
| 49.10 | brother, priest, father, lama, monk, guru … "I am" … means not | faith or practice or role. "I am" means "I live." |
faithful (1) | ||
| 27.7 | "to" joined in anticipation of new life that is their joint concern, | faithful in the abiding sense of meaning. |
fall (3) | ||
| 3.10 | barren has its place across which new life marches. The righteous | fall to their knees and kiss the ground that spared them. |
| 47.2 | - the human person. Statues and icons that glorify the human saint | fall also to disrepute. Monuments to politicians rise. Capitals and |
| 107.4 | a tree that lives and dies by the light of the sun and rain that | fall from the sky. There are genetics that make one tall and one |
fallacy (2) | ||
| 43.1 | ultimate sacrifice of the body to new life … without the conceptual | fallacy that there is more than one. No "this or that" exists within |
| 71.6 | world there, the practical here and the spiritual there, is a | fallacy of perception that is exasperated by the separation then, of |
falling (2) | ||
| 19.11 | It drenches the physical in the jewel of hiddenness. There is sun | falling through the trees and leafs descending to the earth like |
| 81.4 | secret, hidden jewels, birthed under the North Star, glittering like | falling leafs. Settling in upon the ground. Great mother to great |
falls (2) | ||
| 3.11 | Night | falls. A leaf flutters to the earth. It has begun. |
| 11.4 | Embrace the night that washes away the former day. As night | falls the great passing arises like the dawn. Thoughts of former |
false (6) | ||
| 31.4 | kind. Erring in what it believes is like unto itself, giving one | false representation to another, it feasts on a diet of cardboard, as |
| 31.7 | time to take back the sacred nature of life from the unholy and the | false. To increase the hidden and diminish the obvious. To flow |
| 91.1 | is no longer experienced. All is One, One is All. There is no | false duality. No true duality. No new life but a return to truth |
| 107.2 | only in the mind that sees it in such a way, a mind habituated into | false familiarity, leading the physical self to a false humanity. |
| 107.2 | habituated into false familiarity, leading the physical self to a | false humanity. Humanity's great distinction is this: it can be |
| 107.2 | a false humanity. Humanity's great distinction is this: it can be | false to its nature. |
familiar (1) | ||
| 19.10 | in intimacy given. The new is intimate before it is known. | Familiar before it can be named. Glimpsed before it is seen. |
familiarity (1) | ||
| 107.2 | in the mind that sees it in such a way, a mind habituated into false | familiarity, leading the physical self to a false humanity. |
family (2) | ||
| 49.4 | sent out to rain upon the forests. Belonging that is not to a | family, nation, or a triangle of ground but to what these represent. |
| 55.1 | years or twenty fighting the absolute is easily done. "I have a | family to provide for. A job. Bills to pay. Food to put on the |
fancy (1) | ||
| 3.5 | as spitting fire. The knowledge of all things, of flight and | fancy, is the phoenix that rises from the ash. |
far (1) | ||
| 23.2 | in the fields where those like unto like meet and mingle, a oneness | far more intricate and creative than the fields of the mind. The new |
farewell (1) | ||
| 55.5 | abandon his nets, to leave his home, to follow without so much as a | farewell to the life being left behind. "I will regret it always" if |
farmland (1) | ||
| 55.3 | keeper, to read a book, to be a keeper of the peace, the waters, the | farmland, the prevention of another injustice. Driven by what matters |
fast (4) | ||
| 11.1 | the weeds, held back not by buckthorn or garbage. Grounds held | fast in peace are covered easily by the new. Defended territory is |
| 63.9 | and restlessness and impatience with change that does not come | fast enough, with injustice not brought to justice, with evil not |
| 63.9 | pass without reconciliation, restoration. Can the hungry be fed | fast enough? In the new the urgency is simply seen as real and |
| 63.9 | is simply seen as real and present. The new babe cannot be fed | fast enough. |
father (4) | ||
| 49.10 | Jewish, Indian, Buddhist, Muslim … "I am" mother, brother, priest, | father, lama, monk, guru … "I am" … means not faith or practice or |
| 55.1 | an absoluteness that matters more than mate or romance, mother or | father, and do all he will to disclaim it. |
| 85.7 | Relegated to teacher, | Father, God, Goddess, or gentle human soul, each kept apart in time |
| 107.6 | from you if I could? I would live this circumstance for you?" What | father, seeing his child in troubled circumstances, does not desire |
fear (3) | ||
| 11.2 | Do not | fear the long hours of the night. |
| 17.1 | stand in silent dignity alluding to more than words can say. | Fear not death faced with silent dignity. This is the only way to |
| 49.13 | the regard of the holy that planted them but is not deceived by the | fear of death that guides the mind's care of the body away from |
fearful (1) | ||
| 49.15 | it fears not a death of starvation or eviction or homelessness. | Fearful not of the bombs of war or swords of politics. Giving not to |
fears (2) | ||
| 39.6 | of regard. There is a tension and a stringing out of hopes and | fears like none ever possessed before. There is a being possessed. |
| 49.15 | here. Alive, hidden within it's home, as cared for as a newborn, it | fears not a death of starvation or eviction or homelessness. Fearful |
feast (2) | ||
| 67.7 | realness and not where it hides out in a satiation that comes of a | feast of cardboard. Which is the more hungry? Which urgent hunger |
| 81.7 | Gather at the table. | Feast without regret. Trust in the mercy of the unnameable. |
feasts (1) | ||
| 31.4 | is like unto itself, giving one false representation to another, it | feasts on a diet of cardboard, as if no real meal is to be found. |
feat (2) | ||
| 91.1 | No new life but a return to truth as it exists. It is a great | feat. |
| 91.2 | Here is your charge: move through and beyond this | feat. Bring heaven to Earth; bring the unnameable to the named. Join |
feather (1) | ||
| 27.3 | of the sacred via a world that expresses love on every wing and | feather, in each light-soaked day, and dark-filled night. The sacred |
fed (4) | ||
| 31.8 | a lifetime in bitter fights, minor irritations, and senseless tasks, | fed up with the littleness of what you do while longing to bust out, |
| 63.9 | will pass without reconciliation, restoration. Can the hungry be | fed fast enough? In the new the urgency is simply seen as real and |
| 63.9 | urgency is simply seen as real and present. The new babe cannot be | fed fast enough. |
| 81.5 | Flesh to flesh there is nourishment. Mother's milk. The meek are | fed and elevated. The mighty plummet. Not in vengeance but in |
feed (4) | ||
| 31.11 | a pleasure and a song long denied. A bursting forth he can let time | feed or squelch. It is not for divine edification that there is |
| 49.1 | the glory of the unnameable other realm. Such structures rise to | feed the soul that infuses the physical with its newly hidden light. |
| 67.8 | circumstance, each to each, One to One, Holy to Holy. How does each | feed the hunger that lies on their plot of sacred ground? Only by |
| 71.2 | It appears a small miracle to watch a bird | feed the babies in her nest. It is an apparently physical struggle, |
feel (4) | ||
| 19.6 | It's broad dreamscape shores of unanchored vastness at first | feel trapped within a body whose physicality is now suspect and yet |
| 23.6 | still and look to the sky, to hear bird song, to view the moon, to | feel the earth beneath one's feet, and not be standing in meaning is |
| 31.10 | But even he can look upon the babe and | feel awe at the giver of life behind the life, the sacred door |
| 115.5 | not surface. Grasping at branches and tufts of earth, waiting to | feel a tug on her heart that will change her mind she only becomes |
feeling (4) | ||
| 39.7 | dullness, there so long? What is to be done? It is unlivable, this | feeling. The absolute has come. |
| 43.1 | The | feeling of absolute necessity of attention is often of the physical. |
| 93.3 | There is also a field of substantive thought; a field of substantive | feeling. There is a substantive field of spirit. There is |
| 115.5 | The challenge now is to see there is no | feeling of heartbreak or disloyalty. To linger on the banks as the |
feelings (3) | ||
| 99.6 | that of a reality that differentiates into form, into thoughts and | feelings, into heart and soul. It is like the substance of reality |
| 103.2 | There are | feelings that are essential and not emotive. Being essential they are |
| 103.2 | They have substance. They have meaning. They are like the emotive | feelings but they are not emotive, not reactions. They exist in the |
feels (4) | ||
| 31.9 | His God may provide for him, but he provides as well, and so he | feels no need to return solace for solace. He knows not what eats |
| 59.4 | it all this time, oneself included. To live the life of the soul | feels like the original transplanting, the ripping up of roots, being |
| 63.9 | Ah yes, there is still what looks the same. Still what | feels the same. Still the mind, the doubt, still the body with its |
| 115.5 | in her final search for proof of the shore's enticement, letting go | feels like letting go of life itself. |
feet (5) | ||
| 3.10 | no more. On this hallowed ground where rest comes to the unrestful, | feet tread and tamp the earth and dig and till no more. The barren |
| 7.4 | and swallow it up. All is merciful. Hands anoint and bless and | feet move steadily aside. It is time. Time to lay to rest. |
| 23.6 | to hear bird song, to view the moon, to feel the earth beneath one's | feet, and not be standing in meaning is to not see the jewel hidden |
| 59.2 | follow dignity, the conviction in the eyes, the plantedness of the | feet. |
| 95.2 | the eternal will matter. The temporal will be as dust beneath their | feet. Yet still they may imagine having "earned" their way to heaven |
fellow (1) | ||
| 115.6 | And then it is perhaps the unity of a beloved | fellow traveler who lessens her hold and whispers, Just open your |
felt (3) | ||
| 27.7 | of life in her keeping belongs to another realm. It is simply so. | Felt in every mother heart. Placed not, perhaps, in words, but |
| 59.6 | to the practical world, perhaps not seen before, now is seen and | felt, part of the torture of the life of the physical one yearning to |
| 89.2 | a perception and a description it is accurate enough. It is what is | felt. There is physical nature and there is spiritual nature. There |
fewer (1) | ||
| 67.1 | serpent too comes in disguises. Vices are as real as virtues but | fewer and different than those often seen. |
field (9) | ||
| 43.1 | in the overwhelming burst of its possession, being known in the | field of the absolute, neither this nor that. At the same time there |
| 93.2 | of thought and bodies of knowledge that all grow out of the same | field, the same world, the same substance: grasses blowing in the |
| 93.2 | world, the same substance: grasses blowing in the wind. There is a | field called the known truth, and it is what it is by agreement: |
| 93.2 | the known truth, and it is what it is by agreement: there is a | field of grass blowing in the wind. |
| 93.3 | There is also a | field of substantive thought; a field of substantive feeling. There |
| 93.3 | There is also a field of substantive thought; a | field of substantive feeling. There is a substantive field of |
| 93.3 | thought; a field of substantive feeling. There is a substantive | field of spirit. There is substantive reality … or the truth. It is |
| 105.4 | There is no | field of knowledge that answers the question of what the human being |
| 119.2 | And so she walks now in a new | field. |
fields (4) | ||
| 23.2 | into the truly real of the great beyond, loosed to be at play in the | fields where those like unto like meet and mingle, a oneness far more |
| 23.2 | meet and mingle, a oneness far more intricate and creative than the | fields of the mind. The new life form alludes to what is hidden and |
| 23.3 | life alludes. She alludes to. Is present to. Is at play in the | fields of the hidden oneness. She is the North Star, always pointing |
| 93.4 | These two | fields of truth — that of agreement and that of substance — give |
fighting (1) | ||
| 55.1 | of the soul, absoluteness come into living. Five years or twenty | fighting the absolute is easily done. "I have a family to provide |
fights (1) | ||
| 31.8 | Spend a lifetime in bitter | fights, minor irritations, and senseless tasks, fed up with the |
fill (2) | ||
| 7.7 | death is leaving, the freshness of sage and grasses, sap and flowers | fill the air and scent the skin like nard. One wakes. Another |
| 27.3 | soaked into every pore of being. It came with you and before you to | fill you like a sponge. |
filled (1) | ||
| 67.7 | the more hungry? Which urgent hunger is in greatest need of being | filled? |
final (2) | ||
| 11.4 | laid to rest. Heavy trunks of attachment are set down as the | final evening slumber blackens the skies and reveals the stars that |
| 115.5 | bloodied and broken. Despite the lack of sentiment she found in her | final search for proof of the shore's enticement, letting go feels |
finally (4) | ||
| 3.9 | is the pail of water attends not its thirst. Unrest is quieted and | finally stilled. |
| 7.11 | rest within the newly birthed. Gratitude reigns for the way | finally come to rest in peace. Stragglers gathered in, are embraced, |
| 19.5 | is held; captured, immersed in a freedom it cannot comprehend. Met | finally by way of introduction with what is like itself, it is no |
| 85.1 | Finally, and at last, One comes together with One. Two unities arise, | |
finding (1) | ||
| 13.4 | of the new. It is that which is reserved, the pure essence, | finding rest on physical soil, in the physical ground of being |
finds (1) | ||
| 63.6 | Being a fool is hard until it is no longer. When the fool | finds enough acceptance she is no longer a fool, but to which life |
fingers (2) | ||
| 47.2 | squalor. They stand with no seeming purpose and become accusatory | fingers pointing at wealth amidst poverty. Edification of an |
| 115.6 | fellow traveler who lessens her hold and whispers, Just open your | fingers. It will all still be there when you return. |
finite (1) | ||
| 43.1 | a body of water, a way of change, one historical day within the | finite days of the world. This is the sanctuary that is the care of |
fire (2) | ||
| 3.5 | unyielding as rock that once was molten, lava erupted as spitting | fire. The knowledge of all things, of flight and fancy, is the |
| 93.2 | is a tree; a human being is a human being. Disagreements arise like | fire and are extinguished by the watery hose of agreement. There are |
first (7) | ||
| 19.6 | intimate? It's broad dreamscape shores of unanchored vastness at | first feel trapped within a body whose physicality is now suspect and |
| 39.5 | comes. It is always a surprise; that which matters absolutely. The | first blow of it is received in such innocence. Only then is |
| 55.1 | the beginning of sanctification to the Holy One. Each will try, at | first, to reject the absolute. She will say, "This should not matter |
| 81.3 | Come in secret, hidden holy one to hidden holy one. | First in death, then in birth, then in union - the union of the great |
| 81.8 | Love to love is all there is, all that remains. Last days are the | first days of the new, where peace has entered. |
| 87.3 | The acceptance of the death is the | first step … oneness regained. The acceptance of the birth is the |
| 87.3 | to consciousness. This great sharing of union is creation, the | first creation of the new, formed not through extension but through |
fish (6) | ||
| 31.8 | grateful appreciation to. The relationship. Holy to Holy. Spear the | fish and praise the waters who gave this bounty. It seems a little |
| 31.9 | high in his own estimation that he sees no need to bow or praise. A | fish is a dollar sign paid in cost or wages or the expense of rod and |
| 31.9 | paid for with time or recompense, that is all there is. No sacred | fish. No sacred waters. No giver but his own hand. Leisure is his |
| 49.6 | its guests and added as one more thing that is their due, not sacred | fish of sacred water, but fish bought to pay the wages of a fisherman |
| 49.6 | more thing that is their due, not sacred fish of sacred water, but | fish bought to pay the wages of a fisherman to pay the bill for his |
| 67.3 | the work of the divine. The form is different. The spearing of a | fish from sacred waters can be the gaining of a factory job if such |
fisherman (2) | ||
| 49.6 | sacred fish of sacred water, but fish bought to pay the wages of a | fisherman to pay the bill for his mortgage, all tithe for tat in the |
| 55.5 | this coming is disguised. A carpenter turned preacher calling a | fisherman to abandon his nets, to leave his home, to follow without |
fit (1) | ||
| 59.5 | one unused to such concern, concern that can't be quantified or | fit to reason. It is so thoroughly disguised it can't be seen in a |
five (1) | ||
| 55.1 | her life toward birth of the soul, absoluteness come into living. | Five years or twenty fighting the absolute is easily done. "I have a |
flame (1) | ||
| 13.1 | within the heart when no cause is left for hope, the light of a | flame darkness wholly conceals. The new is that which still brings |
flames (2) | ||
| 13.2 | the sense that has no name. Curiosity and hope and the light that | flames in darkness do not reveal the jewel to the jewel. |
| 13.3 | Curiosity and hope and the light that | flames in darkness reveal the hidden to the hidden. What is is |
flatten (1) | ||
| 23.5 | can be seen in the eyes by the eyes. One look of dignity can | flatten a soldier's will to kill. Dignity is an impassioned regard |
flesh (12) | ||
| 3.1 | in words about creation of the new? There must be, for words are | flesh again in newness. As melodiously as a bird sings and brings |
| 43.1 | The way of the spirit joins the way of the land. The Word given | flesh. |
| 71.5 | to be awash with all that its god is, blanketed by its god's own | flesh, tied together with its god by the sinew of its life. |
| 81.5 | A great exchange takes place. Words become | flesh. Flesh to flesh there is nourishment. Mother's milk. The |
| 81.5 | A great exchange takes place. Words become flesh. | Flesh to flesh there is nourishment. Mother's milk. The meek are |
| 81.5 | A great exchange takes place. Words become flesh. Flesh to | flesh there is nourishment. Mother's milk. The meek are fed and |
| 81.6 | where joy and sorrow mix in pain of birth and death, blood to blood, | flesh to flesh, for all a peace surpassing. |
| 81.6 | and sorrow mix in pain of birth and death, blood to blood, flesh to | flesh, for all a peace surpassing. |
| 91.1 | enlightened Ones. It is a way beyond the needs and pleasures of the | flesh, a leaving of the realm. Duality is no longer experienced. |
| 95.7 | substance given to many forms. It is the actualness of life. The | flesh and blood, the cells and atoms, and the heart and soul of it. |
| 99.8 | This reality was birthed out of the unnameable maker of words given | flesh, but also out of this reality, was the unnameable birthed as a |
| 113.3 | same as meeting separate to separate. This is not so. Words become | flesh as two unities share like-to-like, a communion of meaning come |
flight (1) | ||
| 3.5 | lava erupted as spitting fire. The knowledge of all things, of | flight and fancy, is the phoenix that rises from the ash. |
flood (3) | ||
| 31.3 | unnatural. In one, stopped up like a clogged stream, it's banks | flood with debris. In another, unpassable and clenched, the clouds |
| 31.6 | is heart there is still a trickle longing to become a stream, a | flood, a pouring forth. Like not unto beasts of labor, yoked and |
| 115.7 | sterling light. What stands on shore has remained the same. No | flood gates opened to consume all passers-by. And yet she who has |
flounders (1) | ||
| 19.10 | of the world but by way of being taken from it. Snatched away, it | flounders in intimacy given. The new is intimate before it is known. |
flourish (1) | ||
| 59.1 | is a desire to be able to stand one's ground of being and grow and | flourish as meant to, and for this to be allowed and accepted. |
flourishes (1) | ||
| 79.1 | Bathed in sacred protection the new life is concealed in the old. It | flourishes. Joy to unending joy, consummated union births the new. |
flow (2) | ||
| 31.7 | and the false. To increase the hidden and diminish the obvious. To | flow into the pool of the divine. To return distinction to unity and |
| 103.4 | which the actual essential substance that is the living Holy One can | flow through the living, giving meaning to life. |
flower (3) | ||
| 63.6 | as queen? The life of split attention or the life of devotion? The | flower is the flower today that it was yesterday and a thousand years |
| 63.6 | life of split attention or the life of devotion? The flower is the | flower today that it was yesterday and a thousand years ago. It does |
| 63.6 | and a thousand years ago. It does not cry out and say, To be a | flower today is different! I can no longer stand here attached to my |
flowers (1) | ||
| 7.7 | of death is leaving, the freshness of sage and grasses, sap and | flowers fill the air and scent the skin like nard. One wakes. |
flutters (1) | ||
| 3.11 | Night falls. A leaf | flutters to the earth. It has begun. |
follow (4) | ||
| 55.2 | will simply continue to call in its hidden and mysterious voice: | Follow me. The voice might say Go to Africa as loudly as it says Go |
| 55.5 | calling a fisherman to abandon his nets, to leave his home, to | follow without so much as a farewell to the life being left behind. |
| 55.5 | it may as well be said "let me die now." For one who does not | follow the call of the absolute loses his own heart. Rather than look |
| 59.2 | Allowance and acceptance | follow dignity, the conviction in the eyes, the plantedness of the |
food (1) | ||
| 55.1 | done. "I have a family to provide for. A job. Bills to pay. | Food to put on the table," he may say. He will know an absoluteness |
fool (8) | ||
| 13.7 | by the naïve and innocent no matter that they appear foolish. The | fool of the world is the beloved of what is beyond the world. |
| 63.1 | a lack of availability? To be willing and to do nothing? To be the | fool and not in dignity stand? Willingness speaks to force being of |
| 63.6 | Being a | fool is hard until it is no longer. When the fool finds enough |
| 63.6 | Being a fool is hard until it is no longer. When the | fool finds enough acceptance she is no longer a fool, but to which |
| 63.6 | no longer. When the fool finds enough acceptance she is no longer a | fool, but to which life has she been accepted as mother and as queen? |
| 67.2 | be countered without radical dignity, the radical dignity of the | fool, the light of the North Star, a compass point in a wilderness of |
| 67.3 | the meeting of the wrong need. There are times dignity calls the | fool to starve, and times dignity calls the fool to eat. |
| 67.3 | times dignity calls the fool to starve, and times dignity calls the | fool to eat. |
fooled (1) | ||
| 81.11 | One to Holy One. Death to Death. New Life to New Life. Do not be | fooled by what appears to be. The Holy One is restored in death and |
foolish (2) | ||
| 13.7 | air breathed by the naïve and innocent no matter that they appear | foolish. The fool of the world is the beloved of what is beyond the |
| 55.5 | the call of the absolute loses his own heart. Rather than look | foolish, his heart withers, dead to the divine vine. |
for (97) | ||
force (3) | ||
| 11.3 | Restoration to union is not of | force, coercion, argument, or words used as swords. It is not of |
| 63.1 | To be the fool and not in dignity stand? Willingness speaks to | force being of no avail. That is all. Without willingness there is |
| 99.5 | but is not physical reality. A living God is a unity, the unifying | force of the living. This is a different essence, a different union, |
forced (1) | ||
| 63.1 | no openness, because availability and openness simply cannot be | forced. Willingness does not assure availability. |
foreign (2) | ||
| 39.2 | of the end is in sight. Oh it is, yes, an excruciating blow, a | foreign object hurled at the opaque glass of the trivial and |
| 55.4 | that may say Stop to one as loudly as it says Go to another, the | foreign uncontrollability of the way in which it is known that this |
forest (1) | ||
| 3.7 | A swollen wave, pregnant with new life, gathered in kitchens and on | forest lawns, sweet with morning dew and mother love, full breasted |
forests (1) | ||
| 49.4 | asked and its response, the meaning sent out to rain upon the | forests. Belonging that is not to a family, nation, or a triangle of |
forever (2) | ||
| 71.7 | A tending to, given with mother love. The motherless divinity, | forever unbirthed, is birthed and birthed again. Loved and loved |
| 75.4 | One to Holy One, God to God, unnameable to unnameable, aloneness is | forever shattered in the love of like to like, the sacred in |
forgotten (3) | ||
| 31.4 | Compacted and | forgotten in the drive to acquire is the desire to give, to return |
| 31.4 | drive to acquire is the desire to give, to return like for like. | Forgotten in the desire to give is the desire to give "to" rather |
| 37.1 | "on her own time" is not connected to the friendship. The soul is | forgotten save for the tending. Although occasionally missed, it is |
form (22) | ||
| 3.4 | names who is written on each heart? It is only here in physical | form that a heart can be written on, or that one has a need of an |
| 11.1 | across the land, moving by way of peace. Joined lands of peace | form crisscrossed trails, spreading seeds of the new. It is |
| 13.5 | she nonetheless awakens within the hidden majesty. Seeing her is no | form of test. Not seeing her is no skill either. She is hidden. |
| 23.2 | intricate and creative than the fields of the mind. The new life | form alludes to what is hidden and joins the ranks of beauty and |
| 43.1 | of. Death matters not. Only care for that which the physical | form is here to attend: the soul of a child, a nation, a place of |
| 49.14 | if not for living? Living - natural and sacred and true - in sacred | form on sacred ground - is to be the home, the edifice of the new. |
| 67.3 | - physical to physical can still be the work of the divine. The | form is different. The spearing of a fish from sacred waters can be |
| 67.8 | hidden there. There is preciousness in all of life and every | form of hunger. Every form of hunger is the mother of new life's |
| 67.8 | is preciousness in all of life and every form of hunger. Every | form of hunger is the mother of new life's holy cross, that which can |
| 71.6 | the physical dimension it cannot be otherwise. The living physical | form is a cry for care, a miracle of care, a constancy of care. |
| 85.5 | The unnameable Holy One came to Earth in physical | form and new Itself and its Creations, and left behind the secret of |
| 99.2 | reality itself. The unnameable Holy One is not formless because | form is evil, but is formless because formlessness is the nature of |
| 99.2 | is the nature of that which is living. The Holy One may live in | form but is not the form, she is the living. She is the nature of |
| 99.2 | that which is living. The Holy One may live in form but is not the | form, she is the living. She is the nature of reality. |
| 99.3 | Love is not | form, it is loving. In the same way, life is not life, it is living. |
| 99.6 | The unity of nature is that of a reality that differentiates into | form, into thoughts and feelings, into heart and soul. It is like the |
| 99.7 | Creation is time bound evolution, mutations, changes in the original | form but still made of the original form. It does not create in |
| 99.7 | changes in the original form but still made of the original | form. It does not create in terms of good or bad, better or worse, |
| 107.8 | as in creation, all is intertwined, connected, dependent. Life is | form, bio-chemical and destructible. In living there is only the one |
| 111.1 | Those who are alive but not living see otherness; the others of | form, because they see themselves as form. Their lives are their |
| 111.1 | see otherness; the others of form, because they see themselves as | form. Their lives are their bodies, their names, their roles, what |
| 115.3 | breed attempts to elevate in an unnatural way — to elevate beyond | form into a "higher" state in a hierarchical reality. |
formed (3) | ||
| 43.1 | that" exists within the hidden realm of the womb where the babe is | formed of union. |
| 43.1 | Likewise is the soul | formed and carried until its birth, the body a physical necessity for |
| 87.3 | great sharing of union is creation, the first creation of the new, | formed not through extension but through union of oneness to oneness. |
former (2) | ||
| 11.4 | Embrace the night that washes away the | former day. As night falls the great passing arises like the dawn. |
| 11.4 | As night falls the great passing arises like the dawn. Thoughts of | former days are darkened, dimmed, laid to rest. Heavy trunks of |
formless (2) | ||
| 99.2 | reality rather than reality itself. The unnameable Holy One is not | formless because form is evil, but is formless because formlessness |
| 99.2 | The unnameable Holy One is not formless because form is evil, but is | formless because formlessness is the nature of that which is living. |
formlessness (1) | ||
| 99.2 | One is not formless because form is evil, but is formless because | formlessness is the nature of that which is living. The Holy One may |
forms (3) | ||
| 67.3 | Point the way. The return of dignity can come in many | forms. It is not the same for all! The need for dignity is the same |
| 95.7 | Reality is one substance given to many | forms. It is the actualness of life. The flesh and blood, the cells |
| 105.3 | that which maintain the conditions of life for the concrete | forms of that which live. What loss would there be to the world if |
fors (1) | ||
| 59.3 | This is it. And yet it is absolutely unknown. It comes with no why | fors. No explanation. Just go. Just do. Just pick up and give |
forsaken (1) | ||
| 27.5 | languish in meaninglessness. Ahhh … such depth denied. Such beauty | forsaken. |
forth (11) | ||
| 3.1 | flesh again in newness. As melodiously as a bird sings and brings | forth bird song, so are words impressed upon the heart that sings the |
| 13.4 | ground of being hidden. The apparent teaches. The hidden draws | forth. That which is alluded to is. All that is seen are as |
| 19.1 | the original knowing, the memory that wafts on the breeze and calls | forth those who will be delighted by this remembrance. |
| 19.3 | to the dimension of the sacred, the nameless, the mystery that wafts | forth on the breeze, the sacred that lives not "with" but beyond, |
| 31.6 | is still a trickle longing to become a stream, a flood, a pouring | forth. Like not unto beasts of labor, yoked and shackled, is the |
| 31.8 | to her distinction. Her distinction is the gift of union poured | forth. |
| 31.11 | heart, a beauty and a pleasure and a song long denied. A bursting | forth he can let time feed or squelch. It is not for divine |
| 43.1 | sounded, the announcement goes out to the heavens, a new star bursts | forth from the void and shines with light-wrapped dignity. |
| 75.7 | and equally. In great rejoicing, the living Holy One is poured | forth, Holy One to Holy One. Life to life. |
| 113.1 | The holy unnameable one is manying, pouring | forth like words from a poet, dripping and shushing and racing, |
| 113.3 | glistening the moss with beaded jewels. Gladness of heart tumbles | forth even amidst the profound heaviness of an elation that, unlike |
found (4) | ||
| 19.7 | is now the hidden in the obvious. In its hiddenness is its brethren | found. The obvious is eschewed. |
| 31.4 | it feasts on a diet of cardboard, as if no real meal is to be | found. |
| 67.6 | than can be attended and yet there is more chance of intimacy being | found in attention given to what is real than to imagined needs that |
| 115.5 | only becomes bloodied and broken. Despite the lack of sentiment she | found in her final search for proof of the shore's enticement, |
fragile (1) | ||
| 3.5 | The power of being human is as ephemeral as a butterfly with | fragile translucent wings and as solid and unyielding as rock that |
free (3) | ||
| 23.3 | Standing in dignity, | free of lamentations, clothed no longer in the obvious, new life |
| 39.5 | simple in that complicated way known as busyness and mirth and cares | free of meaning. |
| 59.6 | of the torture of the life of the physical one yearning to burst | free of the bubble of the practical world. The practical is not the |
freedom (1) | ||
| 19.5 | not and cannot take hold of it. It is held; captured, immersed in a | freedom it cannot comprehend. Met finally by way of introduction with |
frees (1) | ||
| 107.7 | is the hero of the circumstance, the prisoner the grace of he who | frees him. |
fresh (2) | ||
| 7.9 | life a mast and compass, a star as brilliant as that of the North, | fresh as the breeze. |
| 13.1 | That which doesn't come to pass. The new is that which is always | fresh and surprising - the burning Cause of hope alive within the |
freshness (1) | ||
| 7.7 | Buried now, the stench of death is leaving, the | freshness of sage and grasses, sap and flowers fill the air and scent |
friend (2) | ||
| 37.1 | its thriving. It is tended with satisfaction. Meanwhile the soul's | friend carries on its life without it. What the soul's friend does |
| 37.1 | the soul's friend carries on its life without it. What the soul's | friend does "on her own time" is not connected to the friendship. |
friendly (1) | ||
| 37.1 | A | friendly relationship with the soul is like putting the cut-off plant |
friendship (2) | ||
| 37.1 | the soul's friend does "on her own time" is not connected to the | friendship. The soul is forgotten save for the tending. Although |
| 71.10 | Awaiting acceptance, joining, union in relationship. The great | friendship of life in common equality, like to like, Holy One to Holy |
from (43) | ||
fruit (3) | ||
| 27.5 | never be born. Birth is being asked, a seed come to bloom and bear | fruit. To never bloom and bear fruit is to languish in |
| 27.5 | asked, a seed come to bloom and bear fruit. To never bloom and bear | fruit is to languish in meaninglessness. Ahhh … such depth denied. |
| 85.6 | protected the jeweled seedlings planted in each heart. The divine | fruit. One by one they sprouted, grew, returned to their home within |
fruits (1) | ||
| 31.5 | Give the sacred to the sacred. Distinctness to unity. | Fruits that are wines to the deity in each. Give the true to the |
fulfilled (1) | ||
| 85.3 | The loneliness of Oneness shattered, the physical Holy One has | fulfilled the need for which it was birthed. Birthed into its own |
full (3) | ||
| 3.7 | and on forest lawns, sweet with morning dew and mother love, | full breasted and round bellied, a gestation soon to pass. |
| 49.6 | so it is that life is in need of edifying but cannot be made so in | full view, for in full view the tourists to life are attracted and |
| 49.6 | is in need of edifying but cannot be made so in full view, for in | full view the tourists to life are attracted and the audience roars |
full-bellied (1) | ||
| 49.12 | opens to the hidden dimension. Some lie down and die in ecstasy, | full-bellied or not. Others, called by a reeling mind into |
fully (4) | ||
| 7.1 | as the she of humanity births anew in dappled light of mourning | fully come to pass. A new day. |
| 43.1 | necessity for its entrance to the dimension of the physical. | Fully birthed as the hidden jewel, neither this nor that, the journey |
| 71.10 | Unbirthed into being, into being | fully human, rejected by the temporal, the unnameable rests in the |
| 75.7 | Incarnation. Endowed with human bodies, each have the divine nature | fully and equally. In great rejoicing, the living Holy One is poured |
function (1) | ||
| 105.3 | human being is here to give? What, in the eco-system of life is the | function of the human being? By being alive in concreteness, the |
further (1) | ||
| 39.7 | Uncomfortable, agitated, alarmed, what is one to do? | Further than a surprise it is a shock. The whole system is in panic. |
futility (1) | ||
| 43.1 | physical, never in charge of the spiritual, the soul, realizes its | futility in the overwhelming burst of its possession, being known in |
G | ||
gain (1) | ||
| 75.2 | unproclaimed glory, the hidden Holy One, is still only half of the | gain that is the sacred increase of the new. The seeing of the holy |
gaining (1) | ||
| 67.3 | is different. The spearing of a fish from sacred waters can be the | gaining of a factory job if such is the need. What is the |
game (1) | ||
| 113.3 | heart of truth, profundity come to what was before as silly as a | game of make believe. |
garbage (2) | ||
| 11.1 | in the dirt, amongst the weeds, held back not by buckthorn or | garbage. Grounds held fast in peace are covered easily by the new. |
| 31.3 | What is not heard is not given response. The human spirit drowns in | garbage or dies of thirst, surrounded by things of reeking decay or |
garden (1) | ||
| 49.1 | the new babe is the new construction, be it church, studio, shrine, | garden or soup kitchen. It is where the practical matters not, and |
gates (1) | ||
| 115.7 | light. What stands on shore has remained the same. No flood | gates opened to consume all passers-by. And yet she who has gone the |
gather (2) | ||
| 81.6 | wake of the great passing is the celebration of the great marriage. | Gather at the table where joy and sorrow mix in pain of birth and |
| 81.7 | Gather at the table. Feast without regret. Trust in the mercy of | |
gathered (2) | ||
| 3.7 | The she of humanity rises. A swollen wave, pregnant with new life, | gathered in kitchens and on forest lawns, sweet with morning dew and |
| 7.11 | reigns for the way finally come to rest in peace. Stragglers | gathered in, are embraced, set to sleep or awakening, no longer to |
gave (4) | ||
| 3.9 | the dead are laid to rest and unrest leaves the earth that once | gave it succor. Buried deep, where no light comes, eternal rest is |
| 31.8 | bloom. Or bake a loaf of bread and send the aroma to the one who | gave wheat to grow upon the land. The bread too is the babe, the |
| 31.8 | relationship. Holy to Holy. Spear the fish and praise the waters who | gave this bounty. It seems a little thing. In a life of littleness |
| 47.2 | The edifices of ancient man | gave splendor to splendor and now are scoffed at as temples of jewels |
gawk (1) | ||
| 49.5 | Concern rests not on life but on its imitation. Tourists to life | gawk at living as if it is an edifice raised for their amusement. |
generation (2) | ||
| 17.2 | mournful in the great passing. It is never lost, but passes down | generation to generation, bearing no shame or humiliation, always |
| 17.2 | the great passing. It is never lost, but passes down generation to | generation, bearing no shame or humiliation, always remaining as true |
genetics (1) | ||
| 107.4 | by the light of the sun and rain that fall from the sky. There are | genetics that make one tall and one short, one dark and one light. |
gentle (1) | ||
| 85.7 | Relegated to teacher, Father, God, Goddess, or | gentle human soul, each kept apart in time and space, die and return, |
gestation (1) | ||
| 3.7 | with morning dew and mother love, full breasted and round bellied, a | gestation soon to pass. |
get (2) | ||
| 19.9 | is loyal only to naked obviousness. What you see is what you | get. This is the time that has come to pass. From shame to |
| 19.9 | world has walked, then ran, then marched. What you see is what you | get. |
giddiness (1) | ||
| 113.3 | dazzling light that preys upon the senses, leaving a light-weight | giddiness and a tickle of acquaintance with that which abides. Nor |
gift (4) | ||
| 31.2 | coming to understand what cannot be understood, the burden and the | gift of life and its distinction in unity and relationship. Each one |
| 31.8 | Unity bows down to her distinction. Her distinction is the | gift of union poured forth. |
| 31.9 | sacred waters. No giver but his own hand. Leisure is his right, a | gift of his toil. Church going, if he does it, his tithe for tat. |
| 31.11 | to plaster walls and to a glass of water and see the same | gift in each … not something for his pride or his thirst … not |
girl (1) | ||
| 27.7 | secret the divine jewel she sees beyond the appearance of the boy or | girl she names. She is honored and indebted at once, raised up and |
give (15) | ||
| 31.2 | and relationship. Each one is that babe, living in distinction to | give back the sacred to the sacred, to pour itself out of the urn of |
| 31.4 | Compacted and forgotten in the drive to acquire is the desire to | give, to return like for like. Forgotten in the desire to give is |
| 31.4 | desire to give, to return like for like. Forgotten in the desire to | give is the desire to give "to" rather than "for." A great |
| 31.4 | like for like. Forgotten in the desire to give is the desire to | give "to" rather than "for." A great purposefulness shrouds the |
| 31.5 | Give the sacred to the sacred. Distinctness to unity. Fruits that | |
| 31.5 | Distinctness to unity. Fruits that are wines to the deity in each. | Give the true to the true, the heart to the heart. |
| 31.10 | who has a heart and not too much satisfaction in his own loins can | give praise and adoration and sense, if not name, what is hidden in |
| 47.2 | hills at the center of physical life, a proclamation that says | Give to Caesar what is Caesar's; to God what is God's. That edifices |
| 49.17 | which matters absolutely. The soul knows what to do and the way to | give life to the absolute through living. The soul makes known the |
| 59.3 | no why fors. No explanation. Just go. Just do. Just pick up and | give care to that which matters absolutely. The babe. |
| 93.4 | These two fields of truth — that of agreement and that of substance — | give reality to two worlds, two realms. Both are experienced as |
| 95.4 | more than one unity. Heathenistic and profane as this idea may be, | give it credence. |
| 105.3 | But where is the definition for what the human being is here to | give? What, in the eco-system of life is the function of the human |
| 105.4 | that answers the question of what the human being is here to | give; no agreement has been reached. There is no answer that can be |
| 107.6 | in troubled circumstances, does not desire more than life itself to | give his child the wisdom that is his, the wisdom that would see his |
given (25) | ||
| 19.5 | set apart until it is apprehended, and apprehended, accepted as a | given the mind does not know and cannot classify. The stunning |
| 19.10 | way of being taken from it. Snatched away, it flounders in intimacy | given. The new is intimate before it is known. Familiar before it |
| 27.3 | What sense does it make for the | given world to have no meaning apart from the sacred? The given |
| 27.3 | for the given world to have no meaning apart from the sacred? The | given world is sacred in the Giver it reveals. Sacred by revelation |
| 27.3 | the great she of humanity is not alone. The Giver stands behind the | given, arms outstretched, welcoming the recipient of life into the |
| 31.2 | And so the babe born into the world from the other realm and | given back to it through its life, is the secret way of coming to |
| 31.3 | is parched. What is asked is not heard. What is not heard is not | given response. The human spirit drowns in garbage or dies of |
| 31.8 | praise are the natural abode of the unnameable. The whole of the | given world, in the speech of the unnameable, praises the distinct |
| 43.1 | absolute has come as a necessity of care. Hidden within the care | given to this or that is care for the absolute. |
| 43.1 | Care of the physical is | given to the absolute. The birth of the soul attended to by the |
| 43.1 | There is eternity in the hour in which neither this nor that is | given reign. |
| 43.1 | The way of the spirit joins the way of the land. The Word | given flesh. |
| 59.4 | tossed to the wind. The new tendee is unknown and unseen. The life | given over to the mystery that is still the surest thing of all - |
| 59.6 | to work two-weeks later? Then it might be considered. Clean and | given over to the calendar rather than the angels. Held within the |
| 67.6 | and yet there is more chance of intimacy being found in attention | given to what is real than to imagined needs that supplant those that |
| 71.2 | activity carried out with no thought or aspiration. New life is | given and new life is tended to. The chicks are there and then gone, |
| 71.5 | The sacred is honored and respectfully placed beyond the physical, | given to its own dimension, where it remains what it is and where it |
| 71.7 | Holy One. A never ceasing hymn to the unnameable. A tending to, | given with mother love. The motherless divinity, forever unbirthed, |
| 95.7 | Reality is one substance | given to many forms. It is the actualness of life. The flesh and |
| 99.8 | This reality was birthed out of the unnameable maker of words | given flesh, but also out of this reality, was the unnameable birthed |
| 105.1 | with paint. Hands that work with paint are living hands. Hands | given to living. Art is expressive of wonder. What need has the |
| 107.4 | creation is creation. Each life is what it is, a thing of nature, | given to storms and sunny days. One is born as bendable, as supple as |
| 107.7 | From the youngest babe to the oldest elder, care is | given, circumstance to circumstance, living one to living one. Life |
| 107.8 | who is living. There is no other one who can do the living that is | given each to do. |
| 107.10 | True living is the only accomplishment of life. It is life | given to meaning. It is life transcending itself through living. |
giver (5) | ||
| 27.3 | no meaning apart from the sacred? The given world is sacred in the | Giver it reveals. Sacred by revelation that the great she of |
| 27.3 | by revelation that the great she of humanity is not alone. The | Giver stands behind the given, arms outstretched, welcoming the |
| 31.9 | that is all there is. No sacred fish. No sacred waters. No | giver but his own hand. Leisure is his right, a gift of his toil. |
| 31.10 | But even he can look upon the babe and feel awe at the | giver of life behind the life, the sacred door opened. He who has a |
| 49.11 | live-er, the verb of life, moving in the presence of the sacred | giver of life, the arms and legs, mouth and ears, heart and soul of |
gives (2) | ||
| 27.7 | up and yet set upon a torturous path of caring for this jewel she | gives back "to" the One she sends gratitude, the life only shortly |
| 105.2 | A tree | gives coolness and shade. Water quenches thirst. A bee produces |
giving (6) | ||
| 31.4 | and piles them one upon another. Humanity provides for itself, | giving to one another in wantonness, a giving of like to like that |
| 31.4 | Humanity provides for itself, giving to one another in wantonness, a | giving of like to like that excludes the sacred, misers to its own |
| 31.4 | to its own kind. Erring in what it believes is like unto itself, | giving one false representation to another, it feasts on a diet of |
| 49.15 | Fearful not of the bombs of war or swords of politics. | Giving not to Caesar what is God's. |
| 63.3 | knows no willingness apart from availability. Choice is gone. | Giving care to the babe is an absolute availability of care. An |
| 103.4 | substance that is the living Holy One can flow through the living, | giving meaning to life. |
gladness (2) | ||
| 113.3 | brooking over rock and glistening the moss with beaded jewels. | Gladness of heart tumbles forth even amidst the profound heaviness of |
| 113.3 | with immense power and bringing a pressure behind the eyes. This is | gladness mingling with the hefty heart of truth, profundity come to |
glass (3) | ||
| 31.11 | raise his eyes from babe to grandmother, to plaster walls and to a | glass of water and see the same gift in each … not something for his |
| 37.1 | relationship with the soul is like putting the cut-off plant in a | glass of water. It is tended to separately, allowed its separate |
| 39.2 | is, yes, an excruciating blow, a foreign object hurled at the opaque | glass of the trivial and meaningless. With trembling and trepidation |
glimpse (1) | ||
| 23.2 | ranks of beauty and wonder and all that inspires the awe that is the | glimpse behind death's door. |
glimpsed (3) | ||
| 17.4 | hearts of the hardened. It cannot be razed. The hidden has been | glimpsed and once glimpsed cannot be ignored. It haunts. Troubled |
| 17.4 | It cannot be razed. The hidden has been glimpsed and once | glimpsed cannot be ignored. It haunts. Troubled spirits long to be |
| 19.10 | is intimate before it is known. Familiar before it can be named. | Glimpsed before it is seen. Bedecked with the sublime before it |
glimpsing (1) | ||
| 49.12 | they know not, go insane with meaning in an insane world. Some, | glimpsing what lies beyond, quickly shut the door. Others become |
glistening (1) | ||
| 113.3 | of meaning come into the physical, streams brooking over rock and | glistening the moss with beaded jewels. Gladness of heart tumbles |
glittering (1) | ||
| 81.4 | reborn come in secret, hidden jewels, birthed under the North Star, | glittering like falling leafs. Settling in upon the ground. Great |
glorify (1) | ||
| 47.2 | of nameable splendor - the human person. Statues and icons that | glorify the human saint fall also to disrepute. Monuments to |
glorious (1) | ||
| 49.11 | arms and legs, mouth and ears, heart and soul of the unnameable. | Glorious as the new babe. The secret jewel hidden in swaddling |
glory (4) | ||
| 31.11 | to the improper. Truth returned to the imposter. In it is his | glory revealed, and littleness vanquished. His eyes have seen the |
| 31.11 | glory revealed, and littleness vanquished. His eyes have seen the | glory and only dullness of mind and heart will relieve him of it. |
| 49.1 | not, and the labor is a labor of love offered "to" and not "for" the | glory of the unnameable other realm. Such structures rise to feed the |
| 75.2 | To be in unproclaimed | glory, the hidden Holy One, is still only half of the gain that is |
glove (1) | ||
| 23.5 | appear to the body's eyes. Not one can show meaning as she would a | glove. But dignity can be seen in the eyes by the eyes. One look |
go (13) | ||
god (16) | ||
| 3.4 | Only an opaque quarry of symbols piled in endless shapes upon the | God of many names who is written on each heart? It is only here in |
| 31.1 | with his roles. There a wife with hers. Here is the Creator, | God, the unnameable; there is where the Creator, God, the unnameable |
| 31.1 | is the Creator, God, the unnameable; there is where the Creator, | God, the unnameable is not. Here is the role we assign to the deity; |
| 31.9 | of his toil. Church going, if he does it, his tithe for tat. His | God may provide for him, but he provides as well, and so he feels no |
| 47.2 | life, a proclamation that says Give to Caesar what is Caesar's; to | God what is God's. That edifices no longer speak does not mean that |
| 71.5 | of the mind that imagines it. The physical one seeks to join it's | god there, as if it was not its god that sent it out into the |
| 71.5 | The physical one seeks to join it's god there, as if it was not its | god that sent it out into the paradise of physicality, to live as a |
| 71.5 | to the stone and the arch of sky, to be awash with all that its | god is, blanketed by its god's own flesh, tied together with its god |
| 71.5 | its god is, blanketed by its god's own flesh, tied together with its | god by the sinew of its life. |
| 75.4 | Holy One to Holy One, | God to God, unnameable to unnameable, aloneness is forever shattered |
| 75.4 | Holy One to Holy One, God to | God, unnameable to unnameable, aloneness is forever shattered in the |
| 85.7 | Relegated to teacher, Father, | God, Goddess, or gentle human soul, each kept apart in time and |
| 95.2 | The imagination allows that when "this world" is left, one will meet | God face-to-face. The Kingdom they have entered may still be |
| 99.5 | A living | God is a living reality that is not different from physical reality, |
| 99.5 | from physical reality, but is not physical reality. A living | God is a unity, the unifying force of the living. This is a |
| 99.8 | flesh, but also out of this reality, was the unnameable birthed as a | God of many names … birthed as words are birthed from the alphabet … |
god's (3) | ||
| 47.2 | that says Give to Caesar what is Caesar's; to God what is | God's. That edifices no longer speak does not mean that they are |
| 49.15 | bombs of war or swords of politics. Giving not to Caesar what is | God's. |
| 71.5 | arch of sky, to be awash with all that its god is, blanketed by its | god's own flesh, tied together with its god by the sinew of its life. |
goddess (1) | ||
| 85.7 | Relegated to teacher, Father, God, | Goddess, or gentle human soul, each kept apart in time and space, die |
gods (1) | ||
| 27.6 | Can any newborn be denied its divine light? Its place among the | gods? Its miraculous nature? What child sleeping, earthly angel, |
goes (3) | ||
| 23.1 | Still, creation of the new implies a newness that | goes beyond restoration. How can creation go beyond restoration when |
| 43.1 | the physical. The call heard, the answer sounded, the announcement | goes out to the heavens, a new star bursts forth from the void and |
| 49.2 | Life matters. What living | goes on in homes left empty of life? Life comes before soul. Soul |
going (3) | ||
| 27.6 | to summon grateful response "to". A mother knows her gratitude is | going out "to" even if she knows not where or what to call the "to" |
| 31.9 | but his own hand. Leisure is his right, a gift of his toil. Church | going, if he does it, his tithe for tat. His God may provide for |
| 95.2 | view of the suffering. They will imagine the lives of those "below" | going by in the blink of an eye, so temporary as to be |
golden (1) | ||
| 75.1 | Wings dipped in | golden wonder, drenched with the majesty and meaning of absolute |
gone (9) | ||
| 7.2 | Swept up and away they fail to ignite the memory of what once was. | Gone - they call no longer in the voice of the serpent. |
| 7.3 | The days that have come and | gone are no more. The new day is here. |
| 7.9 | by what has been. Rejoice at the great passing, a ship already | gone from shore and sailing into uncharted waters. She is steadied |
| 31.3 | garbage or dies of thirst, surrounded by things of reeking decay or | gone to dust in search of security. |
| 49.4 | of it amongst the blackest of nights, where concern for life has | gone dark and does not light the eyes of the jewel. |
| 63.3 | the babe, knows no willingness apart from availability. Choice is | gone. Giving care to the babe is an absolute availability of care. |
| 63.4 | of care. Physical availability is a precarious notion in a world | gone mad. With death at the door, with soldiers knocking, with |
| 71.2 | is given and new life is tended to. The chicks are there and then | gone, the nest soon emptied. |
| 115.7 | No flood gates opened to consume all passers-by. And yet she who has | gone the whole way sees all as herself. |
good (4) | ||
| 63.9 | with injustice not brought to justice, with evil not brought to | good, with hate not brought to love. None of these will pass without |
| 89.2 | There is physical nature and there is spiritual nature. There is | good. There is evil. |
| 99.7 | but still made of the original form. It does not create in terms of | good or bad, better or worse, it is simply a constant unfolding, one |
| 115.1 | is not true, but it is actual. In it there is the right and wrong, | good and bad that is as actual as storms and draughts. The challenge |
grace (6) | ||
| 3.3 | The sublime is the texture of tree bark, | grace is the pail of water, heaven is the fabric of the tapestry of |
| 3.9 | Buried deep, where no light comes, eternal rest is granted and the | grace that is the pail of water attends not its thirst. Unrest is |
| 47.2 | disrepute. Monuments to politicians rise. Capitals and Cathedrals | grace opposite hills at the center of physical life, a proclamation |
| 63.4 | and constant, a willing partner to the physical, and still the | grace can be absent that provides for an absolute commitment, an |
| 107.1 | and brighten the day. Metaphors abound for the wind of spirit, the | grace of the new day, the light that comes when dullness is swept |
| 107.7 | the babe saved is the hero of the circumstance, the prisoner the | grace of he who frees him. |
graced (1) | ||
| 63.3 | The new mother, | graced with the light of the babe, knows no willingness apart from |
graduated (1) | ||
| 19.9 | What was clothed has been unclothed. Obviousness has | graduated into nakedness. Naked obviousness is loyal only to naked |
grain (1) | ||
| 95.5 | and lagoons, in humans and in animals, in the cosmos and in a | grain of sand. It is a physical reality of more than one held |
grand (1) | ||
| 105.2 | the smallest to the largest, would mean loss and destruction on a | grand scale. |
grandeur (1) | ||
| 13.5 | and restfulness. See restfulness amidst unrest. This is the hidden | grandeur of the dawn of the new day. Everywhere is she hidden from |
grandmother (1) | ||
| 31.11 | With new life consciousness he can raise his eyes from babe to | grandmother, to plaster walls and to a glass of water and see the |
granted (2) | ||
| 3.9 | gave it succor. Buried deep, where no light comes, eternal rest is | granted and the grace that is the pail of water attends not its |
| 55.5 | Granted, this coming is disguised. A carpenter turned preacher | |
grasping (1) | ||
| 115.5 | to endure and the heartbreaking cause looked for will not surface. | Grasping at branches and tufts of earth, waiting to feel a tug on her |
grass (1) | ||
| 93.2 | known truth, and it is what it is by agreement: there is a field of | grass blowing in the wind. |
grasses (2) | ||
| 7.7 | Buried now, the stench of death is leaving, the freshness of sage and | grasses, sap and flowers fill the air and scent the skin like nard. |
| 93.2 | all grow out of the same field, the same world, the same substance: | grasses blowing in the wind. There is a field called the known |
grateful (3) | ||
| 7.11 | Unrest laid to rest, | grateful soul, asleep at last. Awakened rest within the newly |
| 27.6 | nature? What child sleeping, earthly angel, can fail to summon | grateful response "to". A mother knows her gratitude is going out |
| 31.8 | land. The bread too is the babe, the pouring out, the delight, the | grateful appreciation to. The relationship. Holy to Holy. Spear the |
gratitude (11) | ||
| 7.11 | soul, asleep at last. Awakened rest within the newly birthed. | Gratitude reigns for the way finally come to rest in peace. |
| 27.6 | can fail to summon grateful response "to". A mother knows her | gratitude is going out "to" even if she knows not where or what to |
| 27.6 | Where and who matter not. The great "to" matters essentially. | Gratitude "to" is a consecration. Gratitude "for" is on shaky ground. |
| 27.6 | great "to" matters essentially. Gratitude "to" is a consecration. | Gratitude "for" is on shaky ground. |
| 27.7 | With | gratitude "to" she accepts no ownership of the timeless and eternal |
| 27.7 | evident recognition of simply undeniable truth. She may keep her | gratitude hidden, telling no one, bearing in secret the divine jewel |
| 27.7 | path of caring for this jewel she gives back "to" the One she sends | gratitude, the life only shortly hers to tend, the world and the |
| 31.8 | the great bowing down of those who stand in awe. Appreciation, | gratitude, and praise are the natural abode of the unnameable. The |
| 31.11 | same gift in each … not something for his pride or his thirst … not | gratitude for, but gratitude to. He has deciphered the language of |
| 31.11 | … not something for his pride or his thirst … not gratitude for, but | gratitude to. He has deciphered the language of the unnameable and |
| 31.11 | feed or squelch. It is not for divine edification that there is | gratitude to. It is for the release of the language of the heart |
gratuitous (1) | ||
| 17.2 | Dignity is a spot of sunlight in the shade of these … completely | gratuitous … simply there. Silent dignity stands in light and casts |
gray (1) | ||
| 107.1 | Awaken to stand beneath a dull | gray sky, stay to watch the wind push the dullness aside and brighten |
great (48) | ||
| 7.1 | Lamentations are here to pass and with their | great passing is the apocalypse complete and the dawn of the dead |
| 7.4 | And so the | great passing runs its course, banishing the world imprisoned in |
| 7.9 | Unrest or rest? What is there to lose? All this is passed in the | great passing. Hunger has not been touched by what has been. |
| 7.9 | Hunger has not been touched by what has been. Rejoice at the | great passing, a ship already gone from shore and sailing into |
| 7.10 | One by one the | great passing carries travelers hither or yon. The way is set. The |
| 7.11 | where release has long been denied. Release has arrived in the | great passing. |
| 11.3 | or defense. Restoration is creation of the new. It begins with the | great passing of what was. |
| 11.4 | the night that washes away the former day. As night falls the | great passing arises like the dawn. Thoughts of former days are |
| 17.2 | presence. Silent dignity stills the plight of the mournful in the | great passing. It is never lost, but passes down generation to |
| 19.8 | Alive in realness, the obvious lets off the stench of death - the | great passing has come to be replaced by the newly restored. As a |
| 23.2 | hidden dimension of the sacred, birthed into the truly real of the | great beyond, loosed to be at play in the fields where those like |
| 23.4 | to live "for" because there is nothing to consecrate life "to." The | great "to" which is the presence of the unnameable … the dignity and |
| 27.3 | is sacred in the Giver it reveals. Sacred by revelation that the | great she of humanity is not alone. The Giver stands behind the |
| 27.6 | is pushed through the birth canal, removed from the belly of the | great she of humanity, the mother of love, so the sacred is pushed |
| 27.6 | to call the "to" whom she addresses. Where and who matter not. The | great "to" matters essentially. Gratitude "to" is a consecration. |
| 27.7 | gratitude, the life only shortly hers to tend, the world and the | great "to" joined in anticipation of new life that is their joint |
| 31.4 | the desire to give is the desire to give "to" rather than "for." A | great purposefulness shrouds the intentions and piles them one upon |
| 31.8 | new, passing on the hidden language, a pre-language naturalness, the | great bowing down of those who stand in awe. Appreciation, |
| 39.1 | The unmaking of the inescapable. The cup passing over in the | great passing. |
| 49.6 | fisherman to pay the bill for his mortgage, all tithe for tat in the | great and sorrowful edification in which that which lives is prized |
| 55.5 | being left behind. "I will regret it always" if I do not … is so | great an underestimation of the call of the absolute it may as well |
| 63.1 | Can there be | great willingness and still a lack of availability? To be willing |
| 71.4 | Tending to the | great division increases the divide. What is joined cannot be put |
| 71.7 | and named again. Known and known again … in all and each. The | great unknown that is all and everything is known in all and |
| 71.10 | awaiting. Awaiting acceptance, joining, union in relationship. The | great friendship of life in common equality, like to like, Holy One |
| 75.3 | The new avatar comes when two are joined together in the | great crossing over. |
| 75.6 | Like to like is the | great crossing over. |
| 75.7 | appreciation to appreciation, sacred life to sacred life, the | great divide is spanned by the great crossing over. One to One. |
| 75.7 | sacred life to sacred life, the great divide is spanned by the | great crossing over. One to One. Union with what is like unto |
| 75.7 | human bodies, each have the divine nature fully and equally. In | great rejoicing, the living Holy One is poured forth, Holy One to |
| 81.3 | First in death, then in birth, then in union - the union of the | great marriage. |
| 81.4 | Star, glittering like falling leafs. Settling in upon the ground. | Great mother to great mother, life to life. Sacred to sublime and |
| 81.4 | like falling leafs. Settling in upon the ground. Great mother to | great mother, life to life. Sacred to sublime and sublime to sacred. |
| 81.5 | A | great exchange takes place. Words become flesh. Flesh to flesh |
| 81.6 | Come in secret to the banquet. The wake of the | great passing is the celebration of the great marriage. Gather at |
| 81.6 | the banquet. The wake of the great passing is the celebration of the | great marriage. Gather at the table where joy and sorrow mix in pain |
| 85.1 | the face of the Holy One from the face of the Holy One. The | great birth is the birth of oneness into twoness, the explosion of a |
| 85.1 | aspects of Oneness becomes the knowing of discovery between the | great Two, the happy marriage of like to like. |
| 85.2 | of distinction to distinction. The living Holy One is joined in the | great partnership, One to One. |
| 85.3 | into its own divinity, its divinity joins the Holy Living One with | great rejoicing. |
| 85.5 | Creations, and left behind the secret of succession, the way to the | great birth. Still, all that was physical remained extensions of the |
| 87.3 | to spirit, heart to heart, consciousness to consciousness. This | great sharing of union is creation, the first creation of the new, |
| 91.1 | duality. No new life but a return to truth as it exists. It is a | great feat. |
| 107.2 | leading the physical self to a false humanity. Humanity's | great distinction is this: it can be false to its nature. |
| 115.3 | very last moment. Ideas of what it means to be unified interfere. | Great difficulty and lack of understanding go hand-in-hand. |
| 119.1 | is like itself. There is nothing un-like the self of union. The | great unity of the unnameable holds all together as one. The great |
| 119.1 | The great unity of the unnameable holds all together as one. The | great passage into union that is the birth of the new does not occur |
| 119.1 | union that is the birth of the new does not occur outside of the | great unity of the unnameable Holy One. It is union within union. |
greatest (2) | ||
| 13.2 | The | greatest bemusement of all is reserved for the self that cannot see |
| 67.7 | of cardboard. Which is the more hungry? Which urgent hunger is in | greatest need of being filled? |
greet (1) | ||
| 27.4 | Come to plumb your depths so that what is hidden will rise and | greet the new day. So that the unnameable communes with the |
grew (1) | ||
| 85.6 | planted in each heart. The divine fruit. One by one they sprouted, | grew, returned to their home within the One. |
grip (1) | ||
| 27.1 | the physical dimension. What is not held sacred is held in a death | grip. |
ground (16) | ||
| 3.2 | The new is of the earth, the | ground, the physical ground of being. The cherished and beloved |
| 3.2 | The new is of the earth, the ground, the physical | ground of being. The cherished and beloved sacredness of being |
| 3.10 | night. What was has been let go and is no more. On this hallowed | ground where rest comes to the unrestful, feet tread and tamp the |
| 3.10 | new life marches. The righteous fall to their knees and kiss the | ground that spared them. |
| 13.4 | the pure essence, finding rest on physical soil, in the physical | ground of being hidden. The apparent teaches. The hidden draws |
| 23.6 | is. Life as it is, is the North Star guiding like a compass to the | ground of being that is present to it. |
| 27.5 | be called up from within what appears to be, a seed calling from the | ground the splendor of the apple tree. To think nothing is asked is |
| 27.6 | Gratitude "to" is a consecration. Gratitude "for" is on shaky | ground. |
| 31.3 | unpassable and clenched, the clouds cease to bring rain and the | ground of being is parched. What is asked is not heard. What is not |
| 37.1 | Imagine cutting a plant off at the | ground and expecting it to live without its roots. |
| 37.1 | life. New roots grow and it is transplanted here or there - in the | ground of religion or the pot of spirituality. There it is watered, |
| 49.4 | forests. Belonging that is not to a family, nation, or a triangle of | ground but to what these represent. North Stars of imagination, |
| 49.14 | Living - natural and sacred and true - in sacred form on sacred | ground - is to be the home, the edifice of the new. Pure hearted |
| 59.1 | in, root-to-root. There is a desire to be able to stand one's | ground of being and grow and flourish as meant to, and for this to be |
| 67.8 | How does each feed the hunger that lies on their plot of sacred | ground? Only by pointing the way to that which will truly nourish |
| 81.4 | the North Star, glittering like falling leafs. Settling in upon the | ground. Great mother to great mother, life to life. Sacred to |
grounds (1) | ||
| 11.1 | the dirt, amongst the weeds, held back not by buckthorn or garbage. | Grounds held fast in peace are covered easily by the new. Defended |
grow (5) | ||
| 31.8 | bake a loaf of bread and send the aroma to the one who gave wheat to | grow upon the land. The bread too is the babe, the pouring out, the |
| 37.1 | It is tended to separately, allowed its separate life. New roots | grow and it is transplanted here or there - in the ground of religion |
| 59.1 | There is a desire to be able to stand one's ground of being and | grow and flourish as meant to, and for this to be allowed and |
| 93.2 | There are bodies of thought and bodies of knowledge that all | grow out of the same field, the same world, the same substance: |
| 103.1 | and without meaning, alive in an impartial way that will cause it to | grow and cause it as well to decay, what is it that makes for the |
grown (1) | ||
| 23.6 | Children have innocence. The earth has meaning. The human person | grown to maturity has dignity or she has nothing. Dignity is faith |
grows (1) | ||
| 43.1 | the physical. The attention of the pregnant woman is to that which | grows inside her womb. Attention "to." This attention "to" does not |
growth (2) | ||
| 99.7 | better or worse, it is simply a constant unfolding, one step toward | growth becoming a cancer, one step toward growth becoming a new |
| 99.7 | unfolding, one step toward growth becoming a cancer, one step toward | growth becoming a new species. The unity that is creation is |
guatemala (1) | ||
| 95.6 | lives in the same reality. This reality may appear as different as | Guatemala and Chicago, but it is the same reality. That which lives |
guests (1) | ||
| 49.6 | placed. The tour, bought and paid for, is meant to edify its | guests and added as one more thing that is their due, not sacred fish |
guidance (1) | ||
| 67.2 | There is no lack of wisdom, of | guidance for the basics of ethical living - not in literature, |
guide (3) | ||
| 11.4 | final evening slumber blackens the skies and reveals the stars that | guide. The sun rises on a new day. |
| 49.6 | to life are attracted and the audience roars past what is there to | guide and light the way beyond what can be seen. Be no tour guides |
| 49.12 | Into every life this recognition comes, a handmaid of the stars that | guide. The door opens to the hidden dimension. Some lie down and |
guided (1) | ||
| 107.3 | The mind can only see the world as it sees itself. | Guided by the mind, one can live in illusion, and live illusion to |
guides (3) | ||
| 49.6 | to guide and light the way beyond what can be seen. Be no tour | guides for the edification is wrongly placed. The tour, bought and |
| 49.12 | shut the door. Others become tourists, observers, experiencers, or | guides. |
| 49.13 | holy that planted them but is not deceived by the fear of death that | guides the mind's care of the body away from living. |
guiding (1) | ||
| 23.6 | of meaning that is life as it is. Life as it is, is the North Star | guiding like a compass to the ground of being that is present to it. |
guise (1) | ||
| 67.4 | at this time. The factory job is then the babe come in the secret | guise of the almighty, what matters absolutely. Then there is |
guru (1) | ||
| 49.10 | Muslim … "I am" mother, brother, priest, father, lama, monk, | guru … "I am" … means not faith or practice or role. "I am" means "I |
H | ||
habituated (1) | ||
| 107.2 | mechanized — only in the mind that sees it in such a way, a mind | habituated into false familiarity, leading the physical self to a |
had (1) | ||
half (1) | ||
| 75.2 | To be in unproclaimed glory, the hidden Holy One, is still only | half of the gain that is the sacred increase of the new. The seeing |
hallowed (1) | ||
| 3.10 | in the night. What was has been let go and is no more. On this | hallowed ground where rest comes to the unrestful, feet tread and |
hand (1) | ||
| 31.9 | there is. No sacred fish. No sacred waters. No giver but his own | hand. Leisure is his right, a gift of his toil. Church going, if he |
hand-in-hand (1) | ||
| 115.3 | be unified interfere. Great difficulty and lack of understanding go | hand-in-hand. Spiritual ideals breed attempts to elevate in an |
handed (1) | ||
| 23.4 | What is the threat? A world | handed over into indignity and meaninglessness. Indignity and |
handmaid (1) | ||
| 49.12 | Into every life this recognition comes, a | handmaid of the stars that guide. The door opens to the hidden |
hands (6) | ||
| 7.4 | pined for time to stand still and swallow it up. All is merciful. | Hands anoint and bless and feet move steadily aside. It is time. |
| 27.7 | she accepts no ownership of the timeless and eternal placed into her | hands and knows this bit of life in her keeping belongs to another |
| 105.1 | The word artist is suggestive and acknowledging of more than | hands that work with paint. Hands that work with paint are living |
| 105.1 | and acknowledging of more than hands that work with paint. | Hands that work with paint are living hands. Hands given to living. |
| 105.1 | hands that work with paint. Hands that work with paint are living | hands. Hands given to living. Art is expressive of wonder. What |
| 105.1 | that work with paint. Hands that work with paint are living hands. | Hands given to living. Art is expressive of wonder. What need has |
happened (2) | ||
| 39.3 | taken over by meaning. It doesn't know it. It cries out. What | happened to those carefree days? The days when nothing mattered? |
| 39.3 | when nothing mattered? When one's life was one's own? What has | happened? Where did this come from? How can it be avoided? |
happiness (2) | ||
| 37.1 | of spirituality. There it is watered, lighted, viewed. There is | happiness at its thriving. It is tended with satisfaction. |
| 95.2 | of the people left behind in that other world. Somehow they imagine | happiness and peace despite this view of the suffering. They will |
happy (1) | ||
| 85.1 | Oneness becomes the knowing of discovery between the great Two, the | happy marriage of like to like. |
hard (1) | ||
| 63.6 | Being a fool is | hard until it is no longer. When the fool finds enough acceptance |
hardened (1) | ||
| 17.4 | Silent dignity comes to haunt the hearts of the | hardened. It cannot be razed. The hidden has been glimpsed and once |
has (65) | ||
hate (1) | ||
| 63.9 | not brought to justice, with evil not brought to good, with | hate not brought to love. None of these will pass without |
haunt (1) | ||
| 17.4 | Silent dignity comes to | haunt the hearts of the hardened. It cannot be razed. The hidden |
haunts (1) | ||
| 17.4 | hidden has been glimpsed and once glimpsed cannot be ignored. It | haunts. Troubled spirits long to be laid to rest and mercy comes. |
have (14) | ||
having (3) | ||
| 37.1 | the soul are together but not in union, inseparable but separate for | having separate lives, one hidden, one obvious, the obvious standing |
| 95.2 | will be as dust beneath their feet. Yet still they may imagine | having "earned" their way to heaven with the inconsequential life |
| 99.4 | Being lifelike is appearing to be real; | having the properties of life but not being alive. Not living. |
he (15) | ||
head (2) | ||
| 3.6 | Thoughts and cares tossed away, the jewel of humanity raises its | head from slumber and in bathrobe and slippers, arises to a new day. |
| 49.3 | to life a blanket of leafs is home to it. A place to lay one's | head. A crumb to keep the body alive. A sip of water. A bit of |
heaped (1) | ||
| 17.2 | despoiled. What is alluded to is not touched by all that would be | heaped upon her. Dignity's absence is as majestic as its presence. |
hear (1) | ||
| 23.6 | To stand still and look to the sky, to | hear bird song, to view the moon, to feel the earth beneath one's |
heard (3) | ||
| 31.3 | bring rain and the ground of being is parched. What is asked is not | heard. What is not heard is not given response. The human spirit |
| 31.3 | of being is parched. What is asked is not heard. What is not | heard is not given response. The human spirit drowns in garbage or |
| 43.1 | of human choice, there is a taking-over of the physical. The call | heard, the answer sounded, the announcement goes out to the heavens, |
heart (32) | ||
| 3.1 | sings and brings forth bird song, so are words impressed upon the | heart that sings the new. These words are written on the heart and |
| 3.1 | upon the heart that sings the new. These words are written on the | heart and expressed in the breath. To breathe is to be spiritual. |
| 3.4 | in endless shapes upon the God of many names who is written on each | heart? It is only here in physical form that a heart can be written |
| 3.4 | is written on each heart? It is only here in physical form that a | heart can be written on, or that one has a need of an imbedded word |
| 13.1 | fresh and surprising - the burning Cause of hope alive within the | heart when no cause is left for hope, the light of a flame darkness |
| 27.7 | belongs to another realm. It is simply so. Felt in every mother | heart. Placed not, perhaps, in words, but acknowledged; a deeply |
| 31.5 | that are wines to the deity in each. Give the true to the true, the | heart to the heart. |
| 31.5 | to the deity in each. Give the true to the true, the heart to the | heart. |
| 31.6 | Where there is | heart there is still a trickle longing to become a stream, a flood, a |
| 31.6 | Like not unto beasts of labor, yoked and shackled, is the human | heart, but like is she unto the babe, a hidden messenger of the |
| 31.6 | like is she unto the babe, a hidden messenger of the divine. Each | heart carries coded divinity that, like an open channel, sends out |
| 31.9 | to return solace for solace. He knows not what eats away as his own | heart. |
| 31.10 | giver of life behind the life, the sacred door opened. He who has a | heart and not too much satisfaction in his own loins can give praise |
| 31.11 | the language of the unnameable and unsayable. It is there in his | heart, a beauty and a pleasure and a song long denied. A bursting |
| 31.11 | there is gratitude to. It is for the release of the language of the | heart that lights the eyes with dignity, a properness returned to the |
| 31.11 | His eyes have seen the glory and only dullness of mind and | heart will relieve him of it. |
| 39.1 | every day, every hour, an overflow, a passionate resonance of the | heart in the inescapable nature of the body's life. There, beyond any |
| 49.11 | of the sacred giver of life, the arms and legs, mouth and ears, | heart and soul of the unnameable. Glorious as the new babe. The |
| 55.5 | For one who does not follow the call of the absolute loses his own | heart. Rather than look foolish, his heart withers, dead to the |
| 55.5 | of the absolute loses his own heart. Rather than look foolish, his | heart withers, dead to the divine vine. |
| 63.4 | Oh yes, the | heart can be true, the love can be strong and constant, a willing |
| 85.6 | whispered, urged and protected the jeweled seedlings planted in each | heart. The divine fruit. One by one they sprouted, grew, returned |
| 87.3 | is communion, holy one to holy one: mind to mind, spirit to spirit, | heart to heart, consciousness to consciousness. This great sharing |
| 87.3 | holy one to holy one: mind to mind, spirit to spirit, heart to | heart, consciousness to consciousness. This great sharing of union |
| 95.7 | of life. The flesh and blood, the cells and atoms, and the | heart and soul of it. Reality is not a thing or a place. It is the |
| 99.6 | that differentiates into form, into thoughts and feelings, into | heart and soul. It is like the substance of reality that creates |
| 103.1 | to say what it truly means to be living? If the substance, even of | heart and mind, is the same substance as creation, the same substance |
| 103.4 | Mind, | heart, soul, all are created means through which the actual essential |
| 113.2 | leaping that the brook carries the stream along, meandering into the | heart that knows not its source and cares not to dissect its content. |
| 113.3 | over rock and glistening the moss with beaded jewels. Gladness of | heart tumbles forth even amidst the profound heaviness of an elation |
| 113.3 | pressure behind the eyes. This is gladness mingling with the hefty | heart of truth, profundity come to what was before as silly as a game |
| 115.5 | at branches and tufts of earth, waiting to feel a tug on her | heart that will change her mind she only becomes bloodied and broken. |
heartbeat (2) | ||
| 19.4 | cicadas and crickets, the background drone of the pulse that is the | heartbeat of the world. The mystery hidden in the apparent. |
| 49.7 | tourism but by way of living. To make a way a way of living is the | heartbeat of religion. The organic necessity of the soul is |
heartbreak (3) | ||
| 75.5 | to loneliness understanding comes. Yearning to yearning it is met. | Heartbreak to heartbreak it is held. Incomprehensible mystery to |
| 75.5 | understanding comes. Yearning to yearning it is met. Heartbreak to | heartbreak it is held. Incomprehensible mystery to incomprehensible |
| 115.5 | The challenge now is to see there is no feeling of | heartbreak or disloyalty. To linger on the banks as the stream moves |
heartbreaking (1) | ||
| 115.5 | the banks as the stream moves along is too painful to endure and the | heartbreaking cause looked for will not surface. Grasping at |
hearted (1) | ||
| 49.14 | on sacred ground - is to be the home, the edifice of the new. Pure | hearted living is attached to the soul and is resplendent. |
hearts (1) | ||
| 17.4 | Silent dignity comes to haunt the | hearts of the hardened. It cannot be razed. The hidden has been |
heathenistic (1) | ||
| 95.4 | of the new the idea of one reality and more than one unity. | Heathenistic and profane as this idea may be, give it credence. |
heaven (7) | ||
| 3.3 | The sublime is the texture of tree bark, grace is the pail of water, | heaven is the fabric of the tapestry of leafs. The sounds and sights |
| 27.4 | to bring into existence your awareness of it. Aware, the Kingdom of | Heaven has come to the Queendom of the Earth. Come to plumb your |
| 71.5 | its own dimension, where it remains what it is and where it is, the | heaven, Eden, or Nirvana of the mind that imagines it. The physical |
| 91.2 | Here is your charge: move through and beyond this feat. Bring | heaven to Earth; bring the unnameable to the named. Join the worlds, |
| 95.2 | their feet. Yet still they may imagine having "earned" their way to | heaven with the inconsequential life they left behind. And they may |
| 95.2 | imagine a place, a hell, where those who did not earn their way to | heaven now dwell … another "separate" reality. |
| 95.5 | held together in unity. There is no physical, or created reality to | heaven. No created reality to hell. There is no temporary reality |
heavenly (1) | ||
| 71.6 | the human here and the sacred there, the secular world here and the | heavenly world there, the practical here and the spiritual there, is |
heavens (1) | ||
| 43.1 | The call heard, the answer sounded, the announcement goes out to the | heavens, a new star bursts forth from the void and shines with |
heaviness (1) | ||
| 113.3 | jewels. Gladness of heart tumbles forth even amidst the profound | heaviness of an elation that, unlike the weight of separation, binds |
heavy (1) | ||
| 11.4 | dawn. Thoughts of former days are darkened, dimmed, laid to rest. | Heavy trunks of attachment are set down as the final evening slumber |
hefty (1) | ||
| 113.3 | a pressure behind the eyes. This is gladness mingling with the | hefty heart of truth, profundity come to what was before as silly as |
held (12) | ||
| 11.1 | the new. It is absolutely physical, in the dirt, amongst the weeds, | held back not by buckthorn or garbage. Grounds held fast in peace |
| 11.1 | amongst the weeds, held back not by buckthorn or garbage. Grounds | held fast in peace are covered easily by the new. Defended territory |
| 19.5 | of the mind. The mind does not and cannot take hold of it. It is | held; captured, immersed in a freedom it cannot comprehend. Met |
| 19.10 | obviousness in the dimension of the hidden and there is captured and | held without the bars or chains of the world but by way of being |
| 27.1 | of the sacred dimension with the physical dimension. What is not | held sacred is held in a death grip. |
| 27.1 | dimension with the physical dimension. What is not held sacred is | held in a death grip. |
| 27.2 | Held and embraced, the sacred, being sacred "to" is present "to." It | |
| 59.6 | Clean and given over to the calendar rather than the angels. | Held within the tending arms of physical to physical. |
| 75.5 | Yearning to yearning it is met. Heartbreak to heartbreak it is | held. Incomprehensible mystery to incomprehensible mystery, |
| 95.5 | and in a grain of sand. It is a physical reality of more than one | held together in unity. There is no physical, or created reality to |
| 95.6 | at the center of union, a reality that will differentiate and yet be | held together — that it will create endlessly what is like unto |
| 115.4 | comprehension begins to dawn even if this dawning is not | held within the mind. It is not even experienced. It is something |
hell (3) | ||
| 87.4 | Companionship is birthed. | Hell is left behind. |
| 95.2 | life they left behind. And they may imagine a place, a | hell, where those who did not earn their way to heaven now dwell … |
| 95.5 | is no physical, or created reality to heaven. No created reality to | hell. There is no temporary reality and no eternal reality. There |
her (28) | ||
| 3.2 | physical being and physical being is offered to the earth and all | her creatures. Joined as one being in the physical plane, there is |
| 13.5 | slippers, she nonetheless awakens within the hidden majesty. Seeing | her is no form of test. Not seeing her is no skill either. She is |
| 13.5 | the hidden majesty. Seeing her is no form of test. Not seeing | her is no skill either. She is hidden. Shrouded in peace and |
| 17.2 | What is alluded to is not touched by all that would be heaped upon | her. Dignity's absence is as majestic as its presence. Silent |
| 23.3 | which is not, a walking hymn of praise to that which has captured | her and stolen her away from life lived among shameless satisfaction |
| 23.3 | a walking hymn of praise to that which has captured her and stolen | her away from life lived among shameless satisfaction with what |
| 27.6 | angel, can fail to summon grateful response "to". A mother knows | her gratitude is going out "to" even if she knows not where or what |
| 27.7 | she accepts no ownership of the timeless and eternal placed into | her hands and knows this bit of life in her keeping belongs to |
| 27.7 | and eternal placed into her hands and knows this bit of life in | her keeping belongs to another realm. It is simply so. Felt in |
| 27.7 | deeply evident recognition of simply undeniable truth. She may keep | her gratitude hidden, telling no one, bearing in secret the divine |
| 31.6 | out its distinction in its pulse, an answer to the One who awaits | her response. Holy to holy. |
| 31.8 | praises the distinct unity that is humanity. Unity bows down to | her distinction. Her distinction is the gift of union poured forth. |
| 31.8 | unity that is humanity. Unity bows down to her distinction. | Her distinction is the gift of union poured forth. |
| 37.1 | carries on its life without it. What the soul's friend does "on | her own time" is not connected to the friendship. The soul is |
| 43.1 | The attention of the pregnant woman is to that which grows inside | her womb. Attention "to." This attention "to" does not exclude |
| 55.1 | My attention needs to be elsewhere." No matter where she places | her attention the absolute will not leave but will compel her life |
| 55.1 | she places her attention the absolute will not leave but will compel | her life toward birth of the soul, absoluteness come into living. |
| 63.7 | Neither do the mothers of the new expect that the new babe rests on | her breast alone. She is tending to and tended by the jewel sent |
| 71.2 | It appears a small miracle to watch a bird feed the babies in | her nest. It is an apparently physical struggle, an obvious |
| 91.2 | Holy One; making the Holy one with creation … with the Earth and all | her creatures. The coming of Christ is the coming, the birth, of the |
| 95.8 | is the disease that ravages the home of being, the earth, the land, | her peoples. |
| 107.6 | love cannot make for the circumstance in which she can exchange | her life for the life of her child. What mother, seeing a child in |
| 107.6 | the circumstance in which she can exchange her life for the life of | her child. What mother, seeing a child in pain, would not say, "I |
| 115.4 | she is in the stream and is the stream. The current cries out for | her, singing mightily its siren song. All she has known stands on |
| 115.5 | Grasping at branches and tufts of earth, waiting to feel a tug on | her heart that will change her mind she only becomes bloodied and |
| 115.5 | tufts of earth, waiting to feel a tug on her heart that will change | her mind she only becomes bloodied and broken. Despite the lack of |
| 115.5 | bloodied and broken. Despite the lack of sentiment she found in | her final search for proof of the shore's enticement, letting go |
| 115.6 | it is perhaps the unity of a beloved fellow traveler who lessens | her hold and whispers, Just open your fingers. It will all still be |
heralding (1) | ||
| 3.4 | one has a need of an imbedded word sent out upon its pulse, a signal | heralding that which is beyond words; the ineffable. |
heralds (1) | ||
| 13.4 | is. All that is seen are as pointers, as clear as the North Star, | heralds of what lie beyond what can be seen. The hidden majesty. |
here (27) | ||
hero (1) | ||
| 107.7 | among the weak as often as from the strong, the babe saved is the | hero of the circumstance, the prisoner the grace of he who frees him. |
heroes (1) | ||
| 107.7 | living one to living one. Life is tended. Living is the tending. | Heroes and saints are born of large circumstances and small, from |
hers (2) | ||
| 27.7 | gives back "to" the One she sends gratitude, the life only shortly | hers to tend, the world and the great "to" joined in anticipation of |
| 31.1 | there a woman. Here a husband with his roles. There a wife with | hers. Here is the Creator, God, the unnameable; there is where the |
herself (4) | ||
| 43.1 | her womb. Attention "to." This attention "to" does not exclude | herself. Briefly, there is an unawareness of this and that. The |
| 55.2 | may desire the call to be a peacemaker. The peacemaker may see | herself as a musician. None of these things that matter absolutely |
| 113.5 | Making a unity of | herself, she enters a different dimension, a new way of knowing, and |
| 115.7 | all passers-by. And yet she who has gone the whole way sees all as | herself. |
hidden (69) | ||
| 13.1 | the tear to the eye. This bemusement, wonder, and curiosity is the | hidden Cause of life, it's meaning and purpose, sensed with that |
| 13.3 | Curiosity and hope and the light that flames in darkness reveal the | hidden to the hidden. What is is alluded to. What is apparent is a |
| 13.3 | hope and the light that flames in darkness reveal the hidden to the | hidden. What is is alluded to. What is apparent is a |
| 13.3 | alluded to. What is apparent is a representation. What reveals the | hidden to the hidden is of the dimension of the new that is not new. |
| 13.3 | is apparent is a representation. What reveals the hidden to the | hidden is of the dimension of the new that is not new. |
| 13.4 | finding rest on physical soil, in the physical ground of being | hidden. The apparent teaches. The hidden draws forth. That which |
| 13.4 | in the physical ground of being hidden. The apparent teaches. The | hidden draws forth. That which is alluded to is. All that is seen |
| 13.4 | as the North Star, heralds of what lie beyond what can be seen. The | hidden majesty. |
| 13.5 | now in bathrobe and slippers, she nonetheless awakens within the | hidden majesty. Seeing her is no form of test. Not seeing her is no |
| 13.5 | her is no form of test. Not seeing her is no skill either. She is | hidden. Shrouded in peace and restfulness. See restfulness amidst |
| 13.5 | peace and restfulness. See restfulness amidst unrest. This is the | hidden grandeur of the dawn of the new day. Everywhere is she hidden |
| 13.5 | the hidden grandeur of the dawn of the new day. Everywhere is she | hidden from eyes that do not see. Only the sense of the faculty that |
| 13.5 | is nothing to see that has not been seen. Await nothing that is not | hidden from the body's eyes. What is seen has come to pass. |
| 17.2 | no shadows. It cannot be put asunder. It is the marvel of the | hidden. There is no cause for it save this - what is hidden cannot |
| 17.2 | marvel of the hidden. There is no cause for it save this - what is | hidden cannot be despoiled. What is alluded to is not touched by all |
| 17.3 | It is beauty, depth, and intelligence kept under the wrap of the | hidden, unquestioned and unquestionable. It hides out in |
| 17.4 | comes to haunt the hearts of the hardened. It cannot be razed. The | hidden has been glimpsed and once glimpsed cannot be ignored. It |
| 19.4 | This is the mystery of the | hidden. The hidden in the obvious. The truth in the representation. |
| 19.4 | This is the mystery of the hidden. The | hidden in the obvious. The truth in the representation. The silence |
| 19.4 | drone of the pulse that is the heartbeat of the world. The mystery | hidden in the apparent. |
| 19.5 | The mystery, the | hidden, the pulse, is unknown until it is known, set apart until it |
| 19.7 | once belonged … the body of the world … the obvious. It is now the | hidden in the obvious. In its hiddenness is its brethren found. The |
| 19.10 | The new awakens outside of obviousness in the dimension of the | hidden and there is captured and held without the bars or chains of |
| 23.2 | As new life becomes | hidden in the obvious, there is newness in the dimension where the |
| 23.2 | joins the physical. Another jewel of humanity is added to the | hidden dimension of the sacred, birthed into the truly real of the |
| 23.2 | than the fields of the mind. The new life form alludes to what is | hidden and joins the ranks of beauty and wonder and all that inspires |
| 23.3 | She alludes to. Is present to. Is at play in the fields of the | hidden oneness. She is the North Star, always pointing to that which |
| 23.3 | appears to be. No longer blinded by the obvious she sees only the | hidden where the meaning of what appears to be is present. She is |
| 23.4 | abiding sense of meaning and dignity that is the unnameable … the | hidden. |
| 23.6 | one's feet, and not be standing in meaning is to not see the jewel | hidden in plain sight. The sacred is alluded to. Children have |
| 27.2 | the sacred, being sacred "to" is present "to." It abides in | hidden splendor, sacred to sacred. Like to like. What is not like |
| 27.4 | the Queendom of the Earth. Come to plumb your depths so that what is | hidden will rise and greet the new day. So that the unnameable |
| 27.7 | recognition of simply undeniable truth. She may keep her gratitude | hidden, telling no one, bearing in secret the divine jewel she sees |
| 31.6 | and shackled, is the human heart, but like is she unto the babe, a | hidden messenger of the divine. Each heart carries coded divinity |
| 31.7 | nature of life from the unholy and the false. To increase the | hidden and diminish the obvious. To flow into the pool of the |
| 31.8 | the holy to the holy. The babe bequeathed. The new, passing on the | hidden language, a pre-language naturalness, the great bowing down of |
| 31.10 | loins can give praise and adoration and sense, if not name, what is | hidden in the babe. |
| 37.1 | in union, inseparable but separate for having separate lives, one | hidden, one obvious, the obvious standing in the way of the hidden. |
| 37.1 | one hidden, one obvious, the obvious standing in the way of the | hidden. |
| 37.1 | one tended, named, and poured out on the world. It lives now, | hidden in the shadow of the soul. Dimmed by the soul's own light it |
| 39.5 | The absolute comes in a thousand ways. | Hidden ways. This is why one must stay awake, awaiting the moment |
| 43.1 | cannot be distinguished, is an overwhelmedness of care and meaning | hidden within the subject of the care. She is called "to" the |
| 43.1 | that there is more than one. No "this or that" exists within the | hidden realm of the womb where the babe is formed of union. |
| 43.1 | its entrance to the dimension of the physical. Fully birthed as the | hidden jewel, neither this nor that, the journey has begun. The |
| 43.1 | journey has begun. The absolute has come as a necessity of care. | Hidden within the care given to this or that is care for the absolute. |
| 43.1 | of this soul. Soul to soul there is attendance, shelter, a refuge | hidden within the physical world, a spirit that permeates if only for |
| 47.1 | the sacred has not been in vain. This is where the alchemy of the | hidden and the obvious is borne witness to. Here on this soil where |
| 47.1 | Here on this soil where the physical dimension is joined with the | hidden dimension stands a completely impractical edifice. A way that |
| 49.1 | rise to feed the soul that infuses the physical with its newly | hidden light. A construction led by soul in service to the physical |
| 49.4 | the body, not in death but in life, the incarnation of a new age | hidden in the old. The dawn of it amongst the blackest of nights, |
| 49.11 | soul of the unnameable. Glorious as the new babe. The secret jewel | hidden in swaddling clothes. |
| 49.12 | comes, a handmaid of the stars that guide. The door opens to the | hidden dimension. Some lie down and die in ecstasy, full-bellied or |
| 49.15 | The soul will make its home here. Alive, | hidden within it's home, as cared for as a newborn, it fears not a |
| 49.17 | being replaced by what matters absolutely. This is the secret and | hidden coming of the absolute. Stay awake for that which matters |
| 55.2 | anything, more than life itself, will simply continue to call in its | hidden and mysterious voice: Follow me. The voice might say Go to |
| 55.2 | that matter absolutely may look sacred at all. The sacred comes in | hidden ways, unnameable for its diversity. Beseeched toward |
| 63.7 | of the physical with that which supports the physical, the | hidden dimension of the sacred. |
| 63.8 | living as neither this nor that but as one dedicated to the One | hidden in the many; devoted without division of attention; the sacred |
| 67.5 | Those raised to such a life in plenty not only do not see the | hidden in the obvious but cannot see the urgency in the circumstance. |
| 67.6 | Those raised to such a life in poverty may not see the obvious in the | hidden but can always see the urgency in the circumstance. Attention |
| 67.8 | The disguise of life is seen rather than the disguise of the Almighty | hidden there. There is preciousness in all of life and every form of |
| 71.3 | New eyes of new beholders who see the | hidden splendor restore the splendor of dignity and preciousness to |
| 71.8 | unknowing, to not being seen for what it is, to remaining always the | hidden one, the master of disguises, unbirthed. Not orphaned but |
| 75.2 | To be in unproclaimed glory, the | hidden Holy One, is still only half of the gain that is the sacred |
| 75.2 | is the sacred increase of the new. The seeing of the holy in the | hidden is incomplete without the being seen. The marriage of the |
| 81.3 | Come in secret, | hidden holy one to hidden holy one. First in death, then in birth, |
| 81.3 | Come in secret, hidden holy one to | hidden holy one. First in death, then in birth, then in union - the |
| 81.4 | The reborn come in secret, | hidden jewels, birthed under the North Star, glittering like falling |
| 87.3 | birthed divinities is the third step … oneness to oneness. Then in | hidden secretness, there is communion, holy one to holy one: mind to |
hiddeness (1) | ||
| 71.10 | human, rejected by the temporal, the unnameable rests in the sacred | hiddeness of eternity, awaiting. Awaiting acceptance, joining, union |
hiddenness (2) | ||
| 19.7 | world … the obvious. It is now the hidden in the obvious. In its | hiddenness is its brethren found. The obvious is eschewed. |
| 19.11 | without being power over. It drenches the physical in the jewel of | hiddenness. There is sun falling through the trees and leafs |
hides (4) | ||
| 13.6 | And still what is seen is the jewel that | hides the jewel, its place of safe-keeping and of rest. Outside of |
| 17.3 | under the wrap of the hidden, unquestioned and unquestionable. It | hides out in obviousness. It is distilled. |
| 67.7 | meek. See dignity where it lies in realness and not where it | hides out in a satiation that comes of a feast of cardboard. Which |
| 111.2 | may look the same as the old but are not the same. This sameness | hides the living holy one from those who cannot see. |
hierarchical (1) | ||
| 115.3 | an unnatural way — to elevate beyond form into a "higher" state in a | hierarchical reality. |
high (2) | ||
| 31.9 | Only man has risen so | high in his own estimation that he sees no need to bow or praise. A |
| 49.11 | But what is living? Living is the edification, the supreme care, the | high regard, the love of life. It is being the sacred live-er, the |
higher (1) | ||
| 115.3 | to elevate in an unnatural way — to elevate beyond form into a " | higher" state in a hierarchical reality. |
hills (1) | ||
| 47.2 | to politicians rise. Capitals and Cathedrals grace opposite | hills at the center of physical life, a proclamation that says Give |
him (3) | ||
his (26) | ||
historical (1) | ||
| 43.1 | a nation, a place of peace, a body of water, a way of change, one | historical day within the finite days of the world. This is the |
history (1) | ||
| 19.5 | longer like it was. Alien now from itself, a dot in the cosmos of | history, it drifts, unfettered and unbound in a dimension it knows |
hither (1) | ||
| 7.10 | One by one the great passing carries travelers | hither or yon. The way is set. The new has been birthed. |
hold (3) | ||
| 19.5 | The stunning reality of the new dimension is that it takes | hold of the mind. The mind does not and cannot take hold of it. It |
| 19.5 | that it takes hold of the mind. The mind does not and cannot take | hold of it. It is held; captured, immersed in a freedom it cannot |
| 115.6 | it is perhaps the unity of a beloved fellow traveler who lessens her | hold and whispers, Just open your fingers. It will all still be |
holds (2) | ||
| 49.5 | pot of spirituality. Life has ceased to be carried by the body that | holds it. |
| 119.1 | un-like the self of union. The great unity of the unnameable | holds all together as one. The great passage into union that is the |
holy (68) | ||
| 31.6 | in its pulse, an answer to the One who awaits her response. | Holy to holy. |
| 31.6 | in its pulse, an answer to the One who awaits her response. Holy to | holy. |
| 31.8 | out, the delight, the grateful appreciation to. The relationship. | Holy to Holy. Spear the fish and praise the waters who gave this |
| 31.8 | delight, the grateful appreciation to. The relationship. Holy to | Holy. Spear the fish and praise the waters who gave this bounty. It |
| 31.8 | the magnitude of the naturalness of appreciation, the voice of the | holy to the holy. The babe bequeathed. The new, passing on the |
| 31.8 | of the naturalness of appreciation, the voice of the holy to the | holy. The babe bequeathed. The new, passing on the hidden language, |
| 49.7 | What is | holy and sacred is revered as private and secret and the admission to |
| 49.13 | with needs. The soul addresses these needs with the regard of the | holy that planted them but is not deceived by the fear of death that |
| 55.1 | come is the end of choice and the beginning of sanctification to the | Holy One. Each will try, at first, to reject the absolute. She will |
| 59.7 | Holy to holy does not work this way. The time of the birth is a | |
| 59.7 | Holy to | holy does not work this way. The time of the birth is a secret. It |
| 67.8 | form of hunger. Every form of hunger is the mother of new life's | holy cross, that which can be met only circumstance to circumstance, |
| 67.8 | be met only circumstance to circumstance, each to each, One to One, | Holy to Holy. How does each feed the hunger that lies on their plot |
| 67.8 | only circumstance to circumstance, each to each, One to One, Holy to | Holy. How does each feed the hunger that lies on their plot of |
| 71.7 | constancy of care of the physical one is a song of praise to the | Holy One. A never ceasing hymn to the unnameable. A tending to, |
| 71.9 | The book, the tobacco, the aroma, the sound, all are what the | holy One is, the bread of life, all that is consumed and all that is |
| 71.10 | The great friendship of life in common equality, like to like, | Holy One to Holy One. Care to care. Love to love. |
| 71.10 | friendship of life in common equality, like to like, Holy One to | Holy One. Care to care. Love to love. |
| 75.1 | the new is born. The sacred lives without proclamation, the human | Holy One. The awaiting continues until human Holy One meets human |
| 75.1 | the human Holy One. The awaiting continues until human | Holy One meets human Holy One, the awaiting of the equality of like |
| 75.1 | Holy One. The awaiting continues until human Holy One meets human | Holy One, the awaiting of the equality of like to like. |
| 75.2 | To be in unproclaimed glory, the hidden | Holy One, is still only half of the gain that is the sacred increase |
| 75.2 | the gain that is the sacred increase of the new. The seeing of the | holy in the hidden is incomplete without the being seen. The |
| 75.2 | to the divine is unconsummated union. The marriage of the physical | Holy One to the physical Holy One is the way the new comes into |
| 75.2 | union. The marriage of the physical Holy One to the physical | Holy One is the way the new comes into being. The new birthing of |
| 75.4 | Holy One to Holy One, God to God, unnameable to unnameable, aloneness | |
| 75.4 | Holy One to | Holy One, God to God, unnameable to unnameable, aloneness is forever |
| 75.7 | the divine nature fully and equally. In great rejoicing, the living | Holy One is poured forth, Holy One to Holy One. Life to life. |
| 75.7 | equally. In great rejoicing, the living Holy One is poured forth, | Holy One to Holy One. Life to life. |
| 75.7 | In great rejoicing, the living Holy One is poured forth, Holy One to | Holy One. Life to life. |
| 81.3 | Come in secret, hidden | holy one to hidden holy one. First in death, then in birth, then in |
| 81.3 | Come in secret, hidden holy one to hidden | holy one. First in death, then in birth, then in union - the union |
| 81.10 | Do not judge death. It comes in secret. | Holy One to Holy One. |
| 81.10 | Do not judge death. It comes in secret. Holy One to | Holy One. |
| 81.11 | Thus is the restoration: | Holy One to Holy One. Death to Death. New Life to New Life. Do not |
| 81.11 | Thus is the restoration: Holy One to | Holy One. Death to Death. New Life to New Life. Do not be fooled |
| 81.11 | New Life to New Life. Do not be fooled by what appears to be. The | Holy One is restored in death and in New Life. |
| 85.1 | meet face-to-face. No more burning bushes disguise the face of the | Holy One from the face of the Holy One. The great birth is the birth |
| 85.1 | bushes disguise the face of the Holy One from the face of the | Holy One. The great birth is the birth of oneness into twoness, the |
| 85.2 | This is the joining of distinction to distinction. The living | Holy One is joined in the great partnership, One to One. |
| 85.3 | The loneliness of Oneness shattered, the physical | Holy One has fulfilled the need for which it was birthed. Birthed |
| 85.3 | was birthed. Birthed into its own divinity, its divinity joins the | Holy Living One with great rejoicing. |
| 85.4 | The unnameable, unbirthed | Holy One is birthed in twoness. |
| 85.5 | The unnameable | Holy One came to Earth in physical form and new Itself and its |
| 85.7 | human soul, each kept apart in time and space, die and return, | Holy One to Holy One, knowing to knowing, like to like, still |
| 85.7 | soul, each kept apart in time and space, die and return, Holy One to | Holy One, knowing to knowing, like to like, still yearning, still |
| 85.7 | like to like, still yearning, still searching, for the living | Holy One through which the birth of two will come. |
| 87.1 | Creation of the New is the birth of unity to unity, living | holy one to living to holy one, the joining in relationship of two … |
| 87.1 | the New is the birth of unity to unity, living holy one to living to | holy one, the joining in relationship of two … divinity to divinity. |
| 87.3 | oneness to oneness. Then in hidden secretness, there is communion, | holy one to holy one: mind to mind, spirit to spirit, heart to heart, |
| 87.3 | oneness. Then in hidden secretness, there is communion, holy one to | holy one: mind to mind, spirit to spirit, heart to heart, |
| 91.2 | leaving of the Earth, not through mystical union with the unnameable | Holy One, but by physical union with the Holy One; making the Holy |
| 91.2 | union with the unnameable Holy One, but by physical union with the | Holy One; making the Holy one with creation … with the Earth and all |
| 91.2 | Holy One, but by physical union with the Holy One; making the | Holy one with creation … with the Earth and all her creatures. The |
| 99.2 | Living is the transcendence of life. The unnameable | Holy One is the Transcendent … the nature of reality rather than |
| 99.2 | … the nature of reality rather than reality itself. The unnameable | Holy One is not formless because form is evil, but is formless |
| 99.2 | because formlessness is the nature of that which is living. The | Holy One may live in form but is not the form, she is the living. |
| 103.4 | through which the actual essential substance that is the living | Holy One can flow through the living, giving meaning to life. |
| 105.5 | the human one will not acknowledge: that life sustains the living | Holy One as the living Holy One sustains life. |
| 105.5 | acknowledge: that life sustains the living Holy One as the living | Holy One sustains life. |
| 107.9 | United with creation and not subservient to it, the living | Holy One can create the new. |
| 111.1 | consistent with perception rather than with the truth of the living | Holy One, the action of the divine. |
| 111.2 | as the old but are not the same. This sameness hides the living | holy one from those who cannot see. |
| 111.3 | The difference of the living | holy one is revealed only to the living holy one. What better |
| 111.3 | The difference of the living holy one is revealed only to the living | holy one. What better argument can there be for more than one Holy |
| 111.3 | holy one. What better argument can there be for more than one | Holy One? |
| 113.1 | The | holy unnameable one is manying, pouring forth like words from a poet, |
| 119.1 | the new does not occur outside of the great unity of the unnameable | Holy One. It is union within union. Two within one and one within |
home (14) | ||
| 27.5 | true nature of being and the light fails for want of a hospitable | home. The sacred is a beacon cast out into the cosmos and singing in |
| 49.1 | The making of the | home for the new babe is the new construction, be it church, studio, |
| 49.2 | before soul. Soul is nurtured into being life. Life comes before | home. Home matters as the birthplace of awe, wonder, attention and |
| 49.2 | soul. Soul is nurtured into being life. Life comes before home. | Home matters as the birthplace of awe, wonder, attention and care to |
| 49.3 | When soul comes to life a blanket of leafs is | home to it. A place to lay one's head. A crumb to keep the body |
| 49.5 | standing apart from those who view it like the soul left back in its | home of religion or pot of spirituality. Life has ceased to be |
| 49.14 | and sacred and true - in sacred form on sacred ground - is to be the | home, the edifice of the new. Pure hearted living is attached to the |
| 49.15 | The soul will make its | home here. Alive, hidden within it's home, as cared for as a |
| 49.15 | The soul will make its home here. Alive, hidden within it's | home, as cared for as a newborn, it fears not a death of starvation |
| 55.5 | preacher calling a fisherman to abandon his nets, to leave his | home, to follow without so much as a farewell to the life being left |
| 81.1 | Peace be to you who enter here. The dwelling place. The | home made of divine marriage on earthly soil. |
| 81.2 | Enter here. There is no other entry. There is no other | home. |
| 85.6 | The divine fruit. One by one they sprouted, grew, returned to their | home within the One. |
| 95.8 | Living in multiple realities is the disease that ravages the | home of being, the earth, the land, her peoples. |
homelessness (1) | ||
| 49.15 | for as a newborn, it fears not a death of starvation or eviction or | homelessness. Fearful not of the bombs of war or swords of politics. |
homes (1) | ||
| 49.2 | Life matters. What living goes on in | homes left empty of life? Life comes before soul. Soul is nurtured |
honey (1) | ||
| 105.2 | gives coolness and shade. Water quenches thirst. A bee produces | honey. The loss of any of these, the smallest to the largest, would |
honored (2) | ||
| 27.7 | she sees beyond the appearance of the boy or girl she names. She is | honored and indebted at once, raised up and yet set upon a torturous |
| 71.5 | The sacred is | honored and respectfully placed beyond the physical, given to its own |
hope (4) | ||
| 13.1 | is that which is always fresh and surprising - the burning Cause of | hope alive within the heart when no cause is left for hope, the light |
| 13.1 | Cause of hope alive within the heart when no cause is left for | hope, the light of a flame darkness wholly conceals. The new is that |
| 13.2 | cannot fail to sense with the sense that has no name. Curiosity and | hope and the light that flames in darkness do not reveal the jewel to |
| 13.3 | Curiosity and | hope and the light that flames in darkness reveal the hidden to the |
hopelessness (1) | ||
| 23.4 | is the presence of the unnameable … the dignity and meaning. The | hopelessness of indignity and meaninglessness is overcome by one |
hopes (1) | ||
| 39.6 | of care, of regard. There is a tension and a stringing out of | hopes and fears like none ever possessed before. There is a being |
hose (1) | ||
| 93.2 | Disagreements arise like fire and are extinguished by the watery | hose of agreement. There are bodies of thought and bodies of |
hospitable (2) | ||
| 11.1 | in peace are covered easily by the new. Defended territory is not | hospitable. No slave or Pharaoh will stand in the new. Be of peace |
| 27.5 | denial of the true nature of being and the light fails for want of a | hospitable home. The sacred is a beacon cast out into the cosmos and |
hour (3) | ||
| 39.1 | which is more than can be endured? It is present every day, every | hour, an overflow, a passionate resonance of the heart in the |
| 43.1 | within the physical world, a spirit that permeates if only for an | hour. The cost of time is eternity. There is eternity in the hour |
| 43.1 | an hour. The cost of time is eternity. There is eternity in the | hour in which neither this nor that is given reign. |
hours (1) | ||
| 11.2 | Do not fear the long | hours of the night. |
house (2) | ||
| 47.1 | evocation. To be a shrine outside of the world within the world. A | house of truth. |
| 95.6 | is the same reality. That which lives may appear as different as a | house and a cow, but it is made of the same substance. That which |
hovered (1) | ||
| 59.4 | complicated by the life and the relationships that were, those that | hovered around the potted soul, tending it all this time, oneself |
hovering (1) | ||
| 113.3 | with that which abides. Nor is this the weight of a storm cloud, | hovering with immense power and bringing a pressure behind the eyes. |
how (9) | ||
human (24) | ||
| 3.5 | The power of being | human is as ephemeral as a butterfly with fragile translucent wings |
| 23.6 | is alluded to. Children have innocence. The earth has meaning. The | human person grown to maturity has dignity or she has nothing. |
| 31.3 | asked is not heard. What is not heard is not given response. The | human spirit drowns in garbage or dies of thirst, surrounded by |
| 31.6 | forth. Like not unto beasts of labor, yoked and shackled, is the | human heart, but like is she unto the babe, a hidden messenger of the |
| 43.1 | to by the angels. Enswamped with ultimate meaning, devoid of | human choice, there is a taking-over of the physical. The call |
| 47.2 | unnameable splendor come at the expense of nameable splendor - the | human person. Statues and icons that glorify the human saint fall |
| 47.2 | splendor - the human person. Statues and icons that glorify the | human saint fall also to disrepute. Monuments to politicians rise. |
| 71.6 | The placing of the | human here and the sacred there, the secular world here and the |
| 71.6 | of perception that is exasperated by the separation then, of needs. | Human needs - the needs of the physical, needs urgent to living - |
| 71.10 | Unbirthed into being, into being fully | human, rejected by the temporal, the unnameable rests in the sacred |
| 75.1 | care, the new is born. The sacred lives without proclamation, the | human Holy One. The awaiting continues until human Holy One meets |
| 75.1 | proclamation, the human Holy One. The awaiting continues until | human Holy One meets human Holy One, the awaiting of the equality of |
| 75.1 | human Holy One. The awaiting continues until human Holy One meets | human Holy One, the awaiting of the equality of like to like. |
| 75.7 | One. Union with what is like unto itself. Incarnation. Endowed with | human bodies, each have the divine nature fully and equally. In |
| 85.7 | Relegated to teacher, Father, God, Goddess, or gentle | human soul, each kept apart in time and space, die and return, Holy |
| 93.2 | Within this world there is agreement: a tree is a tree; a | human being is a human being. Disagreements arise like fire and are |
| 93.2 | this world there is agreement: a tree is a tree; a human being is a | human being. Disagreements arise like fire and are extinguished by |
| 103.1 | What is the meaning of anything — a tree, a bee, a | human person — beyond definitions, beyond facts of physical |
| 105.3 | But where is the definition for what the | human being is here to give? What, in the eco-system of life is the |
| 105.3 | to give? What, in the eco-system of life is the function of the | human being? By being alive in concreteness, the tree, the water, |
| 105.4 | There is no field of knowledge that answers the question of what the | human being is here to give; no agreement has been reached. There is |
| 105.4 | self-perpetuation, perpetuation of the species. But why? Why does | human life matter? Why does the entire physical realm appear to |
| 105.4 | Why does the entire physical realm appear to support the life of the | human that often chooses not to be supporting in return? |
| 105.5 | of nature, of creation as it is, is an acknowledgment of what the | human one will not acknowledge: that life sustains the living Holy |
humanity (11) | ||
| 3.6 | ebullient with spirit. Thoughts and cares tossed away, the jewel of | humanity raises its head from slumber and in bathrobe and slippers, |
| 3.7 | The she of | humanity rises. A swollen wave, pregnant with new life, gathered in |
| 7.1 | behind us. The son rises no more in twilight dreams as the she of | humanity births anew in dappled light of mourning fully come to pass. |
| 11.5 | divisions end with joining the sacred to the profane. The jewel of | humanity is caked in mud, poor and desolate, suffering under tyranny, |
| 23.2 | where the non-physical joins the physical. Another jewel of | humanity is added to the hidden dimension of the sacred, birthed into |
| 27.3 | in the Giver it reveals. Sacred by revelation that the great she of | humanity is not alone. The Giver stands behind the given, arms |
| 27.6 | through the birth canal, removed from the belly of the great she of | humanity, the mother of love, so the sacred is pushed through into |
| 31.4 | shrouds the intentions and piles them one upon another. | Humanity provides for itself, giving to one another in wantonness, a |
| 31.8 | in the speech of the unnameable, praises the distinct unity that is | humanity. Unity bows down to her distinction. Her distinction is the |
| 107.2 | into false familiarity, leading the physical self to a false | humanity. Humanity's great distinction is this: it can be false to |
| 107.5 | what can be lived. There is no other living. There can be a mass of | humanity but not a mass of living. All that is living lives as itself |
humanity's (1) | ||
| 107.2 | false familiarity, leading the physical self to a false humanity. | Humanity's great distinction is this: it can be false to its nature. |
humans (3) | ||
| 31.3 | Only in | humans has the natural become unnatural. In one, stopped up like a |
| 95.5 | manifesting in storms and draughts and mountains and lagoons, in | humans and in animals, in the cosmos and in a grain of sand. It is a |
| 105.3 | forms of that which live. What loss would there be to the world if | humans became extinct? |
humiliation (1) | ||
| 17.2 | lost, but passes down generation to generation, bearing no shame or | humiliation, always remaining as true as sunlight on a shaded path. |
hunger (5) | ||
| 7.9 | What is there to lose? All this is passed in the great passing. | Hunger has not been touched by what has been. Rejoice at the great |
| 67.7 | of a feast of cardboard. Which is the more hungry? Which urgent | hunger is in greatest need of being filled? |
| 67.8 | there. There is preciousness in all of life and every form of | hunger. Every form of hunger is the mother of new life's holy cross, |
| 67.8 | preciousness in all of life and every form of hunger. Every form of | hunger is the mother of new life's holy cross, that which can be met |
| 67.8 | each to each, One to One, Holy to Holy. How does each feed the | hunger that lies on their plot of sacred ground? Only by pointing |
hungry (2) | ||
| 63.9 | of these will pass without reconciliation, restoration. Can the | hungry be fed fast enough? In the new the urgency is simply seen as |
| 67.7 | a satiation that comes of a feast of cardboard. Which is the more | hungry? Which urgent hunger is in greatest need of being filled? |
hurled (1) | ||
| 39.2 | is in sight. Oh it is, yes, an excruciating blow, a foreign object | hurled at the opaque glass of the trivial and meaningless. With |
husband (1) | ||
| 31.1 | Here a stone, there a cloud. Here a man, there a woman. Here a | husband with his roles. There a wife with hers. Here is the |
hymn (2) | ||
| 23.3 | always pointing to that which is with that which is not, a walking | hymn of praise to that which has captured her and stolen her away |
| 71.7 | physical one is a song of praise to the Holy One. A never ceasing | hymn to the unnameable. A tending to, given with mother love. The |
I | ||
i (15) | ||
icons (1) | ||
| 47.2 | at the expense of nameable splendor - the human person. Statues and | icons that glorify the human saint fall also to disrepute. Monuments |
idea (3) | ||
| 95.4 | Take as the start of creation of the new the | idea of one reality and more than one unity. Heathenistic and |
| 95.4 | reality and more than one unity. Heathenistic and profane as this | idea may be, give it credence. |
| 113.3 | Likewise, the | idea of meeting one-to-one in unity, can be taken to be the same as |
ideals (1) | ||
| 115.3 | difficulty and lack of understanding go hand-in-hand. Spiritual | ideals breed attempts to elevate in an unnatural way — to elevate |
ideas (1) | ||
| 115.3 | Some continue to see unity incorrectly until the very last moment. | Ideas of what it means to be unified interfere. Great difficulty and |
if (22) | ||
ignite (1) | ||
| 7.2 | irretrievable they beacon no longer. Swept up and away they fail to | ignite the memory of what once was. Gone - they call no longer in |
ignored (1) | ||
| 17.4 | be razed. The hidden has been glimpsed and once glimpsed cannot be | ignored. It haunts. Troubled spirits long to be laid to rest and |
illness (1) | ||
| 63.4 | gone mad. With death at the door, with soldiers knocking, with | illness pending, with intruder intent on stealing, the attendance to |
illusion (5) | ||
| 107.3 | the world as it sees itself. Guided by the mind, one can live in | illusion, and live illusion to illusion. The world made with the |
| 107.3 | sees itself. Guided by the mind, one can live in illusion, and live | illusion to illusion. The world made with the mind is an illusion of |
| 107.3 | Guided by the mind, one can live in illusion, and live illusion to | illusion. The world made with the mind is an illusion of a mind that |
| 107.3 | and live illusion to illusion. The world made with the mind is an | illusion of a mind that is an illusion of a mind. It lives within |
| 107.3 | The world made with the mind is an illusion of a mind that is an | illusion of a mind. It lives within itself, alive but not engaged in |
imagination (2) | ||
| 49.4 | or a triangle of ground but to what these represent. North Stars of | imagination, inspiration that takes the breath beyond the lungs, the |
| 95.2 | The | imagination allows that when "this world" is left, one will meet God |
imagine (5) | ||
| 37.1 | Imagine cutting a plant off at the ground and expecting it to live | |
| 95.2 | of the people left behind in that other world. Somehow they | imagine happiness and peace despite this view of the suffering. They |
| 95.2 | happiness and peace despite this view of the suffering. They will | imagine the lives of those "below" going by in the blink of an eye, |
| 95.2 | The temporal will be as dust beneath their feet. Yet still they may | imagine having "earned" their way to heaven with the inconsequential |
| 95.2 | heaven with the inconsequential life they left behind. And they may | imagine a place, a hell, where those who did not earn their way to |
imagined (1) | ||
| 67.6 | of intimacy being found in attention given to what is real than to | imagined needs that supplant those that are urgent. |
imagines (1) | ||
| 71.5 | it is and where it is, the heaven, Eden, or Nirvana of the mind that | imagines it. The physical one seeks to join it's god there, as if it |
imbedded (1) | ||
| 3.4 | form that a heart can be written on, or that one has a need of an | imbedded word sent out upon its pulse, a signal heralding that which |
imitation (2) | ||
| 49.5 | Concern rests not on life but on its | imitation. Tourists to life gawk at living as if it is an edifice |
| 49.9 | the life of the soul. No babe constricted to a physical world of | imitation living can long be kept by the soul into whose realm she is |
immense (1) | ||
| 113.3 | abides. Nor is this the weight of a storm cloud, hovering with | immense power and bringing a pressure behind the eyes. This is |
immersed (1) | ||
| 19.5 | The mind does not and cannot take hold of it. It is held; captured, | immersed in a freedom it cannot comprehend. Met finally by way of |
impacted (1) | ||
| 107.4 | by creation each life is acted on by creation, influenced and | impacted and dependent, a tree that lives and dies by the light of |
impartial (3) | ||
| 95.5 | creating. It is real. It is a reality. It is one reality. It is | impartial. It does not pick and choose. It is a physical reality |
| 103.1 | as the tree, unintentional and without meaning, alive in an | impartial way that will cause it to grow and cause it as well to |
| 107.9 | creation, change the inevitable, bring love that is partial to the | impartial. United with creation and not subservient to it, the |
impartialness (1) | ||
| 107.6 | wisdom that would see his child through the difficulty? Such is the | impartialness of creation and the dignity of the one. One's living |
impassioned (1) | ||
| 23.5 | look of dignity can flatten a soldier's will to kill. Dignity is an | impassioned regard for life. Those who oppress cannot be made to |
impatience (1) | ||
| 63.9 | that provide for intimacy. Still loneliness and restlessness and | impatience with change that does not come fast enough, with injustice |
impetus (1) | ||
| 7.4 | imprisoned in thought and recollection, the days of the dead. No | impetus remains to stop and ask why. There is no doubt the stinking |
implies (1) | ||
| 23.1 | Still, creation of the new | implies a newness that goes beyond restoration. How can creation go |
imposter (1) | ||
| 31.11 | a properness returned to the improper. Truth returned to the | imposter. In it is his glory revealed, and littleness vanquished. |
impractical (1) | ||
| 47.1 | dimension is joined with the hidden dimension stands a completely | impractical edifice. A way that remains a way of the mind, with no |
impressed (1) | ||
| 3.1 | melodiously as a bird sings and brings forth bird song, so are words | impressed upon the heart that sings the new. These words are written |
imprisoned (1) | ||
| 7.4 | And so the great passing runs its course, banishing the world | imprisoned in thought and recollection, the days of the dead. No |
imprisonment (1) | ||
| 7.9 | without is the way of the physical world. What is reflected? | Imprisonment or mercy? Unrest or rest? What is there to lose? All |
improper (1) | ||
| 31.11 | that lights the eyes with dignity, a properness returned to the | improper. Truth returned to the imposter. In it is his glory |
in (287) | ||
inappropriate (1) | ||
| 37.1 | here and there where it would be a burden - or to places it would be | inappropriate for it to be. It is not enslaved to time and |
incapable (1) | ||
| 99.7 | toward growth becoming a new species. The unity that is creation is | incapable of partiality. It cannot spare one and take another. Its |
incarnation (2) | ||
| 49.4 | the lungs, the soul beyond the body, not in death but in life, the | incarnation of a new age hidden in the old. The dawn of it amongst |
| 75.7 | crossing over. One to One. Union with what is like unto itself. | Incarnation. Endowed with human bodies, each have the divine nature |
included (1) | ||
| 59.4 | hovered around the potted soul, tending it all this time, oneself | included. To live the life of the soul feels like the original |
incomplete (1) | ||
| 75.2 | sacred increase of the new. The seeing of the holy in the hidden is | incomplete without the being seen. The marriage of the physical to |
incomprehensible (3) | ||
| 59.5 | is sought. The practical world. The desire to be a mother is | incomprehensible. One's life is no longer one's own. |
| 75.5 | to yearning it is met. Heartbreak to heartbreak it is held. | Incomprehensible mystery to incomprehensible mystery, comprehension |
| 75.5 | Heartbreak to heartbreak it is held. Incomprehensible mystery to | incomprehensible mystery, comprehension dawns. It is a new day. |
incongruous (1) | ||
| 19.7 | threatened and a threat. The "to" to which the body now belongs is | incongruous with the "to" to which it once belonged … the body of the |
inconsequential (2) | ||
| 95.2 | those "below" going by in the blink of an eye, so temporary as to be | inconsequential. In this new reality, only the eternal will matter. |
| 95.2 | still they may imagine having "earned" their way to heaven with the | inconsequential life they left behind. And they may imagine a place, |
incorrectly (1) | ||
| 115.3 | know in what endeavor they are engaged. Some continue to see unity | incorrectly until the very last moment. Ideas of what it means to be |
increase (2) | ||
| 31.7 | back the sacred nature of life from the unholy and the false. To | increase the hidden and diminish the obvious. To flow into the pool |
| 75.2 | hidden Holy One, is still only half of the gain that is the sacred | increase of the new. The seeing of the holy in the hidden is |
increased (1) | ||
| 71.4 | The physical makes the sacred … or not. What is tended to is | increased. What is neglected diminishes. It is the way of the |
increases (1) | ||
| 71.4 | Tending to the great division | increases the divide. What is joined cannot be put asunder. The |
indebted (1) | ||
| 27.7 | the appearance of the boy or girl she names. She is honored and | indebted at once, raised up and yet set upon a torturous path of |
indian (1) | ||
| 49.10 | "I am" … Islamic, Catholic, Lutheran, Jewish, | Indian, Buddhist, Muslim … "I am" mother, brother, priest, father, |
indigenous (1) | ||
| 49.16 | Indigenous people, the sacred of the land, simply know how to live | |
indignity (4) | ||
| 23.4 | What is the threat? A world handed over into | indignity and meaninglessness. Indignity and meaninglessness steal |
| 23.4 | the threat? A world handed over into indignity and meaninglessness. | Indignity and meaninglessness steal away the will to live and so |
| 23.4 | steal away the will to live and so bring death. Beset by | indignity and meaninglessness the will to live perishes. There is |
| 23.4 | of the unnameable … the dignity and meaning. The hopelessness of | indignity and meaninglessness is overcome by one thing only: faith. |
ineffable (1) | ||
| 3.4 | upon its pulse, a signal heralding that which is beyond words; the | ineffable. |
inescapable (3) | ||
| 39.1 | every hour, an overflow, a passionate resonance of the heart in the | inescapable nature of the body's life. There, beyond any reason, is |
| 39.1 | body's life. There, beyond any reason, is the desire to escape the | inescapable, to abide in a dimension untouched by that which cannot |
| 39.1 | tender is the making of the wine of the spirit. The unmaking of the | inescapable. The cup passing over in the great passing. |
inevitable (1) | ||
| 107.9 | divine. The action of the divine can act upon creation, change the | inevitable, bring love that is partial to the impartial. United with |
influenced (1) | ||
| 107.4 | situation. Surrounded by creation each life is acted on by creation, | influenced and impacted and dependent, a tree that lives and dies by |
influx (1) | ||
| 49.4 | birth of the soul's mission in the physical world is the passionate | influx of the unnameable come to the distinct. The soul is sent. |
infuses (1) | ||
| 49.1 | unnameable other realm. Such structures rise to feed the soul that | infuses the physical with its newly hidden light. A construction led |
inhabit (1) | ||
| 115.1 | achievements, the separate "reality" that those who are not in unity | inhabit, is not true, but it is actual. In it there is the right and |
inherent (1) | ||
| 71.2 | struggle, an obvious demonstration of tending, an innate and | inherent and natural activity carried out with no thought or |
inheritance (1) | ||
| 31.12 | Oh how he wants to shine, brilliantly, like the son. It is his | inheritance and his joy. |
initiated (1) | ||
| 19.3 | common, set apart in unity, beyond the understanding of those not | initiated into the inner mysteries of esoteric knowledge. |
injustice (2) | ||
| 55.3 | of the peace, the waters, the farmland, the prevention of another | injustice. Driven by what matters absolutely, sometimes for cause |
| 63.9 | and impatience with change that does not come fast enough, with | injustice not brought to justice, with evil not brought to good, with |
innate (2) | ||
| 71.2 | physical struggle, an obvious demonstration of tending, an | innate and inherent and natural activity carried out with no thought |
| 105.5 | The | innate intelligence of nature, of creation as it is, is an |
inner (3) | ||
| 19.3 | in unity, beyond the understanding of those not initiated into the | inner mysteries of esoteric knowledge. |
| 55.2 | unnameable for its diversity. Beseeched toward senselessness by an | inner voice come to silence the noise of unrest, when it matters |
| 55.4 | Made nearly mad by the insistence of an | inner voice that may say Stop to one as loudly as it says Go to |
innocence (3) | ||
| 23.6 | hidden in plain sight. The sacred is alluded to. Children have | innocence. The earth has meaning. The human person grown to |
| 39.5 | which matters absolutely. The first blow of it is received in such | innocence. Only then is innocence truly known by itself. Before the |
| 39.5 | The first blow of it is received in such innocence. Only then is | innocence truly known by itself. Before the encounter with what |
innocent (2) | ||
| 13.7 | Faith has always rested here; the air breathed by the naïve and | innocent no matter that they appear foolish. The fool of the world |
| 37.1 | is the soul's sacred charge. The body itself becomes the babe, the | innocent one tended, named, and poured out on the world. It lives |
insane (2) | ||
| 49.12 | Others, called by a reeling mind into dimensions they know not, go | insane with meaning in an insane world. Some, glimpsing what lies |
| 49.12 | mind into dimensions they know not, go insane with meaning in an | insane world. Some, glimpsing what lies beyond, quickly shut the |
inseparable (1) | ||
| 37.1 | The body's actions and the soul are together but not in union, | inseparable but separate for having separate lives, one hidden, one |
inseperable (1) | ||
| 119.1 | of no-other. The mode of union is union. It is the abode of the | inseperable. It is a way of union in relationship with what is like |
inside (1) | ||
| 43.1 | The attention of the pregnant woman is to that which grows | inside her womb. Attention "to." This attention "to" does not |
insistence (1) | ||
| 55.4 | Made nearly mad by the | insistence of an inner voice that may say Stop to one as loudly as it |
inspiration (1) | ||
| 49.4 | of ground but to what these represent. North Stars of imagination, | inspiration that takes the breath beyond the lungs, the soul beyond |
inspires (1) | ||
| 23.2 | what is hidden and joins the ranks of beauty and wonder and all that | inspires the awe that is the glimpse behind death's door. |
instead (1) | ||
| 113.2 | words, even of the poet or mystic fail to convey the way it is. | Instead it is in the shushing and leaping that the brook carries the |
intelligence (2) | ||
| 17.3 | and no defense. Nor is it martyrdom. It is beauty, depth, and | intelligence kept under the wrap of the hidden, unquestioned and |
| 105.5 | The innate | intelligence of nature, of creation as it is, is an acknowledgment of |
intense (1) | ||
| 39.7 | This is not something one is up for. Over the top. Excruciating. | Intense. Where went the life of dullness, there so long? What is to |
intent (2) | ||
| 63.4 | door, with soldiers knocking, with illness pending, with intruder | intent on stealing, the attendance to the babe would never waver. |
| 99.6 | and another. It is that which is the same. It does not act with | intent. It is creation, pure and simple. |
intentional (1) | ||
| 103.5 | through living is. It is not meaningful because it is purposeful or | intentional but is meaningful because it is loving. It is living |
intentions (1) | ||
| 31.4 | to give "to" rather than "for." A great purposefulness shrouds the | intentions and piles them one upon another. Humanity provides for |
interfere (1) | ||
| 115.3 | until the very last moment. Ideas of what it means to be unified | interfere. Great difficulty and lack of understanding go |
intertwined (1) | ||
| 107.8 | to do with otherness or thingness. In life, as in creation, all is | intertwined, connected, dependent. Life is form, bio-chemical and |
intimacy (9) | ||
| 19.10 | but by way of being taken from it. Snatched away, it flounders in | intimacy given. The new is intimate before it is known. Familiar |
| 49.13 | from the physical to the cerebral. Many perish there, starved for | intimacy. Physical life is intimate with needs. The soul addresses |
| 55.4 | of the absolute and the invitation to the life of the soul and its | intimacy in an alien dimension. |
| 59.1 | questions to be asked. For the root to be dug in deep and for an | intimacy that burrows in, root-to-root. There is a desire to be able |
| 63.9 | and size, the aches the pains. Still the needs that provide for | intimacy. Still loneliness and restlessness and impatience with |
| 67.3 | but not the way in which it comes about. Needs are provided for the | intimacy that comes of the meeting - physical to physical can still |
| 67.5 | the urgency in the circumstance. The sense of real need in which | intimacy is met with intimacy is circumvented and denied. Tending to |
| 67.5 | circumstance. The sense of real need in which intimacy is met with | intimacy is circumvented and denied. Tending to is replaced by |
| 67.6 | by more needs than can be attended and yet there is more chance of | intimacy being found in attention given to what is real than to |
intimate (3) | ||
| 19.6 | How is this dimension made | intimate? It's broad dreamscape shores of unanchored vastness at |
| 19.10 | from it. Snatched away, it flounders in intimacy given. The new is | intimate before it is known. Familiar before it can be named. |
| 49.13 | Many perish there, starved for intimacy. Physical life is | intimate with needs. The soul addresses these needs with the regard |
into (40) | ||
intoxication (1) | ||
| 3.6 | An enchantment like | intoxication rises, mind numbing and ebullient with spirit. Thoughts |
intricate (1) | ||
| 23.2 | where those like unto like meet and mingle, a oneness far more | intricate and creative than the fields of the mind. The new life form |
introduction (1) | ||
| 19.5 | immersed in a freedom it cannot comprehend. Met finally by way of | introduction with what is like itself, it is no longer like it was. |
intruder (1) | ||
| 63.4 | at the door, with soldiers knocking, with illness pending, with | intruder intent on stealing, the attendance to the babe would never |
invitation (1) | ||
| 55.4 | that this matters absolutely is the coming of the absolute and the | invitation to the life of the soul and its intimacy in an alien |
irretrievable (1) | ||
| 7.2 | a rearrangement of parts no longer possible. Lying smashed and | irretrievable they beacon no longer. Swept up and away they fail to |
irritations (1) | ||
| 31.8 | Spend a lifetime in bitter fights, minor | irritations, and senseless tasks, fed up with the littleness of what |
is (738) | ||
islamic (1) | ||
| 49.10 | "I am" … | Islamic, Catholic, Lutheran, Jewish, Indian, Buddhist, Muslim … "I |
it (273) | ||
it's (6) | ||
| 13.1 | This bemusement, wonder, and curiosity is the hidden Cause of life, | it's meaning and purpose, sensed with that faculty that has no name; |
| 19.6 | How is this dimension made intimate? | It's broad dreamscape shores of unanchored vastness at first feel |
| 31.3 | natural become unnatural. In one, stopped up like a clogged stream, | it's banks flood with debris. In another, unpassable and clenched, |
| 49.15 | The soul will make its home here. Alive, hidden within | it's home, as cared for as a newborn, it fears not a death of |
| 71.5 | of the mind that imagines it. The physical one seeks to join | it's god there, as if it was not its god that sent it out into the |
| 107.5 | all that lives lives as one, and all that is living is one in | it's stature. One is not the other. The life of the one is all that |
its (55) | ||
itself (25) | ||
J | ||
jewel (15) | ||
| 3.6 | and ebullient with spirit. Thoughts and cares tossed away, the | jewel of humanity raises its head from slumber and in bathrobe and |
| 11.5 | self. All divisions end with joining the sacred to the profane. The | jewel of humanity is caked in mud, poor and desolate, suffering under |
| 13.2 | and hope and the light that flames in darkness do not reveal the | jewel to the jewel. |
| 13.2 | and the light that flames in darkness do not reveal the jewel to the | jewel. |
| 13.6 | And still what is seen is the | jewel that hides the jewel, its place of safe-keeping and of rest. |
| 13.6 | And still what is seen is the jewel that hides the | jewel, its place of safe-keeping and of rest. Outside of the |
| 19.11 | without being power over. It drenches the physical in the | jewel of hiddenness. There is sun falling through the trees and |
| 23.2 | in the dimension where the non-physical joins the physical. Another | jewel of humanity is added to the hidden dimension of the sacred, |
| 23.6 | beneath one's feet, and not be standing in meaning is to not see the | jewel hidden in plain sight. The sacred is alluded to. Children have |
| 27.7 | her gratitude hidden, telling no one, bearing in secret the divine | jewel she sees beyond the appearance of the boy or girl she names. |
| 27.7 | once, raised up and yet set upon a torturous path of caring for this | jewel she gives back "to" the One she sends gratitude, the life only |
| 43.1 | to the dimension of the physical. Fully birthed as the hidden | jewel, neither this nor that, the journey has begun. The absolute |
| 49.4 | concern for life has gone dark and does not light the eyes of the | jewel. |
| 49.11 | and soul of the unnameable. Glorious as the new babe. The secret | jewel hidden in swaddling clothes. |
| 63.7 | babe rests on her breast alone. She is tending to and tended by the | jewel sent from the other realm, the unification of the physical with |
jeweled (1) | ||
| 85.6 | the unnameable One quested, whispered, urged and protected the | jeweled seedlings planted in each heart. The divine fruit. One by |
jewels (3) | ||
| 47.2 | man gave splendor to splendor and now are scoffed at as temples of | jewels amongst squalor. They stand with no seeming purpose and |
| 81.4 | The reborn come in secret, hidden | jewels, birthed under the North Star, glittering like falling leafs. |
| 113.3 | streams brooking over rock and glistening the moss with beaded | jewels. Gladness of heart tumbles forth even amidst the profound |
jewish (1) | ||
| 49.10 | "I am" … Islamic, Catholic, Lutheran, | Jewish, Indian, Buddhist, Muslim … "I am" mother, brother, priest, |
job (4) | ||
| 55.1 | the absolute is easily done. "I have a family to provide for. A | job. Bills to pay. Food to put on the table," he may say. He will |
| 67.3 | of a fish from sacred waters can be the gaining of a factory | job if such is the need. What is the circumstance of the life? This |
| 67.4 | Do not confuse dignity with ego. If the factory | job is needed there is dignity in taking it. Such is the way of the |
| 67.4 | taking it. Such is the way of the world at this time. The factory | job is then the babe come in the secret guise of the almighty, what |
join (4) | ||
| 47.1 | The constructing of edifices that | join the physical and the sacred has not been in vain. This is where |
| 71.5 | or Nirvana of the mind that imagines it. The physical one seeks to | join it's god there, as if it was not its god that sent it out into |
| 91.2 | feat. Bring heaven to Earth; bring the unnameable to the named. | Join the worlds, not through ascension, not through the leaving of |
| 113.5 | knowing, and joins one-to-one. The birth of two allows that two may | join together as one. |
joined (13) | ||
| 3.2 | cherished and beloved sacredness of being alive. The new is where, | joined with the Architect of Peace on Earth, there is a settling into |
| 3.2 | and physical being is offered to the earth and all her creatures. | Joined as one being in the physical plane, there is restoration - |
| 11.1 | It is here and sweeping across the land, moving by way of peace. | Joined lands of peace form crisscrossed trails, spreading seeds of |
| 13.6 | cannot be sated by, is a measure of the power of the unnameable | joined with the nameable. There is no Cause but this. Behind the |
| 27.1 | In consecration is new life | joined with the sacred. To not be joined with the sacred is to be |
| 27.1 | In consecration is new life joined with the sacred. To not be | joined with the sacred is to be dead. Consecration is the "making" |
| 27.7 | the life only shortly hers to tend, the world and the great "to" | joined in anticipation of new life that is their joint concern, |
| 47.1 | borne witness to. Here on this soil where the physical dimension is | joined with the hidden dimension stands a completely impractical |
| 71.4 | Tending to the great division increases the divide. What is | joined cannot be put asunder. The physical makes the sacred … or |
| 75.3 | The new avatar comes when two are | joined together in the great crossing over. |
| 85.2 | the joining of distinction to distinction. The living Holy One is | joined in the great partnership, One to One. |
| 87.2 | of separation, but as two distinct unities. More than one | joined in one ultimate reality, unity to unity. |
| 89.5 | The birth of the new is where two or more are | joined together in unity … a true duality. |
joining (6) | ||
| 11.5 | contained within the universe of the self. All divisions end with | joining the sacred to the profane. The jewel of humanity is caked in |
| 13.1 | what the physical cannot see. This is the non-physical dimension | joining the physical. |
| 27.1 | is to be dead. Consecration is the "making" of the sacred, the | joining of the sacred dimension with the physical dimension. What is |
| 71.10 | in the sacred hiddeness of eternity, awaiting. Awaiting acceptance, | joining, union in relationship. The great friendship of life in |
| 85.2 | This is the | joining of distinction to distinction. The living Holy One is joined |
| 87.1 | birth of unity to unity, living holy one to living to holy one, the | joining in relationship of two … divinity to divinity. Divine one to |
joins (6) | ||
| 23.2 | obvious, there is newness in the dimension where the non-physical | joins the physical. Another jewel of humanity is added to the hidden |
| 23.2 | fields of the mind. The new life form alludes to what is hidden and | joins the ranks of beauty and wonder and all that inspires the awe |
| 37.1 | When the soul | joins the body this is not the case. The body can no longer run |
| 43.1 | The way of the spirit | joins the way of the land. The Word given flesh. |
| 85.3 | which it was birthed. Birthed into its own divinity, its divinity | joins the Holy Living One with great rejoicing. |
| 113.5 | herself, she enters a different dimension, a new way of knowing, and | joins one-to-one. The birth of two allows that two may join together |
joint (1) | ||
| 27.7 | and the great "to" joined in anticipation of new life that is their | joint concern, faithful in the abiding sense of meaning. |
journey (1) | ||
| 43.1 | Fully birthed as the hidden jewel, neither this nor that, the | journey has begun. The absolute has come as a necessity of care. |
joy (4) | ||
| 31.12 | to shine, brilliantly, like the son. It is his inheritance and his | joy. |
| 79.1 | protection the new life is concealed in the old. It flourishes. | Joy to unending joy, consummated union births the new. |
| 79.1 | new life is concealed in the old. It flourishes. Joy to unending | joy, consummated union births the new. |
| 81.6 | is the celebration of the great marriage. Gather at the table where | joy and sorrow mix in pain of birth and death, blood to blood, flesh |
judge (1) | ||
| 81.10 | Do not | judge death. It comes in secret. Holy One to Holy One. |
just (7) | ||
justice (1) | ||
| 63.9 | change that does not come fast enough, with injustice not brought to | justice, with evil not brought to good, with hate not brought to |
K | ||
keep (2) | ||
| 27.7 | a deeply evident recognition of simply undeniable truth. She may | keep her gratitude hidden, telling no one, bearing in secret the |
| 49.3 | of leafs is home to it. A place to lay one's head. A crumb to | keep the body alive. A sip of water. A bit of cloth. Death matters |
keeper (2) | ||
| 55.3 | Likewise is a compelling that comes by circumstance: to be a child's | keeper, to read a book, to be a keeper of the peace, the waters, the |
| 55.3 | by circumstance: to be a child's keeper, to read a book, to be a | keeper of the peace, the waters, the farmland, the prevention of |
keeping (1) | ||
| 27.7 | and eternal placed into her hands and knows this bit of life in her | keeping belongs to another realm. It is simply so. Felt in every |
kept (4) | ||
| 11.1 | be bitter only if it is defended against. Defend the old and it is | kept unto death. Embrace the new. It is here and sweeping across |
| 17.3 | Nor is it martyrdom. It is beauty, depth, and intelligence | kept under the wrap of the hidden, unquestioned and unquestionable. |
| 49.9 | babe constricted to a physical world of imitation living can long be | kept by the soul into whose realm she is born. |
| 85.7 | to teacher, Father, God, Goddess, or gentle human soul, each | kept apart in time and space, die and return, Holy One to Holy One, |
kill (1) | ||
| 23.5 | by the eyes. One look of dignity can flatten a soldier's will to | kill. Dignity is an impassioned regard for life. Those who oppress |
kind (1) | ||
| 31.4 | a giving of like to like that excludes the sacred, misers to its own | kind. Erring in what it believes is like unto itself, giving one |
kingdom (2) | ||
| 27.4 | comes to bring into existence your awareness of it. Aware, the | Kingdom of Heaven has come to the Queendom of the Earth. Come to |
| 95.2 | that when "this world" is left, one will meet God face-to-face. The | Kingdom they have entered may still be surrounded by a moat, on the |
kiss (1) | ||
| 3.10 | which new life marches. The righteous fall to their knees and | kiss the ground that spared them. |
kitchen (1) | ||
| 49.1 | the new construction, be it church, studio, shrine, garden or soup | kitchen. It is where the practical matters not, and the labor is a |
kitchens (1) | ||
| 3.7 | humanity rises. A swollen wave, pregnant with new life, gathered in | kitchens and on forest lawns, sweet with morning dew and mother love, |
knees (1) | ||
| 3.10 | place across which new life marches. The righteous fall to their | knees and kiss the ground that spared them. |
knocking (2) | ||
| 63.4 | notion in a world gone mad. With death at the door, with soldiers | knocking, with illness pending, with intruder intent on stealing, the |
| 63.4 | to the babe would never waver. With life at the door, with bills | knocking, activities calling, depression lurking, availability of |
know (6) | ||
| 19.5 | apprehended, and apprehended, accepted as a given the mind does not | know and cannot classify. The stunning reality of the new dimension |
| 39.3 | that the mind reels. It has been taken over by meaning. It doesn't | know it. It cries out. What happened to those carefree days? The |
| 49.12 | or not. Others, called by a reeling mind into dimensions they | know not, go insane with meaning in an insane world. Some, glimpsing |
| 49.16 | Indigenous people, the sacred of the land, simply | know how to live and how to die, at one with the soul and the soil, |
| 55.1 | job. Bills to pay. Food to put on the table," he may say. He will | know an absoluteness that matters more than mate or romance, mother |
| 115.3 | long while, those encountering the challenge of unification, may not | know in what endeavor they are engaged. Some continue to see unity |
knowing (15) | ||
| 19.1 | is known. It is known with the sense that has no name, the original | knowing, the memory that wafts on the breeze and calls forth those |
| 27.4 | The unnameable is not the unknowable but | knowing come. This knowing comes: an aria that brings tears, a |
| 27.4 | The unnameable is not the unknowable but knowing come. This | knowing comes: an aria that brings tears, a sunset that lights a |
| 27.4 | a sunset that lights a place of depth, a skeleton amidst plenty. | Knowing comes to bring into existence your awareness of it. Aware, |
| 43.1 | The awareness of this and that is the awareness that does not allow | knowing of the unnameable. |
| 43.1 | Thinking "of" is not | knowing the unnameable. Being known "to" the unnameable by the |
| 85.1 | a new creation where union to union, all to all, there is relation. | Knowing that was of different aspects of Oneness becomes the knowing |
| 85.1 | Knowing that was of different aspects of Oneness becomes the | knowing of discovery between the great Two, the happy marriage of |
| 85.7 | kept apart in time and space, die and return, Holy One to Holy One, | knowing to knowing, like to like, still yearning, still searching, |
| 85.7 | in time and space, die and return, Holy One to Holy One, knowing to | knowing, like to like, still yearning, still searching, for the |
| 93.3 | surprise. It is the unexplainable. It is the mystery, the unknown | knowing. It is unquestionable. |
| 93.4 | as real. Those who discover the substantive truth, the unknown | knowing see these two worlds, some clearly, some obscurely. That |
| 113.2 | The way of | knowing encountered between unities is like to poetry and dissonant |
| 113.2 | like to poetry and dissonant to fact, so different than the way of | knowing that was before, that words, even of the poet or mystic fail |
| 113.5 | a unity of herself, she enters a different dimension, a new way of | knowing, and joins one-to-one. The birth of two allows that two may |
knowledge (4) | ||
| 3.5 | as rock that once was molten, lava erupted as spitting fire. The | knowledge of all things, of flight and fancy, is the phoenix that |
| 19.3 | of those not initiated into the inner mysteries of esoteric | knowledge. |
| 93.2 | watery hose of agreement. There are bodies of thought and bodies of | knowledge that all grow out of the same field, the same world, the |
| 105.4 | There is no field of | knowledge that answers the question of what the human being is here |
known (16) | ||
| 19.1 | go together? The question can be asked but the answer is | known. It is known with the sense that has no name, the original |
| 19.1 | together? The question can be asked but the answer is known. It is | known with the sense that has no name, the original knowing, the |
| 19.5 | The mystery, the hidden, the pulse, is unknown until it is | known, set apart until it is apprehended, and apprehended, accepted |
| 19.10 | it flounders in intimacy given. The new is intimate before it is | known. Familiar before it can be named. Glimpsed before it is seen. |
| 39.5 | of it is received in such innocence. Only then is innocence truly | known by itself. Before the encounter with what matters absolutely |
| 39.5 | what matters absolutely life was very simple in that complicated way | known as busyness and mirth and cares free of meaning. |
| 43.1 | Thinking "of" is not knowing the unnameable. Being | known "to" the unnameable by the unnameable is being possessed. |
| 43.1 | its futility in the overwhelming burst of its possession, being | known in the field of the absolute, neither this nor that. At the |
| 49.17 | the way to give life to the absolute through living. The soul makes | known the unknowable mystery that rests in absoluteness. |
| 55.4 | to another, the foreign uncontrollability of the way in which it is | known that this matters absolutely is the coming of the absolute and |
| 71.7 | and loved again. Seen and seen again. Named and named again. | Known and known again … in all and each. The great unknown that is |
| 71.7 | again. Seen and seen again. Named and named again. Known and | known again … in all and each. The great unknown that is all and |
| 71.7 | … in all and each. The great unknown that is all and everything is | known in all and everything … or not. |
| 87.2 | The death of the physical is the death of all that is | known as "not sacred." The birth is the birth of all that is sacred. |
| 93.2 | substance: grasses blowing in the wind. There is a field called the | known truth, and it is what it is by agreement: there is a field of |
| 115.4 | cries out for her, singing mightily its siren song. All she has | known stands on shore. |
knowns (1) | ||
| 103.1 | existence, the physical existence and what comes of it the only | knowns on which facts are based and existence assumed and verified? |
knows (9) | ||
| 13.1 | purpose, sensed with that faculty that has no name; the sense that | knows what the physical cannot see. This is the non-physical |
| 19.5 | of history, it drifts, unfettered and unbound in a dimension it | knows not. |
| 27.6 | earthly angel, can fail to summon grateful response "to". A mother | knows her gratitude is going out "to" even if she knows not where or |
| 27.6 | "to". A mother knows her gratitude is going out "to" even if she | knows not where or what to call the "to" whom she addresses. Where |
| 27.7 | no ownership of the timeless and eternal placed into her hands and | knows this bit of life in her keeping belongs to another realm. It |
| 31.9 | as well, and so he feels no need to return solace for solace. He | knows not what eats away as his own heart. |
| 49.17 | absolute. Stay awake for that which matters absolutely. The soul | knows what to do and the way to give life to the absolute through |
| 63.3 | The new mother, graced with the light of the babe, | knows no willingness apart from availability. Choice is gone. |
| 113.2 | the brook carries the stream along, meandering into the heart that | knows not its source and cares not to dissect its content. It is a |
L | ||
labor (3) | ||
| 31.6 | become a stream, a flood, a pouring forth. Like not unto beasts of | labor, yoked and shackled, is the human heart, but like is she unto |
| 49.1 | or soup kitchen. It is where the practical matters not, and the | labor is a labor of love offered "to" and not "for" the glory of the |
| 49.1 | kitchen. It is where the practical matters not, and the labor is a | labor of love offered "to" and not "for" the glory of the unnameable |
lack (6) | ||
| 63.1 | Can there be great willingness and still a | lack of availability? To be willing and to do nothing? To be the |
| 67.1 | be done to care for physical vice. But it is most often done due to | lack of attention. Urgency is not seen as real and present. The |
| 67.2 | There is no | lack of wisdom, of guidance for the basics of ethical living - not in |
| 67.2 | philosophy, religion, the social sciences. But there is much | lack of demonstration and many signs pointing in the wrong direction. |
| 115.3 | of what it means to be unified interfere. Great difficulty and | lack of understanding go hand-in-hand. Spiritual ideals breed |
| 115.5 | change her mind she only becomes bloodied and broken. Despite the | lack of sentiment she found in her final search for proof of the |
lagoons (1) | ||
| 95.5 | reality manifesting in storms and draughts and mountains and | lagoons, in humans and in animals, in the cosmos and in a grain of |
laid (6) | ||
| 3.9 | With wailing and breast-beating the dead are | laid to rest and unrest leaves the earth that once gave it succor. |
| 7.2 | Shattered dreams are | laid aside; shards of visions too benign; a rearrangement of parts no |
| 7.11 | Unrest | laid to rest, grateful soul, asleep at last. Awakened rest within |
| 11.4 | arises like the dawn. Thoughts of former days are darkened, dimmed, | laid to rest. Heavy trunks of attachment are set down as the final |
| 11.5 | all that can be defended, all that can be restored, all that can be | laid to rest. No other self exists to defend against or to bring to |
| 17.4 | glimpsed cannot be ignored. It haunts. Troubled spirits long to be | laid to rest and mercy comes. It will not be denied. |
lama (1) | ||
| 49.10 | Indian, Buddhist, Muslim … "I am" mother, brother, priest, father, | lama, monk, guru … "I am" … means not faith or practice or role. "I |
lamentations (2) | ||
| 7.1 | Lamentations are here to pass and with their great passing is the | |
| 23.3 | Standing in dignity, free of | lamentations, clothed no longer in the obvious, new life alludes. |
land (6) | ||
| 11.1 | unto death. Embrace the new. It is here and sweeping across the | land, moving by way of peace. Joined lands of peace form |
| 31.8 | bread and send the aroma to the one who gave wheat to grow upon the | land. The bread too is the babe, the pouring out, the delight, the |
| 43.1 | The way of the spirit joins the way of the | land. The Word given flesh. |
| 49.16 | Indigenous people, the sacred of the | land, simply know how to live and how to die, at one with the soul |
| 95.8 | is the disease that ravages the home of being, the earth, the | land, her peoples. |
| 119.1 | Those who go the whole way do not | land in the arena of no-self but in the arena of no-other. The mode |
lands (1) | ||
| 11.1 | here and sweeping across the land, moving by way of peace. Joined | lands of peace form crisscrossed trails, spreading seeds of the new. |
language (3) | ||
| 31.8 | to the holy. The babe bequeathed. The new, passing on the hidden | language, a pre-language naturalness, the great bowing down of those |
| 31.11 | thirst … not gratitude for, but gratitude to. He has deciphered the | language of the unnameable and unsayable. It is there in his heart, |
| 31.11 | that there is gratitude to. It is for the release of the | language of the heart that lights the eyes with dignity, a properness |
languish (1) | ||
| 27.5 | come to bloom and bear fruit. To never bloom and bear fruit is to | languish in meaninglessness. Ahhh … such depth denied. Such beauty |
large (1) | ||
| 107.7 | is tended. Living is the tending. Heroes and saints are born of | large circumstances and small, from failures and from accomplishments |
largest (1) | ||
| 105.2 | A bee produces honey. The loss of any of these, the smallest to the | largest, would mean loss and destruction on a grand scale. |
last (5) | ||
| 7.11 | Unrest laid to rest, grateful soul, asleep at | last. Awakened rest within the newly birthed. Gratitude reigns for |
| 79.2 | Quietly it reigns. Stillness to stillness come. One world at | last created out of two. Creation of the New. |
| 81.8 | Love to love is all there is, all that remains. | Last days are the first days of the new, where peace has entered. |
| 85.1 | Finally, and at | last, One comes together with One. Two unities arise, wholeness to |
| 115.3 | are engaged. Some continue to see unity incorrectly until the very | last moment. Ideas of what it means to be unified interfere. Great |
later (1) | ||
| 59.6 | a Caesarian section on the calendar and be back to work two-weeks | later? Then it might be considered. Clean and given over to the |
lava (1) | ||
| 3.5 | wings and as solid and unyielding as rock that once was molten, | lava erupted as spitting fire. The knowledge of all things, of |
lawns (1) | ||
| 3.7 | wave, pregnant with new life, gathered in kitchens and on forest | lawns, sweet with morning dew and mother love, full breasted and |
lay (2) | ||
| 7.4 | anoint and bless and feet move steadily aside. It is time. Time to | lay to rest. |
| 49.3 | When soul comes to life a blanket of leafs is home to it. A place to | lay one's head. A crumb to keep the body alive. A sip of water. A |
layer (2) | ||
| 19.8 | by the newly restored. As a snake shedding skin, the obvious looses | layer upon layer of appearance, a reverse creation. |
| 19.8 | restored. As a snake shedding skin, the obvious looses layer upon | layer of appearance, a reverse creation. |
leading (1) | ||
| 107.2 | sees it in such a way, a mind habituated into false familiarity, | leading the physical self to a false humanity. Humanity's great |
leaf (1) | ||
| 3.11 | Night falls. A | leaf flutters to the earth. It has begun. |
leafs (4) | ||
| 3.3 | grace is the pail of water, heaven is the fabric of the tapestry of | leafs. The sounds and sights of the man-made do not alter or |
| 19.11 | the jewel of hiddenness. There is sun falling through the trees and | leafs descending to the earth like stars. |
| 49.3 | When soul comes to life a blanket of | leafs is home to it. A place to lay one's head. A crumb to keep the |
| 81.4 | hidden jewels, birthed under the North Star, glittering like falling | leafs. Settling in upon the ground. Great mother to great mother, |
leaping (2) | ||
| 113.1 | words from a poet, dripping and shushing and racing, spinning and | leaping, mingling and cavorting. |
| 113.2 | fail to convey the way it is. Instead it is in the shushing and | leaping that the brook carries the stream along, meandering into the |
learned (1) | ||
| 49.8 | Practices obscure the living nature of what is practiced. Taught and | learned they go the way of attraction, as time-filler or exercise in |
leave (2) | ||
| 55.1 | No matter where she places her attention the absolute will not | leave but will compel her life toward birth of the soul, absoluteness |
| 55.5 | turned preacher calling a fisherman to abandon his nets, to | leave his home, to follow without so much as a farewell to the life |
leaves (1) | ||
| 3.9 | With wailing and breast-beating the dead are laid to rest and unrest | leaves the earth that once gave it succor. Buried deep, where no |
leaving (4) | ||
| 7.7 | Buried now, the stench of death is | leaving, the freshness of sage and grasses, sap and flowers fill the |
| 91.1 | Ones. It is a way beyond the needs and pleasures of the flesh, a | leaving of the realm. Duality is no longer experienced. All is One, |
| 91.2 | the named. Join the worlds, not through ascension, not through the | leaving of the Earth, not through mystical union with the unnameable |
| 113.3 | experience, no quick and dazzling light that preys upon the senses, | leaving a light-weight giddiness and a tickle of acquaintance with |
lebanon (1) | ||
| 17.2 | pales beside the silent dignity of the oak, the Cedars of | Lebanon, the olive tree, the stalk of corn. Dignity is a spot of |
led (1) | ||
| 49.1 | infuses the physical with its newly hidden light. A construction | led by soul in service to the physical action of the North Star that |
ledge (1) | ||
| 37.1 | It simply sits where it was placed, in the yard or on the window's | ledge. |
left (9) | ||
| 13.1 | - the burning Cause of hope alive within the heart when no cause is | left for hope, the light of a flame darkness wholly conceals. The |
| 49.2 | Life matters. What living goes on in homes | left empty of life? Life comes before soul. Soul is nurtured into |
| 49.5 | and ocean wave, standing apart from those who view it like the soul | left back in its home of religion or pot of spirituality. Life has |
| 55.5 | his home, to follow without so much as a farewell to the life being | left behind. "I will regret it always" if I do not … is so great an |
| 85.5 | came to Earth in physical form and new Itself and its Creations, and | left behind the secret of succession, the way to the great birth. |
| 87.4 | Companionship is birthed. Hell is | left behind. |
| 95.2 | The imagination allows that when "this world" is | left, one will meet God face-to-face. The Kingdom they have entered |
| 95.2 | by a moat, on the other side of which is the suffering of the people | left behind in that other world. Somehow they imagine happiness and |
| 95.2 | "earned" their way to heaven with the inconsequential life they | left behind. And they may imagine a place, a hell, where those who |
legs (1) | ||
| 49.11 | moving in the presence of the sacred giver of life, the arms and | legs, mouth and ears, heart and soul of the unnameable. Glorious as |
leisure (2) | ||
| 31.9 | is. No sacred fish. No sacred waters. No giver but his own hand. | Leisure is his right, a gift of his toil. Church going, if he does |
| 49.5 | is an edifice raised for their amusement. There it be in sport and | leisure and in entertainment, on mountain peak and ocean wave, |
less (1) | ||
lessens (1) | ||
| 115.6 | And then it is perhaps the unity of a beloved fellow traveler who | lessens her hold and whispers, Just open your fingers. It will all |
let (3) | ||
lets (1) | ||
| 19.8 | Alive in realness, the obvious | lets off the stench of death - the great passing has come to be |
letters (1) | ||
| 99.7 | alphabet it is capable of producing endless variations of separate | letters but it is still the alphabet, not the maker of words. |
letting (2) | ||
| 115.5 | she found in her final search for proof of the shore's enticement, | letting go feels like letting go of life itself. |
| 115.5 | search for proof of the shore's enticement, letting go feels like | letting go of life itself. |
lie (2) | ||
| 13.4 | is seen are as pointers, as clear as the North Star, heralds of what | lie beyond what can be seen. The hidden majesty. |
| 49.12 | the stars that guide. The door opens to the hidden dimension. Some | lie down and die in ecstasy, full-bellied or not. Others, called by |
lies (5) | ||
| 13.6 | safe-keeping and of rest. Outside of the dimension of the physical | lies what the physical conceals, the pulse that spells out the name |
| 49.12 | go insane with meaning in an insane world. Some, glimpsing what | lies beyond, quickly shut the door. Others become tourists, |
| 49.17 | The secret | lies in what matters now being replaced by what matters absolutely. |
| 67.7 | those you deem lucky and the unlucky meek. See dignity where it | lies in realness and not where it hides out in a satiation that comes |
| 67.8 | each, One to One, Holy to Holy. How does each feed the hunger that | lies on their plot of sacred ground? Only by pointing the way to |
life (158) | ||
| 3.1 | is more than this but not less. It is for the here and now of | life and the living. |
| 3.7 | The she of humanity rises. A swollen wave, pregnant with new | life, gathered in kitchens and on forest lawns, sweet with morning |
| 3.8 | With cries of terror new | life is birthed of blood and water and the breath of spirit. It is |
| 3.10 | and dig and till no more. The barren has its place across which new | life marches. The righteous fall to their knees and kiss the ground |
| 7.9 | waters. She is steadied only by who it is she carries. Each new | life a mast and compass, a star as brilliant as that of the North, |
| 13.1 | eye. This bemusement, wonder, and curiosity is the hidden Cause of | life, it's meaning and purpose, sensed with that faculty that has no |
| 19.2 | If | life is not as it is meant to be, what is it meant to be? To what is |
| 19.3 | New | life is being present "to." Not just being present, but being |
| 23.2 | As new | life becomes hidden in the obvious, there is newness in the dimension |
| 23.2 | far more intricate and creative than the fields of the mind. The new | life form alludes to what is hidden and joins the ranks of beauty and |
| 23.3 | dignity, free of lamentations, clothed no longer in the obvious, new | life alludes. She alludes to. Is present to. Is at play in the |
| 23.3 | of praise to that which has captured her and stolen her away from | life lived among shameless satisfaction with what appears to be. No |
| 23.4 | is nothing to live "for" because there is nothing to consecrate | life "to." The great "to" which is the presence of the unnameable … |
| 23.5 | a soldier's will to kill. Dignity is an impassioned regard for | life. Those who oppress cannot be made to shine with dignity. Nor |
| 23.5 | within them. To die a meaningless death is to live a meaningless | life. |
| 23.6 | nothing. Dignity is faith in the abiding sense of meaning that is | life as it is. Life as it is, is the North Star guiding like a |
| 23.6 | is faith in the abiding sense of meaning that is life as it is. | Life as it is, is the North Star guiding like a compass to the ground |
| 27.1 | In consecration is new | life joined with the sacred. To not be joined with the sacred is to |
| 27.3 | behind the given, arms outstretched, welcoming the recipient of | life into the mystery of the sacred via a world that expresses love |
| 27.6 | Life is consecrated. Just as life is pushed through the birth canal, | |
| 27.6 | Life is consecrated. Just as | life is pushed through the birth canal, removed from the belly of the |
| 27.7 | the timeless and eternal placed into her hands and knows this bit of | life in her keeping belongs to another realm. It is simply so. Felt |
| 27.7 | for this jewel she gives back "to" the One she sends gratitude, the | life only shortly hers to tend, the world and the great "to" joined |
| 27.7 | to tend, the world and the great "to" joined in anticipation of new | life that is their joint concern, faithful in the abiding sense of |
| 31.2 | into the world from the other realm and given back to it through its | life, is the secret way of coming to understand what cannot be |
| 31.2 | to understand what cannot be understood, the burden and the gift of | life and its distinction in unity and relationship. Each one is that |
| 31.2 | give back the sacred to the sacred, to pour itself out of the urn of | life into the pool of the divine. The divine empties itself into the |
| 31.7 | It is time to take back the sacred nature of | life from the unholy and the false. To increase the hidden and |
| 31.8 | the waters who gave this bounty. It seems a little thing. In a | life of littleness there is no reflection of the magnitude of the |
| 31.10 | But even he can look upon the babe and feel awe at the giver of | life behind the life, the sacred door opened. He who has a heart and |
| 31.10 | can look upon the babe and feel awe at the giver of life behind the | life, the sacred door opened. He who has a heart and not too much |
| 31.11 | With new | life consciousness he can raise his eyes from babe to grandmother, to |
| 37.1 | a glass of water. It is tended to separately, allowed its separate | life. New roots grow and it is transplanted here or there - in the |
| 37.1 | with satisfaction. Meanwhile the soul's friend carries on its | life without it. What the soul's friend does "on her own time" is |
| 39.1 | resonance of the heart in the inescapable nature of the body's | life. There, beyond any reason, is the desire to escape the |
| 39.3 | to those carefree days? The days when nothing mattered? When one's | life was one's own? What has happened? Where did this come from? |
| 39.4 | Avoid it at the cost of peril. If one's | life remains one's own, it is lost. |
| 39.5 | known by itself. Before the encounter with what matters absolutely | life was very simple in that complicated way known as busyness and |
| 39.7 | is up for. Over the top. Excruciating. Intense. Where went the | life of dullness, there so long? What is to be done? It is |
| 43.1 | care. She is called "to" the ultimate sacrifice of the body to new | life … without the conceptual fallacy that there is more than one. |
| 47.2 | and Cathedrals grace opposite hills at the center of physical | life, a proclamation that says Give to Caesar what is Caesar's; to |
| 49.2 | Life matters. What living goes on in homes left empty of life? Life | |
| 49.2 | Life matters. What living goes on in homes left empty of | life? Life comes before soul. Soul is nurtured into being life. |
| 49.2 | Life matters. What living goes on in homes left empty of life? | Life comes before soul. Soul is nurtured into being life. Life |
| 49.2 | empty of life? Life comes before soul. Soul is nurtured into being | life. Life comes before home. Home matters as the birthplace of awe, |
| 49.2 | life? Life comes before soul. Soul is nurtured into being life. | Life comes before home. Home matters as the birthplace of awe, |
| 49.3 | When soul comes to | life a blanket of leafs is home to it. A place to lay one's head. A |
| 49.3 | A sip of water. A bit of cloth. Death matters not in regard to | life; to regard life comes before death. |
| 49.3 | A bit of cloth. Death matters not in regard to life; to regard | life comes before death. |
| 49.4 | beyond the lungs, the soul beyond the body, not in death but in | life, the incarnation of a new age hidden in the old. The dawn of it |
| 49.4 | The dawn of it amongst the blackest of nights, where concern for | life has gone dark and does not light the eyes of the jewel. |
| 49.5 | Concern rests not on | life but on its imitation. Tourists to life gawk at living as if it |
| 49.5 | Concern rests not on life but on its imitation. Tourists to | life gawk at living as if it is an edifice raised for their |
| 49.5 | the soul left back in its home of religion or pot of spirituality. | Life has ceased to be carried by the body that holds it. |
| 49.6 | And so it is that | life is in need of edifying but cannot be made so in full view, for |
| 49.6 | but cannot be made so in full view, for in full view the tourists to | life are attracted and the audience roars past what is there to guide |
| 49.9 | There is no way other than living that can substitute for | life. No way of physical life that can substitute for the life of |
| 49.9 | other than living that can substitute for life. No way of physical | life that can substitute for the life of the soul. No babe |
| 49.9 | for life. No way of physical life that can substitute for the | life of the soul. No babe constricted to a physical world of |
| 49.11 | is the edification, the supreme care, the high regard, the love of | life. It is being the sacred live-er, the verb of life, moving in |
| 49.11 | the love of life. It is being the sacred live-er, the verb of | life, moving in the presence of the sacred giver of life, the arms |
| 49.11 | the verb of life, moving in the presence of the sacred giver of | life, the arms and legs, mouth and ears, heart and soul of the |
| 49.12 | Into every | life this recognition comes, a handmaid of the stars that guide. The |
| 49.13 | to the cerebral. Many perish there, starved for intimacy. Physical | life is intimate with needs. The soul addresses these needs with the |
| 49.14 | What is death to she who has lived and birthed new | life? What be life for if not for living? Living - natural and |
| 49.14 | What is death to she who has lived and birthed new life? What be | life for if not for living? Living - natural and sacred and true - |
| 49.17 | matters absolutely. The soul knows what to do and the way to give | life to the absolute through living. The soul makes known the |
| 55.1 | places her attention the absolute will not leave but will compel her | life toward birth of the soul, absoluteness come into living. Five |
| 55.2 | The absolute that matters more than anything, more than | life itself, will simply continue to call in its hidden and |
| 55.4 | absolutely is the coming of the absolute and the invitation to the | life of the soul and its intimacy in an alien dimension. |
| 55.5 | to leave his home, to follow without so much as a farewell to the | life being left behind. "I will regret it always" if I do not … is |
| 59.4 | The call is complicated by the | life and the relationships that were, those that hovered around the |
| 59.4 | soul, tending it all this time, oneself included. To live the | life of the soul feels like the original transplanting, the ripping |
| 59.4 | being tossed to the wind. The new tendee is unknown and unseen. The | life given over to the mystery that is still the surest thing of all |
| 59.5 | What matters absolutely is a torture to the | life of the physical one unused to such concern, concern that can't |
| 59.5 | world. The desire to be a mother is incomprehensible. One's | life is no longer one's own. |
| 59.6 | not seen before, now is seen and felt, part of the torture of the | life of the physical one yearning to burst free of the bubble of the |
| 63.4 | on stealing, the attendance to the babe would never waver. With | life at the door, with bills knocking, activities calling, depression |
| 63.4 | attention and care. There is availability to what is called | life - a constancy of split attention. |
| 63.5 | There is the | life of the mother and the life of the babe. There is a split. |
| 63.5 | There is the life of the mother and the | life of the babe. There is a split. Diversity disguised as |
| 63.5 | split. Diversity disguised as separation. Separation disguised as | life. Life disguised as a constancy of split attention. |
| 63.5 | Diversity disguised as separation. Separation disguised as life. | Life disguised as a constancy of split attention. |
| 63.6 | fool finds enough acceptance she is no longer a fool, but to which | life has she been accepted as mother and as queen? The life of split |
| 63.6 | but to which life has she been accepted as mother and as queen? The | life of split attention or the life of devotion? The flower is the |
| 63.6 | accepted as mother and as queen? The life of split attention or the | life of devotion? The flower is the flower today that it was |
| 63.6 | for the sake of beauty! The mother of the new babe, the new | life, also does not cry out and say, It is different today! I cannot |
| 67.3 | a factory job if such is the need. What is the circumstance of the | life? This cannot be avoided! Born into a particular life and time |
| 67.3 | of the life? This cannot be avoided! Born into a particular | life and time the particular needs are different, the strivings |
| 67.4 | what matters absolutely. Then there is appreciation and new | life. |
| 67.5 | Life is disguised as a constancy of split attention. Those raised to | |
| 67.5 | disguised as a constancy of split attention. Those raised to such a | life in plenty not only do not see the hidden in the obvious but |
| 67.6 | Those raised to such a | life in poverty may not see the obvious in the hidden but can always |
| 67.8 | The disguise of | life is seen rather than the disguise of the Almighty hidden there. |
| 67.8 | of the Almighty hidden there. There is preciousness in all of | life and every form of hunger. Every form of hunger is the mother of |
| 67.8 | way to that which will truly nourish the dignity and preciousness of | life. |
| 71.2 | and natural activity carried out with no thought or aspiration. New | life is given and new life is tended to. The chicks are there and |
| 71.2 | out with no thought or aspiration. New life is given and new | life is tended to. The chicks are there and then gone, the nest soon |
| 71.5 | its god's own flesh, tied together with its god by the sinew of its | life. |
| 71.8 | divine union. Not distinguished but set apart and revered, all that | life is not rather than all that life is. |
| 71.8 | but set apart and revered, all that life is not rather than all that | life is. |
| 71.9 | the aroma, the sound, all are what the holy One is, the bread of | life, all that is consumed and all that is nourished by the |
| 71.10 | acceptance, joining, union in relationship. The great friendship of | life in common equality, like to like, Holy One to Holy One. Care to |
| 75.7 | Blessing to blessing, appreciation to appreciation, sacred | life to sacred life, the great divide is spanned by the great |
| 75.7 | to blessing, appreciation to appreciation, sacred life to sacred | life, the great divide is spanned by the great crossing over. One to |
| 75.7 | the living Holy One is poured forth, Holy One to Holy One. | Life to life. |
| 75.7 | the living Holy One is poured forth, Holy One to Holy One. Life to | life. |
| 79.1 | Bathed in sacred protection the new | life is concealed in the old. It flourishes. Joy to unending joy, |
| 81.4 | leafs. Settling in upon the ground. Great mother to great mother, | life to life. Sacred to sublime and sublime to sacred. Attendant to |
| 81.4 | Settling in upon the ground. Great mother to great mother, life to | life. Sacred to sublime and sublime to sacred. Attendant to what is |
| 81.9 | as the light that will not shine in darkness, come in secret, new | life to new life. Abiding light. |
| 81.9 | that will not shine in darkness, come in secret, new life to new | life. Abiding light. |
| 81.11 | Thus is the restoration: Holy One to Holy One. Death to Death. New | Life to New Life. Do not be fooled by what appears to be. The Holy |
| 81.11 | restoration: Holy One to Holy One. Death to Death. New Life to New | Life. Do not be fooled by what appears to be. The Holy One is |
| 81.11 | by what appears to be. The Holy One is restored in death and in New | Life. |
| 91.1 | One is All. There is no false duality. No true duality. No new | life but a return to truth as it exists. It is a great feat. |
| 95.1 | Life is not as it appears to be, but life, as if appears to be, is | |
| 95.1 | Life is not as it appears to be, but | life, as if appears to be, is still life. What does it mean to be |
| 95.1 | is not as it appears to be, but life, as if appears to be, is still | life. What does it mean to be living? This is the new question. |
| 95.2 | imagine having "earned" their way to heaven with the inconsequential | life they left behind. And they may imagine a place, a hell, where |
| 95.5 | One "unity" is | life. It is the energy of creation, constantly creating. It is |
| 95.6 | All that is | life, lives in the same reality. This reality may appear as |
| 95.7 | is one substance given to many forms. It is the actualness of | life. The flesh and blood, the cells and atoms, and the heart and |
| 95.7 | soul of it. Reality is not a thing or a place. It is the nature of | life. |
| 95.9 | But what is living? What is the difference between | life and living? |
| 99.2 | Living is the transcendence of | life. The unnameable Holy One is the Transcendent … the nature of |
| 99.3 | Love is not form, it is loving. In the same way, | life is not life, it is living. |
| 99.3 | Love is not form, it is loving. In the same way, life is not | life, it is living. |
| 99.4 | Being lifelike is appearing to be real; having the properties of | life but not being alive. Not living. |
| 99.7 | Creation is the nature of | life, not living. Creation is the way creation is, constantly |
| 103.4 | the living Holy One can flow through the living, giving meaning to | life. |
| 105.3 | what the human being is here to give? What, in the eco-system of | life is the function of the human being? By being alive in |
| 105.3 | water, the bee, are producing that which maintain the conditions of | life for the concrete forms of that which live. What loss would |
| 105.4 | perpetuation of the species. But why? Why does human | life matter? Why does the entire physical realm appear to support |
| 105.4 | matter? Why does the entire physical realm appear to support the | life of the human that often chooses not to be supporting in return? |
| 105.5 | an acknowledgment of what the human one will not acknowledge: that | life sustains the living Holy One as the living Holy One sustains |
| 105.5 | life sustains the living Holy One as the living Holy One sustains | life. |
| 105.6 | Life is magnificent. Living is sublime. | |
| 107.2 | The | life of the natural world can be dull, boring, mechanized — only in |
| 107.4 | Life is life, as creation is creation. Each life is what it is, a | |
| 107.4 | Life is | life, as creation is creation. Each life is what it is, a thing of |
| 107.4 | Life is life, as creation is creation. Each | life is what it is, a thing of nature, given to storms and sunny |
| 107.4 | days. One is born as bendable, as supple as the willow. Another | life comes as brittle as a thorn bush. Each life comes into a |
| 107.4 | as the willow. Another life comes as brittle as a thorn bush. Each | life comes into a situation and is a situation. Surrounded by |
| 107.4 | into a situation and is a situation. Surrounded by creation each | life is acted on by creation, influenced and impacted and dependent, |
| 107.4 | All different. All the same only in terms of being alive. All one | life. One in truth and one in stature. No two alike. |
| 107.5 | that is living is one in it's stature. One is not the other. The | life of the one is all that can be living. It is the totality of |
| 107.6 | love cannot make for the circumstance in which she can exchange her | life for the life of her child. What mother, seeing a child in pain, |
| 107.6 | make for the circumstance in which she can exchange her life for the | life of her child. What mother, seeing a child in pain, would not |
| 107.6 | his child in troubled circumstances, does not desire more than | life itself to give his child the wisdom that is his, the wisdom that |
| 107.7 | is given, circumstance to circumstance, living one to living one. | Life is tended. Living is the tending. Heroes and saints are born |
| 107.8 | a way that it has nothing to do with otherness or thingness. In | life, as in creation, all is intertwined, connected, dependent. Life |
| 107.8 | In life, as in creation, all is intertwined, connected, dependent. | Life is form, bio-chemical and destructible. In living there is only |
| 107.10 | True living is the only accomplishment of | life. It is life given to meaning. It is life transcending itself |
| 107.10 | True living is the only accomplishment of life. It is | life given to meaning. It is life transcending itself through living. |
| 107.10 | only accomplishment of life. It is life given to meaning. It is | life transcending itself through living. |
| 111.1 | bodies, their names, their roles, what they do "for a living" - the | life of the physical one as it appears to the eyes and the senses of |
| 115.5 | proof of the shore's enticement, letting go feels like letting go of | life itself. |
life's (1) | ||
| 67.8 | and every form of hunger. Every form of hunger is the mother of new | life's holy cross, that which can be met only circumstance to |
lifelike (1) | ||
| 99.4 | Being | lifelike is appearing to be real; having the properties of life but |
lifetime (1) | ||
| 31.8 | Spend a | lifetime in bitter fights, minor irritations, and senseless tasks, |
light (22) | ||
| 3.9 | leaves the earth that once gave it succor. Buried deep, where no | light comes, eternal rest is granted and the grace that is the pail |
| 7.1 | in twilight dreams as the she of humanity births anew in dappled | light of mourning fully come to pass. A new day. |
| 13.1 | of hope alive within the heart when no cause is left for hope, the | light of a flame darkness wholly conceals. The new is that which |
| 13.2 | sense with the sense that has no name. Curiosity and hope and the | light that flames in darkness do not reveal the jewel to the jewel. |
| 13.3 | Curiosity and hope and the | light that flames in darkness reveal the hidden to the hidden. What |
| 17.2 | … completely gratuitous … simply there. Silent dignity stands in | light and casts no shadows. It cannot be put asunder. It is the |
| 27.5 | No | light lights the eyes of those who deny the sacred. It is denial of |
| 27.5 | deny the sacred. It is denial of the true nature of being and the | light fails for want of a hospitable home. The sacred is a beacon |
| 27.6 | seed of the divine. Sacred. Can any newborn be denied its divine | light? Its place among the gods? Its miraculous nature? What child |
| 37.1 | now, hidden in the shadow of the soul. Dimmed by the soul's own | light it shape shifts, moving into the dimension from which it came. |
| 49.1 | to feed the soul that infuses the physical with its newly hidden | light. A construction led by soul in service to the physical action |
| 49.4 | of nights, where concern for life has gone dark and does not | light the eyes of the jewel. |
| 49.6 | are attracted and the audience roars past what is there to guide and | light the way beyond what can be seen. Be no tour guides for the |
| 63.3 | The new mother, graced with the | light of the babe, knows no willingness apart from availability. |
| 67.2 | without radical dignity, the radical dignity of the fool, the | light of the North Star, a compass point in a wilderness of the lost. |
| 81.9 | Concealed for a short while as the | light that will not shine in darkness, come in secret, new life to |
| 81.9 | shine in darkness, come in secret, new life to new life. Abiding | light. |
| 107.1 | abound for the wind of spirit, the grace of the new day, the | light that comes when dullness is swept away. |
| 107.4 | and impacted and dependent, a tree that lives and dies by the | light of the sun and rain that fall from the sky. There are genetics |
| 107.4 | are genetics that make one tall and one short, one dark and one | light. There are unchangeables. A willow a willow, a thorn bush a |
| 113.3 | together. This is no temporary experience, no quick and dazzling | light that preys upon the senses, leaving a light-weight giddiness |
| 115.7 | before was not transformed by love is seen anew in love's sterling | light. What stands on shore has remained the same. No flood gates |
light-soaked (1) | ||
| 27.3 | via a world that expresses love on every wing and feather, in each | light-soaked day, and dark-filled night. The sacred world reveals the |
light-weight (1) | ||
| 113.3 | no quick and dazzling light that preys upon the senses, leaving a | light-weight giddiness and a tickle of acquaintance with that which |
light-wrapped (1) | ||
| 43.1 | the heavens, a new star bursts forth from the void and shines with | light-wrapped dignity. |
lighted (1) | ||
| 37.1 | ground of religion or the pot of spirituality. There it is watered, | lighted, viewed. There is happiness at its thriving. It is tended |
lights (3) | ||
| 27.4 | come. This knowing comes: an aria that brings tears, a sunset that | lights a place of depth, a skeleton amidst plenty. Knowing comes to |
| 27.5 | No light | lights the eyes of those who deny the sacred. It is denial of the |
| 31.11 | to. It is for the release of the language of the heart that | lights the eyes with dignity, a properness returned to the improper. |
like (60) | ||
like-to-like (1) | ||
| 113.3 | separate. This is not so. Words become flesh as two unities share | like-to-like, a communion of meaning come into the physical, streams |
likewise (3) | ||
| 43.1 | Likewise is the soul formed and carried until its birth, the body a | |
| 55.3 | Likewise is a compelling that comes by circumstance: to be a child's | |
| 113.3 | Likewise, the idea of meeting one-to-one in unity, can be taken to be | |
linger (1) | ||
| 115.5 | now is to see there is no feeling of heartbreak or disloyalty. To | linger on the banks as the stream moves along is too painful to |
literature (1) | ||
| 67.2 | of wisdom, of guidance for the basics of ethical living - not in | literature, philosophy, religion, the social sciences. But there is |
little (1) | ||
| 31.8 | the fish and praise the waters who gave this bounty. It seems a | little thing. In a life of littleness there is no reflection of the |
littleness (3) | ||
| 31.8 | fights, minor irritations, and senseless tasks, fed up with the | littleness of what you do while longing to bust out, a seed meant to |
| 31.8 | waters who gave this bounty. It seems a little thing. In a life of | littleness there is no reflection of the magnitude of the naturalness |
| 31.11 | Truth returned to the imposter. In it is his glory revealed, and | littleness vanquished. His eyes have seen the glory and only |
live (17) | ||
| 17.1 | Fear not death faced with silent dignity. This is the only way to | live. |
| 23.4 | Indignity and meaninglessness steal away the will to | live and so bring death. Beset by indignity and meaninglessness the |
| 23.4 | so bring death. Beset by indignity and meaninglessness the will to | live perishes. There is nothing to live "for" because there is |
| 23.4 | and meaninglessness the will to live perishes. There is nothing to | live "for" because there is nothing to consecrate life "to." The |
| 23.5 | dignity that abides within them. To die a meaningless death is to | live a meaningless life. |
| 37.1 | Imagine cutting a plant off at the ground and expecting it to | live without its roots. |
| 49.10 | … "I am" … means not faith or practice or role. "I am" means "I | live." |
| 49.16 | Indigenous people, the sacred of the land, simply know how to | live and how to die, at one with the soul and the soil, with the |
| 59.4 | the potted soul, tending it all this time, oneself included. To | live the life of the soul feels like the original transplanting, the |
| 71.5 | not its god that sent it out into the paradise of physicality, to | live as a companion to the stone and the arch of sky, to be awash |
| 71.9 | and all that is nourished by the consumption. The sacred cares to | live and lives to care. |
| 99.2 | is the nature of that which is living. The Holy One may | live in form but is not the form, she is the living. She is the |
| 99.7 | partiality. It cannot spare one and take another. Its nature is to | live but it is not living. It has no will. It has no substantial |
| 105.3 | maintain the conditions of life for the concrete forms of that which | live. What loss would there be to the world if humans became extinct? |
| 107.3 | only see the world as it sees itself. Guided by the mind, one can | live in illusion, and live illusion to illusion. The world made with |
| 107.3 | it sees itself. Guided by the mind, one can live in illusion, and | live illusion to illusion. The world made with the mind is an |
| 107.6 | would not say, "I would take this pain from you if I could? I would | live this circumstance for you?" What father, seeing his child in |
live-er (1) | ||
| 49.11 | care, the high regard, the love of life. It is being the sacred | live-er, the verb of life, moving in the presence of the sacred giver |
lived (4) | ||
| 23.3 | praise to that which has captured her and stolen her away from life | lived among shameless satisfaction with what appears to be. No |
| 49.14 | What is death to she who has | lived and birthed new life? What be life for if not for living? |
| 63.8 | the many; devoted without division of attention; the sacred is being | lived - living - in a radically new way. |
| 107.5 | one is all that can be living. It is the totality of what can be | lived. There is no other living. There can be a mass of humanity but |
lives (16) | ||
| 19.3 | the mystery that wafts forth on the breeze, the sacred that | lives not "with" but beyond, "outside of" the common, set apart in |
| 37.1 | but not in union, inseparable but separate for having separate | lives, one hidden, one obvious, the obvious standing in the way of |
| 37.1 | the innocent one tended, named, and poured out on the world. It | lives now, hidden in the shadow of the soul. Dimmed by the soul's own |
| 49.6 | for tat in the great and sorrowful edification in which that which | lives is prized as rare and viewed as oddity, a quaint magic on the |
| 71.9 | that is nourished by the consumption. The sacred cares to live and | lives to care. |
| 75.1 | majesty and meaning of absolute care, the new is born. The sacred | lives without proclamation, the human Holy One. The awaiting |
| 95.2 | and peace despite this view of the suffering. They will imagine the | lives of those "below" going by in the blink of an eye, so temporary |
| 95.6 | All that is life, | lives in the same reality. This reality may appear as different as |
| 95.6 | as Guatemala and Chicago, but it is the same reality. That which | lives may appear as different as a house and a cow, but it is made of |
| 95.6 | a house and a cow, but it is made of the same substance. That which | lives is that which differentiates. That is the nature that rests at |
| 107.3 | the mind is an illusion of a mind that is an illusion of a mind. It | lives within itself, alive but not engaged in living. |
| 107.4 | on by creation, influenced and impacted and dependent, a tree that | lives and dies by the light of the sun and rain that fall from the |
| 107.5 | Standing in ultimate aloneness, nothing like onto itself, all that | lives lives as one, and all that is living is one in it's stature. |
| 107.5 | in ultimate aloneness, nothing like onto itself, all that lives | lives as one, and all that is living is one in it's stature. One is |
| 107.5 | be a mass of humanity but not a mass of living. All that is living | lives as itself … as a one. |
| 111.1 | the others of form, because they see themselves as form. Their | lives are their bodies, their names, their roles, what they do "for a |
living (86) | ||
| 3.1 | than this but not less. It is for the here and now of life and the | living. |
| 31.2 | its distinction in unity and relationship. Each one is that babe, | living in distinction to give back the sacred to the sacred, to pour |
| 49.2 | Life matters. What | living goes on in homes left empty of life? Life comes before soul. |
| 49.5 | rests not on life but on its imitation. Tourists to life gawk at | living as if it is an edifice raised for their amusement. There it |
| 49.7 | the private and secret realm is not by way of tourism but by way of | living. To make a way a way of living is the heartbeat of religion. |
| 49.7 | not by way of tourism but by way of living. To make a way a way of | living is the heartbeat of religion. The organic necessity of the |
| 49.8 | Practices obscure the | living nature of what is practiced. Taught and learned they go the |
| 49.9 | There is no way other than | living that can substitute for life. No way of physical life that |
| 49.9 | of the soul. No babe constricted to a physical world of imitation | living can long be kept by the soul into whose realm she is born. |
| 49.11 | But what is | living? Living is the edification, the supreme care, the high |
| 49.11 | But what is living? | Living is the edification, the supreme care, the high regard, the |
| 49.13 | The way is perilous with deceptive routes away from | living. The physical is the living. Into the mind the music of the |
| 49.13 | with deceptive routes away from living. The physical is the | living. Into the mind the music of the spheres can draw … away from |
| 49.13 | the fear of death that guides the mind's care of the body away from | living. |
| 49.14 | she who has lived and birthed new life? What be life for if not for | living? Living - natural and sacred and true - in sacred form on |
| 49.14 | lived and birthed new life? What be life for if not for living? | Living - natural and sacred and true - in sacred form on sacred |
| 49.14 | ground - is to be the home, the edifice of the new. Pure hearted | living is attached to the soul and is resplendent. |
| 49.17 | knows what to do and the way to give life to the absolute through | living. The soul makes known the unknowable mystery that rests in |
| 55.1 | compel her life toward birth of the soul, absoluteness come into | living. Five years or twenty fighting the absolute is easily done. |
| 63.8 | the way to the One, to the All that is neither this nor that. Newly | living as neither this nor that but as one dedicated to the One |
| 63.8 | devoted without division of attention; the sacred is being lived - | living - in a radically new way. |
| 67.2 | There is no lack of wisdom, of guidance for the basics of ethical | living - not in literature, philosophy, religion, the social |
| 71.6 | of needs. Human needs - the needs of the physical, needs urgent to | living - take precedence. The physical is tended to with the |
| 71.6 | necessity. In the physical dimension it cannot be otherwise. The | living physical form is a cry for care, a miracle of care, a |
| 75.7 | have the divine nature fully and equally. In great rejoicing, the | living Holy One is poured forth, Holy One to Holy One. Life to life. |
| 85.2 | This is the joining of distinction to distinction. The | living Holy One is joined in the great partnership, One to One. |
| 85.3 | birthed. Birthed into its own divinity, its divinity joins the Holy | Living One with great rejoicing. |
| 85.7 | to knowing, like to like, still yearning, still searching, for the | living Holy One through which the birth of two will come. |
| 87.1 | Creation of the New is the birth of unity to unity, | living holy one to living to holy one, the joining in relationship of |
| 87.1 | of the New is the birth of unity to unity, living holy one to | living to holy one, the joining in relationship of two … divinity to |
| 95.1 | life, as if appears to be, is still life. What does it mean to be | living? This is the new question. |
| 95.8 | Living in multiple realities is the disease that ravages the home of | |
| 95.9 | But what is | living? What is the difference between life and living? |
| 95.9 | But what is living? What is the difference between life and | living? |
| 99.1 | What is the difference between biochemical activity and | living? |
| 99.2 | Living is the transcendence of life. The unnameable Holy One is the | |
| 99.2 | but is formless because formlessness is the nature of that which is | living. The Holy One may live in form but is not the form, she is |
| 99.2 | The Holy One may live in form but is not the form, she is the | living. She is the nature of reality. |
| 99.3 | is not form, it is loving. In the same way, life is not life, it is | living. |
| 99.4 | to be real; having the properties of life but not being alive. Not | living. |
| 99.5 | A | living God is a living reality that is not different from physical |
| 99.5 | A living God is a | living reality that is not different from physical reality, but is |
| 99.5 | not different from physical reality, but is not physical reality. A | living God is a unity, the unifying force of the living. This is a |
| 99.5 | reality. A living God is a unity, the unifying force of the | living. This is a different essence, a different union, than the |
| 99.7 | Creation is the nature of life, not | living. Creation is the way creation is, constantly creating anew |
| 99.7 | spare one and take another. Its nature is to live but it is not | living. It has no will. It has no substantial reality other than as |
| 103.1 | assumed and verified? What is it to say what it truly means to be | living? If the substance, even of heart and mind, is the same |
| 103.1 | cause it as well to decay, what is it that makes for the meaning of | living? What is meaning? To be meaningless is to have no |
| 103.2 | feelings but they are not emotive, not reactions. They exist in the | living and are true states of being. |
| 103.3 | of the mind but they are not reactionary. They exist in the | living and are true revelations of true states of being. |
| 103.4 | means through which the actual essential substance that is the | living Holy One can flow through the living, giving meaning to life. |
| 103.4 | essential substance that is the living Holy One can flow through the | living, giving meaning to life. |
| 103.5 | is not meaningful. The movement and expression of being through | living is. It is not meaningful because it is purposeful or |
| 103.5 | or intentional but is meaningful because it is loving. It is | living love; the unity of love brought to the unity of creation. |
| 105.1 | than hands that work with paint. Hands that work with paint are | living hands. Hands given to living. Art is expressive of wonder. |
| 105.1 | paint. Hands that work with paint are living hands. Hands given to | living. Art is expressive of wonder. What need has the world for |
| 105.5 | of what the human one will not acknowledge: that life sustains the | living Holy One as the living Holy One sustains life. |
| 105.5 | will not acknowledge: that life sustains the living Holy One as the | living Holy One sustains life. |
| 105.6 | Life is magnificent. | Living is sublime. |
| 107.3 | illusion of a mind. It lives within itself, alive but not engaged in | living. |
| 107.5 | like onto itself, all that lives lives as one, and all that is | living is one in it's stature. One is not the other. The life of the |
| 107.5 | One is not the other. The life of the one is all that can be | living. It is the totality of what can be lived. There is no other |
| 107.5 | living. It is the totality of what can be lived. There is no other | living. There can be a mass of humanity but not a mass of living. All |
| 107.5 | no other living. There can be a mass of humanity but not a mass of | living. All that is living lives as itself … as a one. |
| 107.5 | can be a mass of humanity but not a mass of living. All that is | living lives as itself … as a one. |
| 107.6 | is the impartialness of creation and the dignity of the one. One's | living is one's own. |
| 107.7 | to the oldest elder, care is given, circumstance to circumstance, | living one to living one. Life is tended. Living is the tending. |
| 107.7 | elder, care is given, circumstance to circumstance, living one to | living one. Life is tended. Living is the tending. Heroes and |
| 107.7 | to circumstance, living one to living one. Life is tended. | Living is the tending. Heroes and saints are born of large |
| 107.7 | circumstances and small, from failures and from accomplishments of | living. They arise from among the weak as often as from the strong, |
| 107.8 | One is not the other. Only in | living is this oneness demonstrated in such a way that it has nothing |
| 107.8 | dependent. Life is form, bio-chemical and destructible. In | living there is only the one who is living. There is no other one |
| 107.8 | and destructible. In living there is only the one who is | living. There is no other one who can do the living that is given |
| 107.8 | is only the one who is living. There is no other one who can do the | living that is given each to do. |
| 107.9 | True | living is the action of the divine. The action of the divine can act |
| 107.9 | the impartial. United with creation and not subservient to it, the | living Holy One can create the new. |
| 107.10 | True | living is the only accomplishment of life. It is life given to |
| 107.10 | It is life given to meaning. It is life transcending itself through | living. |
| 111.1 | Living is not the loss of self but the discovery of the oneness of | |
| 111.1 | is seen that the old self was the other. Those who are alive but not | living see otherness; the others of form, because they see themselves |
| 111.1 | are their bodies, their names, their roles, what they do "for a | living" - the life of the physical one as it appears to the eyes and |
| 111.1 | are consistent with perception rather than with the truth of the | living Holy One, the action of the divine. |
| 111.2 | New ways of | living may look the same as the old but are not the same. This |
| 111.2 | the same as the old but are not the same. This sameness hides the | living holy one from those who cannot see. |
| 111.3 | The difference of the | living holy one is revealed only to the living holy one. What better |
| 111.3 | The difference of the living holy one is revealed only to the | living holy one. What better argument can there be for more than one |
loaf (1) | ||
| 31.8 | meant to rise up and praise the almighty with its bloom. Or bake a | loaf of bread and send the aroma to the one who gave wheat to grow |
loins (1) | ||
| 31.10 | opened. He who has a heart and not too much satisfaction in his own | loins can give praise and adoration and sense, if not name, what is |
loneliness (4) | ||
| 63.9 | aches the pains. Still the needs that provide for intimacy. Still | loneliness and restlessness and impatience with change that does not |
| 75.5 | Loneliness to loneliness understanding comes. Yearning to yearning | |
| 75.5 | Loneliness to | loneliness understanding comes. Yearning to yearning it is met. |
| 85.3 | The | loneliness of Oneness shattered, the physical Holy One has fulfilled |
long (8) | ||
| 7.4 | why. There is no doubt the stinking corpse was meant for burial … | long dead already it pined for time to stand still and swallow it up. |
| 7.11 | to wander in a dream of death, a cruel dream where release has | long been denied. Release has arrived in the great passing. |
| 11.2 | Do not fear the | long hours of the night. |
| 17.4 | and once glimpsed cannot be ignored. It haunts. Troubled spirits | long to be laid to rest and mercy comes. It will not be denied. |
| 31.11 | It is there in his heart, a beauty and a pleasure and a song | long denied. A bursting forth he can let time feed or squelch. It |
| 39.7 | Excruciating. Intense. Where went the life of dullness, there so | long? What is to be done? It is unlivable, this feeling. The |
| 49.9 | No babe constricted to a physical world of imitation living can | long be kept by the soul into whose realm she is born. |
| 115.3 | For a | long while, those encountering the challenge of unification, may not |
longer (19) | ||
| 7.2 | aside; shards of visions too benign; a rearrangement of parts no | longer possible. Lying smashed and irretrievable they beacon no |
| 7.2 | no longer possible. Lying smashed and irretrievable they beacon no | longer. Swept up and away they fail to ignite the memory of what |
| 7.2 | fail to ignite the memory of what once was. Gone - they call no | longer in the voice of the serpent. |
| 7.11 | Stragglers gathered in, are embraced, set to sleep or awakening, no | longer to wander in a dream of death, a cruel dream where release has |
| 19.5 | finally by way of introduction with what is like itself, it is no | longer like it was. Alien now from itself, a dot in the cosmos of |
| 23.3 | Standing in dignity, free of lamentations, clothed no | longer in the obvious, new life alludes. She alludes to. Is present |
| 23.3 | life lived among shameless satisfaction with what appears to be. No | longer blinded by the obvious she sees only the hidden where the |
| 37.1 | When the soul joins the body this is not the case. The body can no | longer run around without the soul. It has accepted that it is the |
| 39.1 | a dimension untouched by that which cannot be endured. What can no | longer be taken, like weights piled on weights, bricks on bricks, |
| 47.2 | to Caesar what is Caesar's; to God what is God's. That edifices no | longer speak does not mean that they are mute and is not the |
| 47.2 | and is not the consequence of brick and mortar but of eyes that no | longer see and arms that no longer offer refuge. Tending to the body |
| 47.2 | of brick and mortar but of eyes that no longer see and arms that no | longer offer refuge. Tending to the body has surpassed tending to |
| 59.5 | The desire to be a mother is incomprehensible. One's life is no | longer one's own. |
| 63.6 | Being a fool is hard until it is no | longer. When the fool finds enough acceptance she is no longer a |
| 63.6 | it is no longer. When the fool finds enough acceptance she is no | longer a fool, but to which life has she been accepted as mother and |
| 63.6 | not cry out and say, To be a flower today is different! I can no | longer stand here attached to my roots! Blooming for the sake of |
| 91.1 | and pleasures of the flesh, a leaving of the realm. Duality is no | longer experienced. All is One, One is All. There is no false |
| 115.2 | This is no | longer the challenge of the unified. |
| 115.4 | Yet, as | longer periods of unity are experienced, comprehension begins to dawn |
longing (2) | ||
| 31.6 | Where there is heart there is still a trickle | longing to become a stream, a flood, a pouring forth. Like not unto |
| 31.8 | and senseless tasks, fed up with the littleness of what you do while | longing to bust out, a seed meant to rise up and praise the almighty |
look (6) | ||
| 23.5 | a glove. But dignity can be seen in the eyes by the eyes. One | look of dignity can flatten a soldier's will to kill. Dignity is an |
| 23.6 | To stand still and | look to the sky, to hear bird song, to view the moon, to feel the |
| 31.10 | But even he can | look upon the babe and feel awe at the giver of life behind the life, |
| 55.2 | as a musician. None of these things that matter absolutely may | look sacred at all. The sacred comes in hidden ways, unnameable for |
| 55.5 | not follow the call of the absolute loses his own heart. Rather than | look foolish, his heart withers, dead to the divine vine. |
| 111.2 | New ways of living may | look the same as the old but are not the same. This sameness hides |
looked (1) | ||
| 115.5 | moves along is too painful to endure and the heartbreaking cause | looked for will not surface. Grasping at branches and tufts of |
looks (2) | ||
| 3.6 | from slumber and in bathrobe and slippers, arises to a new day. She | looks out in wonder. Restored. |
| 63.9 | Ah yes, there is still what | looks the same. Still what feels the same. Still the mind, the |
loosed (1) | ||
| 23.2 | of the sacred, birthed into the truly real of the great beyond, | loosed to be at play in the fields where those like unto like meet |
looses (1) | ||
| 19.8 | by the newly restored. As a snake shedding skin, the obvious | looses layer upon layer of appearance, a reverse creation. |
lose (1) | ||
| 7.9 | Imprisonment or mercy? Unrest or rest? What is there to | lose? All this is passed in the great passing. Hunger has not been |
loses (1) | ||
| 55.5 | me die now." For one who does not follow the call of the absolute | loses his own heart. Rather than look foolish, his heart withers, |
loss (5) | ||
| 67.3 | the strivings different, and yet what is not accomplished without | loss of dignity is still the meeting of the wrong need. There are |
| 105.2 | and shade. Water quenches thirst. A bee produces honey. The | loss of any of these, the smallest to the largest, would mean loss |
| 105.2 | The loss of any of these, the smallest to the largest, would mean | loss and destruction on a grand scale. |
| 105.3 | conditions of life for the concrete forms of that which live. What | loss would there be to the world if humans became extinct? |
| 111.1 | Living is not the | loss of self but the discovery of the oneness of the self. Whole and |
lost (3) | ||
| 17.2 | stills the plight of the mournful in the great passing. It is never | lost, but passes down generation to generation, bearing no shame or |
| 39.4 | it at the cost of peril. If one's life remains one's own, it is | lost. |
| 67.2 | the light of the North Star, a compass point in a wilderness of the | lost. |
loud (1) | ||
| 17.5 | Silent dignity is the voice of the new. It is a | loud voice. |
loudly (3) | ||
| 55.2 | mysterious voice: Follow me. The voice might say Go to Africa as | loudly as it says Go to church. It might say Make music as loudly as |
| 55.2 | as loudly as it says Go to church. It might say Make music as | loudly as it says, Make peace. The one called to music may desire |
| 55.4 | mad by the insistence of an inner voice that may say Stop to one as | loudly as it says Go to another, the foreign uncontrollability of the |
love (20) | ||
| 3.7 | in kitchens and on forest lawns, sweet with morning dew and mother | love, full breasted and round bellied, a gestation soon to pass. |
| 27.3 | of life into the mystery of the sacred via a world that expresses | love on every wing and feather, in each light-soaked day, and |
| 27.6 | removed from the belly of the great she of humanity, the mother of | love, so the sacred is pushed through into the world, a miracle of |
| 49.1 | It is where the practical matters not, and the labor is a labor of | love offered "to" and not "for" the glory of the unnameable other |
| 49.11 | Living is the edification, the supreme care, the high regard, the | love of life. It is being the sacred live-er, the verb of life, |
| 63.4 | Oh yes, the heart can be true, the | love can be strong and constant, a willing partner to the physical, |
| 63.9 | to justice, with evil not brought to good, with hate not brought to | love. None of these will pass without reconciliation, restoration. |
| 71.7 | ceasing hymn to the unnameable. A tending to, given with mother | love. The motherless divinity, forever unbirthed, is birthed and |
| 71.10 | common equality, like to like, Holy One to Holy One. Care to care. | Love to love. |
| 71.10 | like to like, Holy One to Holy One. Care to care. Love to | love. |
| 75.4 | God, unnameable to unnameable, aloneness is forever shattered in the | love of like to like, the sacred in relationship with the sacred, |
| 81.8 | Love to love is all there is, all that remains. Last days are the | |
| 81.8 | Love to | love is all there is, all that remains. Last days are the first days |
| 99.3 | Love is not form, it is loving. In the same way, life is not life, | |
| 99.5 | different union, than the union of creation. It is a union that is | love in action, that is a thing of movement. |
| 103.5 | or intentional but is meaningful because it is loving. It is living | love; the unity of love brought to the unity of creation. |
| 103.5 | is meaningful because it is loving. It is living love; the unity of | love brought to the unity of creation. |
| 107.6 | Even mother | love cannot make for the circumstance in which she can exchange her |
| 107.9 | of the divine can act upon creation, change the inevitable, bring | love that is partial to the impartial. United with creation and not |
| 115.7 | What before was not transformed by | love is seen anew in love's sterling light. What stands on shore has |
love's (1) | ||
| 115.7 | What before was not transformed by love is seen anew in | love's sterling light. What stands on shore has remained the same. |
loved (2) | ||
| 71.7 | divinity, forever unbirthed, is birthed and birthed again. | Loved and loved again. Seen and seen again. Named and named again. |
| 71.7 | forever unbirthed, is birthed and birthed again. Loved and | loved again. Seen and seen again. Named and named again. Known and |
loveliness (2) | ||
| 7.8 | Loveliness restored is loveliness restored. | |
| 7.8 | Loveliness restored is | loveliness restored. |
loving (2) | ||
| 99.3 | Love is not form, it is | loving. In the same way, life is not life, it is living. |
| 103.5 | it is purposeful or intentional but is meaningful because it is | loving. It is living love; the unity of love brought to the unity of |
loyal (1) | ||
| 19.9 | Obviousness has graduated into nakedness. Naked obviousness is | loyal only to naked obviousness. What you see is what you get. This |
loyalty (1) | ||
| 19.7 | Loyalty is threatened and a threat. The "to" to which the body now | |
lucky (1) | ||
| 67.7 | Beware those you deem | lucky and the unlucky meek. See dignity where it lies in realness |
lungs (1) | ||
| 49.4 | Stars of imagination, inspiration that takes the breath beyond the | lungs, the soul beyond the body, not in death but in life, the |
lurking (1) | ||
| 63.4 | at the door, with bills knocking, activities calling, depression | lurking, availability of attendance wanes. Attention is split. |
lutheran (1) | ||
| 49.10 | "I am" … Islamic, Catholic, | Lutheran, Jewish, Indian, Buddhist, Muslim … "I am" mother, brother, |
lying (1) | ||
| 7.2 | of visions too benign; a rearrangement of parts no longer possible. | Lying smashed and irretrievable they beacon no longer. Swept up and |
M | ||
mad (2) | ||
| 55.4 | Made nearly | mad by the insistence of an inner voice that may say Stop to one as |
| 63.4 | care. Physical availability is a precarious notion in a world gone | mad. With death at the door, with soldiers knocking, with illness |
made (8) | ||
| 19.6 | How is this dimension | made intimate? It's broad dreamscape shores of unanchored vastness |
| 23.5 | is an impassioned regard for life. Those who oppress cannot be | made to shine with dignity. Nor can those who repress the dignity |
| 49.6 | And so it is that life is in need of edifying but cannot be | made so in full view, for in full view the tourists to life are |
| 55.4 | Made nearly mad by the insistence of an inner voice that may say Stop | |
| 81.1 | Peace be to you who enter here. The dwelling place. The home | made of divine marriage on earthly soil. |
| 95.6 | which lives may appear as different as a house and a cow, but it is | made of the same substance. That which lives is that which |
| 99.7 | bound evolution, mutations, changes in the original form but still | made of the original form. It does not create in terms of good or |
| 107.3 | one can live in illusion, and live illusion to illusion. The world | made with the mind is an illusion of a mind that is an illusion of a |
magic (1) | ||
| 49.6 | that which lives is prized as rare and viewed as oddity, a quaint | magic on the slate of tour destinations. Aborigines are viewed with |
magnificent (1) | ||
| 105.6 | Life is | magnificent. Living is sublime. |
magnitude (1) | ||
| 31.8 | little thing. In a life of littleness there is no reflection of the | magnitude of the naturalness of appreciation, the voice of the holy |
maintain (1) | ||
| 105.3 | concreteness, the tree, the water, the bee, are producing that which | maintain the conditions of life for the concrete forms of that which |
majestic (1) | ||
| 17.2 | by all that would be heaped upon her. Dignity's absence is as | majestic as its presence. Silent dignity stills the plight of the |
majesty (4) | ||
| 3.4 | Is there a single word that can represent this | majesty? Or is such a word an unspeakable mystery? Only an opaque |
| 13.4 | North Star, heralds of what lie beyond what can be seen. The hidden | majesty. |
| 13.5 | in bathrobe and slippers, she nonetheless awakens within the hidden | majesty. Seeing her is no form of test. Not seeing her is no skill |
| 75.1 | Wings dipped in golden wonder, drenched with the | majesty and meaning of absolute care, the new is born. The sacred |
make (10) | ||
| 11.5 | under tyranny, awaiting deliverance. Those who would be saviors | make weapons of deliverance. No more. These days have come to pass. |
| 27.3 | What sense does it | make for the given world to have no meaning apart from the sacred? |
| 49.7 | and secret realm is not by way of tourism but by way of living. To | make a way a way of living is the heartbeat of religion. The organic |
| 49.15 | The soul will | make its home here. Alive, hidden within it's home, as cared for as |
| 55.2 | say Go to Africa as loudly as it says Go to church. It might say | Make music as loudly as it says, Make peace. The one called to music |
| 55.2 | it says Go to church. It might say Make music as loudly as it says, | Make peace. The one called to music may desire the call to be a |
| 107.4 | of the sun and rain that fall from the sky. There are genetics that | make one tall and one short, one dark and one light. There are |
| 107.6 | Even mother love cannot | make for the circumstance in which she can exchange her life for the |
| 113.3 | of truth, profundity come to what was before as silly as a game of | make believe. |
| 115.4 | is not even experienced. It is something new, something that will | make the bearer of newness exclaim, What is so different? Suddenly |
maker (2) | ||
| 99.7 | variations of separate letters but it is still the alphabet, not the | maker of words. |
| 99.8 | This reality was birthed out of the unnameable | maker of words given flesh, but also out of this reality, was the |
makes (5) | ||
| 31.1 | The physical world | makes the sacred in distinction to itself. As if this is here, and |
| 49.17 | and the way to give life to the absolute through living. The soul | makes known the unknowable mystery that rests in absoluteness. |
| 59.5 | It is so thoroughly disguised it can't be seen in a way that | makes sense to the senses, the mind, the other from whom permission |
| 71.4 | the divide. What is joined cannot be put asunder. The physical | makes the sacred … or not. What is tended to is increased. What is |
| 103.1 | will cause it to grow and cause it as well to decay, what is it that | makes for the meaning of living? What is meaning? To be meaningless |
making (5) | ||
| 27.1 | not be joined with the sacred is to be dead. Consecration is the " | making" of the sacred, the joining of the sacred dimension with the |
| 39.1 | stones on stones, crushing the sweetest and most tender is the | making of the wine of the spirit. The unmaking of the inescapable. |
| 49.1 | The | making of the home for the new babe is the new construction, be it |
| 91.2 | the unnameable Holy One, but by physical union with the Holy One; | making the Holy one with creation … with the Earth and all her |
| 113.5 | Making a unity of herself, she enters a different dimension, a new | |
man (5) | ||
| 31.1 | Here a tree, there a pond. Here a stone, there a cloud. Here a | man, there a woman. Here a husband with his roles. There a wife |
| 31.9 | Only | man has risen so high in his own estimation that he sees no need to |
| 47.2 | The edifices of ancient | man gave splendor to splendor and now are scoffed at as temples of |
| 63.2 | not a matter of willingness but of naturalness. It is the practical | man who says Maybe if I had time, then I would shine. |
| 89.2 | wrong with duality? As a doctrine that describes the two natures of | man: physical and spiritual, it is no more than doctrine, a |
man-made (2) | ||
| 3.3 | the fabric of the tapestry of leafs. The sounds and sights of the | man-made do not alter or diminish the reality of the sacred. |
| 47.1 | way that is mute. The witness that edifies need not be permanent or | man-made to point like the North Star by way of evocation. To be a |
manifestation (1) | ||
| 47.1 | edifice. A way that remains a way of the mind, with no physical | manifestation, is a way that is mute. The witness that edifies need |
manifesting (1) | ||
| 95.5 | impartial. It does not pick and choose. It is a physical reality | manifesting in storms and draughts and mountains and lagoons, in |
many (10) | ||
manying (1) | ||
| 113.1 | The holy unnameable one is | manying, pouring forth like words from a poet, dripping and shushing |
marched (1) | ||
| 19.9 | From shame to shamelessness the world has walked, then ran, then | marched. What you see is what you get. |
marches (1) | ||
| 3.10 | and till no more. The barren has its place across which new life | marches. The righteous fall to their knees and kiss the ground that |
marriage (6) | ||
| 75.2 | of the holy in the hidden is incomplete without the being seen. The | marriage of the physical to the divine is unconsummated union. The |
| 75.2 | marriage of the physical to the divine is unconsummated union. The | marriage of the physical Holy One to the physical Holy One is the way |
| 81.1 | to you who enter here. The dwelling place. The home made of divine | marriage on earthly soil. |
| 81.3 | in death, then in birth, then in union - the union of the great | marriage. |
| 81.6 | The wake of the great passing is the celebration of the great | marriage. Gather at the table where joy and sorrow mix in pain of |
| 85.1 | becomes the knowing of discovery between the great Two, the happy | marriage of like to like. |
martyrdom (1) | ||
| 17.3 | It is no sacrifice and no defense. Nor is it | martyrdom. It is beauty, depth, and intelligence kept under the wrap |
marvel (1) | ||
| 17.2 | in light and casts no shadows. It cannot be put asunder. It is the | marvel of the hidden. There is no cause for it save this - what is |
mass (2) | ||
| 107.5 | of what can be lived. There is no other living. There can be a | mass of humanity but not a mass of living. All that is living lives |
| 107.5 | There is no other living. There can be a mass of humanity but not a | mass of living. All that is living lives as itself … as a one. |
mast (1) | ||
| 7.9 | She is steadied only by who it is she carries. Each new life a | mast and compass, a star as brilliant as that of the North, fresh as |
master (2) | ||
| 59.7 | birth from the mysterious to the mysterious. The unnameable is a | master of disguises. |
| 71.8 | being seen for what it is, to remaining always the hidden one, the | master of disguises, unbirthed. Not orphaned but unbirthed. Not |
mate (1) | ||
| 55.1 | he may say. He will know an absoluteness that matters more than | mate or romance, mother or father, and do all he will to disclaim it. |
matter (8) | ||
| 13.7 | always rested here; the air breathed by the naïve and innocent no | matter that they appear foolish. The fool of the world is the |
| 27.6 | where or what to call the "to" whom she addresses. Where and who | matter not. The great "to" matters essentially. Gratitude "to" is a |
| 55.1 | at first, to reject the absolute. She will say, "This should not | matter so much to me. What is wrong with me? My attention needs to |
| 55.1 | What is wrong with me? My attention needs to be elsewhere." No | matter where she places her attention the absolute will not leave but |
| 55.2 | peacemaker may see herself as a musician. None of these things that | matter absolutely may look sacred at all. The sacred comes in hidden |
| 63.2 | Beyond willingness is the sun that rises, not a | matter of willingness but of naturalness. It is the practical man |
| 95.2 | to be inconsequential. In this new reality, only the eternal will | matter. The temporal will be as dust beneath their feet. Yet still |
| 105.4 | perpetuation of the species. But why? Why does human life | matter? Why does the entire physical realm appear to support the |
mattered (1) | ||
| 39.3 | out. What happened to those carefree days? The days when nothing | mattered? When one's life was one's own? What has happened? Where |
matters (23) | ||
| 27.6 | "to" whom she addresses. Where and who matter not. The great "to" | matters essentially. Gratitude "to" is a consecration. Gratitude |
| 37.1 | The body is now connected to the soul. While nothing | matters supremely, the body is not connected to the soul. Soul is |
| 39.2 | When something | matters absolutely, the beginning of the end is in sight. Oh it is, |
| 39.2 | art thou? The moment has come. This is like nothing else. This | matters absolutely. |
| 39.5 | moment when the absolute comes. It is always a surprise; that which | matters absolutely. The first blow of it is received in such |
| 39.5 | is innocence truly known by itself. Before the encounter with what | matters absolutely life was very simple in that complicated way known |
| 43.1 | which the physical is now dedicated to, and in service of. Death | matters not. Only care for that which the physical form is here to |
| 49.1 | studio, shrine, garden or soup kitchen. It is where the practical | matters not, and the labor is a labor of love offered "to" and not |
| 49.2 | Life | matters. What living goes on in homes left empty of life? Life |
| 49.2 | Soul is nurtured into being life. Life comes before home. Home | matters as the birthplace of awe, wonder, attention and care to the |
| 49.3 | to keep the body alive. A sip of water. A bit of cloth. Death | matters not in regard to life; to regard life comes before death. |
| 49.17 | The secret lies in what | matters now being replaced by what matters absolutely. This is the |
| 49.17 | The secret lies in what matters now being replaced by what | matters absolutely. This is the secret and hidden coming of the |
| 49.17 | secret and hidden coming of the absolute. Stay awake for that which | matters absolutely. The soul knows what to do and the way to give |
| 55.1 | to put on the table," he may say. He will know an absoluteness that | matters more than mate or romance, mother or father, and do all he |
| 55.2 | The absolute that | matters more than anything, more than life itself, will simply |
| 55.2 | by an inner voice come to silence the noise of unrest, when it | matters absolutely it is the absolute. |
| 55.3 | the farmland, the prevention of another injustice. Driven by what | matters absolutely, sometimes for cause personal and near, sometimes |
| 55.4 | foreign uncontrollability of the way in which it is known that this | matters absolutely is the coming of the absolute and the invitation |
| 59.3 | Just go. Just do. Just pick up and give care to that which | matters absolutely. The babe. |
| 59.4 | mystery that is still the surest thing of all - meant to be. What | matters absolutely. |
| 59.5 | What | matters absolutely is a torture to the life of the physical one |
| 67.4 | job is then the babe come in the secret guise of the almighty, what | matters absolutely. Then there is appreciation and new life. |
maturity (2) | ||
| 23.6 | have innocence. The earth has meaning. The human person grown to | maturity has dignity or she has nothing. Dignity is faith in the |
| 87.2 | union is the union of two sacred babes newly consecrated in blessed | maturity. Equal to equal, like to like, with no subservience, with |
may (19) | ||
maybe (1) | ||
| 63.2 | of willingness but of naturalness. It is the practical man who says | Maybe if I had time, then I would shine. |
me (4) | ||
meal (1) | ||
| 31.4 | to another, it feasts on a diet of cardboard, as if no real | meal is to be found. |
mean (4) | ||
| 47.2 | to God what is God's. That edifices no longer speak does not | mean that they are mute and is not the consequence of brick and |
| 93.4 | clearly, some obscurely. That they can be seen separately does not | mean that they are separate in truth. The truth reveals one ultimate |
| 95.1 | to be, but life, as if appears to be, is still life. What does it | mean to be living? This is the new question. |
| 105.2 | honey. The loss of any of these, the smallest to the largest, would | mean loss and destruction on a grand scale. |
meandering (1) | ||
| 113.2 | in the shushing and leaping that the brook carries the stream along, | meandering into the heart that knows not its source and cares not to |
meaning (31) | ||
| 13.1 | bemusement, wonder, and curiosity is the hidden Cause of life, it's | meaning and purpose, sensed with that faculty that has no name; the |
| 23.3 | No longer blinded by the obvious she sees only the hidden where the | meaning of what appears to be is present. She is present to the |
| 23.3 | the meaning of what appears to be is present. She is present to the | meaning. |
| 23.4 | great "to" which is the presence of the unnameable … the dignity and | meaning. The hopelessness of indignity and meaninglessness is |
| 23.4 | is overcome by one thing only: faith. Faith is the abiding sense of | meaning and dignity that is the unnameable … the hidden. |
| 23.5 | show a faith that will appear to the body's eyes. Not one can show | meaning as she would a glove. But dignity can be seen in the eyes |
| 23.6 | moon, to feel the earth beneath one's feet, and not be standing in | meaning is to not see the jewel hidden in plain sight. The sacred is |
| 23.6 | The sacred is alluded to. Children have innocence. The earth has | meaning. The human person grown to maturity has dignity or she has |
| 23.6 | or she has nothing. Dignity is faith in the abiding sense of | meaning that is life as it is. Life as it is, is the North Star |
| 27.2 | What is not like unto the sacred is meaningless. There is no other | meaning than sacred meaning. |
| 27.2 | the sacred is meaningless. There is no other meaning than sacred | meaning. |
| 27.3 | What sense does it make for the given world to have no | meaning apart from the sacred? The given world is sacred in the |
| 27.7 | life that is their joint concern, faithful in the abiding sense of | meaning. |
| 39.3 | is this absoluteness that the mind reels. It has been taken over by | meaning. It doesn't know it. It cries out. What happened to those |
| 39.5 | that complicated way known as busyness and mirth and cares free of | meaning. |
| 43.1 | it cannot be distinguished, is an overwhelmedness of care and | meaning hidden within the subject of the care. She is called "to" |
| 43.1 | of the soul attended to by the angels. Enswamped with ultimate | meaning, devoid of human choice, there is a taking-over of the |
| 49.4 | The soul is sent. The question asked and its response, the | meaning sent out to rain upon the forests. Belonging that is not to a |
| 49.12 | by a reeling mind into dimensions they know not, go insane with | meaning in an insane world. Some, glimpsing what lies beyond, |
| 75.1 | Wings dipped in golden wonder, drenched with the majesty and | meaning of absolute care, the new is born. The sacred lives without |
| 99.8 | of many names … birthed as words are birthed from the alphabet … as | meaning. |
| 103.1 | What is the | meaning of anything — a tree, a bee, a human person — beyond |
| 103.1 | creation, the same substance as the tree, unintentional and without | meaning, alive in an impartial way that will cause it to grow and |
| 103.1 | to grow and cause it as well to decay, what is it that makes for the | meaning of living? What is meaning? To be meaningless is to have no |
| 103.1 | to decay, what is it that makes for the meaning of living? What is | meaning? To be meaningless is to have no significance. Meaning has |
| 103.1 | What is meaning? To be meaningless is to have no significance. | Meaning has to do with significance. Significance is suggestive and |
| 103.2 | Being essential they are actual. They have substance. They have | meaning. They are like the emotive feelings but they are not |
| 103.3 | or commentary or chatter. They have substance. They have | meaning. They are like the thinking of the mind but they are not |
| 103.4 | that is the living Holy One can flow through the living, giving | meaning to life. |
| 107.10 | True living is the only accomplishment of life. It is life given to | meaning. It is life transcending itself through living. |
| 113.3 | Words become flesh as two unities share like-to-like, a communion of | meaning come into the physical, streams brooking over rock and |
meaningful (3) | ||
| 103.5 | Continual change is not | meaningful. The movement and expression of being through living is. |
| 103.5 | The movement and expression of being through living is. It is not | meaningful because it is purposeful or intentional but is meaningful |
| 103.5 | It is not meaningful because it is purposeful or intentional but is | meaningful because it is loving. It is living love; the unity of |
meaningless (5) | ||
| 23.5 | can those who repress the dignity that abides within them. To die a | meaningless death is to live a meaningless life. |
| 23.5 | that abides within them. To die a meaningless death is to live a | meaningless life. |
| 27.2 | to sacred. Like to like. What is not like unto the sacred is | meaningless. There is no other meaning than sacred meaning. |
| 39.2 | blow, a foreign object hurled at the opaque glass of the trivial and | meaningless. With trembling and trepidation the absolute has come. |
| 103.1 | is it that makes for the meaning of living? What is meaning? To be | meaningless is to have no significance. Meaning has to do with |
meaninglessness (5) | ||
| 23.4 | What is the threat? A world handed over into indignity and | meaninglessness. Indignity and meaninglessness steal away the will |
| 23.4 | world handed over into indignity and meaninglessness. Indignity and | meaninglessness steal away the will to live and so bring death. |
| 23.4 | away the will to live and so bring death. Beset by indignity and | meaninglessness the will to live perishes. There is nothing to live |
| 23.4 | … the dignity and meaning. The hopelessness of indignity and | meaninglessness is overcome by one thing only: faith. Faith is the |
| 27.5 | and bear fruit. To never bloom and bear fruit is to languish in | meaninglessness. Ahhh … such depth denied. Such beauty forsaken. |
means (5) | ||
| 49.10 | "I am" mother, brother, priest, father, lama, monk, guru … "I am" … | means not faith or practice or role. "I am" means "I live." |
| 49.10 | monk, guru … "I am" … means not faith or practice or role. "I am" | means "I live." |
| 103.1 | and existence assumed and verified? What is it to say what it truly | means to be living? If the substance, even of heart and mind, is the |
| 103.4 | Mind, heart, soul, all are created | means through which the actual essential substance that is the living |
| 115.3 | see unity incorrectly until the very last moment. Ideas of what it | means to be unified interfere. Great difficulty and lack of |
meant (7) | ||
| 7.4 | to stop and ask why. There is no doubt the stinking corpse was | meant for burial … long dead already it pined for time to stand still |
| 19.2 | If life is not as it is | meant to be, what is it meant to be? To what is it to be restored? |
| 19.2 | If life is not as it is meant to be, what is it | meant to be? To what is it to be restored? |
| 31.8 | with the littleness of what you do while longing to bust out, a seed | meant to rise up and praise the almighty with its bloom. Or bake a |
| 49.6 | edification is wrongly placed. The tour, bought and paid for, is | meant to edify its guests and added as one more thing that is their |
| 59.1 | to be able to stand one's ground of being and grow and flourish as | meant to, and for this to be allowed and accepted. |
| 59.4 | given over to the mystery that is still the surest thing of all - | meant to be. What matters absolutely. |
meant-to-be-ness (1) | ||
| 59.3 | Never before has there been a sense of such " | meant-to-be-ness." It is absolutely simple. This is it. And yet it |
meanwhile (1) | ||
| 37.1 | is happiness at its thriving. It is tended with satisfaction. | Meanwhile the soul's friend carries on its life without it. What the |
measure (1) | ||
| 13.6 | by appearances, a trust curiosity cannot be sated by, is a | measure of the power of the unnameable joined with the nameable. |
mechanized (1) | ||
| 107.2 | The life of the natural world can be dull, boring, | mechanized — only in the mind that sees it in such a way, a mind |
meek (3) | ||
| 17.1 | The voice of the new is neither | meek nor railing. It stands in silent dignity that will not be |
| 67.7 | Beware those you deem lucky and the unlucky | meek. See dignity where it lies in realness and not where it hides |
| 81.5 | flesh. Flesh to flesh there is nourishment. Mother's milk. The | meek are fed and elevated. The mighty plummet. Not in vengeance but |
meet (3) | ||
| 23.2 | loosed to be at play in the fields where those like unto like | meet and mingle, a oneness far more intricate and creative than the |
| 85.1 | together with One. Two unities arise, wholeness to wholeness, and | meet face-to-face. No more burning bushes disguise the face of the |
| 95.2 | The imagination allows that when "this world" is left, one will | meet God face-to-face. The Kingdom they have entered may still be |
meeting (4) | ||
| 67.3 | comes about. Needs are provided for the intimacy that comes of the | meeting - physical to physical can still be the work of the divine. |
| 67.3 | yet what is not accomplished without loss of dignity is still the | meeting of the wrong need. There are times dignity calls the fool to |
| 113.3 | Likewise, the idea of | meeting one-to-one in unity, can be taken to be the same as meeting |
| 113.3 | idea of meeting one-to-one in unity, can be taken to be the same as | meeting separate to separate. This is not so. Words become flesh as |
meets (1) | ||
| 75.1 | the human Holy One. The awaiting continues until human Holy One | meets human Holy One, the awaiting of the equality of like to like. |
melodiously (1) | ||
| 3.1 | the new? There must be, for words are flesh again in newness. As | melodiously as a bird sings and brings forth bird song, so are words |
melody (1) | ||
| 13.6 | conceals, the pulse that spells out the name of the unnameable. The | melody of the new. What is trusted in, beyond what appears to be, |
memory (2) | ||
| 7.2 | they beacon no longer. Swept up and away they fail to ignite the | memory of what once was. Gone - they call no longer in the voice of |
| 19.1 | is known with the sense that has no name, the original knowing, the | memory that wafts on the breeze and calls forth those who will be |
merciful (2) | ||
| 7.4 | already it pined for time to stand still and swallow it up. All is | merciful. Hands anoint and bless and feet move steadily aside. It |
| 7.7 | and scent the skin like nard. One wakes. Another sleeps. All is | merciful. |
mercy (6) | ||
| 7.9 | the way of the physical world. What is reflected? Imprisonment or | mercy? Unrest or rest? What is there to lose? All this is passed |
| 17.4 | ignored. It haunts. Troubled spirits long to be laid to rest and | mercy comes. It will not be denied. |
| 81.4 | Sacred to sublime and sublime to sacred. Attendant to what is real, | mercy to mercy. |
| 81.4 | sublime and sublime to sacred. Attendant to what is real, mercy to | mercy. |
| 81.5 | are fed and elevated. The mighty plummet. Not in vengeance but in | mercy, the dying ones are allowed their rest, the birth continues. |
| 81.7 | Gather at the table. Feast without regret. Trust in the | mercy of the unnameable. |
messenger (1) | ||
| 31.6 | is the human heart, but like is she unto the babe, a hidden | messenger of the divine. Each heart carries coded divinity that, |
met (4) | ||
| 19.5 | It is held; captured, immersed in a freedom it cannot comprehend. | Met finally by way of introduction with what is like itself, it is no |
| 67.5 | in the circumstance. The sense of real need in which intimacy is | met with intimacy is circumvented and denied. Tending to is replaced |
| 67.8 | of hunger is the mother of new life's holy cross, that which can be | met only circumstance to circumstance, each to each, One to One, Holy |
| 75.5 | to loneliness understanding comes. Yearning to yearning it is | met. Heartbreak to heartbreak it is held. Incomprehensible mystery |
metaphors (1) | ||
| 107.1 | to watch the wind push the dullness aside and brighten the day. | Metaphors abound for the wind of spirit, the grace of the new day, |
metaphysical (1) | ||
| 67.1 | who neglect the body and its needs? It can be done to care for the | metaphysical and it can be done to care for physical vice. But it is |
might (3) | ||
| 55.2 | to call in its hidden and mysterious voice: Follow me. The voice | might say Go to Africa as loudly as it says Go to church. It might |
| 55.2 | voice might say Go to Africa as loudly as it says Go to church. It | might say Make music as loudly as it says, Make peace. The one |
| 59.6 | on the calendar and be back to work two-weeks later? Then it | might be considered. Clean and given over to the calendar rather |
mightily (1) | ||
| 115.4 | the stream and is the stream. The current cries out for her, singing | mightily its siren song. All she has known stands on shore. |
mighty (1) | ||
| 81.5 | is nourishment. Mother's milk. The meek are fed and elevated. The | mighty plummet. Not in vengeance but in mercy, the dying ones are |
milk (1) | ||
| 81.5 | Words become flesh. Flesh to flesh there is nourishment. Mother's | milk. The meek are fed and elevated. The mighty plummet. Not in |
mind (27) | ||
| 3.6 | An enchantment like intoxication rises, | mind numbing and ebullient with spirit. Thoughts and cares tossed |
| 19.5 | until it is apprehended, and apprehended, accepted as a given the | mind does not know and cannot classify. The stunning reality of the |
| 19.5 | stunning reality of the new dimension is that it takes hold of the | mind. The mind does not and cannot take hold of it. It is held; |
| 19.5 | reality of the new dimension is that it takes hold of the mind. The | mind does not and cannot take hold of it. It is held; captured, |
| 23.2 | a oneness far more intricate and creative than the fields of the | mind. The new life form alludes to what is hidden and joins the ranks |
| 31.11 | vanquished. His eyes have seen the glory and only dullness of | mind and heart will relieve him of it. |
| 39.3 | So unknown is this absoluteness that the | mind reels. It has been taken over by meaning. It doesn't know it. |
| 47.1 | a completely impractical edifice. A way that remains a way of the | mind, with no physical manifestation, is a way that is mute. The |
| 49.12 | die in ecstasy, full-bellied or not. Others, called by a reeling | mind into dimensions they know not, go insane with meaning in an |
| 49.13 | routes away from living. The physical is the living. Into the | mind the music of the spheres can draw … away from the physical to |
| 59.5 | it can't be seen in a way that makes sense to the senses, the | mind, the other from whom permission is sought. The practical world. |
| 63.9 | is still what looks the same. Still what feels the same. Still the | mind, the doubt, still the body with its shape and size, the aches |
| 71.5 | what it is and where it is, the heaven, Eden, or Nirvana of the | mind that imagines it. The physical one seeks to join it's god |
| 87.3 | Then in hidden secretness, there is communion, holy one to holy one: | mind to mind, spirit to spirit, heart to heart, consciousness to |
| 87.3 | hidden secretness, there is communion, holy one to holy one: mind to | mind, spirit to spirit, heart to heart, consciousness to |
| 103.1 | it truly means to be living? If the substance, even of heart and | mind, is the same substance as creation, the same substance as the |
| 103.3 | substance. They have meaning. They are like the thinking of the | mind but they are not reactionary. They exist in the living and are |
| 103.4 | Mind, heart, soul, all are created means through which the actual | |
| 107.2 | of the natural world can be dull, boring, mechanized — only in the | mind that sees it in such a way, a mind habituated into false |
| 107.2 | boring, mechanized — only in the mind that sees it in such a way, a | mind habituated into false familiarity, leading the physical self to |
| 107.3 | The | mind can only see the world as it sees itself. Guided by the mind, |
| 107.3 | The mind can only see the world as it sees itself. Guided by the | mind, one can live in illusion, and live illusion to illusion. The |
| 107.3 | in illusion, and live illusion to illusion. The world made with the | mind is an illusion of a mind that is an illusion of a mind. It lives |
| 107.3 | to illusion. The world made with the mind is an illusion of a | mind that is an illusion of a mind. It lives within itself, alive but |
| 107.3 | made with the mind is an illusion of a mind that is an illusion of a | mind. It lives within itself, alive but not engaged in living. |
| 115.4 | begins to dawn even if this dawning is not held within the | mind. It is not even experienced. It is something new, something |
| 115.5 | of earth, waiting to feel a tug on her heart that will change her | mind she only becomes bloodied and broken. Despite the lack of |
mind's (1) | ||
| 49.13 | them but is not deceived by the fear of death that guides the | mind's care of the body away from living. |
mingle (1) | ||
| 23.2 | to be at play in the fields where those like unto like meet and | mingle, a oneness far more intricate and creative than the fields of |
mingling (2) | ||
| 113.1 | from a poet, dripping and shushing and racing, spinning and leaping, | mingling and cavorting. |
| 113.3 | power and bringing a pressure behind the eyes. This is gladness | mingling with the hefty heart of truth, profundity come to what was |
minor (1) | ||
| 31.8 | Spend a lifetime in bitter fights, | minor irritations, and senseless tasks, fed up with the littleness of |
miracle (3) | ||
| 27.6 | mother of love, so the sacred is pushed through into the world, a | miracle of skin and bone and the seed of the divine. Sacred. Can |
| 71.2 | It appears a small | miracle to watch a bird feed the babies in her nest. It is an |
| 71.6 | cannot be otherwise. The living physical form is a cry for care, a | miracle of care, a constancy of care. |
miraculous (1) | ||
| 27.6 | newborn be denied its divine light? Its place among the gods? Its | miraculous nature? What child sleeping, earthly angel, can fail to |
mirth (1) | ||
| 39.5 | life was very simple in that complicated way known as busyness and | mirth and cares free of meaning. |
misers (1) | ||
| 31.4 | in wantonness, a giving of like to like that excludes the sacred, | misers to its own kind. Erring in what it believes is like unto |
misery (1) | ||
| 71.8 | disguises, unbirthed. Not orphaned but unbirthed. Not subject to | misery but subject to mystery. Not subject to separation but subject |
missed (1) | ||
| 37.1 | The soul is forgotten save for the tending. Although occasionally | missed, it is not carried here and there where it would be a burden - |
mission (1) | ||
| 49.4 | Care and concern for the birth of the soul's | mission in the physical world is the passionate influx of the |
mix (1) | ||
| 81.6 | of the great marriage. Gather at the table where joy and sorrow | mix in pain of birth and death, blood to blood, flesh to flesh, for |
moat (1) | ||
| 95.2 | The Kingdom they have entered may still be surrounded by a | moat, on the other side of which is the suffering of the people left |
mob (2) | ||
| 93.1 | by the world you see? It is one world with many parts. A vibrant | mob of contrast, a coat of many colors, and still one mob, one coat, |
| 93.1 | A vibrant mob of contrast, a coat of many colors, and still one | mob, one coat, one world. |
mode (1) | ||
| 119.1 | not land in the arena of no-self but in the arena of no-other. The | mode of union is union. It is the abode of the inseperable. It is a |
molten (1) | ||
| 3.5 | translucent wings and as solid and unyielding as rock that once was | molten, lava erupted as spitting fire. The knowledge of all things, |
moment (3) | ||
| 39.2 | asking the question. What do you stand for? Where art thou? The | moment has come. This is like nothing else. This matters absolutely. |
| 39.5 | ways. Hidden ways. This is why one must stay awake, awaiting the | moment when the absolute comes. It is always a surprise; that which |
| 115.3 | engaged. Some continue to see unity incorrectly until the very last | moment. Ideas of what it means to be unified interfere. Great |
monk (1) | ||
| 49.10 | Buddhist, Muslim … "I am" mother, brother, priest, father, lama, | monk, guru … "I am" … means not faith or practice or role. "I am" |
monuments (1) | ||
| 47.2 | and icons that glorify the human saint fall also to disrepute. | Monuments to politicians rise. Capitals and Cathedrals grace |
moon (1) | ||
| 23.6 | To stand still and look to the sky, to hear bird song, to view the | moon, to feel the earth beneath one's feet, and not be standing in |
more (32) | ||
morning (1) | ||
| 3.7 | with new life, gathered in kitchens and on forest lawns, sweet with | morning dew and mother love, full breasted and round bellied, a |
mortal (1) | ||
| 31.1 | Here is the role we assign to the deity; there a role assigned to a | mortal. |
mortar (1) | ||
| 47.2 | not mean that they are mute and is not the consequence of brick and | mortar but of eyes that no longer see and arms that no longer offer |
mortgage (1) | ||
| 49.6 | fish bought to pay the wages of a fisherman to pay the bill for his | mortgage, all tithe for tat in the great and sorrowful edification in |
moss (1) | ||
| 113.3 | into the physical, streams brooking over rock and glistening the | moss with beaded jewels. Gladness of heart tumbles forth even amidst |
most (2) | ||
mother (18) | ||
| 3.7 | gathered in kitchens and on forest lawns, sweet with morning dew and | mother love, full breasted and round bellied, a gestation soon to |
| 27.5 | cosmos and singing in a pebble; calling for response in a universal | mother tongue; the tongue of the timeless and universal that is there |
| 27.6 | canal, removed from the belly of the great she of humanity, the | mother of love, so the sacred is pushed through into the world, a |
| 27.6 | earthly angel, can fail to summon grateful response "to". A | mother knows her gratitude is going out "to" even if she knows not |
| 27.7 | keeping belongs to another realm. It is simply so. Felt in every | mother heart. Placed not, perhaps, in words, but acknowledged; a |
| 49.10 | Catholic, Lutheran, Jewish, Indian, Buddhist, Muslim … "I am" | mother, brother, priest, father, lama, monk, guru … "I am" … means |
| 55.1 | He will know an absoluteness that matters more than mate or romance, | mother or father, and do all he will to disclaim it. |
| 59.5 | whom permission is sought. The practical world. The desire to be a | mother is incomprehensible. One's life is no longer one's own. |
| 63.3 | The new | mother, graced with the light of the babe, knows no willingness apart |
| 63.5 | There is the life of the | mother and the life of the babe. There is a split. Diversity |
| 63.6 | she is no longer a fool, but to which life has she been accepted as | mother and as queen? The life of split attention or the life of |
| 63.6 | here attached to my roots! Blooming for the sake of beauty! The | mother of the new babe, the new life, also does not cry out and say, |
| 67.8 | all of life and every form of hunger. Every form of hunger is the | mother of new life's holy cross, that which can be met only |
| 71.7 | A never ceasing hymn to the unnameable. A tending to, given with | mother love. The motherless divinity, forever unbirthed, is birthed |
| 81.4 | glittering like falling leafs. Settling in upon the ground. Great | mother to great mother, life to life. Sacred to sublime and sublime |
| 81.4 | falling leafs. Settling in upon the ground. Great mother to great | mother, life to life. Sacred to sublime and sublime to sacred. |
| 107.6 | Even | mother love cannot make for the circumstance in which she can |
| 107.6 | in which she can exchange her life for the life of her child. What | mother, seeing a child in pain, would not say, "I would take this |
mother's (1) | ||
| 81.5 | place. Words become flesh. Flesh to flesh there is nourishment. | Mother's milk. The meek are fed and elevated. The mighty plummet. |
motherhood (1) | ||
| 27.8 | This secret of | motherhood is the secret of the new. |
motherless (1) | ||
| 71.7 | hymn to the unnameable. A tending to, given with mother love. The | motherless divinity, forever unbirthed, is birthed and birthed again. |
mothers (1) | ||
| 63.7 | Neither do the | mothers of the new expect that the new babe rests on her breast |
mountain (1) | ||
| 49.5 | There it be in sport and leisure and in entertainment, on | mountain peak and ocean wave, standing apart from those who view it |
mountains (1) | ||
| 95.5 | It is a physical reality manifesting in storms and draughts and | mountains and lagoons, in humans and in animals, in the cosmos and in |
mournful (1) | ||
| 17.2 | majestic as its presence. Silent dignity stills the plight of the | mournful in the great passing. It is never lost, but passes down |
mourning (1) | ||
| 7.1 | dreams as the she of humanity births anew in dappled light of | mourning fully come to pass. A new day. |
mouth (1) | ||
| 49.11 | in the presence of the sacred giver of life, the arms and legs, | mouth and ears, heart and soul of the unnameable. Glorious as the |
move (2) | ||
| 7.4 | and swallow it up. All is merciful. Hands anoint and bless and feet | move steadily aside. It is time. Time to lay to rest. |
| 91.2 | Here is your charge: | move through and beyond this feat. Bring heaven to Earth; bring the |
movement (2) | ||
| 99.5 | creation. It is a union that is love in action, that is a thing of | movement. |
| 103.5 | Continual change is not meaningful. The | movement and expression of being through living is. It is not |
moves (1) | ||
| 115.5 | of heartbreak or disloyalty. To linger on the banks as the stream | moves along is too painful to endure and the heartbreaking cause |
moving (3) | ||
| 11.1 | death. Embrace the new. It is here and sweeping across the land, | moving by way of peace. Joined lands of peace form crisscrossed |
| 37.1 | shadow of the soul. Dimmed by the soul's own light it shape shifts, | moving into the dimension from which it came. |
| 49.11 | the love of life. It is being the sacred live-er, the verb of life, | moving in the presence of the sacred giver of life, the arms and |
much (4) | ||
mud (1) | ||
| 11.5 | the sacred to the profane. The jewel of humanity is caked in | mud, poor and desolate, suffering under tyranny, awaiting |
multiple (1) | ||
| 95.8 | Living in | multiple realities is the disease that ravages the home of being, the |
music (3) | ||
| 49.13 | away from living. The physical is the living. Into the mind the | music of the spheres can draw … away from the physical to the |
| 55.2 | Go to Africa as loudly as it says Go to church. It might say Make | music as loudly as it says, Make peace. The one called to music may |
| 55.2 | say Make music as loudly as it says, Make peace. The one called to | music may desire the call to be a peacemaker. The peacemaker may see |
musician (1) | ||
| 55.2 | the call to be a peacemaker. The peacemaker may see herself as a | musician. None of these things that matter absolutely may look |
muslim (1) | ||
| 49.10 | "I am" … Islamic, Catholic, Lutheran, Jewish, Indian, Buddhist, | Muslim … "I am" mother, brother, priest, father, lama, monk, guru … |
must (2) | ||
mutations (1) | ||
| 99.7 | anew out of the same substance. Creation is time bound evolution, | mutations, changes in the original form but still made of the |
mute (2) | ||
| 47.1 | a way of the mind, with no physical manifestation, is a way that is | mute. The witness that edifies need not be permanent or man-made to |
| 47.2 | is God's. That edifices no longer speak does not mean that they are | mute and is not the consequence of brick and mortar but of eyes that |
my (2) | ||
mysteries (1) | ||
| 19.3 | beyond the understanding of those not initiated into the inner | mysteries of esoteric knowledge. |
mysterious (3) | ||
| 55.2 | than life itself, will simply continue to call in its hidden and | mysterious voice: Follow me. The voice might say Go to Africa as |
| 59.7 | so neatly displayed in rounded belly. It is awaiting birth from the | mysterious to the mysterious. The unnameable is a master of |
| 59.7 | in rounded belly. It is awaiting birth from the mysterious to the | mysterious. The unnameable is a master of disguises. |
mystery (12) | ||
| 3.4 | that can represent this majesty? Or is such a word an unspeakable | mystery? Only an opaque quarry of symbols piled in endless shapes |
| 19.3 | but being present to the dimension of the sacred, the nameless, the | mystery that wafts forth on the breeze, the sacred that lives not |
| 19.4 | This is the | mystery of the hidden. The hidden in the obvious. The truth in the |
| 19.4 | drone of the pulse that is the heartbeat of the world. The | mystery hidden in the apparent. |
| 19.5 | The | mystery, the hidden, the pulse, is unknown until it is known, set |
| 27.3 | given, arms outstretched, welcoming the recipient of life into the | mystery of the sacred via a world that expresses love on every wing |
| 49.17 | to the absolute through living. The soul makes known the unknowable | mystery that rests in absoluteness. |
| 59.4 | The new tendee is unknown and unseen. The life given over to the | mystery that is still the surest thing of all - meant to be. What |
| 71.8 | Not orphaned but unbirthed. Not subject to misery but subject to | mystery. Not subject to separation but subject to its own divine |
| 75.5 | it is met. Heartbreak to heartbreak it is held. Incomprehensible | mystery to incomprehensible mystery, comprehension dawns. It is a |
| 75.5 | heartbreak it is held. Incomprehensible mystery to incomprehensible | mystery, comprehension dawns. It is a new day. |
| 93.3 | no name. It is the surprise. It is the unexplainable. It is the | mystery, the unknown knowing. It is unquestionable. |
mystic (1) | ||
| 113.2 | the way of knowing that was before, that words, even of the poet or | mystic fail to convey the way it is. Instead it is in the shushing |
mystical (1) | ||
| 91.2 | through ascension, not through the leaving of the Earth, not through | mystical union with the unnameable Holy One, but by physical union |
N | ||
naked (2) | ||
| 19.9 | has been unclothed. Obviousness has graduated into nakedness. | Naked obviousness is loyal only to naked obviousness. What you see |
| 19.9 | has graduated into nakedness. Naked obviousness is loyal only to | naked obviousness. What you see is what you get. This is the time |
nakedness (1) | ||
| 19.9 | What was clothed has been unclothed. Obviousness has graduated into | nakedness. Naked obviousness is loyal only to naked obviousness. |
name (7) | ||
| 13.1 | life, it's meaning and purpose, sensed with that faculty that has no | name; the sense that knows what the physical cannot see. This is the |
| 13.2 | that cannot see and cannot fail to sense with the sense that has no | name. Curiosity and hope and the light that flames in darkness do |
| 13.5 | eyes that do not see. Only the sense of the faculty that has no | name is true. There is nothing to see that has not been seen. Await |
| 13.6 | lies what the physical conceals, the pulse that spells out the | name of the unnameable. The melody of the new. What is trusted in, |
| 19.1 | but the answer is known. It is known with the sense that has no | name, the original knowing, the memory that wafts on the breeze and |
| 31.10 | in his own loins can give praise and adoration and sense, if not | name, what is hidden in the babe. |
| 93.3 | is the experience that occurs with the faculty that has no | name. It is the surprise. It is the unexplainable. It is the |
nameable (2) | ||
| 13.6 | by, is a measure of the power of the unnameable joined with the | nameable. There is no Cause but this. Behind the appearance of |
| 47.2 | Edification of an unnameable splendor come at the expense of | nameable splendor - the human person. Statues and icons that glorify |
named (5) | ||
| 19.10 | The new is intimate before it is known. Familiar before it can be | named. Glimpsed before it is seen. Bedecked with the sublime before |
| 37.1 | charge. The body itself becomes the babe, the innocent one tended, | named, and poured out on the world. It lives now, hidden in the |
| 71.7 | and birthed again. Loved and loved again. Seen and seen again. | Named and named again. Known and known again … in all and each. The |
| 71.7 | again. Loved and loved again. Seen and seen again. Named and | named again. Known and known again … in all and each. The great |
| 91.2 | beyond this feat. Bring heaven to Earth; bring the unnameable to the | named. Join the worlds, not through ascension, not through the |
nameless (1) | ||
| 19.3 | being present, but being present to the dimension of the sacred, the | nameless, the mystery that wafts forth on the breeze, the sacred that |
names (4) | ||
| 3.4 | quarry of symbols piled in endless shapes upon the God of many | names who is written on each heart? It is only here in physical form |
| 27.7 | divine jewel she sees beyond the appearance of the boy or girl she | names. She is honored and indebted at once, raised up and yet set |
| 99.8 | out of this reality, was the unnameable birthed as a God of many | names … birthed as words are birthed from the alphabet … as meaning. |
| 111.1 | they see themselves as form. Their lives are their bodies, their | names, their roles, what they do "for a living" - the life of the |
nard (1) | ||
| 7.7 | and grasses, sap and flowers fill the air and scent the skin like | nard. One wakes. Another sleeps. All is merciful. |
nation (2) | ||
| 43.1 | which the physical form is here to attend: the soul of a child, a | nation, a place of peace, a body of water, a way of change, one |
| 49.4 | out to rain upon the forests. Belonging that is not to a family, | nation, or a triangle of ground but to what these represent. North |
natural (8) | ||
| 31.2 | into the pool of the divine. The divine empties itself into the | natural world and the natural world empties itself into the divine. |
| 31.2 | divine. The divine empties itself into the natural world and the | natural world empties itself into the divine. |
| 31.3 | Only in humans has the | natural become unnatural. In one, stopped up like a clogged stream, |
| 31.8 | those who stand in awe. Appreciation, gratitude, and praise are the | natural abode of the unnameable. The whole of the given world, in |
| 49.6 | one more commodity in an endless stream. Tourists pay to see the | natural and still do not see what it could reveal, for it is not seen |
| 49.14 | and birthed new life? What be life for if not for living? Living - | natural and sacred and true - in sacred form on sacred ground - is to |
| 71.2 | an obvious demonstration of tending, an innate and inherent and | natural activity carried out with no thought or aspiration. New life |
| 107.2 | The life of the | natural world can be dull, boring, mechanized — only in the mind that |
naturalness (3) | ||
| 31.8 | a life of littleness there is no reflection of the magnitude of the | naturalness of appreciation, the voice of the holy to the holy. The |
| 31.8 | bequeathed. The new, passing on the hidden language, a pre-language | naturalness, the great bowing down of those who stand in awe. |
| 63.2 | is the sun that rises, not a matter of willingness but of | naturalness. It is the practical man who says Maybe if I had time, |
nature (20) | ||
| 27.5 | the eyes of those who deny the sacred. It is denial of the true | nature of being and the light fails for want of a hospitable home. |
| 27.6 | denied its divine light? Its place among the gods? Its miraculous | nature? What child sleeping, earthly angel, can fail to summon |
| 31.7 | It is time to take back the sacred | nature of life from the unholy and the false. To increase the hidden |
| 39.1 | an overflow, a passionate resonance of the heart in the inescapable | nature of the body's life. There, beyond any reason, is the desire to |
| 49.8 | Practices obscure the living | nature of what is practiced. Taught and learned they go the way of |
| 75.7 | itself. Incarnation. Endowed with human bodies, each have the divine | nature fully and equally. In great rejoicing, the living Holy One is |
| 89.2 | it is accurate enough. It is what is felt. There is physical | nature and there is spiritual nature. There is good. There is evil. |
| 89.2 | It is what is felt. There is physical nature and there is spiritual | nature. There is good. There is evil. |
| 95.6 | That which lives is that which differentiates. That is the | nature that rests at the center of union, a reality that will |
| 95.7 | heart and soul of it. Reality is not a thing or a place. It is the | nature of life. |
| 99.2 | of life. The unnameable Holy One is the Transcendent … the | nature of reality rather than reality itself. The unnameable Holy |
| 99.2 | because form is evil, but is formless because formlessness is the | nature of that which is living. The Holy One may live in form but is |
| 99.2 | may live in form but is not the form, she is the living. She is the | nature of reality. |
| 99.6 | The unity of | nature is that of a reality that differentiates into form, into |
| 99.7 | Creation is the | nature of life, not living. Creation is the way creation is, |
| 99.7 | incapable of partiality. It cannot spare one and take another. Its | nature is to live but it is not living. It has no will. It has no |
| 105.5 | The innate intelligence of | nature, of creation as it is, is an acknowledgment of what the human |
| 107.2 | Humanity's great distinction is this: it can be false to its | nature. |
| 107.4 | life, as creation is creation. Each life is what it is, a thing of | nature, given to storms and sunny days. One is born as bendable, as |
| 115.1 | the unity of creation but seeing what separates them from the true | nature of their own unity. |
natures (1) | ||
| 89.2 | What is wrong with duality? As a doctrine that describes the two | natures of man: physical and spiritual, it is no more than doctrine, |
nausea (1) | ||
| 39.7 | nothing to be done and a preciousness of doing. Rock the boat and | nausea comes. This is not something one is up for. Over the top. |
naïve (1) | ||
| 13.7 | of the new. Faith has always rested here; the air breathed by the | naïve and innocent no matter that they appear foolish. The fool of |
near (1) | ||
| 55.3 | Driven by what matters absolutely, sometimes for cause personal and | near, sometimes for no reason than can be explained, the absolute has |
nearly (1) | ||
| 55.4 | Made | nearly mad by the insistence of an inner voice that may say Stop to |
neatly (1) | ||
| 59.7 | It cannot be slept through or anesthetized. The new babe is not so | neatly displayed in rounded belly. It is awaiting birth from the |
necessity (5) | ||
| 43.1 | The feeling of absolute | necessity of attention is often of the physical. The attention of |
| 43.1 | is the soul formed and carried until its birth, the body a physical | necessity for its entrance to the dimension of the physical. Fully |
| 43.1 | this nor that, the journey has begun. The absolute has come as a | necessity of care. Hidden within the care given to this or that is |
| 49.7 | a way a way of living is the heartbeat of religion. The organic | necessity of the soul is appreciation. |
| 71.6 | - take precedence. The physical is tended to with the diligence of | necessity. In the physical dimension it cannot be otherwise. The |
need (13) | ||
needed (1) | ||
| 67.4 | Do not confuse dignity with ego. If the factory job is | needed there is dignity in taking it. Such is the way of the world |
needs (14) | ||
| 49.13 | perish there, starved for intimacy. Physical life is intimate with | needs. The soul addresses these needs with the regard of the holy |
| 49.13 | Physical life is intimate with needs. The soul addresses these | needs with the regard of the holy that planted them but is not |
| 55.1 | not matter so much to me. What is wrong with me? My attention | needs to be elsewhere." No matter where she places her attention the |
| 63.9 | the body with its shape and size, the aches the pains. Still the | needs that provide for intimacy. Still loneliness and restlessness |
| 67.1 | is there to not understand about those who neglect the body and its | needs? It can be done to care for the metaphysical and it can be |
| 67.3 | for dignity is the same but not the way in which it comes about. | Needs are provided for the intimacy that comes of the meeting - |
| 67.3 | be avoided! Born into a particular life and time the particular | needs are different, the strivings different, and yet what is not |
| 67.6 | see the urgency in the circumstance. Attention is split by more | needs than can be attended and yet there is more chance of intimacy |
| 67.6 | being found in attention given to what is real than to imagined | needs that supplant those that are urgent. |
| 71.6 | fallacy of perception that is exasperated by the separation then, of | needs. Human needs - the needs of the physical, needs urgent to |
| 71.6 | that is exasperated by the separation then, of needs. Human | needs - the needs of the physical, needs urgent to living - take |
| 71.6 | is exasperated by the separation then, of needs. Human needs - the | needs of the physical, needs urgent to living - take precedence. The |
| 71.6 | separation then, of needs. Human needs - the needs of the physical, | needs urgent to living - take precedence. The physical is tended to |
| 91.1 | of some yogis, some enlightened Ones. It is a way beyond the | needs and pleasures of the flesh, a leaving of the realm. Duality is |
negate (1) | ||
| 89.3 | Spiritual descriptions of duality do not | negate the doctrine but only expand it. They accede more than one |
neglect (2) | ||
| 67.1 | What is there to not understand about those who | neglect the body and its needs? It can be done to care for the |
| 71.8 | If not, the unnameable is relegated to | neglect and unknowing, to not being seen for what it is, to remaining |
neglected (1) | ||
| 71.4 | makes the sacred … or not. What is tended to is increased. What is | neglected diminishes. It is the way of the physical and it is the |
neither (7) | ||
| 17.1 | The voice of the new is | neither meek nor railing. It stands in silent dignity that will not |
| 43.1 | the dimension of the physical. Fully birthed as the hidden jewel, | neither this nor that, the journey has begun. The absolute has come |
| 43.1 | burst of its possession, being known in the field of the absolute, | neither this nor that. At the same time there is that care, that |
| 43.1 | cost of time is eternity. There is eternity in the hour in which | neither this nor that is given reign. |
| 63.7 | Neither do the mothers of the new expect that the new babe rests on | |
| 63.8 | different ways it points the way to the One, to the All that is | neither this nor that. Newly living as neither this nor that but as |
| 63.8 | the One, to the All that is neither this nor that. Newly living as | neither this nor that but as one dedicated to the One hidden in the |
nest (2) | ||
| 71.2 | It appears a small miracle to watch a bird feed the babies in her | nest. It is an apparently physical struggle, an obvious |
| 71.2 | and new life is tended to. The chicks are there and then gone, the | nest soon emptied. |
nets (1) | ||
| 55.5 | A carpenter turned preacher calling a fisherman to abandon his | nets, to leave his home, to follow without so much as a farewell to |
never (7) | ||
| 17.2 | stills the plight of the mournful in the great passing. It is | never lost, but passes down generation to generation, bearing no |
| 27.5 | the splendor of the apple tree. To think nothing is asked is to | never be born. Birth is being asked, a seed come to bloom and bear |
| 27.5 | Birth is being asked, a seed come to bloom and bear fruit. To | never bloom and bear fruit is to languish in meaninglessness. Ahhh … |
| 43.1 | The physical, | never in charge of the spiritual, the soul, realizes its futility in |
| 59.3 | Never before has there been a sense of such "meant-to-be-ness." It | |
| 63.4 | with intruder intent on stealing, the attendance to the babe would | never waver. With life at the door, with bills knocking, activities |
| 71.7 | of care of the physical one is a song of praise to the Holy One. A | never ceasing hymn to the unnameable. A tending to, given with |
never-ending (1) | ||
| 99.7 | reality other than as what it is, continual change begun and | never-ending. Like an alphabet it is capable of producing endless |
new (110) | ||
newborn (2) | ||
| 27.6 | of skin and bone and the seed of the divine. Sacred. Can any | newborn be denied its divine light? Its place among the gods? Its |
| 49.15 | its home here. Alive, hidden within it's home, as cared for as a | newborn, it fears not a death of starvation or eviction or |
newly (7) | ||
| 7.11 | to rest, grateful soul, asleep at last. Awakened rest within the | newly birthed. Gratitude reigns for the way finally come to rest in |
| 19.8 | stench of death - the great passing has come to be replaced by the | newly restored. As a snake shedding skin, the obvious looses layer |
| 49.1 | structures rise to feed the soul that infuses the physical with its | newly hidden light. A construction led by soul in service to the |
| 63.8 | The physical is the consequence of the sacred, the | newly birthed physicality now dedicated to what it is. In a billion |
| 63.8 | the way to the One, to the All that is neither this nor that. | Newly living as neither this nor that but as one dedicated to the One |
| 87.2 | of all that is sacred. The union is the union of two sacred babes | newly consecrated in blessed maturity. Equal to equal, like to like, |
| 87.3 | is the second step … oneness recognized. The coming together of two | newly birthed divinities is the third step … oneness to oneness. |
newness (6) | ||
| 3.1 | creation of the new? There must be, for words are flesh again in | newness. As melodiously as a bird sings and brings forth bird song, |
| 3.1 | and expressed in the breath. To breathe is to be spiritual. The | newness being created is more than this but not less. It is for the |
| 23.1 | Still, creation of the new implies a | newness that goes beyond restoration. How can creation go beyond |
| 23.2 | As new life becomes hidden in the obvious, there is | newness in the dimension where the non-physical joins the physical. |
| 111.1 | of the self. Whole and complete in oneness there is no other. In | newness it is seen that the old self was the other. Those who are |
| 115.4 | It is something new, something that will make the bearer of | newness exclaim, What is so different? Suddenly she realizes she is |
night (6) | ||
| 3.10 | No more plaintive sighs echo in the | night. What was has been let go and is no more. On this hallowed |
| 3.11 | Night falls. A leaf flutters to the earth. It has begun. | |
| 11.2 | Do not fear the long hours of the | night. |
| 11.4 | Embrace the | night that washes away the former day. As night falls the great |
| 11.4 | Embrace the night that washes away the former day. As | night falls the great passing arises like the dawn. Thoughts of |
| 27.3 | on every wing and feather, in each light-soaked day, and dark-filled | night. The sacred world reveals the Sacred: there … provided … to be |
nights (1) | ||
| 49.4 | a new age hidden in the old. The dawn of it amongst the blackest of | nights, where concern for life has gone dark and does not light the |
nirvana (1) | ||
| 71.5 | where it remains what it is and where it is, the heaven, Eden, or | Nirvana of the mind that imagines it. The physical one seeks to join |
no (107) | ||
no-other (1) | ||
| 119.1 | whole way do not land in the arena of no-self but in the arena of | no-other. The mode of union is union. It is the abode of the |
no-self (1) | ||
| 119.1 | Those who go the whole way do not land in the arena of | no-self but in the arena of no-other. The mode of union is union. |
noise (1) | ||
| 55.2 | Beseeched toward senselessness by an inner voice come to silence the | noise of unrest, when it matters absolutely it is the absolute. |
non-physical (2) | ||
| 13.1 | the sense that knows what the physical cannot see. This is the | non-physical dimension joining the physical. |
| 23.2 | hidden in the obvious, there is newness in the dimension where the | non-physical joins the physical. Another jewel of humanity is added |
none (3) | ||
| 39.6 | There is a tension and a stringing out of hopes and fears like | none ever possessed before. There is a being possessed. |
| 55.2 | to be a peacemaker. The peacemaker may see herself as a musician. | None of these things that matter absolutely may look sacred at all. |
| 63.9 | with evil not brought to good, with hate not brought to love. | None of these will pass without reconciliation, restoration. Can the |
nonetheless (1) | ||
| 13.5 | Clothed now in bathrobe and slippers, she | nonetheless awakens within the hidden majesty. Seeing her is no form |
nor (11) | ||
north (9) | ||
| 7.9 | Each new life a mast and compass, a star as brilliant as that of the | North, fresh as the breeze. |
| 13.4 | is alluded to is. All that is seen are as pointers, as clear as the | North Star, heralds of what lie beyond what can be seen. The hidden |
| 23.3 | to. Is at play in the fields of the hidden oneness. She is the | North Star, always pointing to that which is with that which is not, |
| 23.6 | sense of meaning that is life as it is. Life as it is, is the | North Star guiding like a compass to the ground of being that is |
| 47.1 | that edifies need not be permanent or man-made to point like the | North Star by way of evocation. To be a shrine outside of the world |
| 49.1 | A construction led by soul in service to the physical action of the | North Star that points the way. |
| 49.4 | nation, or a triangle of ground but to what these represent. | North Stars of imagination, inspiration that takes the breath beyond |
| 67.2 | radical dignity, the radical dignity of the fool, the light of the | North Star, a compass point in a wilderness of the lost. |
| 81.4 | The reborn come in secret, hidden jewels, birthed under the | North Star, glittering like falling leafs. Settling in upon the |
not (189) | ||
nothing (14) | ||
| 13.5 | Only the sense of the faculty that has no name is true. There is | nothing to see that has not been seen. Await nothing that is not |
| 13.5 | is true. There is nothing to see that has not been seen. Await | nothing that is not hidden from the body's eyes. What is seen has |
| 23.4 | indignity and meaninglessness the will to live perishes. There is | nothing to live "for" because there is nothing to consecrate life |
| 23.4 | to live perishes. There is nothing to live "for" because there is | nothing to consecrate life "to." The great "to" which is the |
| 23.6 | meaning. The human person grown to maturity has dignity or she has | nothing. Dignity is faith in the abiding sense of meaning that is |
| 27.5 | calling from the ground the splendor of the apple tree. To think | nothing is asked is to never be born. Birth is being asked, a seed |
| 37.1 | The body is now connected to the soul. While | nothing matters supremely, the body is not connected to the soul. |
| 39.2 | you stand for? Where art thou? The moment has come. This is like | nothing else. This matters absolutely. |
| 39.3 | It cries out. What happened to those carefree days? The days when | nothing mattered? When one's life was one's own? What has happened? |
| 39.7 | a surprise it is a shock. The whole system is in panic. There is | nothing to be done and a preciousness of doing. Rock the boat and |
| 63.1 | and still a lack of availability? To be willing and to do | nothing? To be the fool and not in dignity stand? Willingness |
| 107.5 | Standing in ultimate aloneness, | nothing like onto itself, all that lives lives as one, and all that |
| 107.8 | in living is this oneness demonstrated in such a way that it has | nothing to do with otherness or thingness. In life, as in creation, |
| 119.1 | a way of union in relationship with what is like itself. There is | nothing un-like the self of union. The great unity of the unnameable |
notion (1) | ||
| 63.4 | availability of care. Physical availability is a precarious | notion in a world gone mad. With death at the door, with soldiers |
nourish (1) | ||
| 67.8 | of sacred ground? Only by pointing the way to that which will truly | nourish the dignity and preciousness of life. |
nourished (1) | ||
| 71.9 | holy One is, the bread of life, all that is consumed and all that is | nourished by the consumption. The sacred cares to live and lives to |
nourishment (1) | ||
| 81.5 | exchange takes place. Words become flesh. Flesh to flesh there is | nourishment. Mother's milk. The meek are fed and elevated. The |
now (18) | ||
| 3.1 | created is more than this but not less. It is for the here and | now of life and the living. |
| 7.7 | Buried | now, the stench of death is leaving, the freshness of sage and |
| 13.5 | Clothed | now in bathrobe and slippers, she nonetheless awakens within the |
| 19.5 | with what is like itself, it is no longer like it was. Alien | now from itself, a dot in the cosmos of history, it drifts, |
| 19.6 | vastness at first feel trapped within a body whose physicality is | now suspect and yet more actual than before … a body within a body |
| 19.7 | Loyalty is threatened and a threat. The "to" to which the body | now belongs is incongruous with the "to" to which it once belonged … |
| 19.7 | which it once belonged … the body of the world … the obvious. It is | now the hidden in the obvious. In its hiddenness is its brethren |
| 37.1 | The body is | now connected to the soul. While nothing matters supremely, the body |
| 37.1 | innocent one tended, named, and poured out on the world. It lives | now, hidden in the shadow of the soul. Dimmed by the soul's own light |
| 43.1 | At the same time there is that care, that which the physical is | now dedicated to, and in service of. Death matters not. Only care |
| 47.2 | The edifices of ancient man gave splendor to splendor and | now are scoffed at as temples of jewels amongst squalor. They stand |
| 49.17 | The secret lies in what matters | now being replaced by what matters absolutely. This is the secret |
| 55.5 | of the call of the absolute it may as well be said "let me die | now." For one who does not follow the call of the absolute loses his |
| 59.6 | Enslavement to the practical world, perhaps not seen before, | now is seen and felt, part of the torture of the life of the physical |
| 63.8 | is the consequence of the sacred, the newly birthed physicality | now dedicated to what it is. In a billion different ways it points |
| 95.2 | a place, a hell, where those who did not earn their way to heaven | now dwell … another "separate" reality. |
| 115.5 | The challenge | now is to see there is no feeling of heartbreak or disloyalty. To |
| 119.2 | And so she walks | now in a new field. |
numbing (1) | ||
| 3.6 | An enchantment like intoxication rises, mind | numbing and ebullient with spirit. Thoughts and cares tossed away, |
nurtured (1) | ||
| 49.2 | on in homes left empty of life? Life comes before soul. Soul is | nurtured into being life. Life comes before home. Home matters as |
O | ||
oak (1) | ||
| 17.2 | Self-respect pales beside the silent dignity of the | oak, the Cedars of Lebanon, the olive tree, the stalk of corn. |
object (1) | ||
| 39.2 | the end is in sight. Oh it is, yes, an excruciating blow, a foreign | object hurled at the opaque glass of the trivial and meaningless. |
objectified (1) | ||
| 47.3 | No "thing" is | objectified more than the physical body. |
obscure (1) | ||
| 49.8 | Practices | obscure the living nature of what is practiced. Taught and learned |
obscurely (1) | ||
| 93.4 | truth, the unknown knowing see these two worlds, some clearly, some | obscurely. That they can be seen separately does not mean that they |
observers (1) | ||
| 49.12 | what lies beyond, quickly shut the door. Others become tourists, | observers, experiencers, or guides. |
obvious (16) | ||
| 19.4 | This is the mystery of the hidden. The hidden in the | obvious. The truth in the representation. The silence in the |
| 19.7 | the "to" to which it once belonged … the body of the world … the | obvious. It is now the hidden in the obvious. In its hiddenness is |
| 19.7 | … the body of the world … the obvious. It is now the hidden in the | obvious. In its hiddenness is its brethren found. The obvious is |
| 19.7 | in the obvious. In its hiddenness is its brethren found. The | obvious is eschewed. |
| 19.8 | Alive in realness, the | obvious lets off the stench of death - the great passing has come to |
| 19.8 | to be replaced by the newly restored. As a snake shedding skin, the | obvious looses layer upon layer of appearance, a reverse creation. |
| 23.2 | As new life becomes hidden in the | obvious, there is newness in the dimension where the non-physical |
| 23.3 | Standing in dignity, free of lamentations, clothed no longer in the | obvious, new life alludes. She alludes to. Is present to. Is at |
| 23.3 | satisfaction with what appears to be. No longer blinded by the | obvious she sees only the hidden where the meaning of what appears to |
| 31.7 | the unholy and the false. To increase the hidden and diminish the | obvious. To flow into the pool of the divine. To return distinction |
| 37.1 | inseparable but separate for having separate lives, one hidden, one | obvious, the obvious standing in the way of the hidden. |
| 37.1 | but separate for having separate lives, one hidden, one obvious, the | obvious standing in the way of the hidden. |
| 47.1 | not been in vain. This is where the alchemy of the hidden and the | obvious is borne witness to. Here on this soil where the physical |
| 67.5 | to such a life in plenty not only do not see the hidden in the | obvious but cannot see the urgency in the circumstance. The sense of |
| 67.6 | Those raised to such a life in poverty may not see the | obvious in the hidden but can always see the urgency in the |
| 71.2 | the babies in her nest. It is an apparently physical struggle, an | obvious demonstration of tending, an innate and inherent and natural |
obviousness (5) | ||
| 17.3 | of the hidden, unquestioned and unquestionable. It hides out in | obviousness. It is distilled. |
| 19.9 | from shame to shamelessness. What was clothed has been unclothed. | Obviousness has graduated into nakedness. Naked obviousness is loyal |
| 19.9 | been unclothed. Obviousness has graduated into nakedness. Naked | obviousness is loyal only to naked obviousness. What you see is what |
| 19.9 | graduated into nakedness. Naked obviousness is loyal only to naked | obviousness. What you see is what you get. This is the time that |
| 19.10 | The new awakens outside of | obviousness in the dimension of the hidden and there is captured and |
occasionally (1) | ||
| 37.1 | friendship. The soul is forgotten save for the tending. Although | occasionally missed, it is not carried here and there where it would |
occupation (1) | ||
| 37.1 | would be inappropriate for it to be. It is not enslaved to time and | occupation, to repression or to struggle. It simply sits where it |
occur (1) | ||
| 119.1 | The great passage into union that is the birth of the new does not | occur outside of the great unity of the unnameable Holy One. It is |
occurs (1) | ||
| 93.3 | truth, as it is, in its actuality, is the experience that | occurs with the faculty that has no name. It is the surprise. It is |
ocean (1) | ||
| 49.5 | be in sport and leisure and in entertainment, on mountain peak and | ocean wave, standing apart from those who view it like the soul left |
oddity (1) | ||
| 49.6 | in which that which lives is prized as rare and viewed as | oddity, a quaint magic on the slate of tour destinations. Aborigines |
odorous (1) | ||
| 3.8 | It is physical creation on divine soil, sweet and sticky and | odorous. |
of (653) | ||
off (2) | ||
| 19.8 | Alive in realness, the obvious lets | off the stench of death - the great passing has come to be replaced |
| 37.1 | Imagine cutting a plant | off at the ground and expecting it to live without its roots. |
offer (1) | ||
| 47.2 | and mortar but of eyes that no longer see and arms that no longer | offer refuge. Tending to the body has surpassed tending to the soul |
offered (2) | ||
| 3.2 | Earth, there is a settling into physical being and physical being is | offered to the earth and all her creatures. Joined as one being in |
| 49.1 | is where the practical matters not, and the labor is a labor of love | offered "to" and not "for" the glory of the unnameable other realm. |
often (5) | ||
| 43.1 | The feeling of absolute necessity of attention is | often of the physical. The attention of the pregnant woman is to |
| 67.1 | and it can be done to care for physical vice. But it is most | often done due to lack of attention. Urgency is not seen as real and |
| 67.1 | Vices are as real as virtues but fewer and different than those | often seen. |
| 105.4 | entire physical realm appear to support the life of the human that | often chooses not to be supporting in return? |
| 107.7 | from accomplishments of living. They arise from among the weak as | often as from the strong, the babe saved is the hero of the |
oh (3) | ||
| 31.12 | Oh how he wants to shine, brilliantly, like the son. It is his | |
| 39.2 | something matters absolutely, the beginning of the end is in sight. | Oh it is, yes, an excruciating blow, a foreign object hurled at the |
| 63.4 | Oh yes, the heart can be true, the love can be strong and constant, a | |
old (6) | ||
| 11.1 | There is no need to prepare for a bitter end. The end of the | old will be bitter only if it is defended against. Defend the old |
| 11.1 | the old will be bitter only if it is defended against. Defend the | old and it is kept unto death. Embrace the new. It is here and |
| 49.4 | not in death but in life, the incarnation of a new age hidden in the | old. The dawn of it amongst the blackest of nights, where concern |
| 79.1 | Bathed in sacred protection the new life is concealed in the | old. It flourishes. Joy to unending joy, consummated union births |
| 111.1 | in oneness there is no other. In newness it is seen that the | old self was the other. Those who are alive but not living see |
| 111.2 | New ways of living may look the same as the | old but are not the same. This sameness hides the living holy one |
oldest (1) | ||
| 107.7 | From the youngest babe to the | oldest elder, care is given, circumstance to circumstance, living one |
olive (1) | ||
| 17.2 | beside the silent dignity of the oak, the Cedars of Lebanon, the | olive tree, the stalk of corn. Dignity is a spot of sunlight in the |
on (45) | ||
once (6) | ||
one (161) | ||
| 3.2 | being is offered to the earth and all her creatures. Joined as | one being in the physical plane, there is restoration - restoration |
| 3.4 | only here in physical form that a heart can be written on, or that | one has a need of an imbedded word sent out upon its pulse, a signal |
| 7.7 | grasses, sap and flowers fill the air and scent the skin like nard. | One wakes. Another sleeps. All is merciful. |
| 7.10 | One by one the great passing carries travelers hither or yon. The | |
| 7.10 | One by | one the great passing carries travelers hither or yon. The way is |
| 23.4 | The hopelessness of indignity and meaninglessness is overcome by | one thing only: faith. Faith is the abiding sense of meaning and |
| 23.5 | Not | one can show a faith that will appear to the body's eyes. Not one |
| 23.5 | Not one can show a faith that will appear to the body's eyes. Not | one can show meaning as she would a glove. But dignity can be seen |
| 23.5 | would a glove. But dignity can be seen in the eyes by the eyes. | One look of dignity can flatten a soldier's will to kill. Dignity is |
| 27.7 | undeniable truth. She may keep her gratitude hidden, telling no | one, bearing in secret the divine jewel she sees beyond the |
| 27.7 | a torturous path of caring for this jewel she gives back "to" the | One she sends gratitude, the life only shortly hers to tend, the |
| 31.2 | gift of life and its distinction in unity and relationship. Each | one is that babe, living in distinction to give back the sacred to |
| 31.3 | Only in humans has the natural become unnatural. In | one, stopped up like a clogged stream, it's banks flood with debris. |
| 31.4 | "for." A great purposefulness shrouds the intentions and piles them | one upon another. Humanity provides for itself, giving to one |
| 31.4 | them one upon another. Humanity provides for itself, giving to | one another in wantonness, a giving of like to like that excludes the |
| 31.4 | own kind. Erring in what it believes is like unto itself, giving | one false representation to another, it feasts on a diet of |
| 31.6 | channel, sends out its distinction in its pulse, an answer to the | One who awaits her response. Holy to holy. |
| 31.8 | with its bloom. Or bake a loaf of bread and send the aroma to the | one who gave wheat to grow upon the land. The bread too is the babe, |
| 37.1 | not in union, inseparable but separate for having separate lives, | one hidden, one obvious, the obvious standing in the way of the |
| 37.1 | inseparable but separate for having separate lives, one hidden, | one obvious, the obvious standing in the way of the hidden. |
| 37.1 | sacred charge. The body itself becomes the babe, the innocent | one tended, named, and poured out on the world. It lives now, hidden |
| 39.5 | The absolute comes in a thousand ways. Hidden ways. This is why | one must stay awake, awaiting the moment when the absolute comes. It |
| 39.7 | Uncomfortable, agitated, alarmed, what is | one to do? Further than a surprise it is a shock. The whole system |
| 39.7 | of doing. Rock the boat and nausea comes. This is not something | one is up for. Over the top. Excruciating. Intense. Where went |
| 43.1 | to new life … without the conceptual fallacy that there is more than | one. No "this or that" exists within the hidden realm of the womb |
| 43.1 | child, a nation, a place of peace, a body of water, a way of change, | one historical day within the finite days of the world. This is the |
| 49.6 | tour, bought and paid for, is meant to edify its guests and added as | one more thing that is their due, not sacred fish of sacred water, |
| 49.6 | of tour destinations. Aborigines are viewed with yaks and yutes, | one more commodity in an endless stream. Tourists pay to see the |
| 49.16 | the sacred of the land, simply know how to live and how to die, at | one with the soul and the soil, with the sacredness of existence and |
| 55.1 | is the end of choice and the beginning of sanctification to the Holy | One. Each will try, at first, to reject the absolute. She will say, |
| 55.2 | It might say Make music as loudly as it says, Make peace. The | one called to music may desire the call to be a peacemaker. The |
| 55.4 | nearly mad by the insistence of an inner voice that may say Stop to | one as loudly as it says Go to another, the foreign uncontrollability |
| 55.5 | call of the absolute it may as well be said "let me die now." For | one who does not follow the call of the absolute loses his own heart. |
| 59.5 | What matters absolutely is a torture to the life of the physical | one unused to such concern, concern that can't be quantified or fit |
| 59.6 | is seen and felt, part of the torture of the life of the physical | one yearning to burst free of the bubble of the practical world. The |
| 63.8 | to what it is. In a billion different ways it points the way to the | One, to the All that is neither this nor that. Newly living as |
| 63.8 | neither this nor that. Newly living as neither this nor that but as | one dedicated to the One hidden in the many; devoted without division |
| 63.8 | Newly living as neither this nor that but as one dedicated to the | One hidden in the many; devoted without division of attention; the |
| 67.8 | which can be met only circumstance to circumstance, each to each, | One to One, Holy to Holy. How does each feed the hunger that lies on |
| 67.8 | can be met only circumstance to circumstance, each to each, One to | One, Holy to Holy. How does each feed the hunger that lies on their |
| 71.5 | heaven, Eden, or Nirvana of the mind that imagines it. The physical | one seeks to join it's god there, as if it was not its god that sent |
| 71.7 | Restored to its sacredness, this constancy of care of the physical | one is a song of praise to the Holy One. A never ceasing hymn to the |
| 71.7 | of care of the physical one is a song of praise to the Holy | One. A never ceasing hymn to the unnameable. A tending to, given |
| 71.8 | to not being seen for what it is, to remaining always the hidden | one, the master of disguises, unbirthed. Not orphaned but unbirthed. |
| 71.9 | The book, the tobacco, the aroma, the sound, all are what the holy | One is, the bread of life, all that is consumed and all that is |
| 71.10 | The great friendship of life in common equality, like to like, Holy | One to Holy One. Care to care. Love to love. |
| 71.10 | of life in common equality, like to like, Holy One to Holy | One. Care to care. Love to love. |
| 75.1 | new is born. The sacred lives without proclamation, the human Holy | One. The awaiting continues until human Holy One meets human Holy |
| 75.1 | the human Holy One. The awaiting continues until human Holy | One meets human Holy One, the awaiting of the equality of like to |
| 75.1 | One. The awaiting continues until human Holy One meets human Holy | One, the awaiting of the equality of like to like. |
| 75.2 | To be in unproclaimed glory, the hidden Holy | One, is still only half of the gain that is the sacred increase of |
| 75.2 | divine is unconsummated union. The marriage of the physical Holy | One to the physical Holy One is the way the new comes into being. |
| 75.2 | union. The marriage of the physical Holy One to the physical Holy | One is the way the new comes into being. The new birthing of the new |
| 75.4 | Holy | One to Holy One, God to God, unnameable to unnameable, aloneness is |
| 75.4 | Holy One to Holy | One, God to God, unnameable to unnameable, aloneness is forever |
| 75.4 | like, the sacred in relationship with the sacred, beloved to beloved | One. |
| 75.7 | life, the great divide is spanned by the great crossing over. | One to One. Union with what is like unto itself. Incarnation. |
| 75.7 | the great divide is spanned by the great crossing over. One to | One. Union with what is like unto itself. Incarnation. Endowed with |
| 75.7 | nature fully and equally. In great rejoicing, the living Holy | One is poured forth, Holy One to Holy One. Life to life. |
| 75.7 | In great rejoicing, the living Holy One is poured forth, Holy | One to Holy One. Life to life. |
| 75.7 | rejoicing, the living Holy One is poured forth, Holy One to Holy | One. Life to life. |
| 79.2 | Quietly it reigns. Stillness to stillness come. | One world at last created out of two. Creation of the New. |
| 81.3 | Come in secret, hidden holy | one to hidden holy one. First in death, then in birth, then in union |
| 81.3 | Come in secret, hidden holy one to hidden holy | one. First in death, then in birth, then in union - the union of the |
| 81.10 | Do not judge death. It comes in secret. Holy | One to Holy One. |
| 81.10 | Do not judge death. It comes in secret. Holy One to Holy | One. |
| 81.11 | Thus is the restoration: Holy | One to Holy One. Death to Death. New Life to New Life. Do not be |
| 81.11 | Thus is the restoration: Holy One to Holy | One. Death to Death. New Life to New Life. Do not be fooled by |
| 81.11 | Life to New Life. Do not be fooled by what appears to be. The Holy | One is restored in death and in New Life. |
| 85.1 | Finally, and at last, | One comes together with One. Two unities arise, wholeness to |
| 85.1 | Finally, and at last, One comes together with | One. Two unities arise, wholeness to wholeness, and meet |
| 85.1 | face-to-face. No more burning bushes disguise the face of the Holy | One from the face of the Holy One. The great birth is the birth of |
| 85.1 | bushes disguise the face of the Holy One from the face of the Holy | One. The great birth is the birth of oneness into twoness, the |
| 85.2 | This is the joining of distinction to distinction. The living Holy | One is joined in the great partnership, One to One. |
| 85.2 | The living Holy One is joined in the great partnership, | One to One. |
| 85.2 | The living Holy One is joined in the great partnership, One to | One. |
| 85.3 | The loneliness of Oneness shattered, the physical Holy | One has fulfilled the need for which it was birthed. Birthed into |
| 85.3 | Birthed into its own divinity, its divinity joins the Holy Living | One with great rejoicing. |
| 85.4 | The unnameable, unbirthed Holy | One is birthed in twoness. |
| 85.5 | The unnameable Holy | One came to Earth in physical form and new Itself and its Creations, |
| 85.6 | Restored in death to union, the unnameable | One quested, whispered, urged and protected the jeweled seedlings |
| 85.6 | the jeweled seedlings planted in each heart. The divine fruit. | One by one they sprouted, grew, returned to their home within the One. |
| 85.6 | jeweled seedlings planted in each heart. The divine fruit. One by | one they sprouted, grew, returned to their home within the One. |
| 85.6 | One by one they sprouted, grew, returned to their home within the | One. |
| 85.7 | human soul, each kept apart in time and space, die and return, Holy | One to Holy One, knowing to knowing, like to like, still yearning, |
| 85.7 | each kept apart in time and space, die and return, Holy One to Holy | One, knowing to knowing, like to like, still yearning, still |
| 85.7 | like to like, still yearning, still searching, for the living Holy | One through which the birth of two will come. |
| 87.1 | Creation of the New is the birth of unity to unity, living holy | one to living to holy one, the joining in relationship of two … |
| 87.1 | is the birth of unity to unity, living holy one to living to holy | one, the joining in relationship of two … divinity to divinity. |
| 87.1 | the joining in relationship of two … divinity to divinity. Divine | one to divine one. |
| 87.1 | in relationship of two … divinity to divinity. Divine one to divine | one. |
| 87.2 | distinction of separation, but as two distinct unities. More than | one joined in one ultimate reality, unity to unity. |
| 87.2 | of separation, but as two distinct unities. More than one joined in | one ultimate reality, unity to unity. |
| 87.3 | to oneness. Then in hidden secretness, there is communion, holy | one to holy one: mind to mind, spirit to spirit, heart to heart, |
| 87.3 | Then in hidden secretness, there is communion, holy one to holy | one: mind to mind, spirit to spirit, heart to heart, consciousness to |
| 89.1 | The aloneness and the oneness of the unnameable | one is the same. It is the same in each. It is the sacred privacy |
| 89.3 | not negate the doctrine but only expand it. They accede more than | one reality. There is physical reality. There is spiritual reality. |
| 91.1 | a leaving of the realm. Duality is no longer experienced. All is | One, One is All. There is no false duality. No true duality. No |
| 91.1 | of the realm. Duality is no longer experienced. All is One, | One is All. There is no false duality. No true duality. No new |
| 91.2 | of the Earth, not through mystical union with the unnameable Holy | One, but by physical union with the Holy One; making the Holy one |
| 91.2 | with the unnameable Holy One, but by physical union with the Holy | One; making the Holy one with creation … with the Earth and all her |
| 91.2 | Holy One, but by physical union with the Holy One; making the Holy | one with creation … with the Earth and all her creatures. The coming |
| 93.1 | What is represented by the world you see? It is | one world with many parts. A vibrant mob of contrast, a coat of many |
| 93.1 | parts. A vibrant mob of contrast, a coat of many colors, and still | one mob, one coat, one world. |
| 93.1 | A vibrant mob of contrast, a coat of many colors, and still one mob, | one coat, one world. |
| 93.1 | mob of contrast, a coat of many colors, and still one mob, one coat, | one world. |
| 93.4 | does not mean that they are separate in truth. The truth reveals | one ultimate reality. |
| 95.2 | The imagination allows that when "this world" is left, | one will meet God face-to-face. The Kingdom they have entered may |
| 95.3 | Many realities. | One Unity. |
| 95.4 | Take as the start of creation of the new the idea of | one reality and more than one unity. Heathenistic and profane as |
| 95.4 | start of creation of the new the idea of one reality and more than | one unity. Heathenistic and profane as this idea may be, give it |
| 95.5 | One "unity" is life. It is the energy of creation, constantly | |
| 95.5 | creation, constantly creating. It is real. It is a reality. It is | one reality. It is impartial. It does not pick and choose. It is a |
| 95.5 | and in a grain of sand. It is a physical reality of more than | one held together in unity. There is no physical, or created reality |
| 95.5 | There is no temporary reality and no eternal reality. There is | one reality. |
| 95.7 | Reality is | one substance given to many forms. It is the actualness of life. |
| 99.2 | Living is the transcendence of life. The unnameable Holy | One is the Transcendent … the nature of reality rather than reality |
| 99.2 | nature of reality rather than reality itself. The unnameable Holy | One is not formless because form is evil, but is formless because |
| 99.2 | formlessness is the nature of that which is living. The Holy | One may live in form but is not the form, she is the living. She is |
| 99.6 | that creates storms and draughts. It does not choose between | one and another. It is that which is the same. It does not act with |
| 99.7 | of good or bad, better or worse, it is simply a constant unfolding, | one step toward growth becoming a cancer, one step toward growth |
| 99.7 | a constant unfolding, one step toward growth becoming a cancer, | one step toward growth becoming a new species. The unity that is |
| 99.7 | unity that is creation is incapable of partiality. It cannot spare | one and take another. Its nature is to live but it is not living. |
| 103.4 | through which the actual essential substance that is the living Holy | One can flow through the living, giving meaning to life. |
| 105.5 | nature, of creation as it is, is an acknowledgment of what the human | one will not acknowledge: that life sustains the living Holy One as |
| 105.5 | human one will not acknowledge: that life sustains the living Holy | One as the living Holy One sustains life. |
| 105.5 | that life sustains the living Holy One as the living Holy | One sustains life. |
| 107.3 | mind can only see the world as it sees itself. Guided by the mind, | one can live in illusion, and live illusion to illusion. The world |
| 107.4 | is what it is, a thing of nature, given to storms and sunny days. | One is born as bendable, as supple as the willow. Another life comes |
| 107.4 | sun and rain that fall from the sky. There are genetics that make | one tall and one short, one dark and one light. There are |
| 107.4 | that fall from the sky. There are genetics that make one tall and | one short, one dark and one light. There are unchangeables. A willow |
| 107.4 | from the sky. There are genetics that make one tall and one short, | one dark and one light. There are unchangeables. A willow a willow, |
| 107.4 | There are genetics that make one tall and one short, one dark and | one light. There are unchangeables. A willow a willow, a thorn bush |
| 107.4 | All different. All the same only in terms of being alive. All | one life. One in truth and one in stature. No two alike. |
| 107.4 | All the same only in terms of being alive. All one life. | One in truth and one in stature. No two alike. |
| 107.4 | same only in terms of being alive. All one life. One in truth and | one in stature. No two alike. |
| 107.5 | aloneness, nothing like onto itself, all that lives lives as | one, and all that is living is one in it's stature. One is not the |
| 107.5 | onto itself, all that lives lives as one, and all that is living is | one in it's stature. One is not the other. The life of the one is |
| 107.5 | lives lives as one, and all that is living is one in it's stature. | One is not the other. The life of the one is all that can be living. |
| 107.5 | is one in it's stature. One is not the other. The life of the | one is all that can be living. It is the totality of what can be |
| 107.5 | but not a mass of living. All that is living lives as itself … as a | one. |
| 107.6 | Such is the impartialness of creation and the dignity of the | one. One's living is one's own. |
| 107.7 | oldest elder, care is given, circumstance to circumstance, living | one to living one. Life is tended. Living is the tending. Heroes |
| 107.7 | care is given, circumstance to circumstance, living one to living | one. Life is tended. Living is the tending. Heroes and saints are |
| 107.8 | One is not the other. Only in living is this oneness demonstrated in | |
| 107.8 | is form, bio-chemical and destructible. In living there is only the | one who is living. There is no other one who can do the living that |
| 107.8 | In living there is only the one who is living. There is no other | one who can do the living that is given each to do. |
| 107.9 | United with creation and not subservient to it, the living Holy | One can create the new. |
| 111.1 | their roles, what they do "for a living" - the life of the physical | one as it appears to the eyes and the senses of itself and others. |
| 111.1 | with perception rather than with the truth of the living Holy | One, the action of the divine. |
| 111.2 | the old but are not the same. This sameness hides the living holy | one from those who cannot see. |
| 111.3 | The difference of the living holy | one is revealed only to the living holy one. What better argument |
| 111.3 | of the living holy one is revealed only to the living holy | one. What better argument can there be for more than one Holy One? |
| 111.3 | living holy one. What better argument can there be for more than | one Holy One? |
| 111.3 | holy one. What better argument can there be for more than one Holy | One? |
| 113.1 | The holy unnameable | one is manying, pouring forth like words from a poet, dripping and |
| 113.5 | one-to-one. The birth of two allows that two may join together as | one. |
| 119.1 | of union. The great unity of the unnameable holds all together as | one. The great passage into union that is the birth of the new does |
| 119.1 | new does not occur outside of the great unity of the unnameable Holy | One. It is union within union. Two within one and one within two. |
| 119.1 | of the unnameable Holy One. It is union within union. Two within | one and one within two. |
| 119.1 | unnameable Holy One. It is union within union. Two within one and | one within two. |
one's (12) | ||
| 23.6 | sky, to hear bird song, to view the moon, to feel the earth beneath | one's feet, and not be standing in meaning is to not see the jewel |
| 39.3 | to those carefree days? The days when nothing mattered? When | one's life was one's own? What has happened? Where did this come |
| 39.3 | carefree days? The days when nothing mattered? When one's life was | one's own? What has happened? Where did this come from? How can it |
| 39.4 | Avoid it at the cost of peril. If | one's life remains one's own, it is lost. |
| 39.4 | Avoid it at the cost of peril. If one's life remains | one's own, it is lost. |
| 49.3 | soul comes to life a blanket of leafs is home to it. A place to lay | one's head. A crumb to keep the body alive. A sip of water. A bit |
| 59.1 | burrows in, root-to-root. There is a desire to be able to stand | one's ground of being and grow and flourish as meant to, and for this |
| 59.5 | practical world. The desire to be a mother is incomprehensible. | One's life is no longer one's own. |
| 59.5 | desire to be a mother is incomprehensible. One's life is no longer | one's own. |
| 89.1 | and the sacred union, the "time" shared and the "time" spent within | one's own being. It is union and union with. |
| 107.6 | Such is the impartialness of creation and the dignity of the one. | One's living is one's own. |
| 107.6 | of creation and the dignity of the one. One's living is | one's own. |
one-to-one (2) | ||
| 113.3 | Likewise, the idea of meeting | one-to-one in unity, can be taken to be the same as meeting separate |
| 113.5 | she enters a different dimension, a new way of knowing, and joins | one-to-one. The birth of two allows that two may join together as one. |
oneness (15) | ||
| 23.2 | at play in the fields where those like unto like meet and mingle, a | oneness far more intricate and creative than the fields of the mind. |
| 23.3 | alludes to. Is present to. Is at play in the fields of the hidden | oneness. She is the North Star, always pointing to that which is |
| 85.1 | One from the face of the Holy One. The great birth is the birth of | oneness into twoness, the explosion of a new creation where union to |
| 85.1 | to all, there is relation. Knowing that was of different aspects of | Oneness becomes the knowing of discovery between the great Two, the |
| 85.3 | The loneliness of | Oneness shattered, the physical Holy One has fulfilled the need for |
| 87.3 | The acceptance of the death is the first step … | oneness regained. The acceptance of the birth is the second step … |
| 87.3 | oneness regained. The acceptance of the birth is the second step … | oneness recognized. The coming together of two newly birthed |
| 87.3 | coming together of two newly birthed divinities is the third step … | oneness to oneness. Then in hidden secretness, there is communion, |
| 87.3 | of two newly birthed divinities is the third step … oneness to | oneness. Then in hidden secretness, there is communion, holy one to |
| 87.3 | of the new, formed not through extension but through union of | oneness to oneness. |
| 87.3 | new, formed not through extension but through union of oneness to | oneness. |
| 89.1 | The aloneness and the | oneness of the unnameable one is the same. It is the same in each. |
| 107.8 | One is not the other. Only in living is this | oneness demonstrated in such a way that it has nothing to do with |
| 111.1 | Living is not the loss of self but the discovery of the | oneness of the self. Whole and complete in oneness there is no |
| 111.1 | but the discovery of the oneness of the self. Whole and complete in | oneness there is no other. In newness it is seen that the old self |
ones (2) | ||
| 81.5 | The mighty plummet. Not in vengeance but in mercy, the dying | ones are allowed their rest, the birth continues. |
| 91.1 | of being is the achievement of some yogis, some enlightened | Ones. It is a way beyond the needs and pleasures of the flesh, a |
oneself (1) | ||
| 59.4 | those that hovered around the potted soul, tending it all this time, | oneself included. To live the life of the soul feels like the |
only (34) | ||
onto (1) | ||
| 107.5 | Standing in ultimate aloneness, nothing like | onto itself, all that lives lives as one, and all that is living is |
opaque (2) | ||
| 3.4 | this majesty? Or is such a word an unspeakable mystery? Only an | opaque quarry of symbols piled in endless shapes upon the God of many |
| 39.2 | Oh it is, yes, an excruciating blow, a foreign object hurled at the | opaque glass of the trivial and meaningless. With trembling and |
open (3) | ||
| 17.1 | stands in silent dignity that will not be abashed … no more than the | open wound of pillaged trees or pocks of craters dug by bombs. |
| 31.6 | of the divine. Each heart carries coded divinity that, like an | open channel, sends out its distinction in its pulse, an answer to |
| 115.6 | of a beloved fellow traveler who lessens her hold and whispers, Just | open your fingers. It will all still be there when you return. |
opened (2) | ||
| 31.10 | and feel awe at the giver of life behind the life, the sacred door | opened. He who has a heart and not too much satisfaction in his own |
| 115.7 | light. What stands on shore has remained the same. No flood gates | opened to consume all passers-by. And yet she who has gone the whole |
openness (2) | ||
| 63.1 | That is all. Without willingness there is no availability, no | openness, because availability and openness simply cannot be forced. |
| 63.1 | there is no availability, no openness, because availability and | openness simply cannot be forced. Willingness does not assure |
opens (1) | ||
| 49.12 | recognition comes, a handmaid of the stars that guide. The door | opens to the hidden dimension. Some lie down and die in ecstasy, |
opposite (1) | ||
| 47.2 | Monuments to politicians rise. Capitals and Cathedrals grace | opposite hills at the center of physical life, a proclamation that |
oppress (1) | ||
| 23.5 | will to kill. Dignity is an impassioned regard for life. Those who | oppress cannot be made to shine with dignity. Nor can those who |
or (69) | ||
organic (1) | ||
| 49.7 | To make a way a way of living is the heartbeat of religion. The | organic necessity of the soul is appreciation. |
original (4) | ||
| 19.1 | answer is known. It is known with the sense that has no name, the | original knowing, the memory that wafts on the breeze and calls forth |
| 59.4 | time, oneself included. To live the life of the soul feels like the | original transplanting, the ripping up of roots, being tossed to the |
| 99.7 | Creation is time bound evolution, mutations, changes in the | original form but still made of the original form. It does not |
| 99.7 | mutations, changes in the original form but still made of the | original form. It does not create in terms of good or bad, better or |
orphaned (1) | ||
| 71.8 | always the hidden one, the master of disguises, unbirthed. Not | orphaned but unbirthed. Not subject to misery but subject to |
other (18) | ||
| 11.5 | defended, all that can be restored, all that can be laid to rest. No | other self exists to defend against or to bring to restoration. No |
| 27.2 | like. What is not like unto the sacred is meaningless. There is no | other meaning than sacred meaning. |
| 31.2 | And so the babe born into the world from the | other realm and given back to it through its life, is the secret way |
| 49.1 | labor of love offered "to" and not "for" the glory of the unnameable | other realm. Such structures rise to feed the soul that infuses the |
| 49.9 | There is no way | other than living that can substitute for life. No way of physical |
| 59.5 | can't be seen in a way that makes sense to the senses, the mind, the | other from whom permission is sought. The practical world. The |
| 63.7 | alone. She is tending to and tended by the jewel sent from the | other realm, the unification of the physical with that which supports |
| 81.2 | Enter here. There is no | other entry. There is no other home. |
| 81.2 | Enter here. There is no other entry. There is no | other home. |
| 95.2 | Kingdom they have entered may still be surrounded by a moat, on the | other side of which is the suffering of the people left behind in |
| 95.2 | side of which is the suffering of the people left behind in that | other world. Somehow they imagine happiness and peace despite this |
| 99.7 | it is not living. It has no will. It has no substantial reality | other than as what it is, continual change begun and never-ending. |
| 107.5 | one, and all that is living is one in it's stature. One is not the | other. The life of the one is all that can be living. It is the |
| 107.5 | be living. It is the totality of what can be lived. There is no | other living. There can be a mass of humanity but not a mass of |
| 107.8 | One is not the | other. Only in living is this oneness demonstrated in such a way |
| 107.8 | In living there is only the one who is living. There is no | other one who can do the living that is given each to do. |
| 111.1 | the oneness of the self. Whole and complete in oneness there is no | other. In newness it is seen that the old self was the other. Those |
| 111.1 | there is no other. In newness it is seen that the old self was the | other. Those who are alive but not living see otherness; the others |
otherness (2) | ||
| 107.8 | oneness demonstrated in such a way that it has nothing to do with | otherness or thingness. In life, as in creation, all is intertwined, |
| 111.1 | the old self was the other. Those who are alive but not living see | otherness; the others of form, because they see themselves as form. |
others (4) | ||
| 49.12 | dimension. Some lie down and die in ecstasy, full-bellied or not. | Others, called by a reeling mind into dimensions they know not, go |
| 49.12 | world. Some, glimpsing what lies beyond, quickly shut the door. | Others become tourists, observers, experiencers, or guides. |
| 111.1 | was the other. Those who are alive but not living see otherness; the | others of form, because they see themselves as form. Their lives are |
| 111.1 | physical one as it appears to the eyes and the senses of itself and | others. Actions are consistent with perception rather than with the |
otherwise (1) | ||
| 71.6 | the diligence of necessity. In the physical dimension it cannot be | otherwise. The living physical form is a cry for care, a miracle of |
out (26) | ||
outside (5) | ||
| 13.6 | jewel that hides the jewel, its place of safe-keeping and of rest. | Outside of the dimension of the physical lies what the physical |
| 19.3 | forth on the breeze, the sacred that lives not "with" but beyond, " | outside of" the common, set apart in unity, beyond the understanding |
| 19.10 | The new awakens | outside of obviousness in the dimension of the hidden and there is |
| 47.1 | to point like the North Star by way of evocation. To be a shrine | outside of the world within the world. A house of truth. |
| 119.1 | great passage into union that is the birth of the new does not occur | outside of the great unity of the unnameable Holy One. It is union |
outstretched (1) | ||
| 27.3 | of humanity is not alone. The Giver stands behind the given, arms | outstretched, welcoming the recipient of life into the mystery of the |
over (11) | ||
| 19.11 | It has overpowered without being power | over. It drenches the physical in the jewel of hiddenness. There is |
| 23.4 | What is the threat? A world handed | over into indignity and meaninglessness. Indignity and |
| 39.1 | of the spirit. The unmaking of the inescapable. The cup passing | over in the great passing. |
| 39.3 | unknown is this absoluteness that the mind reels. It has been taken | over by meaning. It doesn't know it. It cries out. What happened |
| 39.7 | the boat and nausea comes. This is not something one is up for. | Over the top. Excruciating. Intense. Where went the life of |
| 59.4 | to the wind. The new tendee is unknown and unseen. The life given | over to the mystery that is still the surest thing of all - meant to |
| 59.6 | work two-weeks later? Then it might be considered. Clean and given | over to the calendar rather than the angels. Held within the tending |
| 75.3 | new avatar comes when two are joined together in the great crossing | over. |
| 75.6 | Like to like is the great crossing | over. |
| 75.7 | to sacred life, the great divide is spanned by the great crossing | over. One to One. Union with what is like unto itself. Incarnation. |
| 113.3 | a communion of meaning come into the physical, streams brooking | over rock and glistening the moss with beaded jewels. Gladness of |
overcome (1) | ||
| 23.4 | and meaning. The hopelessness of indignity and meaninglessness is | overcome by one thing only: faith. Faith is the abiding sense of |
overflow (1) | ||
| 39.1 | more than can be endured? It is present every day, every hour, an | overflow, a passionate resonance of the heart in the inescapable |
overpowered (1) | ||
| 19.11 | It has | overpowered without being power over. It drenches the physical in the |
overwhelmedness (2) | ||
| 39.1 | What is the secret of vulnerability, sorrow, | overwhelmedness, of that which is more than can be endured? It is |
| 43.1 | called the unnameable because it cannot be distinguished, is an | overwhelmedness of care and meaning hidden within the subject of the |
overwhelming (1) | ||
| 43.1 | in charge of the spiritual, the soul, realizes its futility in the | overwhelming burst of its possession, being known in the field of the |
own (19) | ||
ownership (1) | ||
| 27.7 | With gratitude "to" she accepts no | ownership of the timeless and eternal placed into her hands and knows |
P | ||
paid (3) | ||
| 31.9 | that he sees no need to bow or praise. A fish is a dollar sign | paid in cost or wages or the expense of rod and reel. Duly paid for |
| 31.9 | sign paid in cost or wages or the expense of rod and reel. Duly | paid for with time or recompense, that is all there is. No sacred |
| 49.6 | guides for the edification is wrongly placed. The tour, bought and | paid for, is meant to edify its guests and added as one more thing |
pail (2) | ||
| 3.3 | The sublime is the texture of tree bark, grace is the | pail of water, heaven is the fabric of the tapestry of leafs. The |
| 3.9 | no light comes, eternal rest is granted and the grace that is the | pail of water attends not its thirst. Unrest is quieted and finally |
pain (3) | ||
| 81.6 | the great marriage. Gather at the table where joy and sorrow mix in | pain of birth and death, blood to blood, flesh to flesh, for all a |
| 107.6 | her life for the life of her child. What mother, seeing a child in | pain, would not say, "I would take this pain from you if I could? I |
| 107.6 | mother, seeing a child in pain, would not say, "I would take this | pain from you if I could? I would live this circumstance for you?" |
painful (1) | ||
| 115.5 | disloyalty. To linger on the banks as the stream moves along is too | painful to endure and the heartbreaking cause looked for will not |
pains (1) | ||
| 63.9 | the doubt, still the body with its shape and size, the aches the | pains. Still the needs that provide for intimacy. Still loneliness |
paint (2) | ||
| 105.1 | is suggestive and acknowledging of more than hands that work with | paint. Hands that work with paint are living hands. Hands given to |
| 105.1 | of more than hands that work with paint. Hands that work with | paint are living hands. Hands given to living. Art is expressive of |
pales (1) | ||
| 17.2 | Self-respect | pales beside the silent dignity of the oak, the Cedars of Lebanon, |
panic (1) | ||
| 39.7 | do? Further than a surprise it is a shock. The whole system is in | panic. There is nothing to be done and a preciousness of doing. |
paradise (1) | ||
| 71.5 | it's god there, as if it was not its god that sent it out into the | paradise of physicality, to live as a companion to the stone and the |
parched (1) | ||
| 31.3 | clenched, the clouds cease to bring rain and the ground of being is | parched. What is asked is not heard. What is not heard is not given |
part (1) | ||
| 59.6 | the practical world, perhaps not seen before, now is seen and felt, | part of the torture of the life of the physical one yearning to burst |
partial (1) | ||
| 107.9 | can act upon creation, change the inevitable, bring love that is | partial to the impartial. United with creation and not subservient |
partiality (1) | ||
| 99.7 | becoming a new species. The unity that is creation is incapable of | partiality. It cannot spare one and take another. Its nature is to |
particular (2) | ||
| 67.3 | the circumstance of the life? This cannot be avoided! Born into a | particular life and time the particular needs are different, the |
| 67.3 | This cannot be avoided! Born into a particular life and time the | particular needs are different, the strivings different, and yet what |
partner (1) | ||
| 63.4 | heart can be true, the love can be strong and constant, a willing | partner to the physical, and still the grace can be absent that |
partnership (1) | ||
| 85.2 | to distinction. The living Holy One is joined in the great | partnership, One to One. |
parts (2) | ||
| 7.2 | are laid aside; shards of visions too benign; a rearrangement of | parts no longer possible. Lying smashed and irretrievable they beacon |
| 93.1 | What is represented by the world you see? It is one world with many | parts. A vibrant mob of contrast, a coat of many colors, and still |
pass (8) | ||
| 3.7 | mother love, full breasted and round bellied, a gestation soon to | pass. |
| 7.1 | Lamentations are here to | pass and with their great passing is the apocalypse complete and the |
| 7.1 | of humanity births anew in dappled light of mourning fully come to | pass. A new day. |
| 11.5 | make weapons of deliverance. No more. These days have come to | pass. |
| 13.1 | has been in truth and proceeds in truth. That which doesn't come to | pass. The new is that which is always fresh and surprising - the |
| 13.5 | that is not hidden from the body's eyes. What is seen has come to | pass. |
| 19.9 | What you see is what you get. This is the time that has come to | pass. From shame to shamelessness the world has walked, then ran, |
| 63.9 | brought to good, with hate not brought to love. None of these will | pass without reconciliation, restoration. Can the hungry be fed fast |
passage (1) | ||
| 119.1 | great unity of the unnameable holds all together as one. The great | passage into union that is the birth of the new does not occur |
passed (2) | ||
| 7.5 | The past has | passed. The new has come. |
| 7.9 | or mercy? Unrest or rest? What is there to lose? All this is | passed in the great passing. Hunger has not been touched by what has |
passers-by (1) | ||
| 115.7 | on shore has remained the same. No flood gates opened to consume all | passers-by. And yet she who has gone the whole way sees all as |
passes (1) | ||
| 17.2 | plight of the mournful in the great passing. It is never lost, but | passes down generation to generation, bearing no shame or |
passing (14) | ||
| 7.1 | Lamentations are here to pass and with their great | passing is the apocalypse complete and the dawn of the dead behind |
| 7.4 | And so the great | passing runs its course, banishing the world imprisoned in thought |
| 7.9 | or rest? What is there to lose? All this is passed in the great | passing. Hunger has not been touched by what has been. Rejoice at |
| 7.9 | Hunger has not been touched by what has been. Rejoice at the great | passing, a ship already gone from shore and sailing into uncharted |
| 7.10 | One by one the great | passing carries travelers hither or yon. The way is set. The new |
| 7.11 | release has long been denied. Release has arrived in the great | passing. |
| 11.3 | Restoration is creation of the new. It begins with the great | passing of what was. |
| 11.4 | the night that washes away the former day. As night falls the great | passing arises like the dawn. Thoughts of former days are darkened, |
| 17.2 | Silent dignity stills the plight of the mournful in the great | passing. It is never lost, but passes down generation to generation, |
| 19.8 | in realness, the obvious lets off the stench of death - the great | passing has come to be replaced by the newly restored. As a snake |
| 31.8 | the voice of the holy to the holy. The babe bequeathed. The new, | passing on the hidden language, a pre-language naturalness, the great |
| 39.1 | of the wine of the spirit. The unmaking of the inescapable. The cup | passing over in the great passing. |
| 39.1 | The unmaking of the inescapable. The cup passing over in the great | passing. |
| 81.6 | Come in secret to the banquet. The wake of the great | passing is the celebration of the great marriage. Gather at the |
passionate (2) | ||
| 39.1 | can be endured? It is present every day, every hour, an overflow, a | passionate resonance of the heart in the inescapable nature of the |
| 49.4 | for the birth of the soul's mission in the physical world is the | passionate influx of the unnameable come to the distinct. The soul |
past (2) | ||
| 7.5 | The | past has passed. The new has come. |
| 49.6 | full view the tourists to life are attracted and the audience roars | past what is there to guide and light the way beyond what can be |
path (2) | ||
| 17.2 | or humiliation, always remaining as true as sunlight on a shaded | path. It is beheld. |
| 27.7 | honored and indebted at once, raised up and yet set upon a torturous | path of caring for this jewel she gives back "to" the One she sends |
pay (4) | ||
| 49.6 | is their due, not sacred fish of sacred water, but fish bought to | pay the wages of a fisherman to pay the bill for his mortgage, all |
| 49.6 | of sacred water, but fish bought to pay the wages of a fisherman to | pay the bill for his mortgage, all tithe for tat in the great and |
| 49.6 | yaks and yutes, one more commodity in an endless stream. Tourists | pay to see the natural and still do not see what it could reveal, for |
| 55.1 | is easily done. "I have a family to provide for. A job. Bills to | pay. Food to put on the table," he may say. He will know an |
peace (15) | ||
| 3.2 | of being alive. The new is where, joined with the Architect of | Peace on Earth, there is a settling into physical being and physical |
| 7.11 | newly birthed. Gratitude reigns for the way finally come to rest in | peace. Stragglers gathered in, are embraced, set to sleep or |
| 11.1 | the new. It is here and sweeping across the land, moving by way of | peace. Joined lands of peace form crisscrossed trails, spreading |
| 11.1 | sweeping across the land, moving by way of peace. Joined lands of | peace form crisscrossed trails, spreading seeds of the new. It is |
| 11.1 | weeds, held back not by buckthorn or garbage. Grounds held fast in | peace are covered easily by the new. Defended territory is not |
| 11.1 | not hospitable. No slave or Pharaoh will stand in the new. Be of | peace and the new will come. |
| 13.5 | Not seeing her is no skill either. She is hidden. Shrouded in | peace and restfulness. See restfulness amidst unrest. This is the |
| 13.6 | the appearance of unrest is rest. Beyond the appearance of war is | peace. Beyond the effect of effort is the effect of ease. |
| 43.1 | form is here to attend: the soul of a child, a nation, a place of | peace, a body of water, a way of change, one historical day within |
| 55.2 | Go to church. It might say Make music as loudly as it says, Make | peace. The one called to music may desire the call to be a |
| 55.3 | to be a child's keeper, to read a book, to be a keeper of the | peace, the waters, the farmland, the prevention of another injustice. |
| 81.1 | Peace be to you who enter here. The dwelling place. The home made | |
| 81.6 | pain of birth and death, blood to blood, flesh to flesh, for all a | peace surpassing. |
| 81.8 | all that remains. Last days are the first days of the new, where | peace has entered. |
| 95.2 | left behind in that other world. Somehow they imagine happiness and | peace despite this view of the suffering. They will imagine the |
peacemaker (2) | ||
| 55.2 | Make peace. The one called to music may desire the call to be a | peacemaker. The peacemaker may see herself as a musician. None of |
| 55.2 | The one called to music may desire the call to be a peacemaker. The | peacemaker may see herself as a musician. None of these things that |
peak (1) | ||
| 49.5 | There it be in sport and leisure and in entertainment, on mountain | peak and ocean wave, standing apart from those who view it like the |
pebble (1) | ||
| 27.5 | The sacred is a beacon cast out into the cosmos and singing in a | pebble; calling for response in a universal mother tongue; the tongue |
pending (1) | ||
| 63.4 | mad. With death at the door, with soldiers knocking, with illness | pending, with intruder intent on stealing, the attendance to the babe |
people (3) | ||
| 49.16 | Indigenous | people, the sacred of the land, simply know how to live and how to |
| 91.2 | The coming of Christ is the coming, the birth, of the new | people of unity. |
| 95.2 | by a moat, on the other side of which is the suffering of the | people left behind in that other world. Somehow they imagine |
peoples (1) | ||
| 95.8 | the disease that ravages the home of being, the earth, the land, her | peoples. |
perceived (1) | ||
| 89.2 | and spiritual, it is no more than doctrine, a description of a | perceived reality. As a perception and a description it is accurate |
perception (3) | ||
| 71.6 | there, the practical here and the spiritual there, is a fallacy of | perception that is exasperated by the separation then, of needs. |
| 89.2 | no more than doctrine, a description of a perceived reality. As a | perception and a description it is accurate enough. It is what is |
| 111.1 | and the senses of itself and others. Actions are consistent with | perception rather than with the truth of the living Holy One, the |
perhaps (3) | ||
| 27.7 | realm. It is simply so. Felt in every mother heart. Placed not, | perhaps, in words, but acknowledged; a deeply evident recognition of |
| 59.6 | Enslavement to the practical world, | perhaps not seen before, now is seen and felt, part of the torture of |
| 115.6 | And then it is | perhaps the unity of a beloved fellow traveler who lessens her hold |
peril (1) | ||
| 39.4 | Avoid it at the cost of | peril. If one's life remains one's own, it is lost. |
perilous (1) | ||
| 49.13 | The way is | perilous with deceptive routes away from living. The physical is the |
periods (1) | ||
| 115.4 | Yet, as longer | periods of unity are experienced, comprehension begins to dawn even |
perish (1) | ||
| 49.13 | the spheres can draw … away from the physical to the cerebral. Many | perish there, starved for intimacy. Physical life is intimate with |
perishes (1) | ||
| 23.4 | death. Beset by indignity and meaninglessness the will to live | perishes. There is nothing to live "for" because there is nothing to |
permanent (1) | ||
| 47.1 | is a way that is mute. The witness that edifies need not be | permanent or man-made to point like the North Star by way of |
permeates (1) | ||
| 43.1 | shelter, a refuge hidden within the physical world, a spirit that | permeates if only for an hour. The cost of time is eternity. There |
permission (4) | ||
| 59.1 | There is always a desire for | permission - a permission to "do what you have to do to be who you |
| 59.1 | There is always a desire for permission - a | permission to "do what you have to do to be who you are" - a desire |
| 59.1 | to "do what you have to do to be who you are" - a desire for | permission that comes of the relationships that are like sun and |
| 59.5 | a way that makes sense to the senses, the mind, the other from whom | permission is sought. The practical world. The desire to be a |
perpetuation (1) | ||
| 105.4 | be seen, no evidence, no proof except for that of self-perpetuation, | perpetuation of the species. But why? Why does human life matter? |
person (3) | ||
| 23.6 | to. Children have innocence. The earth has meaning. The human | person grown to maturity has dignity or she has nothing. Dignity is |
| 47.2 | splendor come at the expense of nameable splendor - the human | person. Statues and icons that glorify the human saint fall also to |
| 103.1 | What is the meaning of anything — a tree, a bee, a human | person — beyond definitions, beyond facts of physical existence, the |
personal (1) | ||
| 55.3 | injustice. Driven by what matters absolutely, sometimes for cause | personal and near, sometimes for no reason than can be explained, the |
pharaoh (1) | ||
| 11.1 | by the new. Defended territory is not hospitable. No slave or | Pharaoh will stand in the new. Be of peace and the new will come. |
philosophy (1) | ||
| 67.2 | of guidance for the basics of ethical living - not in literature, | philosophy, religion, the social sciences. But there is much lack of |
phoenix (1) | ||
| 3.5 | fire. The knowledge of all things, of flight and fancy, is the | phoenix that rises from the ash. |
physical (88) | ||
| 3.2 | The new is of the earth, the ground, the | physical ground of being. The cherished and beloved sacredness of |
| 3.2 | with the Architect of Peace on Earth, there is a settling into | physical being and physical being is offered to the earth and all her |
| 3.2 | of Peace on Earth, there is a settling into physical being and | physical being is offered to the earth and all her creatures. Joined |
| 3.2 | to the earth and all her creatures. Joined as one being in the | physical plane, there is restoration - restoration to union. |
| 3.4 | God of many names who is written on each heart? It is only here in | physical form that a heart can be written on, or that one has a need |
| 3.8 | life is birthed of blood and water and the breath of spirit. It is | physical creation on divine soil, sweet and sticky and odorous. |
| 7.9 | As within/so without is the way of the | physical world. What is reflected? Imprisonment or mercy? Unrest |
| 11.1 | crisscrossed trails, spreading seeds of the new. It is absolutely | physical, in the dirt, amongst the weeds, held back not by buckthorn |
| 13.1 | with that faculty that has no name; the sense that knows what the | physical cannot see. This is the non-physical dimension joining the |
| 13.1 | physical cannot see. This is the non-physical dimension joining the | physical. |
| 13.4 | It is that which is reserved, the pure essence, finding rest on | physical soil, in the physical ground of being hidden. The apparent |
| 13.4 | is reserved, the pure essence, finding rest on physical soil, in the | physical ground of being hidden. The apparent teaches. The hidden |
| 13.6 | place of safe-keeping and of rest. Outside of the dimension of the | physical lies what the physical conceals, the pulse that spells out |
| 13.6 | and of rest. Outside of the dimension of the physical lies what the | physical conceals, the pulse that spells out the name of the |
| 19.11 | It has overpowered without being power over. It drenches the | physical in the jewel of hiddenness. There is sun falling through |
| 23.2 | there is newness in the dimension where the non-physical joins the | physical. Another jewel of humanity is added to the hidden dimension |
| 27.1 | "making" of the sacred, the joining of the sacred dimension with the | physical dimension. What is not held sacred is held in a death grip. |
| 31.1 | The | physical world makes the sacred in distinction to itself. As if this |
| 43.1 | The feeling of absolute necessity of attention is often of the | physical. The attention of the pregnant woman is to that which grows |
| 43.1 | Likewise is the soul formed and carried until its birth, the body a | physical necessity for its entrance to the dimension of the physical. |
| 43.1 | body a physical necessity for its entrance to the dimension of the | physical. Fully birthed as the hidden jewel, neither this nor that, |
| 43.1 | Care of the | physical is given to the absolute. The birth of the soul attended to |
| 43.1 | meaning, devoid of human choice, there is a taking-over of the | physical. The call heard, the answer sounded, the announcement goes |
| 43.1 | The | physical, never in charge of the spiritual, the soul, realizes its |
| 43.1 | this nor that. At the same time there is that care, that which the | physical is now dedicated to, and in service of. Death matters not. |
| 43.1 | and in service of. Death matters not. Only care for that which the | physical form is here to attend: the soul of a child, a nation, a |
| 43.1 | to soul there is attendance, shelter, a refuge hidden within the | physical world, a spirit that permeates if only for an hour. The |
| 47.1 | The constructing of edifices that join the | physical and the sacred has not been in vain. This is where the |
| 47.1 | and the obvious is borne witness to. Here on this soil where the | physical dimension is joined with the hidden dimension stands a |
| 47.1 | impractical edifice. A way that remains a way of the mind, with no | physical manifestation, is a way that is mute. The witness that |
| 47.2 | rise. Capitals and Cathedrals grace opposite hills at the center of | physical life, a proclamation that says Give to Caesar what is |
| 47.3 | No "thing" is objectified more than the | physical body. |
| 49.1 | other realm. Such structures rise to feed the soul that infuses the | physical with its newly hidden light. A construction led by soul in |
| 49.1 | newly hidden light. A construction led by soul in service to the | physical action of the North Star that points the way. |
| 49.4 | Care and concern for the birth of the soul's mission in the | physical world is the passionate influx of the unnameable come to the |
| 49.9 | is no way other than living that can substitute for life. No way of | physical life that can substitute for the life of the soul. No babe |
| 49.9 | can substitute for the life of the soul. No babe constricted to a | physical world of imitation living can long be kept by the soul into |
| 49.13 | The way is perilous with deceptive routes away from living. The | physical is the living. Into the mind the music of the spheres can |
| 49.13 | Into the mind the music of the spheres can draw … away from the | physical to the cerebral. Many perish there, starved for intimacy. |
| 49.13 | physical to the cerebral. Many perish there, starved for intimacy. | Physical life is intimate with needs. The soul addresses these needs |
| 59.5 | What matters absolutely is a torture to the life of the | physical one unused to such concern, concern that can't be quantified |
| 59.6 | before, now is seen and felt, part of the torture of the life of the | physical one yearning to burst free of the bubble of the practical |
| 59.6 | free of the bubble of the practical world. The practical is not the | physical. Bounded not by sky and earth but by practical expectations, |
| 59.6 | calendar rather than the angels. Held within the tending arms of | physical to physical. |
| 59.6 | rather than the angels. Held within the tending arms of physical to | physical. |
| 63.4 | true, the love can be strong and constant, a willing partner to the | physical, and still the grace can be absent that provides for an |
| 63.4 | for an absolute commitment, an absolute availability of care. | Physical availability is a precarious notion in a world gone mad. |
| 63.7 | by the jewel sent from the other realm, the unification of the | physical with that which supports the physical, the hidden dimension |
| 63.7 | realm, the unification of the physical with that which supports the | physical, the hidden dimension of the sacred. |
| 63.8 | The | physical is the consequence of the sacred, the newly birthed |
| 67.1 | be done to care for the metaphysical and it can be done to care for | physical vice. But it is most often done due to lack of attention. |
| 67.3 | Needs are provided for the intimacy that comes of the meeting - | physical to physical can still be the work of the divine. The form |
| 67.3 | provided for the intimacy that comes of the meeting - physical to | physical can still be the work of the divine. The form is different. |
| 71.1 | How is the new babe seen and welcomed? As an extension of the | physical self and the physical world? Then such shall it be. As an |
| 71.1 | seen and welcomed? As an extension of the physical self and the | physical world? Then such shall it be. As an extension of the |
| 71.2 | to watch a bird feed the babies in her nest. It is an apparently | physical struggle, an obvious demonstration of tending, an innate and |
| 71.4 | increases the divide. What is joined cannot be put asunder. The | physical makes the sacred … or not. What is tended to is increased. |
| 71.4 | is increased. What is neglected diminishes. It is the way of the | physical and it is the way of the divine in the physical dimension. |
| 71.4 | It is the way of the physical and it is the way of the divine in the | physical dimension. |
| 71.5 | The sacred is honored and respectfully placed beyond the | physical, given to its own dimension, where it remains what it is and |
| 71.5 | is, the heaven, Eden, or Nirvana of the mind that imagines it. The | physical one seeks to join it's god there, as if it was not its god |
| 71.6 | by the separation then, of needs. Human needs - the needs of the | physical, needs urgent to living - take precedence. The physical is |
| 71.6 | of the physical, needs urgent to living - take precedence. The | physical is tended to with the diligence of necessity. In the |
| 71.6 | The physical is tended to with the diligence of necessity. In the | physical dimension it cannot be otherwise. The living physical form |
| 71.6 | In the physical dimension it cannot be otherwise. The living | physical form is a cry for care, a miracle of care, a constancy of |
| 71.7 | Restored to its sacredness, this constancy of care of the | physical one is a song of praise to the Holy One. A never ceasing |
| 75.2 | hidden is incomplete without the being seen. The marriage of the | physical to the divine is unconsummated union. The marriage of the |
| 75.2 | physical to the divine is unconsummated union. The marriage of the | physical Holy One to the physical Holy One is the way the new comes |
| 75.2 | unconsummated union. The marriage of the physical Holy One to the | physical Holy One is the way the new comes into being. The new |
| 85.3 | The loneliness of Oneness shattered, the | physical Holy One has fulfilled the need for which it was birthed. |
| 85.5 | The unnameable Holy One came to Earth in | physical form and new Itself and its Creations, and left behind the |
| 85.5 | of succession, the way to the great birth. Still, all that was | physical remained extensions of the unnameable's own self. Unity. |
| 87.2 | The death of the | physical is the death of all that is known as "not sacred." The |
| 89.2 | with duality? As a doctrine that describes the two natures of man: | physical and spiritual, it is no more than doctrine, a description of |
| 89.2 | a description it is accurate enough. It is what is felt. There is | physical nature and there is spiritual nature. There is good. There |
| 89.3 | but only expand it. They accede more than one reality. There is | physical reality. There is spiritual reality. |
| 91.2 | not through mystical union with the unnameable Holy One, but by | physical union with the Holy One; making the Holy one with creation … |
| 95.5 | reality. It is impartial. It does not pick and choose. It is a | physical reality manifesting in storms and draughts and mountains and |
| 95.5 | and in animals, in the cosmos and in a grain of sand. It is a | physical reality of more than one held together in unity. There is no |
| 95.5 | reality of more than one held together in unity. There is no | physical, or created reality to heaven. No created reality to hell. |
| 99.5 | A living God is a living reality that is not different from | physical reality, but is not physical reality. A living God is a |
| 99.5 | reality that is not different from physical reality, but is not | physical reality. A living God is a unity, the unifying force of the |
| 103.1 | a tree, a bee, a human person — beyond definitions, beyond facts of | physical existence, the physical existence and what comes of it the |
| 103.1 | — beyond definitions, beyond facts of physical existence, the | physical existence and what comes of it the only knowns on which |
| 105.4 | species. But why? Why does human life matter? Why does the entire | physical realm appear to support the life of the human that often |
| 107.2 | in such a way, a mind habituated into false familiarity, leading the | physical self to a false humanity. Humanity's great distinction is |
| 111.1 | names, their roles, what they do "for a living" - the life of the | physical one as it appears to the eyes and the senses of itself and |
| 113.3 | two unities share like-to-like, a communion of meaning come into the | physical, streams brooking over rock and glistening the moss with |
physicality (3) | ||
| 19.6 | of unanchored vastness at first feel trapped within a body whose | physicality is now suspect and yet more actual than before … a body |
| 63.8 | The physical is the consequence of the sacred, the newly birthed | physicality now dedicated to what it is. In a billion different ways |
| 71.5 | as if it was not its god that sent it out into the paradise of | physicality, to live as a companion to the stone and the arch of sky, |
physically (1) | ||
| 95.6 | will create endlessly what is like unto itself. That is - what is | physically real. |
pick (2) | ||
| 59.3 | comes with no why fors. No explanation. Just go. Just do. Just | pick up and give care to that which matters absolutely. The babe. |
| 95.5 | It is a reality. It is one reality. It is impartial. It does not | pick and choose. It is a physical reality manifesting in storms and |
piled (2) | ||
| 3.4 | such a word an unspeakable mystery? Only an opaque quarry of symbols | piled in endless shapes upon the God of many names who is written on |
| 39.1 | which cannot be endured. What can no longer be taken, like weights | piled on weights, bricks on bricks, stones on stones, crushing the |
piles (1) | ||
| 31.4 | than "for." A great purposefulness shrouds the intentions and | piles them one upon another. Humanity provides for itself, giving to |
pillaged (1) | ||
| 17.1 | dignity that will not be abashed … no more than the open wound of | pillaged trees or pocks of craters dug by bombs. These appearances |
pined (1) | ||
| 7.4 | the stinking corpse was meant for burial … long dead already it | pined for time to stand still and swallow it up. All is merciful. |
placating (1) | ||
| 67.5 | with intimacy is circumvented and denied. Tending to is replaced by | placating. Care is replaced by catering. |
place (10) | ||
| 3.10 | and tamp the earth and dig and till no more. The barren has its | place across which new life marches. The righteous fall to their |
| 13.6 | And still what is seen is the jewel that hides the jewel, its | place of safe-keeping and of rest. Outside of the dimension of the |
| 27.4 | knowing comes: an aria that brings tears, a sunset that lights a | place of depth, a skeleton amidst plenty. Knowing comes to bring |
| 27.6 | divine. Sacred. Can any newborn be denied its divine light? Its | place among the gods? Its miraculous nature? What child sleeping, |
| 43.1 | physical form is here to attend: the soul of a child, a nation, a | place of peace, a body of water, a way of change, one historical day |
| 49.3 | When soul comes to life a blanket of leafs is home to it. A | place to lay one's head. A crumb to keep the body alive. A sip of |
| 81.1 | Peace be to you who enter here. The dwelling | place. The home made of divine marriage on earthly soil. |
| 81.5 | A great exchange takes | place. Words become flesh. Flesh to flesh there is nourishment. |
| 95.2 | the inconsequential life they left behind. And they may imagine a | place, a hell, where those who did not earn their way to heaven now |
| 95.7 | atoms, and the heart and soul of it. Reality is not a thing or a | place. It is the nature of life. |
placed (5) | ||
| 27.7 | gratitude "to" she accepts no ownership of the timeless and eternal | placed into her hands and knows this bit of life in her keeping |
| 27.7 | to another realm. It is simply so. Felt in every mother heart. | Placed not, perhaps, in words, but acknowledged; a deeply evident |
| 37.1 | to repression or to struggle. It simply sits where it was | placed, in the yard or on the window's ledge. |
| 49.6 | what can be seen. Be no tour guides for the edification is wrongly | placed. The tour, bought and paid for, is meant to edify its guests |
| 71.5 | The sacred is honored and respectfully | placed beyond the physical, given to its own dimension, where it |
places (2) | ||
| 37.1 | it is not carried here and there where it would be a burden - or to | places it would be inappropriate for it to be. It is not enslaved to |
| 55.1 | with me? My attention needs to be elsewhere." No matter where she | places her attention the absolute will not leave but will compel her |
placing (1) | ||
| 71.6 | The | placing of the human here and the sacred there, the secular world |
plain (1) | ||
| 23.6 | and not be standing in meaning is to not see the jewel hidden in | plain sight. The sacred is alluded to. Children have innocence. The |
plaintive (1) | ||
| 3.10 | No more | plaintive sighs echo in the night. What was has been let go and is |
plane (1) | ||
| 3.2 | earth and all her creatures. Joined as one being in the physical | plane, there is restoration - restoration to union. |
plant (2) | ||
| 37.1 | Imagine cutting a | plant off at the ground and expecting it to live without its roots. |
| 37.1 | A friendly relationship with the soul is like putting the cut-off | plant in a glass of water. It is tended to separately, allowed its |
planted (2) | ||
| 49.13 | The soul addresses these needs with the regard of the holy that | planted them but is not deceived by the fear of death that guides the |
| 85.6 | One quested, whispered, urged and protected the jeweled seedlings | planted in each heart. The divine fruit. One by one they sprouted, |
plantedness (1) | ||
| 59.2 | and acceptance follow dignity, the conviction in the eyes, the | plantedness of the feet. |
plaster (1) | ||
| 31.11 | consciousness he can raise his eyes from babe to grandmother, to | plaster walls and to a glass of water and see the same gift in each … |
play (2) | ||
| 23.2 | birthed into the truly real of the great beyond, loosed to be at | play in the fields where those like unto like meet and mingle, a |
| 23.3 | obvious, new life alludes. She alludes to. Is present to. Is at | play in the fields of the hidden oneness. She is the North Star, |
pleasure (1) | ||
| 31.11 | unnameable and unsayable. It is there in his heart, a beauty and a | pleasure and a song long denied. A bursting forth he can let time |
pleasures (1) | ||
| 91.1 | some yogis, some enlightened Ones. It is a way beyond the needs and | pleasures of the flesh, a leaving of the realm. Duality is no longer |
plenty (2) | ||
| 27.4 | tears, a sunset that lights a place of depth, a skeleton amidst | plenty. Knowing comes to bring into existence your awareness of it. |
| 67.5 | as a constancy of split attention. Those raised to such a life in | plenty not only do not see the hidden in the obvious but cannot see |
plight (1) | ||
| 17.2 | absence is as majestic as its presence. Silent dignity stills the | plight of the mournful in the great passing. It is never lost, but |
plot (1) | ||
| 67.8 | One, Holy to Holy. How does each feed the hunger that lies on their | plot of sacred ground? Only by pointing the way to that which will |
plumb (1) | ||
| 27.4 | the Kingdom of Heaven has come to the Queendom of the Earth. Come to | plumb your depths so that what is hidden will rise and greet the new |
plummet (1) | ||
| 81.5 | Mother's milk. The meek are fed and elevated. The mighty | plummet. Not in vengeance but in mercy, the dying ones are allowed |
pocks (1) | ||
| 17.1 | not be abashed … no more than the open wound of pillaged trees or | pocks of craters dug by bombs. These appearances stand in silent |
poet (2) | ||
| 113.1 | The holy unnameable one is manying, pouring forth like words from a | poet, dripping and shushing and racing, spinning and leaping, |
| 113.2 | than the way of knowing that was before, that words, even of the | poet or mystic fail to convey the way it is. Instead it is in the |
poetry (1) | ||
| 113.2 | The way of knowing encountered between unities is like to | poetry and dissonant to fact, so different than the way of knowing |
point (3) | ||
| 47.1 | mute. The witness that edifies need not be permanent or man-made to | point like the North Star by way of evocation. To be a shrine |
| 67.2 | radical dignity of the fool, the light of the North Star, a compass | point in a wilderness of the lost. |
| 67.3 | Point the way. The return of dignity can come in many forms. It is | |
pointers (1) | ||
| 13.4 | draws forth. That which is alluded to is. All that is seen are as | pointers, as clear as the North Star, heralds of what lie beyond what |
pointing (5) | ||
| 23.3 | in the fields of the hidden oneness. She is the North Star, always | pointing to that which is with that which is not, a walking hymn of |
| 47.2 | They stand with no seeming purpose and become accusatory fingers | pointing at wealth amidst poverty. Edification of an unnameable |
| 49.8 | in self-improvement, rarely, and then only by way of devotion, | pointing to what the practice represents. |
| 67.2 | sciences. But there is much lack of demonstration and many signs | pointing in the wrong direction. These signs cannot be countered |
| 67.8 | feed the hunger that lies on their plot of sacred ground? Only by | pointing the way to that which will truly nourish the dignity and |
points (2) | ||
| 49.1 | led by soul in service to the physical action of the North Star that | points the way. |
| 63.8 | now dedicated to what it is. In a billion different ways it | points the way to the One, to the All that is neither this nor that. |
politicians (1) | ||
| 47.2 | that glorify the human saint fall also to disrepute. Monuments to | politicians rise. Capitals and Cathedrals grace opposite hills at |
politics (1) | ||
| 49.15 | or homelessness. Fearful not of the bombs of war or swords of | politics. Giving not to Caesar what is God's. |
pond (1) | ||
| 31.1 | As if this is here, and that is there. Here a tree, there a | pond. Here a stone, there a cloud. Here a man, there a woman. Here |
pool (2) | ||
| 31.2 | sacred to the sacred, to pour itself out of the urn of life into the | pool of the divine. The divine empties itself into the natural world |
| 31.7 | To increase the hidden and diminish the obvious. To flow into the | pool of the divine. To return distinction to unity and unity to |
poor (1) | ||
| 11.5 | the sacred to the profane. The jewel of humanity is caked in mud, | poor and desolate, suffering under tyranny, awaiting deliverance. |
pore (1) | ||
| 27.3 | world reveals the Sacred: there … provided … to be soaked into every | pore of being. It came with you and before you to fill you like a |
possessed (4) | ||
| 39.6 | is a tension and a stringing out of hopes and fears like none ever | possessed before. There is a being possessed. |
| 39.6 | hopes and fears like none ever possessed before. There is a being | possessed. |
| 43.1 | Being known "to" the unnameable by the unnameable is being | possessed. Possessed by the ultimate care of the unnameable, called |
| 43.1 | known "to" the unnameable by the unnameable is being possessed. | Possessed by the ultimate care of the unnameable, called the |
possession (1) | ||
| 43.1 | the soul, realizes its futility in the overwhelming burst of its | possession, being known in the field of the absolute, neither this |
possible (1) | ||
| 7.2 | shards of visions too benign; a rearrangement of parts no longer | possible. Lying smashed and irretrievable they beacon no longer. |
pot (2) | ||
| 37.1 | it is transplanted here or there - in the ground of religion or the | pot of spirituality. There it is watered, lighted, viewed. There is |
| 49.5 | those who view it like the soul left back in its home of religion or | pot of spirituality. Life has ceased to be carried by the body that |
potted (1) | ||
| 59.4 | life and the relationships that were, those that hovered around the | potted soul, tending it all this time, oneself included. To live the |
pour (1) | ||
| 31.2 | living in distinction to give back the sacred to the sacred, to | pour itself out of the urn of life into the pool of the divine. The |
poured (3) | ||
| 31.8 | bows down to her distinction. Her distinction is the gift of union | poured forth. |
| 37.1 | body itself becomes the babe, the innocent one tended, named, and | poured out on the world. It lives now, hidden in the shadow of the |
| 75.7 | fully and equally. In great rejoicing, the living Holy One is | poured forth, Holy One to Holy One. Life to life. |
pouring (3) | ||
| 31.6 | there is still a trickle longing to become a stream, a flood, a | pouring forth. Like not unto beasts of labor, yoked and shackled, is |
| 31.8 | who gave wheat to grow upon the land. The bread too is the babe, the | pouring out, the delight, the grateful appreciation to. The |
| 113.1 | The holy unnameable one is manying, | pouring forth like words from a poet, dripping and shushing and |
poverty (2) | ||
| 47.2 | purpose and become accusatory fingers pointing at wealth amidst | poverty. Edification of an unnameable splendor come at the expense |
| 67.6 | Those raised to such a life in | poverty may not see the obvious in the hidden but can always see the |
power (4) | ||
| 3.5 | The | power of being human is as ephemeral as a butterfly with fragile |
| 13.6 | a trust curiosity cannot be sated by, is a measure of the | power of the unnameable joined with the nameable. There is no Cause |
| 19.11 | It has overpowered without being | power over. It drenches the physical in the jewel of hiddenness. |
| 113.3 | Nor is this the weight of a storm cloud, hovering with immense | power and bringing a pressure behind the eyes. This is gladness |
practical (8) | ||
| 49.1 | it church, studio, shrine, garden or soup kitchen. It is where the | practical matters not, and the labor is a labor of love offered "to" |
| 59.5 | the senses, the mind, the other from whom permission is sought. The | practical world. The desire to be a mother is incomprehensible. |
| 59.6 | Enslavement to the | practical world, perhaps not seen before, now is seen and felt, part |
| 59.6 | life of the physical one yearning to burst free of the bubble of the | practical world. The practical is not the physical. Bounded not by |
| 59.6 | yearning to burst free of the bubble of the practical world. The | practical is not the physical. Bounded not by sky and earth but by |
| 59.6 | practical is not the physical. Bounded not by sky and earth but by | practical expectations, she struggles. Can she schedule the birth |
| 63.2 | rises, not a matter of willingness but of naturalness. It is the | practical man who says Maybe if I had time, then I would shine. |
| 71.6 | there, the secular world here and the heavenly world there, the | practical here and the spiritual there, is a fallacy of perception |
practice (2) | ||
| 49.8 | rarely, and then only by way of devotion, pointing to what the | practice represents. |
| 49.10 | priest, father, lama, monk, guru … "I am" … means not faith or | practice or role. "I am" means "I live." |
practiced (1) | ||
| 49.8 | Practices obscure the living nature of what is | practiced. Taught and learned they go the way of attraction, as |
practices (1) | ||
| 49.8 | Practices obscure the living nature of what is practiced. Taught and | |
praise (7) | ||
| 23.3 | pointing to that which is with that which is not, a walking hymn of | praise to that which has captured her and stolen her away from life |
| 31.8 | what you do while longing to bust out, a seed meant to rise up and | praise the almighty with its bloom. Or bake a loaf of bread and send |
| 31.8 | appreciation to. The relationship. Holy to Holy. Spear the fish and | praise the waters who gave this bounty. It seems a little thing. In |
| 31.8 | bowing down of those who stand in awe. Appreciation, gratitude, and | praise are the natural abode of the unnameable. The whole of the |
| 31.9 | risen so high in his own estimation that he sees no need to bow or | praise. A fish is a dollar sign paid in cost or wages or the expense |
| 31.10 | has a heart and not too much satisfaction in his own loins can give | praise and adoration and sense, if not name, what is hidden in the |
| 71.7 | sacredness, this constancy of care of the physical one is a song of | praise to the Holy One. A never ceasing hymn to the unnameable. A |
praises (1) | ||
| 31.8 | The whole of the given world, in the speech of the unnameable, | praises the distinct unity that is humanity. Unity bows down to her |
pre-language (1) | ||
| 31.8 | The babe bequeathed. The new, passing on the hidden language, a | pre-language naturalness, the great bowing down of those who stand in |
preacher (1) | ||
| 55.5 | Granted, this coming is disguised. A carpenter turned | preacher calling a fisherman to abandon his nets, to leave his home, |
precarious (1) | ||
| 63.4 | an absolute availability of care. Physical availability is a | precarious notion in a world gone mad. With death at the door, with |
precedence (1) | ||
| 71.6 | needs - the needs of the physical, needs urgent to living - take | precedence. The physical is tended to with the diligence of |
preciousness (4) | ||
| 39.7 | The whole system is in panic. There is nothing to be done and a | preciousness of doing. Rock the boat and nausea comes. This is not |
| 67.8 | rather than the disguise of the Almighty hidden there. There is | preciousness in all of life and every form of hunger. Every form of |
| 67.8 | by pointing the way to that which will truly nourish the dignity and | preciousness of life. |
| 71.3 | who see the hidden splendor restore the splendor of dignity and | preciousness to those beheld. |
pregnant (2) | ||
| 3.7 | The she of humanity rises. A swollen wave, | pregnant with new life, gathered in kitchens and on forest lawns, |
| 43.1 | of attention is often of the physical. The attention of the | pregnant woman is to that which grows inside her womb. Attention |
prepare (1) | ||
| 11.1 | There is no need to | prepare for a bitter end. The end of the old will be bitter only if |
presence (3) | ||
| 17.2 | would be heaped upon her. Dignity's absence is as majestic as its | presence. Silent dignity stills the plight of the mournful in the |
| 23.4 | is nothing to consecrate life "to." The great "to" which is the | presence of the unnameable … the dignity and meaning. The |
| 49.11 | It is being the sacred live-er, the verb of life, moving in the | presence of the sacred giver of life, the arms and legs, mouth and |
present (12) | ||
| 19.3 | New life is being | present "to." Not just being present, but being present to the |
| 19.3 | New life is being present "to." Not just being | present, but being present to the dimension of the sacred, the |
| 19.3 | New life is being present "to." Not just being present, but being | present to the dimension of the sacred, the nameless, the mystery |
| 19.6 | before … a body within a body within the "to" to which the body is | present. |
| 23.3 | no longer in the obvious, new life alludes. She alludes to. Is | present to. Is at play in the fields of the hidden oneness. She is |
| 23.3 | she sees only the hidden where the meaning of what appears to be is | present. She is present to the meaning. |
| 23.3 | hidden where the meaning of what appears to be is present. She is | present to the meaning. |
| 23.6 | the North Star guiding like a compass to the ground of being that is | present to it. |
| 27.2 | Held and embraced, the sacred, being sacred "to" is | present "to." It abides in hidden splendor, sacred to sacred. Like |
| 39.1 | overwhelmedness, of that which is more than can be endured? It is | present every day, every hour, an overflow, a passionate resonance of |
| 63.9 | fed fast enough? In the new the urgency is simply seen as real and | present. The new babe cannot be fed fast enough. |
| 67.1 | done due to lack of attention. Urgency is not seen as real and | present. The serpent too comes in disguises. Vices are as real as |
pressure (1) | ||
| 113.3 | weight of a storm cloud, hovering with immense power and bringing a | pressure behind the eyes. This is gladness mingling with the hefty |
prevention (1) | ||
| 55.3 | a book, to be a keeper of the peace, the waters, the farmland, the | prevention of another injustice. Driven by what matters absolutely, |
preys (1) | ||
| 113.3 | This is no temporary experience, no quick and dazzling light that | preys upon the senses, leaving a light-weight giddiness and a tickle |
pride (1) | ||
| 31.11 | glass of water and see the same gift in each … not something for his | pride or his thirst … not gratitude for, but gratitude to. He has |
priest (1) | ||
| 49.10 | Lutheran, Jewish, Indian, Buddhist, Muslim … "I am" mother, brother, | priest, father, lama, monk, guru … "I am" … means not faith or |
prisoner (1) | ||
| 107.7 | from the strong, the babe saved is the hero of the circumstance, the | prisoner the grace of he who frees him. |
privacy (1) | ||
| 89.1 | one is the same. It is the same in each. It is the sacred | privacy and the sacred union, the "time" shared and the "time" spent |
private (2) | ||
| 49.7 | What is holy and sacred is revered as | private and secret and the admission to the private and secret realm |
| 49.7 | and sacred is revered as private and secret and the admission to the | private and secret realm is not by way of tourism but by way of |
prized (1) | ||
| 49.6 | in the great and sorrowful edification in which that which lives is | prized as rare and viewed as oddity, a quaint magic on the slate of |
proceeds (1) | ||
| 13.1 | of the new is not new. It is that which has been in truth and | proceeds in truth. That which doesn't come to pass. The new is that |
proclamation (2) | ||
| 47.2 | Cathedrals grace opposite hills at the center of physical life, a | proclamation that says Give to Caesar what is Caesar's; to God what |
| 75.1 | meaning of absolute care, the new is born. The sacred lives without | proclamation, the human Holy One. The awaiting continues until human |
produces (1) | ||
| 105.2 | A tree gives coolness and shade. Water quenches thirst. A bee | produces honey. The loss of any of these, the smallest to the |
producing (2) | ||
| 99.7 | change begun and never-ending. Like an alphabet it is capable of | producing endless variations of separate letters but it is still the |
| 105.3 | By being alive in concreteness, the tree, the water, the bee, are | producing that which maintain the conditions of life for the concrete |
profane (2) | ||
| 11.5 | of the self. All divisions end with joining the sacred to the | profane. The jewel of humanity is caked in mud, poor and desolate, |
| 95.4 | the idea of one reality and more than one unity. Heathenistic and | profane as this idea may be, give it credence. |
profound (1) | ||
| 113.3 | with beaded jewels. Gladness of heart tumbles forth even amidst the | profound heaviness of an elation that, unlike the weight of |
profundity (1) | ||
| 113.3 | the eyes. This is gladness mingling with the hefty heart of truth, | profundity come to what was before as silly as a game of make believe. |
proof (2) | ||
| 105.4 | been reached. There is no answer that can be seen, no evidence, no | proof except for that of self-perpetuation, perpetuation of the |
| 115.5 | Despite the lack of sentiment she found in her final search for | proof of the shore's enticement, letting go feels like letting go of |
properness (1) | ||
| 31.11 | of the language of the heart that lights the eyes with dignity, a | properness returned to the improper. Truth returned to the imposter. |
properties (1) | ||
| 99.4 | Being lifelike is appearing to be real; having the | properties of life but not being alive. Not living. |
protected (1) | ||
| 85.6 | in death to union, the unnameable One quested, whispered, urged and | protected the jeweled seedlings planted in each heart. The divine |
protection (1) | ||
| 79.1 | Bathed in sacred | protection the new life is concealed in the old. It flourishes. Joy |
provide (3) | ||
| 31.9 | toil. Church going, if he does it, his tithe for tat. His God may | provide for him, but he provides as well, and so he feels no need to |
| 55.1 | or twenty fighting the absolute is easily done. "I have a family to | provide for. A job. Bills to pay. Food to put on the table," he |
| 63.9 | with its shape and size, the aches the pains. Still the needs that | provide for intimacy. Still loneliness and restlessness and |
provided (2) | ||
| 27.3 | and dark-filled night. The sacred world reveals the Sacred: there … | provided … to be soaked into every pore of being. It came with you |
| 67.3 | is the same but not the way in which it comes about. Needs are | provided for the intimacy that comes of the meeting - physical to |
provides (3) | ||
| 31.4 | shrouds the intentions and piles them one upon another. Humanity | provides for itself, giving to one another in wantonness, a giving of |
| 31.9 | he does it, his tithe for tat. His God may provide for him, but he | provides as well, and so he feels no need to return solace for |
| 63.4 | partner to the physical, and still the grace can be absent that | provides for an absolute commitment, an absolute availability of |
pulse (5) | ||
| 3.4 | on, or that one has a need of an imbedded word sent out upon its | pulse, a signal heralding that which is beyond words; the ineffable. |
| 13.6 | the dimension of the physical lies what the physical conceals, the | pulse that spells out the name of the unnameable. The melody of the |
| 19.4 | in the thunder of cicadas and crickets, the background drone of the | pulse that is the heartbeat of the world. The mystery hidden in the |
| 19.5 | The mystery, the hidden, the | pulse, is unknown until it is known, set apart until it is |
| 31.6 | that, like an open channel, sends out its distinction in its | pulse, an answer to the One who awaits her response. Holy to holy. |
pure (3) | ||
| 13.4 | dimension of creation of the new. It is that which is reserved, the | pure essence, finding rest on physical soil, in the physical ground |
| 49.14 | form on sacred ground - is to be the home, the edifice of the new. | Pure hearted living is attached to the soul and is resplendent. |
| 99.6 | which is the same. It does not act with intent. It is creation, | pure and simple. |
purpose (2) | ||
| 13.1 | wonder, and curiosity is the hidden Cause of life, it's meaning and | purpose, sensed with that faculty that has no name; the sense that |
| 47.2 | at as temples of jewels amongst squalor. They stand with no seeming | purpose and become accusatory fingers pointing at wealth amidst |
purposeful (1) | ||
| 103.5 | of being through living is. It is not meaningful because it is | purposeful or intentional but is meaningful because it is loving. It |
purposefulness (1) | ||
| 31.4 | to give is the desire to give "to" rather than "for." A great | purposefulness shrouds the intentions and piles them one upon |
push (1) | ||
| 107.1 | Awaken to stand beneath a dull gray sky, stay to watch the wind | push the dullness aside and brighten the day. Metaphors abound for |
pushed (2) | ||
| 27.6 | Life is consecrated. Just as life is | pushed through the birth canal, removed from the belly of the great |
| 27.6 | of the great she of humanity, the mother of love, so the sacred is | pushed through into the world, a miracle of skin and bone and the |
put (4) | ||
| 17.2 | Silent dignity stands in light and casts no shadows. It cannot be | put asunder. It is the marvel of the hidden. There is no cause for |
| 55.1 | "I have a family to provide for. A job. Bills to pay. Food to | put on the table," he may say. He will know an absoluteness that |
| 59.6 | expectations, she struggles. Can she schedule the birth in, | put a Caesarian section on the calendar and be back to work two-weeks |
| 71.4 | the great division increases the divide. What is joined cannot be | put asunder. The physical makes the sacred … or not. What is tended |
putting (1) | ||
| 37.1 | A friendly relationship with the soul is like | putting the cut-off plant in a glass of water. It is tended to |
Q | ||
quaint (1) | ||
| 49.6 | in which that which lives is prized as rare and viewed as oddity, a | quaint magic on the slate of tour destinations. Aborigines are viewed |
quantified (1) | ||
| 59.5 | of the physical one unused to such concern, concern that can't be | quantified or fit to reason. It is so thoroughly disguised it can't |
quarry (1) | ||
| 3.4 | majesty? Or is such a word an unspeakable mystery? Only an opaque | quarry of symbols piled in endless shapes upon the God of many names |
queen (1) | ||
| 63.6 | a fool, but to which life has she been accepted as mother and as | queen? The life of split attention or the life of devotion? The |
queendom (1) | ||
| 27.4 | your awareness of it. Aware, the Kingdom of Heaven has come to the | Queendom of the Earth. Come to plumb your depths so that what is |
quenches (1) | ||
| 105.2 | A tree gives coolness and shade. Water | quenches thirst. A bee produces honey. The loss of any of these, the |
quested (1) | ||
| 85.6 | Restored in death to union, the unnameable One | quested, whispered, urged and protected the jeweled seedlings planted |
question (5) | ||
| 19.1 | How do creation of the new and restoration go together? The | question can be asked but the answer is known. It is known with the |
| 39.2 | the absolute has come. It is at the door. It is asking the | question. What do you stand for? Where art thou? The moment has |
| 49.4 | of the unnameable come to the distinct. The soul is sent. The | question asked and its response, the meaning sent out to rain upon |
| 95.1 | be, is still life. What does it mean to be living? This is the new | question. |
| 105.4 | There is no field of knowledge that answers the | question of what the human being is here to give; no agreement has |
questions (1) | ||
| 59.1 | There is always a desire for a sympathetic understanding. For | questions to be asked. For the root to be dug in deep and for an |
quick (1) | ||
| 113.3 | of separation, binds together. This is no temporary experience, no | quick and dazzling light that preys upon the senses, leaving a |
quickly (1) | ||
| 49.12 | with meaning in an insane world. Some, glimpsing what lies beyond, | quickly shut the door. Others become tourists, observers, |
quieted (1) | ||
| 3.9 | grace that is the pail of water attends not its thirst. Unrest is | quieted and finally stilled. |
quietly (1) | ||
| 79.2 | Quietly it reigns. Stillness to stillness come. One world at last | |
R | ||
racing (1) | ||
| 113.1 | pouring forth like words from a poet, dripping and shushing and | racing, spinning and leaping, mingling and cavorting. |
radical (2) | ||
| 67.2 | in the wrong direction. These signs cannot be countered without | radical dignity, the radical dignity of the fool, the light of the |
| 67.2 | These signs cannot be countered without radical dignity, the | radical dignity of the fool, the light of the North Star, a compass |
radically (1) | ||
| 63.8 | division of attention; the sacred is being lived - living - in a | radically new way. |
railing (1) | ||
| 17.1 | The voice of the new is neither meek nor | railing. It stands in silent dignity that will not be abashed … no |
rain (3) | ||
| 31.3 | In another, unpassable and clenched, the clouds cease to bring | rain and the ground of being is parched. What is asked is not heard. |
| 49.4 | sent. The question asked and its response, the meaning sent out to | rain upon the forests. Belonging that is not to a family, nation, or |
| 107.4 | dependent, a tree that lives and dies by the light of the sun and | rain that fall from the sky. There are genetics that make one tall |
raise (1) | ||
| 31.11 | With new life consciousness he can | raise his eyes from babe to grandmother, to plaster walls and to a |
raised (4) | ||
| 27.7 | of the boy or girl she names. She is honored and indebted at once, | raised up and yet set upon a torturous path of caring for this jewel |
| 49.5 | imitation. Tourists to life gawk at living as if it is an edifice | raised for their amusement. There it be in sport and leisure and in |
| 67.5 | Life is disguised as a constancy of split attention. Those | raised to such a life in plenty not only do not see the hidden in the |
| 67.6 | Those | raised to such a life in poverty may not see the obvious in the |
raises (1) | ||
| 3.6 | with spirit. Thoughts and cares tossed away, the jewel of humanity | raises its head from slumber and in bathrobe and slippers, arises to |
ran (1) | ||
| 19.9 | to pass. From shame to shamelessness the world has walked, then | ran, then marched. What you see is what you get. |
ranks (1) | ||
| 23.2 | the mind. The new life form alludes to what is hidden and joins the | ranks of beauty and wonder and all that inspires the awe that is the |
rare (1) | ||
| 49.6 | and sorrowful edification in which that which lives is prized as | rare and viewed as oddity, a quaint magic on the slate of tour |
rarely (1) | ||
| 49.8 | way of attraction, as time-filler or exercise in self-improvement, | rarely, and then only by way of devotion, pointing to what the |
rather (7) | ||
| 31.4 | like. Forgotten in the desire to give is the desire to give "to" | rather than "for." A great purposefulness shrouds the intentions and |
| 55.5 | who does not follow the call of the absolute loses his own heart. | Rather than look foolish, his heart withers, dead to the divine vine. |
| 59.6 | Then it might be considered. Clean and given over to the calendar | rather than the angels. Held within the tending arms of physical to |
| 67.8 | The disguise of life is seen | rather than the disguise of the Almighty hidden there. There is |
| 71.8 | Not distinguished but set apart and revered, all that life is not | rather than all that life is. |
| 99.2 | The unnameable Holy One is the Transcendent … the nature of reality | rather than reality itself. The unnameable Holy One is not formless |
| 111.1 | senses of itself and others. Actions are consistent with perception | rather than with the truth of the living Holy One, the action of the |
ravages (1) | ||
| 95.8 | Living in multiple realities is the disease that | ravages the home of being, the earth, the land, her peoples. |
razed (1) | ||
| 17.4 | dignity comes to haunt the hearts of the hardened. It cannot be | razed. The hidden has been glimpsed and once glimpsed cannot be |
reached (1) | ||
| 105.4 | of what the human being is here to give; no agreement has been | reached. There is no answer that can be seen, no evidence, no proof |
reaching (1) | ||
| 93.3 | It is what is, despite agreement. This substantive truth, and a | reaching of the substantive truth, as it is, in its actuality, is the |
reactionary (1) | ||
| 103.3 | meaning. They are like the thinking of the mind but they are not | reactionary. They exist in the living and are true revelations of |
reactions (1) | ||
| 103.2 | They are like the emotive feelings but they are not emotive, not | reactions. They exist in the living and are true states of being. |
read (1) | ||
| 55.3 | a compelling that comes by circumstance: to be a child's keeper, to | read a book, to be a keeper of the peace, the waters, the farmland, |
real (12) | ||
| 23.2 | added to the hidden dimension of the sacred, birthed into the truly | real of the great beyond, loosed to be at play in the fields where |
| 31.4 | to another, it feasts on a diet of cardboard, as if no | real meal is to be found. |
| 63.9 | hungry be fed fast enough? In the new the urgency is simply seen as | real and present. The new babe cannot be fed fast enough. |
| 67.1 | is most often done due to lack of attention. Urgency is not seen as | real and present. The serpent too comes in disguises. Vices are as |
| 67.1 | real and present. The serpent too comes in disguises. Vices are as | real as virtues but fewer and different than those often seen. |
| 67.5 | but cannot see the urgency in the circumstance. The sense of | real need in which intimacy is met with intimacy is circumvented and |
| 67.6 | is more chance of intimacy being found in attention given to what is | real than to imagined needs that supplant those that are urgent. |
| 81.4 | life. Sacred to sublime and sublime to sacred. Attendant to what is | real, mercy to mercy. |
| 93.4 | — give reality to two worlds, two realms. Both are experienced as | real. Those who discover the substantive truth, the unknown knowing |
| 95.5 | is life. It is the energy of creation, constantly creating. It is | real. It is a reality. It is one reality. It is impartial. It |
| 95.6 | endlessly what is like unto itself. That is - what is physically | real. |
| 99.4 | Being lifelike is appearing to be | real; having the properties of life but not being alive. Not living. |
realities (2) | ||
| 95.3 | Many | realities. One Unity. |
| 95.8 | Living in multiple | realities is the disease that ravages the home of being, the earth, |
reality (42) | ||
| 3.3 | The sounds and sights of the man-made do not alter or diminish the | reality of the sacred. |
| 19.5 | as a given the mind does not know and cannot classify. The stunning | reality of the new dimension is that it takes hold of the mind. The |
| 87.2 | but as two distinct unities. More than one joined in one ultimate | reality, unity to unity. |
| 89.2 | spiritual, it is no more than doctrine, a description of a perceived | reality. As a perception and a description it is accurate enough. |
| 89.3 | negate the doctrine but only expand it. They accede more than one | reality. There is physical reality. There is spiritual reality. |
| 89.3 | expand it. They accede more than one reality. There is physical | reality. There is spiritual reality. |
| 89.3 | than one reality. There is physical reality. There is spiritual | reality. |
| 93.3 | There is a substantive field of spirit. There is substantive | reality … or the truth. It is what is, despite agreement. This |
| 93.4 | two fields of truth — that of agreement and that of substance — give | reality to two worlds, two realms. Both are experienced as real. |
| 93.4 | mean that they are separate in truth. The truth reveals one ultimate | reality. |
| 95.2 | blink of an eye, so temporary as to be inconsequential. In this new | reality, only the eternal will matter. The temporal will be as dust |
| 95.2 | who did not earn their way to heaven now dwell … another "separate" | reality. |
| 95.4 | Take as the start of creation of the new the idea of one | reality and more than one unity. Heathenistic and profane as this |
| 95.5 | the energy of creation, constantly creating. It is real. It is a | reality. It is one reality. It is impartial. It does not pick and |
| 95.5 | constantly creating. It is real. It is a reality. It is one | reality. It is impartial. It does not pick and choose. It is a |
| 95.5 | It is impartial. It does not pick and choose. It is a physical | reality manifesting in storms and draughts and mountains and lagoons, |
| 95.5 | in animals, in the cosmos and in a grain of sand. It is a physical | reality of more than one held together in unity. There is no |
| 95.5 | than one held together in unity. There is no physical, or created | reality to heaven. No created reality to hell. There is no |
| 95.5 | There is no physical, or created reality to heaven. No created | reality to hell. There is no temporary reality and no eternal |
| 95.5 | to heaven. No created reality to hell. There is no temporary | reality and no eternal reality. There is one reality. |
| 95.5 | reality to hell. There is no temporary reality and no eternal | reality. There is one reality. |
| 95.5 | There is no temporary reality and no eternal reality. There is one | reality. |
| 95.6 | All that is life, lives in the same | reality. This reality may appear as different as Guatemala and |
| 95.6 | All that is life, lives in the same reality. This | reality may appear as different as Guatemala and Chicago, but it is |
| 95.6 | may appear as different as Guatemala and Chicago, but it is the same | reality. That which lives may appear as different as a house and a |
| 95.6 | That is the nature that rests at the center of union, a | reality that will differentiate and yet be held together — that it |
| 95.7 | Reality is one substance given to many forms. It is the actualness | |
| 95.7 | flesh and blood, the cells and atoms, and the heart and soul of it. | Reality is not a thing or a place. It is the nature of life. |
| 99.2 | life. The unnameable Holy One is the Transcendent … the nature of | reality rather than reality itself. The unnameable Holy One is not |
| 99.2 | Holy One is the Transcendent … the nature of reality rather than | reality itself. The unnameable Holy One is not formless because form |
| 99.2 | form but is not the form, she is the living. She is the nature of | reality. |
| 99.5 | A living God is a living | reality that is not different from physical reality, but is not |
| 99.5 | A living God is a living reality that is not different from physical | reality, but is not physical reality. A living God is a unity, the |
| 99.5 | that is not different from physical reality, but is not physical | reality. A living God is a unity, the unifying force of the living. |
| 99.6 | The unity of nature is that of a | reality that differentiates into form, into thoughts and feelings, |
| 99.6 | and feelings, into heart and soul. It is like the substance of | reality that creates storms and draughts. It does not choose between |
| 99.7 | live but it is not living. It has no will. It has no substantial | reality other than as what it is, continual change begun and |
| 99.8 | This | reality was birthed out of the unnameable maker of words given flesh, |
| 99.8 | of the unnameable maker of words given flesh, but also out of this | reality, was the unnameable birthed as a God of many names … birthed |
| 115.1 | The world comprised of the ego and its achievements, the separate " | reality" that those who are not in unity inhabit, is not true, but it |
| 115.1 | as storms and draughts. The challenge of those who exist in this | reality is not battling the unity of creation but seeing what |
| 115.3 | way — to elevate beyond form into a "higher" state in a hierarchical | reality. |
realizes (2) | ||
| 43.1 | The physical, never in charge of the spiritual, the soul, | realizes its futility in the overwhelming burst of its possession, |
| 115.4 | the bearer of newness exclaim, What is so different? Suddenly she | realizes she is in the stream and is the stream. The current cries |
realm (9) | ||
| 27.7 | hands and knows this bit of life in her keeping belongs to another | realm. It is simply so. Felt in every mother heart. Placed not, |
| 31.2 | And so the babe born into the world from the other | realm and given back to it through its life, is the secret way of |
| 43.1 | there is more than one. No "this or that" exists within the hidden | realm of the womb where the babe is formed of union. |
| 49.1 | of love offered "to" and not "for" the glory of the unnameable other | realm. Such structures rise to feed the soul that infuses the |
| 49.7 | as private and secret and the admission to the private and secret | realm is not by way of tourism but by way of living. To make a way a |
| 49.9 | world of imitation living can long be kept by the soul into whose | realm she is born. |
| 63.7 | She is tending to and tended by the jewel sent from the other | realm, the unification of the physical with that which supports the |
| 91.1 | a way beyond the needs and pleasures of the flesh, a leaving of the | realm. Duality is no longer experienced. All is One, One is All. |
| 105.4 | But why? Why does human life matter? Why does the entire physical | realm appear to support the life of the human that often chooses not |
realms (1) | ||
| 93.4 | of agreement and that of substance — give reality to two worlds, two | realms. Both are experienced as real. Those who discover the |
realness (2) | ||
| 19.8 | Alive in | realness, the obvious lets off the stench of death - the great |
| 67.7 | you deem lucky and the unlucky meek. See dignity where it lies in | realness and not where it hides out in a satiation that comes of a |
rearrangement (1) | ||
| 7.2 | Shattered dreams are laid aside; shards of visions too benign; a | rearrangement of parts no longer possible. Lying smashed and |
reason (3) | ||
| 39.1 | in the inescapable nature of the body's life. There, beyond any | reason, is the desire to escape the inescapable, to abide in a |
| 55.3 | absolutely, sometimes for cause personal and near, sometimes for no | reason than can be explained, the absolute has come. |
| 59.5 | unused to such concern, concern that can't be quantified or fit to | reason. It is so thoroughly disguised it can't be seen in a way that |
reborn (1) | ||
| 81.4 | The | reborn come in secret, hidden jewels, birthed under the North Star, |
received (1) | ||
| 39.5 | a surprise; that which matters absolutely. The first blow of it is | received in such innocence. Only then is innocence truly known by |
recipient (1) | ||
| 27.3 | The Giver stands behind the given, arms outstretched, welcoming the | recipient of life into the mystery of the sacred via a world that |
recognition (2) | ||
| 27.7 | Placed not, perhaps, in words, but acknowledged; a deeply evident | recognition of simply undeniable truth. She may keep her gratitude |
| 49.12 | Into every life this | recognition comes, a handmaid of the stars that guide. The door |
recognized (1) | ||
| 87.3 | regained. The acceptance of the birth is the second step … oneness | recognized. The coming together of two newly birthed divinities is |
recollection (1) | ||
| 7.4 | runs its course, banishing the world imprisoned in thought and | recollection, the days of the dead. No impetus remains to stop and |
recompense (1) | ||
| 31.9 | or wages or the expense of rod and reel. Duly paid for with time or | recompense, that is all there is. No sacred fish. No sacred waters. |
reconciliation (1) | ||
| 63.9 | with hate not brought to love. None of these will pass without | reconciliation, restoration. Can the hungry be fed fast enough? In |
reeking (1) | ||
| 31.3 | spirit drowns in garbage or dies of thirst, surrounded by things of | reeking decay or gone to dust in search of security. |
reel (1) | ||
| 31.9 | is a dollar sign paid in cost or wages or the expense of rod and | reel. Duly paid for with time or recompense, that is all there is. |
reeling (1) | ||
| 49.12 | down and die in ecstasy, full-bellied or not. Others, called by a | reeling mind into dimensions they know not, go insane with meaning in |
reels (1) | ||
| 39.3 | So unknown is this absoluteness that the mind | reels. It has been taken over by meaning. It doesn't know it. It |
reflected (1) | ||
| 7.9 | As within/so without is the way of the physical world. What is | reflected? Imprisonment or mercy? Unrest or rest? What is there to |
reflection (1) | ||
| 31.8 | It seems a little thing. In a life of littleness there is no | reflection of the magnitude of the naturalness of appreciation, the |
refuge (2) | ||
| 43.1 | the care of this soul. Soul to soul there is attendance, shelter, a | refuge hidden within the physical world, a spirit that permeates if |
| 47.2 | mortar but of eyes that no longer see and arms that no longer offer | refuge. Tending to the body has surpassed tending to the soul and |
regained (1) | ||
| 87.3 | The acceptance of the death is the first step … oneness | regained. The acceptance of the birth is the second step … oneness |
regard (6) | ||
| 23.5 | can flatten a soldier's will to kill. Dignity is an impassioned | regard for life. Those who oppress cannot be made to shine with |
| 39.6 | When the absolute comes there is an absoluteness of care, of | regard. There is a tension and a stringing out of hopes and fears |
| 49.3 | body alive. A sip of water. A bit of cloth. Death matters not in | regard to life; to regard life comes before death. |
| 49.3 | of water. A bit of cloth. Death matters not in regard to life; to | regard life comes before death. |
| 49.11 | is living? Living is the edification, the supreme care, the high | regard, the love of life. It is being the sacred live-er, the verb |
| 49.13 | is intimate with needs. The soul addresses these needs with the | regard of the holy that planted them but is not deceived by the fear |
regret (2) | ||
| 55.5 | so much as a farewell to the life being left behind. "I will | regret it always" if I do not … is so great an underestimation of the |
| 81.7 | Gather at the table. Feast without | regret. Trust in the mercy of the unnameable. |
reign (1) | ||
| 43.1 | is eternity in the hour in which neither this nor that is given | reign. |
reigns (2) | ||
| 7.11 | asleep at last. Awakened rest within the newly birthed. Gratitude | reigns for the way finally come to rest in peace. Stragglers |
| 79.2 | Quietly it | reigns. Stillness to stillness come. One world at last created out |
reiteration (1) | ||
| 103.3 | There are thoughts that are essential and not | reiteration or commentary or chatter. They have substance. They |
reject (1) | ||
| 55.1 | of sanctification to the Holy One. Each will try, at first, to | reject the absolute. She will say, "This should not matter so much |
rejected (1) | ||
| 71.10 | Unbirthed into being, into being fully human, | rejected by the temporal, the unnameable rests in the sacred |
rejoice (1) | ||
| 7.9 | the great passing. Hunger has not been touched by what has been. | Rejoice at the great passing, a ship already gone from shore and |
rejoicing (2) | ||
| 75.7 | bodies, each have the divine nature fully and equally. In great | rejoicing, the living Holy One is poured forth, Holy One to Holy One. |
| 85.3 | its own divinity, its divinity joins the Holy Living One with great | rejoicing. |
relation (1) | ||
| 85.1 | of a new creation where union to union, all to all, there is | relation. Knowing that was of different aspects of Oneness becomes |
relationship (7) | ||
| 31.2 | the burden and the gift of life and its distinction in unity and | relationship. Each one is that babe, living in distinction to give |
| 31.8 | the pouring out, the delight, the grateful appreciation to. The | relationship. Holy to Holy. Spear the fish and praise the waters who |
| 37.1 | A friendly | relationship with the soul is like putting the cut-off plant in a |
| 71.10 | of eternity, awaiting. Awaiting acceptance, joining, union in | relationship. The great friendship of life in common equality, like |
| 75.4 | is forever shattered in the love of like to like, the sacred in | relationship with the sacred, beloved to beloved One. |
| 87.1 | to unity, living holy one to living to holy one, the joining in | relationship of two … divinity to divinity. Divine one to divine one. |
| 119.1 | union. It is the abode of the inseperable. It is a way of union in | relationship with what is like itself. There is nothing un-like the |
relationships (2) | ||
| 59.1 | to do to be who you are" - a desire for permission that comes of the | relationships that are like sun and water and soil. There is always |
| 59.4 | The call is complicated by the life and the | relationships that were, those that hovered around the potted soul, |
release (3) | ||
| 7.11 | no longer to wander in a dream of death, a cruel dream where | release has long been denied. Release has arrived in the great |
| 7.11 | a dream of death, a cruel dream where release has long been denied. | Release has arrived in the great passing. |
| 31.11 | for divine edification that there is gratitude to. It is for the | release of the language of the heart that lights the eyes with |
relegated (2) | ||
| 71.8 | If not, the unnameable is | relegated to neglect and unknowing, to not being seen for what it is, |
| 85.7 | Relegated to teacher, Father, God, Goddess, or gentle human soul, | |
relieve (1) | ||
| 31.11 | eyes have seen the glory and only dullness of mind and heart will | relieve him of it. |
religion (4) | ||
| 37.1 | roots grow and it is transplanted here or there - in the ground of | religion or the pot of spirituality. There it is watered, lighted, |
| 49.5 | apart from those who view it like the soul left back in its home of | religion or pot of spirituality. Life has ceased to be carried by |
| 49.7 | by way of living. To make a way a way of living is the heartbeat of | religion. The organic necessity of the soul is appreciation. |
| 67.2 | for the basics of ethical living - not in literature, philosophy, | religion, the social sciences. But there is much lack of |
remained (2) | ||
| 85.5 | the way to the great birth. Still, all that was physical | remained extensions of the unnameable's own self. Unity. |
| 115.7 | is seen anew in love's sterling light. What stands on shore has | remained the same. No flood gates opened to consume all passers-by. |
remaining (2) | ||
| 17.2 | generation to generation, bearing no shame or humiliation, always | remaining as true as sunlight on a shaded path. It is beheld. |
| 71.8 | to neglect and unknowing, to not being seen for what it is, to | remaining always the hidden one, the master of disguises, unbirthed. |
remains (5) | ||
| 7.4 | in thought and recollection, the days of the dead. No impetus | remains to stop and ask why. There is no doubt the stinking corpse |
| 39.4 | Avoid it at the cost of peril. If one's life | remains one's own, it is lost. |
| 47.1 | dimension stands a completely impractical edifice. A way that | remains a way of the mind, with no physical manifestation, is a way |
| 71.5 | placed beyond the physical, given to its own dimension, where it | remains what it is and where it is, the heaven, Eden, or Nirvana of |
| 81.8 | Love to love is all there is, all that | remains. Last days are the first days of the new, where peace has |
remembrance (1) | ||
| 19.1 | on the breeze and calls forth those who will be delighted by this | remembrance. |
removed (1) | ||
| 27.6 | Life is consecrated. Just as life is pushed through the birth canal, | removed from the belly of the great she of humanity, the mother of |
replaced (4) | ||
| 19.8 | lets off the stench of death - the great passing has come to be | replaced by the newly restored. As a snake shedding skin, the |
| 49.17 | The secret lies in what matters now being | replaced by what matters absolutely. This is the secret and hidden |
| 67.5 | is met with intimacy is circumvented and denied. Tending to is | replaced by placating. Care is replaced by catering. |
| 67.5 | and denied. Tending to is replaced by placating. Care is | replaced by catering. |
represent (2) | ||
| 3.4 | Is there a single word that can | represent this majesty? Or is such a word an unspeakable mystery? |
| 49.4 | not to a family, nation, or a triangle of ground but to what these | represent. North Stars of imagination, inspiration that takes the |
representation (3) | ||
| 13.3 | hidden to the hidden. What is is alluded to. What is apparent is a | representation. What reveals the hidden to the hidden is of the |
| 19.4 | mystery of the hidden. The hidden in the obvious. The truth in the | representation. The silence in the thunder of cicadas and crickets, |
| 31.4 | Erring in what it believes is like unto itself, giving one false | representation to another, it feasts on a diet of cardboard, as if no |
represented (1) | ||
| 93.1 | What is | represented by the world you see? It is one world with many parts. |
represents (1) | ||
| 49.8 | and then only by way of devotion, pointing to what the practice | represents. |
repress (1) | ||
| 23.5 | who oppress cannot be made to shine with dignity. Nor can those who | repress the dignity that abides within them. To die a meaningless |
repression (1) | ||
| 37.1 | for it to be. It is not enslaved to time and occupation, to | repression or to struggle. It simply sits where it was placed, in |
requires (2) | ||
| 63.4 | There is this and there is that. The babe. The world. "This" that | requires attention and care and "that" which requires attention and |
| 63.4 | The world. "This" that requires attention and care and "that" which | requires attention and care. There is availability to what is called |
reserved (2) | ||
| 13.2 | The greatest bemusement of all is | reserved for the self that cannot see and cannot fail to sense with |
| 13.4 | is new is the dimension of creation of the new. It is that which is | reserved, the pure essence, finding rest on physical soil, in the |
resonance (1) | ||
| 39.1 | It is present every day, every hour, an overflow, a passionate | resonance of the heart in the inescapable nature of the body's life. |
respectfully (1) | ||
| 71.5 | The sacred is honored and | respectfully placed beyond the physical, given to its own dimension, |
resplendent (1) | ||
| 49.14 | of the new. Pure hearted living is attached to the soul and is | resplendent. |
response (5) | ||
| 27.5 | beacon cast out into the cosmos and singing in a pebble; calling for | response in a universal mother tongue; the tongue of the timeless and |
| 27.6 | What child sleeping, earthly angel, can fail to summon grateful | response "to". A mother knows her gratitude is going out "to" even |
| 31.3 | What is asked is not heard. What is not heard is not given | response. The human spirit drowns in garbage or dies of thirst, |
| 31.6 | its distinction in its pulse, an answer to the One who awaits her | response. Holy to holy. |
| 49.4 | come to the distinct. The soul is sent. The question asked and its | response, the meaning sent out to rain upon the forests. Belonging |
rest (15) | ||
| 3.9 | With wailing and breast-beating the dead are laid to | rest and unrest leaves the earth that once gave it succor. Buried |
| 3.9 | once gave it succor. Buried deep, where no light comes, eternal | rest is granted and the grace that is the pail of water attends not |
| 3.10 | was has been let go and is no more. On this hallowed ground where | rest comes to the unrestful, feet tread and tamp the earth and dig |
| 7.4 | and bless and feet move steadily aside. It is time. Time to lay to | rest. |
| 7.9 | world. What is reflected? Imprisonment or mercy? Unrest or | rest? What is there to lose? All this is passed in the great |
| 7.11 | Unrest laid to | rest, grateful soul, asleep at last. Awakened rest within the newly |
| 7.11 | Unrest laid to rest, grateful soul, asleep at last. Awakened | rest within the newly birthed. Gratitude reigns for the way finally |
| 7.11 | the newly birthed. Gratitude reigns for the way finally come to | rest in peace. Stragglers gathered in, are embraced, set to sleep or |
| 11.4 | the dawn. Thoughts of former days are darkened, dimmed, laid to | rest. Heavy trunks of attachment are set down as the final evening |
| 11.5 | can be defended, all that can be restored, all that can be laid to | rest. No other self exists to defend against or to bring to |
| 13.4 | of the new. It is that which is reserved, the pure essence, finding | rest on physical soil, in the physical ground of being hidden. The |
| 13.6 | is the jewel that hides the jewel, its place of safe-keeping and of | rest. Outside of the dimension of the physical lies what the |
| 13.6 | There is no Cause but this. Behind the appearance of unrest is | rest. Beyond the appearance of war is peace. Beyond the effect of |
| 17.4 | cannot be ignored. It haunts. Troubled spirits long to be laid to | rest and mercy comes. It will not be denied. |
| 81.5 | Not in vengeance but in mercy, the dying ones are allowed their | rest, the birth continues. |
rested (1) | ||
| 13.7 | is behind and beyond is the dimension of the new. Faith has always | rested here; the air breathed by the naïve and innocent no matter |
restfulness (2) | ||
| 13.5 | her is no skill either. She is hidden. Shrouded in peace and | restfulness. See restfulness amidst unrest. This is the hidden |
| 13.5 | either. She is hidden. Shrouded in peace and restfulness. See | restfulness amidst unrest. This is the hidden grandeur of the dawn |
restlessness (1) | ||
| 63.9 | Still the needs that provide for intimacy. Still loneliness and | restlessness and impatience with change that does not come fast |
restoration (11) | ||
| 3.2 | her creatures. Joined as one being in the physical plane, there is | restoration - restoration to union. |
| 3.2 | Joined as one being in the physical plane, there is restoration - | restoration to union. |
| 11.3 | Restoration to union is not of force, coercion, argument, or words | |
| 11.3 | or words used as swords. It is not of aggression or defense. | Restoration is creation of the new. It begins with the great passing |
| 11.5 | laid to rest. No other self exists to defend against or to bring to | restoration. No country exists that is not contained within the |
| 19.1 | How do creation of the new and | restoration go together? The question can be asked but the answer is |
| 23.1 | Still, creation of the new implies a newness that goes beyond | restoration. How can creation go beyond restoration when restoration |
| 23.1 | a newness that goes beyond restoration. How can creation go beyond | restoration when restoration is the return to what is true? |
| 23.1 | beyond restoration. How can creation go beyond restoration when | restoration is the return to what is true? |
| 63.9 | brought to love. None of these will pass without reconciliation, | restoration. Can the hungry be fed fast enough? In the new the |
| 81.11 | Thus is the | restoration: Holy One to Holy One. Death to Death. New Life to New |
restore (1) | ||
| 71.3 | New eyes of new beholders who see the hidden splendor | restore the splendor of dignity and preciousness to those beheld. |
restored (9) | ||
| 3.6 | and slippers, arises to a new day. She looks out in wonder. | Restored. |
| 7.8 | Loveliness | restored is loveliness restored. |
| 7.8 | Loveliness restored is loveliness | restored. |
| 11.5 | The self is all that can be defended, all that can be | restored, all that can be laid to rest. No other self exists to |
| 19.2 | as it is meant to be, what is it meant to be? To what is it to be | restored? |
| 19.8 | of death - the great passing has come to be replaced by the newly | restored. As a snake shedding skin, the obvious looses layer upon |
| 71.7 | Restored to its sacredness, this constancy of care of the physical | |
| 81.11 | New Life. Do not be fooled by what appears to be. The Holy One is | restored in death and in New Life. |
| 85.6 | Restored in death to union, the unnameable One quested, whispered, | |
rests (6) | ||
| 49.5 | Concern | rests not on life but on its imitation. Tourists to life gawk at |
| 49.16 | with the sacredness of existence and the sacredness of that which | rests beyond existence. Afraid not of dying nor of birthing. |
| 49.17 | through living. The soul makes known the unknowable mystery that | rests in absoluteness. |
| 63.7 | Neither do the mothers of the new expect that the new babe | rests on her breast alone. She is tending to and tended by the jewel |
| 71.10 | into being fully human, rejected by the temporal, the unnameable | rests in the sacred hiddeness of eternity, awaiting. Awaiting |
| 95.6 | which lives is that which differentiates. That is the nature that | rests at the center of union, a reality that will differentiate and |
return (9) | ||
| 23.1 | How can creation go beyond restoration when restoration is the | return to what is true? |
| 31.4 | and forgotten in the drive to acquire is the desire to give, to | return like for like. Forgotten in the desire to give is the desire |
| 31.7 | and diminish the obvious. To flow into the pool of the divine. To | return distinction to unity and unity to distinction. This is the |
| 31.9 | provide for him, but he provides as well, and so he feels no need to | return solace for solace. He knows not what eats away as his own |
| 67.3 | Point the way. The | return of dignity can come in many forms. It is not the same for |
| 85.7 | or gentle human soul, each kept apart in time and space, die and | return, Holy One to Holy One, knowing to knowing, like to like, still |
| 91.1 | There is no false duality. No true duality. No new life but a | return to truth as it exists. It is a great feat. |
| 105.4 | the life of the human that often chooses not to be supporting in | return? |
| 115.6 | Just open your fingers. It will all still be there when you | return. |
returned (3) | ||
| 31.11 | of the heart that lights the eyes with dignity, a properness | returned to the improper. Truth returned to the imposter. In it is |
| 31.11 | the eyes with dignity, a properness returned to the improper. Truth | returned to the imposter. In it is his glory revealed, and |
| 85.6 | in each heart. The divine fruit. One by one they sprouted, grew, | returned to their home within the One. |
reveal (3) | ||
| 13.2 | Curiosity and hope and the light that flames in darkness do not | reveal the jewel to the jewel. |
| 13.3 | Curiosity and hope and the light that flames in darkness | reveal the hidden to the hidden. What is is alluded to. What is |
| 49.6 | Tourists pay to see the natural and still do not see what it could | reveal, for it is not seen nor shown as sacred on the tour circuit. |
revealed (2) | ||
| 31.11 | the improper. Truth returned to the imposter. In it is his glory | revealed, and littleness vanquished. His eyes have seen the glory |
| 111.3 | The difference of the living holy one is | revealed only to the living holy one. What better argument can there |
reveals (5) | ||
| 11.4 | are set down as the final evening slumber blackens the skies and | reveals the stars that guide. The sun rises on a new day. |
| 13.3 | What is is alluded to. What is apparent is a representation. What | reveals the hidden to the hidden is of the dimension of the new that |
| 27.3 | apart from the sacred? The given world is sacred in the Giver it | reveals. Sacred by revelation that the great she of humanity is not |
| 27.3 | in each light-soaked day, and dark-filled night. The sacred world | reveals the Sacred: there … provided … to be soaked into every pore |
| 93.4 | separately does not mean that they are separate in truth. The truth | reveals one ultimate reality. |
revelation (1) | ||
| 27.3 | The given world is sacred in the Giver it reveals. Sacred by | revelation that the great she of humanity is not alone. The Giver |
revelations (1) | ||
| 103.3 | but they are not reactionary. They exist in the living and are true | revelations of true states of being. |
revered (2) | ||
| 49.7 | What is holy and sacred is | revered as private and secret and the admission to the private and |
| 71.8 | to its own divine union. Not distinguished but set apart and | revered, all that life is not rather than all that life is. |
reverse (1) | ||
| 19.8 | shedding skin, the obvious looses layer upon layer of appearance, a | reverse creation. |
right (2) | ||
| 31.9 | fish. No sacred waters. No giver but his own hand. Leisure is his | right, a gift of his toil. Church going, if he does it, his tithe |
| 115.1 | in unity inhabit, is not true, but it is actual. In it there is the | right and wrong, good and bad that is as actual as storms and |
righteous (1) | ||
| 3.10 | more. The barren has its place across which new life marches. The | righteous fall to their knees and kiss the ground that spared them. |
ripping (1) | ||
| 59.4 | live the life of the soul feels like the original transplanting, the | ripping up of roots, being tossed to the wind. The new tendee is |
rise (4) | ||
| 27.4 | of the Earth. Come to plumb your depths so that what is hidden will | rise and greet the new day. So that the unnameable communes with the |
| 31.8 | littleness of what you do while longing to bust out, a seed meant to | rise up and praise the almighty with its bloom. Or bake a loaf of |
| 47.2 | the human saint fall also to disrepute. Monuments to politicians | rise. Capitals and Cathedrals grace opposite hills at the center of |
| 49.1 | not "for" the glory of the unnameable other realm. Such structures | rise to feed the soul that infuses the physical with its newly hidden |
risen (1) | ||
| 31.9 | Only man has | risen so high in his own estimation that he sees no need to bow or |
rises (6) | ||
| 3.5 | knowledge of all things, of flight and fancy, is the phoenix that | rises from the ash. |
| 3.6 | An enchantment like intoxication | rises, mind numbing and ebullient with spirit. Thoughts and cares |
| 3.7 | The she of humanity | rises. A swollen wave, pregnant with new life, gathered in kitchens |
| 7.1 | the apocalypse complete and the dawn of the dead behind us. The son | rises no more in twilight dreams as the she of humanity births anew |
| 11.4 | blackens the skies and reveals the stars that guide. The sun | rises on a new day. |
| 63.2 | Beyond willingness is the sun that | rises, not a matter of willingness but of naturalness. It is the |
roars (1) | ||
| 49.6 | for in full view the tourists to life are attracted and the audience | roars past what is there to guide and light the way beyond what can |
rock (3) | ||
| 3.5 | with fragile translucent wings and as solid and unyielding as | rock that once was molten, lava erupted as spitting fire. The |
| 39.7 | in panic. There is nothing to be done and a preciousness of doing. | Rock the boat and nausea comes. This is not something one is up for. |
| 113.3 | a communion of meaning come into the physical, streams brooking over | rock and glistening the moss with beaded jewels. Gladness of heart |
rod (1) | ||
| 31.9 | A fish is a dollar sign paid in cost or wages or the expense of | rod and reel. Duly paid for with time or recompense, that is all |
role (3) | ||
| 31.1 | there is where the Creator, God, the unnameable is not. Here is the | role we assign to the deity; there a role assigned to a mortal. |
| 31.1 | unnameable is not. Here is the role we assign to the deity; there a | role assigned to a mortal. |
| 49.10 | father, lama, monk, guru … "I am" … means not faith or practice or | role. "I am" means "I live." |
roles (2) | ||
| 31.1 | there a cloud. Here a man, there a woman. Here a husband with his | roles. There a wife with hers. Here is the Creator, God, the |
| 111.1 | as form. Their lives are their bodies, their names, their | roles, what they do "for a living" - the life of the physical one as |
romance (1) | ||
| 55.1 | say. He will know an absoluteness that matters more than mate or | romance, mother or father, and do all he will to disclaim it. |
root (1) | ||
| 59.1 | a sympathetic understanding. For questions to be asked. For the | root to be dug in deep and for an intimacy that burrows in, |
root-to-root (1) | ||
| 59.1 | For the root to be dug in deep and for an intimacy that burrows in, | root-to-root. There is a desire to be able to stand one's ground of |
roots (4) | ||
| 37.1 | a plant off at the ground and expecting it to live without its | roots. |
| 37.1 | water. It is tended to separately, allowed its separate life. New | roots grow and it is transplanted here or there - in the ground of |
| 59.4 | of the soul feels like the original transplanting, the ripping up of | roots, being tossed to the wind. The new tendee is unknown and |
| 63.6 | today is different! I can no longer stand here attached to my | roots! Blooming for the sake of beauty! The mother of the new babe, |
round (1) | ||
| 3.7 | lawns, sweet with morning dew and mother love, full breasted and | round bellied, a gestation soon to pass. |
rounded (1) | ||
| 59.7 | through or anesthetized. The new babe is not so neatly displayed in | rounded belly. It is awaiting birth from the mysterious to the |
routes (1) | ||
| 49.13 | The way is perilous with deceptive | routes away from living. The physical is the living. Into the mind |
run (1) | ||
| 37.1 | soul joins the body this is not the case. The body can no longer | run around without the soul. It has accepted that it is the soul's |
runs (1) | ||
| 7.4 | And so the great passing | runs its course, banishing the world imprisoned in thought and |
S | ||
sacred (79) | ||
| 3.3 | sights of the man-made do not alter or diminish the reality of the | sacred. |
| 11.5 | within the universe of the self. All divisions end with joining the | sacred to the profane. The jewel of humanity is caked in mud, poor |
| 19.3 | Not just being present, but being present to the dimension of the | sacred, the nameless, the mystery that wafts forth on the breeze, the |
| 19.3 | the nameless, the mystery that wafts forth on the breeze, the | sacred that lives not "with" but beyond, "outside of" the common, set |
| 23.2 | Another jewel of humanity is added to the hidden dimension of the | sacred, birthed into the truly real of the great beyond, loosed to be |
| 23.6 | in meaning is to not see the jewel hidden in plain sight. The | sacred is alluded to. Children have innocence. The earth has |
| 27.1 | In consecration is new life joined with the | sacred. To not be joined with the sacred is to be dead. |
| 27.1 | is new life joined with the sacred. To not be joined with the | sacred is to be dead. Consecration is the "making" of the sacred, |
| 27.1 | with the sacred is to be dead. Consecration is the "making" of the | sacred, the joining of the sacred dimension with the physical |
| 27.1 | Consecration is the "making" of the sacred, the joining of the | sacred dimension with the physical dimension. What is not held |
| 27.1 | the sacred dimension with the physical dimension. What is not held | sacred is held in a death grip. |
| 27.2 | Held and embraced, the | sacred, being sacred "to" is present "to." It abides in hidden |
| 27.2 | Held and embraced, the sacred, being | sacred "to" is present "to." It abides in hidden splendor, sacred to |
| 27.2 | being sacred "to" is present "to." It abides in hidden splendor, | sacred to sacred. Like to like. What is not like unto the sacred is |
| 27.2 | "to" is present "to." It abides in hidden splendor, sacred to | sacred. Like to like. What is not like unto the sacred is |
| 27.2 | sacred to sacred. Like to like. What is not like unto the | sacred is meaningless. There is no other meaning than sacred meaning. |
| 27.2 | like unto the sacred is meaningless. There is no other meaning than | sacred meaning. |
| 27.3 | does it make for the given world to have no meaning apart from the | sacred? The given world is sacred in the Giver it reveals. Sacred |
| 27.3 | world to have no meaning apart from the sacred? The given world is | sacred in the Giver it reveals. Sacred by revelation that the great |
| 27.3 | the sacred? The given world is sacred in the Giver it reveals. | Sacred by revelation that the great she of humanity is not alone. |
| 27.3 | welcoming the recipient of life into the mystery of the | sacred via a world that expresses love on every wing and feather, in |
| 27.3 | and feather, in each light-soaked day, and dark-filled night. The | sacred world reveals the Sacred: there … provided … to be soaked into |
| 27.3 | day, and dark-filled night. The sacred world reveals the | Sacred: there … provided … to be soaked into every pore of being. It |
| 27.4 | the new day. So that the unnameable communes with the unnameable. | Sacred to sacred. |
| 27.4 | So that the unnameable communes with the unnameable. Sacred to | sacred. |
| 27.5 | No light lights the eyes of those who deny the | sacred. It is denial of the true nature of being and the light fails |
| 27.5 | of being and the light fails for want of a hospitable home. The | sacred is a beacon cast out into the cosmos and singing in a pebble; |
| 27.6 | the belly of the great she of humanity, the mother of love, so the | sacred is pushed through into the world, a miracle of skin and bone |
| 27.6 | the world, a miracle of skin and bone and the seed of the divine. | Sacred. Can any newborn be denied its divine light? Its place |
| 31.1 | The physical world makes the | sacred in distinction to itself. As if this is here, and that is |
| 31.2 | Each one is that babe, living in distinction to give back the | sacred to the sacred, to pour itself out of the urn of life into the |
| 31.2 | is that babe, living in distinction to give back the sacred to the | sacred, to pour itself out of the urn of life into the pool of the |
| 31.4 | another in wantonness, a giving of like to like that excludes the | sacred, misers to its own kind. Erring in what it believes is like |
| 31.5 | Give the | sacred to the sacred. Distinctness to unity. Fruits that are wines |
| 31.5 | Give the sacred to the | sacred. Distinctness to unity. Fruits that are wines to the deity |
| 31.7 | It is time to take back the | sacred nature of life from the unholy and the false. To increase the |
| 31.9 | Duly paid for with time or recompense, that is all there is. No | sacred fish. No sacred waters. No giver but his own hand. Leisure |
| 31.9 | with time or recompense, that is all there is. No sacred fish. No | sacred waters. No giver but his own hand. Leisure is his right, a |
| 31.10 | upon the babe and feel awe at the giver of life behind the life, the | sacred door opened. He who has a heart and not too much satisfaction |
| 37.1 | run around without the soul. It has accepted that it is the soul's | sacred charge. The body itself becomes the babe, the innocent one |
| 47.1 | The constructing of edifices that join the physical and the | sacred has not been in vain. This is where the alchemy of the hidden |
| 49.6 | edify its guests and added as one more thing that is their due, not | sacred fish of sacred water, but fish bought to pay the wages of a |
| 49.6 | and added as one more thing that is their due, not sacred fish of | sacred water, but fish bought to pay the wages of a fisherman to pay |
| 49.6 | do not see what it could reveal, for it is not seen nor shown as | sacred on the tour circuit. |
| 49.7 | What is holy and | sacred is revered as private and secret and the admission to the |
| 49.11 | supreme care, the high regard, the love of life. It is being the | sacred live-er, the verb of life, moving in the presence of the |
| 49.11 | the sacred live-er, the verb of life, moving in the presence of the | sacred giver of life, the arms and legs, mouth and ears, heart and |
| 49.14 | new life? What be life for if not for living? Living - natural and | sacred and true - in sacred form on sacred ground - is to be the |
| 49.14 | for if not for living? Living - natural and sacred and true - in | sacred form on sacred ground - is to be the home, the edifice of the |
| 49.14 | living? Living - natural and sacred and true - in sacred form on | sacred ground - is to be the home, the edifice of the new. Pure |
| 49.16 | Indigenous people, the | sacred of the land, simply know how to live and how to die, at one |
| 55.2 | as a musician. None of these things that matter absolutely may look | sacred at all. The sacred comes in hidden ways, unnameable for its |
| 55.2 | of these things that matter absolutely may look sacred at all. The | sacred comes in hidden ways, unnameable for its diversity. Beseeched |
| 63.7 | with that which supports the physical, the hidden dimension of the | sacred. |
| 63.8 | The physical is the consequence of the | sacred, the newly birthed physicality now dedicated to what it is. |
| 63.8 | One hidden in the many; devoted without division of attention; the | sacred is being lived - living - in a radically new way. |
| 67.3 | of the divine. The form is different. The spearing of a fish from | sacred waters can be the gaining of a factory job if such is the |
| 67.8 | to Holy. How does each feed the hunger that lies on their plot of | sacred ground? Only by pointing the way to that which will truly |
| 71.1 | the physical world? Then such shall it be. As an extension of the | sacred and the sacred world? Then such shall it be. Thus shall it |
| 71.1 | Then such shall it be. As an extension of the sacred and the | sacred world? Then such shall it be. Thus shall it be in the eyes |
| 71.4 | What is joined cannot be put asunder. The physical makes the | sacred … or not. What is tended to is increased. What is neglected |
| 71.5 | The | sacred is honored and respectfully placed beyond the physical, given |
| 71.6 | The placing of the human here and the | sacred there, the secular world here and the heavenly world there, |
| 71.9 | that is consumed and all that is nourished by the consumption. The | sacred cares to live and lives to care. |
| 71.10 | fully human, rejected by the temporal, the unnameable rests in the | sacred hiddeness of eternity, awaiting. Awaiting acceptance, |
| 75.1 | with the majesty and meaning of absolute care, the new is born. The | sacred lives without proclamation, the human Holy One. The awaiting |
| 75.2 | the hidden Holy One, is still only half of the gain that is the | sacred increase of the new. The seeing of the holy in the hidden is |
| 75.4 | aloneness is forever shattered in the love of like to like, the | sacred in relationship with the sacred, beloved to beloved One. |
| 75.4 | in the love of like to like, the sacred in relationship with the | sacred, beloved to beloved One. |
| 75.7 | Blessing to blessing, appreciation to appreciation, | sacred life to sacred life, the great divide is spanned by the great |
| 75.7 | Blessing to blessing, appreciation to appreciation, sacred life to | sacred life, the great divide is spanned by the great crossing over. |
| 79.1 | Bathed in | sacred protection the new life is concealed in the old. It |
| 81.4 | in upon the ground. Great mother to great mother, life to life. | Sacred to sublime and sublime to sacred. Attendant to what is real, |
| 81.4 | to great mother, life to life. Sacred to sublime and sublime to | sacred. Attendant to what is real, mercy to mercy. |
| 87.2 | The death of the physical is the death of all that is known as "not | sacred." The birth is the birth of all that is sacred. The union is |
| 87.2 | is known as "not sacred." The birth is the birth of all that is | sacred. The union is the union of two sacred babes newly consecrated |
| 87.2 | is the birth of all that is sacred. The union is the union of two | sacred babes newly consecrated in blessed maturity. Equal to equal, |
| 89.1 | the unnameable one is the same. It is the same in each. It is the | sacred privacy and the sacred union, the "time" shared and the "time" |
| 89.1 | the same. It is the same in each. It is the sacred privacy and the | sacred union, the "time" shared and the "time" spent within one's own |
sacredness (4) | ||
| 3.2 | the ground, the physical ground of being. The cherished and beloved | sacredness of being alive. The new is where, joined with the |
| 49.16 | to live and how to die, at one with the soul and the soil, with the | sacredness of existence and the sacredness of that which rests beyond |
| 49.16 | with the soul and the soil, with the sacredness of existence and the | sacredness of that which rests beyond existence. Afraid not of dying |
| 71.7 | Restored to its | sacredness, this constancy of care of the physical one is a song of |
sacrifice (2) | ||
| 17.3 | It is no | sacrifice and no defense. Nor is it martyrdom. It is beauty, depth, |
| 43.1 | within the subject of the care. She is called "to" the ultimate | sacrifice of the body to new life … without the conceptual fallacy |
safe-keeping (1) | ||
| 13.6 | still what is seen is the jewel that hides the jewel, its place of | safe-keeping and of rest. Outside of the dimension of the physical |
sage (1) | ||
| 7.7 | Buried now, the stench of death is leaving, the freshness of | sage and grasses, sap and flowers fill the air and scent the skin |
said (2) | ||
| 3.1 | Is there anything that can be | said in words about creation of the new? There must be, for words |
| 55.5 | an underestimation of the call of the absolute it may as well be | said "let me die now." For one who does not follow the call of the |
sailing (1) | ||
| 7.9 | Rejoice at the great passing, a ship already gone from shore and | sailing into uncharted waters. She is steadied only by who it is she |
saint (1) | ||
| 47.2 | - the human person. Statues and icons that glorify the human | saint fall also to disrepute. Monuments to politicians rise. |
saints (1) | ||
| 107.7 | to living one. Life is tended. Living is the tending. Heroes and | saints are born of large circumstances and small, from failures and |
sake (1) | ||
| 63.6 | I can no longer stand here attached to my roots! Blooming for the | sake of beauty! The mother of the new babe, the new life, also does |
same (24) | ||
| 31.11 | to grandmother, to plaster walls and to a glass of water and see the | same gift in each … not something for his pride or his thirst … not |
| 43.1 | known in the field of the absolute, neither this nor that. At the | same time there is that care, that which the physical is now |
| 63.9 | Ah yes, there is still what looks the | same. Still what feels the same. Still the mind, the doubt, still |
| 63.9 | Ah yes, there is still what looks the same. Still what feels the | same. Still the mind, the doubt, still the body with its shape and |
| 67.3 | way. The return of dignity can come in many forms. It is not the | same for all! The need for dignity is the same but not the way in |
| 67.3 | forms. It is not the same for all! The need for dignity is the | same but not the way in which it comes about. Needs are provided for |
| 89.1 | The aloneness and the oneness of the unnameable one is the | same. It is the same in each. It is the sacred privacy and the |
| 89.1 | and the oneness of the unnameable one is the same. It is the | same in each. It is the sacred privacy and the sacred union, the |
| 93.2 | bodies of thought and bodies of knowledge that all grow out of the | same field, the same world, the same substance: grasses blowing in |
| 93.2 | and bodies of knowledge that all grow out of the same field, the | same world, the same substance: grasses blowing in the wind. There |
| 93.2 | knowledge that all grow out of the same field, the same world, the | same substance: grasses blowing in the wind. There is a field called |
| 95.6 | All that is life, lives in the | same reality. This reality may appear as different as Guatemala and |
| 95.6 | may appear as different as Guatemala and Chicago, but it is the | same reality. That which lives may appear as different as a house and |
| 95.6 | may appear as different as a house and a cow, but it is made of the | same substance. That which lives is that which differentiates. That |
| 99.3 | Love is not form, it is loving. In the | same way, life is not life, it is living. |
| 99.6 | It does not choose between one and another. It is that which is the | same. It does not act with intent. It is creation, pure and simple. |
| 99.7 | Creation is the way creation is, constantly creating anew out of the | same substance. Creation is time bound evolution, mutations, changes |
| 103.1 | to be living? If the substance, even of heart and mind, is the | same substance as creation, the same substance as the tree, |
| 103.1 | even of heart and mind, is the same substance as creation, the | same substance as the tree, unintentional and without meaning, alive |
| 107.4 | bush a thorn bush. All equally alive. All different. All the | same only in terms of being alive. All one life. One in truth and |
| 111.2 | New ways of living may look the | same as the old but are not the same. This sameness hides the living |
| 111.2 | New ways of living may look the same as the old but are not the | same. This sameness hides the living holy one from those who cannot |
| 113.3 | the idea of meeting one-to-one in unity, can be taken to be the | same as meeting separate to separate. This is not so. Words become |
| 115.7 | in love's sterling light. What stands on shore has remained the | same. No flood gates opened to consume all passers-by. And yet she |
sameness (1) | ||
| 111.2 | of living may look the same as the old but are not the same. This | sameness hides the living holy one from those who cannot see. |
sanctification (1) | ||
| 55.1 | Absoluteness come is the end of choice and the beginning of | sanctification to the Holy One. Each will try, at first, to reject |
sanctuary (1) | ||
| 43.1 | one historical day within the finite days of the world. This is the | sanctuary that is the care of this soul. Soul to soul there is |
sand (1) | ||
| 95.5 | lagoons, in humans and in animals, in the cosmos and in a grain of | sand. It is a physical reality of more than one held together in |
sap (1) | ||
| 7.7 | the stench of death is leaving, the freshness of sage and grasses, | sap and flowers fill the air and scent the skin like nard. One |
sated (1) | ||
| 13.6 | a trust unfulfilled by appearances, a trust curiosity cannot be | sated by, is a measure of the power of the unnameable joined with the |
satiation (1) | ||
| 67.7 | dignity where it lies in realness and not where it hides out in a | satiation that comes of a feast of cardboard. Which is the more |
satisfaction (3) | ||
| 23.3 | has captured her and stolen her away from life lived among shameless | satisfaction with what appears to be. No longer blinded by the |
| 31.10 | life, the sacred door opened. He who has a heart and not too much | satisfaction in his own loins can give praise and adoration and |
| 37.1 | viewed. There is happiness at its thriving. It is tended with | satisfaction. Meanwhile the soul's friend carries on its life |
save (2) | ||
| 17.2 | asunder. It is the marvel of the hidden. There is no cause for it | save this - what is hidden cannot be despoiled. What is alluded to |
| 37.1 | own time" is not connected to the friendship. The soul is forgotten | save for the tending. Although occasionally missed, it is not |
saved (1) | ||
| 107.7 | They arise from among the weak as often as from the strong, the babe | saved is the hero of the circumstance, the prisoner the grace of he |
saviors (1) | ||
| 11.5 | suffering under tyranny, awaiting deliverance. Those who would be | saviors make weapons of deliverance. No more. These days have come |
say (10) | ||
says (5) | ||
| 47.2 | opposite hills at the center of physical life, a proclamation that | says Give to Caesar what is Caesar's; to God what is God's. That |
| 55.2 | voice: Follow me. The voice might say Go to Africa as loudly as it | says Go to church. It might say Make music as loudly as it says, |
| 55.2 | as it says Go to church. It might say Make music as loudly as it | says, Make peace. The one called to music may desire the call to be |
| 55.4 | of an inner voice that may say Stop to one as loudly as it | says Go to another, the foreign uncontrollability of the way in which |
| 63.2 | of willingness but of naturalness. It is the practical man who | says Maybe if I had time, then I would shine. |
scale (1) | ||
| 105.2 | smallest to the largest, would mean loss and destruction on a grand | scale. |
scent (1) | ||
| 7.7 | the freshness of sage and grasses, sap and flowers fill the air and | scent the skin like nard. One wakes. Another sleeps. All is |
schedule (1) | ||
| 59.6 | sky and earth but by practical expectations, she struggles. Can she | schedule the birth in, put a Caesarian section on the calendar and be |
sciences (1) | ||
| 67.2 | ethical living - not in literature, philosophy, religion, the social | sciences. But there is much lack of demonstration and many signs |
scoffed (1) | ||
| 47.2 | The edifices of ancient man gave splendor to splendor and now are | scoffed at as temples of jewels amongst squalor. They stand with no |
search (2) | ||
| 31.3 | of thirst, surrounded by things of reeking decay or gone to dust in | search of security. |
| 115.5 | and broken. Despite the lack of sentiment she found in her final | search for proof of the shore's enticement, letting go feels like |
searching (1) | ||
| 85.7 | to Holy One, knowing to knowing, like to like, still yearning, still | searching, for the living Holy One through which the birth of two |
second (1) | ||
| 87.3 | first step … oneness regained. The acceptance of the birth is the | second step … oneness recognized. The coming together of two newly |
secret (18) | ||
| 27.7 | She may keep her gratitude hidden, telling no one, bearing in | secret the divine jewel she sees beyond the appearance of the boy or |
| 27.8 | This | secret of motherhood is the secret of the new. |
| 27.8 | This secret of motherhood is the | secret of the new. |
| 31.2 | from the other realm and given back to it through its life, is the | secret way of coming to understand what cannot be understood, the |
| 39.1 | What is the | secret of vulnerability, sorrow, overwhelmedness, of that which is |
| 49.7 | What is holy and sacred is revered as private and | secret and the admission to the private and secret realm is not by |
| 49.7 | revered as private and secret and the admission to the private and | secret realm is not by way of tourism but by way of living. To make |
| 49.11 | heart and soul of the unnameable. Glorious as the new babe. The | secret jewel hidden in swaddling clothes. |
| 49.17 | The | secret lies in what matters now being replaced by what matters |
| 49.17 | matters now being replaced by what matters absolutely. This is the | secret and hidden coming of the absolute. Stay awake for that which |
| 59.7 | Holy to holy does not work this way. The time of the birth is a | secret. It cannot be slept through or anesthetized. The new babe is |
| 67.4 | world at this time. The factory job is then the babe come in the | secret guise of the almighty, what matters absolutely. Then there is |
| 81.3 | Come in | secret, hidden holy one to hidden holy one. First in death, then in |
| 81.4 | The reborn come in | secret, hidden jewels, birthed under the North Star, glittering like |
| 81.6 | Come in | secret to the banquet. The wake of the great passing is the |
| 81.9 | a short while as the light that will not shine in darkness, come in | secret, new life to new life. Abiding light. |
| 81.10 | Do not judge death. It comes in | secret. Holy One to Holy One. |
| 85.5 | physical form and new Itself and its Creations, and left behind the | secret of succession, the way to the great birth. Still, all that |
secretness (1) | ||
| 87.3 | divinities is the third step … oneness to oneness. Then in hidden | secretness, there is communion, holy one to holy one: mind to mind, |
section (1) | ||
| 59.6 | she struggles. Can she schedule the birth in, put a Caesarian | section on the calendar and be back to work two-weeks later? Then it |
secular (1) | ||
| 71.6 | The placing of the human here and the sacred there, the | secular world here and the heavenly world there, the practical here |
security (1) | ||
| 31.3 | surrounded by things of reeking decay or gone to dust in search of | security. |
see (28) | ||
| 13.1 | that has no name; the sense that knows what the physical cannot | see. This is the non-physical dimension joining the physical. |
| 13.2 | The greatest bemusement of all is reserved for the self that cannot | see and cannot fail to sense with the sense that has no name. |
| 13.5 | skill either. She is hidden. Shrouded in peace and restfulness. | See restfulness amidst unrest. This is the hidden grandeur of the |
| 13.5 | dawn of the new day. Everywhere is she hidden from eyes that do not | see. Only the sense of the faculty that has no name is true. There |
| 13.5 | sense of the faculty that has no name is true. There is nothing to | see that has not been seen. Await nothing that is not hidden from |
| 19.9 | Naked obviousness is loyal only to naked obviousness. What you | see is what you get. This is the time that has come to pass. From |
| 19.9 | shamelessness the world has walked, then ran, then marched. What you | see is what you get. |
| 23.6 | earth beneath one's feet, and not be standing in meaning is to not | see the jewel hidden in plain sight. The sacred is alluded to. |
| 31.11 | babe to grandmother, to plaster walls and to a glass of water and | see the same gift in each … not something for his pride or his thirst |
| 47.2 | not the consequence of brick and mortar but of eyes that no longer | see and arms that no longer offer refuge. Tending to the body has |
| 49.6 | and yutes, one more commodity in an endless stream. Tourists pay to | see the natural and still do not see what it could reveal, for it is |
| 49.6 | an endless stream. Tourists pay to see the natural and still do not | see what it could reveal, for it is not seen nor shown as sacred on |
| 55.2 | to music may desire the call to be a peacemaker. The peacemaker may | see herself as a musician. None of these things that matter |
| 67.5 | attention. Those raised to such a life in plenty not only do not | see the hidden in the obvious but cannot see the urgency in the |
| 67.5 | in plenty not only do not see the hidden in the obvious but cannot | see the urgency in the circumstance. The sense of real need in which |
| 67.6 | Those raised to such a life in poverty may not | see the obvious in the hidden but can always see the urgency in the |
| 67.6 | life in poverty may not see the obvious in the hidden but can always | see the urgency in the circumstance. Attention is split by more |
| 67.7 | Beware those you deem lucky and the unlucky meek. | See dignity where it lies in realness and not where it hides out in a |
| 71.3 | New eyes of new beholders who | see the hidden splendor restore the splendor of dignity and |
| 93.1 | What is represented by the world you | see? It is one world with many parts. A vibrant mob of contrast, a |
| 93.4 | real. Those who discover the substantive truth, the unknown knowing | see these two worlds, some clearly, some obscurely. That they can be |
| 107.3 | The mind can only | see the world as it sees itself. Guided by the mind, one can live in |
| 107.6 | to give his child the wisdom that is his, the wisdom that would | see his child through the difficulty? Such is the impartialness of |
| 111.1 | that the old self was the other. Those who are alive but not living | see otherness; the others of form, because they see themselves as |
| 111.1 | alive but not living see otherness; the others of form, because they | see themselves as form. Their lives are their bodies, their names, |
| 111.2 | same. This sameness hides the living holy one from those who cannot | see. |
| 115.3 | may not know in what endeavor they are engaged. Some continue to | see unity incorrectly until the very last moment. Ideas of what it |
| 115.5 | The challenge now is to | see there is no feeling of heartbreak or disloyalty. To linger on |
seed (4) | ||
| 27.5 | that is there to be called up from within what appears to be, a | seed calling from the ground the splendor of the apple tree. To |
| 27.5 | think nothing is asked is to never be born. Birth is being asked, a | seed come to bloom and bear fruit. To never bloom and bear fruit is |
| 27.6 | is pushed through into the world, a miracle of skin and bone and the | seed of the divine. Sacred. Can any newborn be denied its divine |
| 31.8 | up with the littleness of what you do while longing to bust out, a | seed meant to rise up and praise the almighty with its bloom. Or |
seedlings (1) | ||
| 85.6 | unnameable One quested, whispered, urged and protected the jeweled | seedlings planted in each heart. The divine fruit. One by one they |
seeds (1) | ||
| 11.1 | of peace. Joined lands of peace form crisscrossed trails, spreading | seeds of the new. It is absolutely physical, in the dirt, amongst |
seeing (6) | ||
| 13.5 | and slippers, she nonetheless awakens within the hidden majesty. | Seeing her is no form of test. Not seeing her is no skill either. |
| 13.5 | within the hidden majesty. Seeing her is no form of test. Not | seeing her is no skill either. She is hidden. Shrouded in peace and |
| 75.2 | only half of the gain that is the sacred increase of the new. The | seeing of the holy in the hidden is incomplete without the being |
| 107.6 | she can exchange her life for the life of her child. What mother, | seeing a child in pain, would not say, "I would take this pain from |
| 107.6 | if I could? I would live this circumstance for you?" What father, | seeing his child in troubled circumstances, does not desire more than |
| 115.1 | who exist in this reality is not battling the unity of creation but | seeing what separates them from the true nature of their own unity. |
seeks (1) | ||
| 71.5 | Eden, or Nirvana of the mind that imagines it. The physical one | seeks to join it's god there, as if it was not its god that sent it |
seeming (1) | ||
| 47.2 | scoffed at as temples of jewels amongst squalor. They stand with no | seeming purpose and become accusatory fingers pointing at wealth |
seems (1) | ||
| 31.8 | Holy. Spear the fish and praise the waters who gave this bounty. It | seems a little thing. In a life of littleness there is no reflection |
seen (26) | ||
sees (6) | ||
| 23.3 | with what appears to be. No longer blinded by the obvious she | sees only the hidden where the meaning of what appears to be is |
| 27.7 | hidden, telling no one, bearing in secret the divine jewel she | sees beyond the appearance of the boy or girl she names. She is |
| 31.9 | Only man has risen so high in his own estimation that he | sees no need to bow or praise. A fish is a dollar sign paid in cost |
| 107.2 | world can be dull, boring, mechanized — only in the mind that | sees it in such a way, a mind habituated into false familiarity, |
| 107.3 | The mind can only see the world as it | sees itself. Guided by the mind, one can live in illusion, and live |
| 115.7 | to consume all passers-by. And yet she who has gone the whole way | sees all as herself. |
self (11) | ||
| 11.5 | The | self is all that can be defended, all that can be restored, all that |
| 11.5 | all that can be restored, all that can be laid to rest. No other | self exists to defend against or to bring to restoration. No country |
| 11.5 | No country exists that is not contained within the universe of the | self. All divisions end with joining the sacred to the profane. The |
| 13.2 | The greatest bemusement of all is reserved for the | self that cannot see and cannot fail to sense with the sense that has |
| 71.1 | is the new babe seen and welcomed? As an extension of the physical | self and the physical world? Then such shall it be. As an extension |
| 85.5 | all that was physical remained extensions of the unnameable's own | self. Unity. |
| 107.2 | way, a mind habituated into false familiarity, leading the physical | self to a false humanity. Humanity's great distinction is this: it |
| 111.1 | Living is not the loss of | self but the discovery of the oneness of the self. Whole and |
| 111.1 | is not the loss of self but the discovery of the oneness of the | self. Whole and complete in oneness there is no other. In newness |
| 111.1 | in oneness there is no other. In newness it is seen that the old | self was the other. Those who are alive but not living see otherness; |
| 119.1 | relationship with what is like itself. There is nothing un-like the | self of union. The great unity of the unnameable holds all together |
self-improvement (1) | ||
| 49.8 | learned they go the way of attraction, as time-filler or exercise in | self-improvement, rarely, and then only by way of devotion, pointing |
self-perpetuation (1) | ||
| 105.4 | no answer that can be seen, no evidence, no proof except for that of | self-perpetuation, perpetuation of the species. But why? Why does |
self-respect (1) | ||
| 17.2 | Self-respect pales beside the silent dignity of the oak, the Cedars | |
send (1) | ||
| 31.8 | and praise the almighty with its bloom. Or bake a loaf of bread and | send the aroma to the one who gave wheat to grow upon the land. The |
sends (2) | ||
| 27.7 | path of caring for this jewel she gives back "to" the One she | sends gratitude, the life only shortly hers to tend, the world and |
| 31.6 | Each heart carries coded divinity that, like an open channel, | sends out its distinction in its pulse, an answer to the One who |
sense (13) | ||
| 13.1 | meaning and purpose, sensed with that faculty that has no name; the | sense that knows what the physical cannot see. This is the |
| 13.2 | of all is reserved for the self that cannot see and cannot fail to | sense with the sense that has no name. Curiosity and hope and the |
| 13.2 | for the self that cannot see and cannot fail to sense with the | sense that has no name. Curiosity and hope and the light that flames |
| 13.5 | day. Everywhere is she hidden from eyes that do not see. Only the | sense of the faculty that has no name is true. There is nothing to |
| 19.1 | question can be asked but the answer is known. It is known with the | sense that has no name, the original knowing, the memory that wafts |
| 23.4 | is overcome by one thing only: faith. Faith is the abiding | sense of meaning and dignity that is the unnameable … the hidden. |
| 23.6 | has dignity or she has nothing. Dignity is faith in the abiding | sense of meaning that is life as it is. Life as it is, is the North |
| 27.3 | What | sense does it make for the given world to have no meaning apart from |
| 27.7 | of new life that is their joint concern, faithful in the abiding | sense of meaning. |
| 31.10 | much satisfaction in his own loins can give praise and adoration and | sense, if not name, what is hidden in the babe. |
| 59.3 | Never before has there been a | sense of such "meant-to-be-ness." It is absolutely simple. This is |
| 59.5 | It is so thoroughly disguised it can't be seen in a way that makes | sense to the senses, the mind, the other from whom permission is |
| 67.5 | in the obvious but cannot see the urgency in the circumstance. The | sense of real need in which intimacy is met with intimacy is |
sensed (1) | ||
| 13.1 | and curiosity is the hidden Cause of life, it's meaning and purpose, | sensed with that faculty that has no name; the sense that knows what |
senseless (1) | ||
| 31.8 | Spend a lifetime in bitter fights, minor irritations, and | senseless tasks, fed up with the littleness of what you do while |
senselessness (1) | ||
| 55.2 | in hidden ways, unnameable for its diversity. Beseeched toward | senselessness by an inner voice come to silence the noise of unrest, |
senses (3) | ||
| 59.5 | disguised it can't be seen in a way that makes sense to the | senses, the mind, the other from whom permission is sought. The |
| 111.1 | - the life of the physical one as it appears to the eyes and the | senses of itself and others. Actions are consistent with perception |
| 113.3 | experience, no quick and dazzling light that preys upon the | senses, leaving a light-weight giddiness and a tickle of acquaintance |
sent (5) | ||
| 3.4 | heart can be written on, or that one has a need of an imbedded word | sent out upon its pulse, a signal heralding that which is beyond |
| 49.4 | influx of the unnameable come to the distinct. The soul is | sent. The question asked and its response, the meaning sent out to |
| 49.4 | The soul is sent. The question asked and its response, the meaning | sent out to rain upon the forests. Belonging that is not to a family, |
| 63.7 | on her breast alone. She is tending to and tended by the jewel | sent from the other realm, the unification of the physical with that |
| 71.5 | one seeks to join it's god there, as if it was not its god that | sent it out into the paradise of physicality, to live as a companion |
sentiment (1) | ||
| 115.5 | her mind she only becomes bloodied and broken. Despite the lack of | sentiment she found in her final search for proof of the shore's |
separate (9) | ||
| 37.1 | actions and the soul are together but not in union, inseparable but | separate for having separate lives, one hidden, one obvious, the |
| 37.1 | are together but not in union, inseparable but separate for having | separate lives, one hidden, one obvious, the obvious standing in the |
| 37.1 | plant in a glass of water. It is tended to separately, allowed its | separate life. New roots grow and it is transplanted here or there - |
| 93.4 | That they can be seen separately does not mean that they are | separate in truth. The truth reveals one ultimate reality. |
| 95.2 | those who did not earn their way to heaven now dwell … another " | separate" reality. |
| 99.7 | Like an alphabet it is capable of producing endless variations of | separate letters but it is still the alphabet, not the maker of words. |
| 113.3 | meeting one-to-one in unity, can be taken to be the same as meeting | separate to separate. This is not so. Words become flesh as two |
| 113.3 | in unity, can be taken to be the same as meeting separate to | separate. This is not so. Words become flesh as two unities share |
| 115.1 | The world comprised of the ego and its achievements, the | separate "reality" that those who are not in unity inhabit, is not |
separately (2) | ||
| 37.1 | like putting the cut-off plant in a glass of water. It is tended to | separately, allowed its separate life. New roots grow and it is |
| 93.4 | two worlds, some clearly, some obscurely. That they can be seen | separately does not mean that they are separate in truth. The truth |
separates (1) | ||
| 115.1 | this reality is not battling the unity of creation but seeing what | separates them from the true nature of their own unity. |
separation (6) | ||
| 63.5 | and the life of the babe. There is a split. Diversity disguised as | separation. Separation disguised as life. Life disguised as a |
| 63.5 | of the babe. There is a split. Diversity disguised as separation. | Separation disguised as life. Life disguised as a constancy of split |
| 71.6 | there, is a fallacy of perception that is exasperated by the | separation then, of needs. Human needs - the needs of the physical, |
| 71.8 | Not subject to misery but subject to mystery. Not subject to | separation but subject to its own divine union. Not distinguished |
| 87.2 | to equal, like to like, with no subservience, with no distinction of | separation, but as two distinct unities. More than one joined in one |
| 113.3 | the profound heaviness of an elation that, unlike the weight of | separation, binds together. This is no temporary experience, no |
serpent (2) | ||
| 7.2 | of what once was. Gone - they call no longer in the voice of the | serpent. |
| 67.1 | to lack of attention. Urgency is not seen as real and present. The | serpent too comes in disguises. Vices are as real as virtues but |
service (2) | ||
| 43.1 | is that care, that which the physical is now dedicated to, and in | service of. Death matters not. Only care for that which the |
| 49.1 | physical with its newly hidden light. A construction led by soul in | service to the physical action of the North Star that points the way. |
set (7) | ||
settling (2) | ||
| 3.2 | is where, joined with the Architect of Peace on Earth, there is a | settling into physical being and physical being is offered to the |
| 81.4 | birthed under the North Star, glittering like falling leafs. | Settling in upon the ground. Great mother to great mother, life to |
shackled (1) | ||
| 31.6 | a flood, a pouring forth. Like not unto beasts of labor, yoked and | shackled, is the human heart, but like is she unto the babe, a hidden |
shade (2) | ||
| 17.2 | olive tree, the stalk of corn. Dignity is a spot of sunlight in the | shade of these … completely gratuitous … simply there. Silent |
| 105.2 | A tree gives coolness and | shade. Water quenches thirst. A bee produces honey. The loss of any |
shaded (1) | ||
| 17.2 | no shame or humiliation, always remaining as true as sunlight on a | shaded path. It is beheld. |
shadow (1) | ||
| 37.1 | named, and poured out on the world. It lives now, hidden in the | shadow of the soul. Dimmed by the soul's own light it shape shifts, |
shadows (1) | ||
| 17.2 | … simply there. Silent dignity stands in light and casts no | shadows. It cannot be put asunder. It is the marvel of the hidden. |
shaky (1) | ||
| 27.6 | Gratitude "to" is a consecration. Gratitude "for" is on | shaky ground. |
shall (3) | ||
| 71.1 | an extension of the physical self and the physical world? Then such | shall it be. As an extension of the sacred and the sacred world? |
| 71.1 | be. As an extension of the sacred and the sacred world? Then such | shall it be. Thus shall it be in the eyes of the beholder. |
| 71.1 | of the sacred and the sacred world? Then such shall it be. Thus | shall it be in the eyes of the beholder. |
shame (3) | ||
| 17.2 | is never lost, but passes down generation to generation, bearing no | shame or humiliation, always remaining as true as sunlight on a |
| 19.9 | A world has been traversed through time from | shame to shamelessness. What was clothed has been unclothed. |
| 19.9 | see is what you get. This is the time that has come to pass. From | shame to shamelessness the world has walked, then ran, then marched. |
shameless (1) | ||
| 23.3 | which has captured her and stolen her away from life lived among | shameless satisfaction with what appears to be. No longer blinded by |
shamelessness (2) | ||
| 19.9 | A world has been traversed through time from shame to | shamelessness. What was clothed has been unclothed. Obviousness has |
| 19.9 | you get. This is the time that has come to pass. From shame to | shamelessness the world has walked, then ran, then marched. What you |
shape (2) | ||
| 37.1 | hidden in the shadow of the soul. Dimmed by the soul's own light it | shape shifts, moving into the dimension from which it came. |
| 63.9 | feels the same. Still the mind, the doubt, still the body with its | shape and size, the aches the pains. Still the needs that provide |
shapes (1) | ||
| 3.4 | mystery? Only an opaque quarry of symbols piled in endless | shapes upon the God of many names who is written on each heart? It |
shards (1) | ||
| 7.2 | Shattered dreams are laid aside; | shards of visions too benign; a rearrangement of parts no longer |
share (1) | ||
| 113.3 | to separate. This is not so. Words become flesh as two unities | share like-to-like, a communion of meaning come into the physical, |
shared (1) | ||
| 89.1 | in each. It is the sacred privacy and the sacred union, the "time" | shared and the "time" spent within one's own being. It is union and |
sharing (2) | ||
| 87.3 | spirit, heart to heart, consciousness to consciousness. This great | sharing of union is creation, the first creation of the new, formed |
| 113.4 | This is true | sharing. |
shattered (3) | ||
| 7.2 | Shattered dreams are laid aside; shards of visions too benign; a | |
| 75.4 | Holy One, God to God, unnameable to unnameable, aloneness is forever | shattered in the love of like to like, the sacred in relationship |
| 85.3 | The loneliness of Oneness | shattered, the physical Holy One has fulfilled the need for which it |
she (47) | ||
| 3.6 | from slumber and in bathrobe and slippers, arises to a new day. | She looks out in wonder. Restored. |
| 3.7 | The | she of humanity rises. A swollen wave, pregnant with new life, |
| 7.1 | the dead behind us. The son rises no more in twilight dreams as the | she of humanity births anew in dappled light of mourning fully come |
| 7.9 | a ship already gone from shore and sailing into uncharted waters. | She is steadied only by who it is she carries. Each new life a mast |
| 7.9 | sailing into uncharted waters. She is steadied only by who it is | she carries. Each new life a mast and compass, a star as brilliant |
| 13.5 | Clothed now in bathrobe and slippers, | she nonetheless awakens within the hidden majesty. Seeing her is no |
| 13.5 | Seeing her is no form of test. Not seeing her is no skill either. | She is hidden. Shrouded in peace and restfulness. See restfulness |
| 13.5 | is the hidden grandeur of the dawn of the new day. Everywhere is | she hidden from eyes that do not see. Only the sense of the faculty |
| 23.3 | lamentations, clothed no longer in the obvious, new life alludes. | She alludes to. Is present to. Is at play in the fields of the |
| 23.3 | Is present to. Is at play in the fields of the hidden oneness. | She is the North Star, always pointing to that which is with that |
| 23.3 | with what appears to be. No longer blinded by the obvious | she sees only the hidden where the meaning of what appears to be is |
| 23.3 | only the hidden where the meaning of what appears to be is present. | She is present to the meaning. |
| 23.5 | that will appear to the body's eyes. Not one can show meaning as | she would a glove. But dignity can be seen in the eyes by the |
| 23.6 | has meaning. The human person grown to maturity has dignity or | she has nothing. Dignity is faith in the abiding sense of meaning |
| 27.3 | sacred in the Giver it reveals. Sacred by revelation that the great | she of humanity is not alone. The Giver stands behind the given, |
| 27.6 | pushed through the birth canal, removed from the belly of the great | she of humanity, the mother of love, so the sacred is pushed through |
| 27.6 | "to". A mother knows her gratitude is going out "to" even if | she knows not where or what to call the "to" whom she addresses. |
| 27.6 | out "to" even if she knows not where or what to call the "to" whom | she addresses. Where and who matter not. The great "to" matters |
| 27.7 | With gratitude "to" | she accepts no ownership of the timeless and eternal placed into her |
| 27.7 | a deeply evident recognition of simply undeniable truth. | She may keep her gratitude hidden, telling no one, bearing in secret |
| 27.7 | gratitude hidden, telling no one, bearing in secret the divine jewel | she sees beyond the appearance of the boy or girl she names. She is |
| 27.7 | the divine jewel she sees beyond the appearance of the boy or girl | she names. She is honored and indebted at once, raised up and yet |
| 27.7 | jewel she sees beyond the appearance of the boy or girl she names. | She is honored and indebted at once, raised up and yet set upon a |
| 27.7 | raised up and yet set upon a torturous path of caring for this jewel | she gives back "to" the One she sends gratitude, the life only |
| 27.7 | torturous path of caring for this jewel she gives back "to" the One | she sends gratitude, the life only shortly hers to tend, the world |
| 31.6 | beasts of labor, yoked and shackled, is the human heart, but like is | she unto the babe, a hidden messenger of the divine. Each heart |
| 43.1 | of care and meaning hidden within the subject of the care. | She is called "to" the ultimate sacrifice of the body to new life … |
| 49.9 | of imitation living can long be kept by the soul into whose realm | she is born. |
| 49.14 | What is death to | she who has lived and birthed new life? What be life for if not for |
| 55.1 | to the Holy One. Each will try, at first, to reject the absolute. | She will say, "This should not matter so much to me. What is wrong |
| 55.1 | with me? My attention needs to be elsewhere." No matter where | she places her attention the absolute will not leave but will compel |
| 59.6 | Bounded not by sky and earth but by practical expectations, | she struggles. Can she schedule the birth in, put a Caesarian |
| 59.6 | by sky and earth but by practical expectations, she struggles. Can | she schedule the birth in, put a Caesarian section on the calendar |
| 63.6 | hard until it is no longer. When the fool finds enough acceptance | she is no longer a fool, but to which life has she been accepted as |
| 63.6 | enough acceptance she is no longer a fool, but to which life has | she been accepted as mother and as queen? The life of split |
| 63.7 | of the new expect that the new babe rests on her breast alone. | She is tending to and tended by the jewel sent from the other realm, |
| 99.2 | which is living. The Holy One may live in form but is not the form, | she is the living. She is the nature of reality. |
| 99.2 | Holy One may live in form but is not the form, she is the living. | She is the nature of reality. |
| 107.6 | Even mother love cannot make for the circumstance in which | she can exchange her life for the life of her child. What mother, |
| 113.5 | Making a unity of herself, | she enters a different dimension, a new way of knowing, and joins |
| 115.4 | make the bearer of newness exclaim, What is so different? Suddenly | she realizes she is in the stream and is the stream. The current |
| 115.4 | of newness exclaim, What is so different? Suddenly she realizes | she is in the stream and is the stream. The current cries out for |
| 115.4 | The current cries out for her, singing mightily its siren song. All | she has known stands on shore. |
| 115.5 | earth, waiting to feel a tug on her heart that will change her mind | she only becomes bloodied and broken. Despite the lack of sentiment |
| 115.5 | she only becomes bloodied and broken. Despite the lack of sentiment | she found in her final search for proof of the shore's enticement, |
| 115.7 | the same. No flood gates opened to consume all passers-by. And yet | she who has gone the whole way sees all as herself. |
| 119.2 | And so | she walks now in a new field. |
shedding (1) | ||
| 19.8 | passing has come to be replaced by the newly restored. As a snake | shedding skin, the obvious looses layer upon layer of appearance, a |
shelter (1) | ||
| 43.1 | that is the care of this soul. Soul to soul there is attendance, | shelter, a refuge hidden within the physical world, a spirit that |
shifts (1) | ||
| 37.1 | in the shadow of the soul. Dimmed by the soul's own light it shape | shifts, moving into the dimension from which it came. |
shine (4) | ||
| 23.5 | an impassioned regard for life. Those who oppress cannot be made to | shine with dignity. Nor can those who repress the dignity that |
| 31.12 | Oh how he wants to | shine, brilliantly, like the son. It is his inheritance and his joy. |
| 63.2 | It is the practical man who says Maybe if I had time, then I would | shine. |
| 81.9 | Concealed for a short while as the light that will not | shine in darkness, come in secret, new life to new life. Abiding |
shines (1) | ||
| 43.1 | goes out to the heavens, a new star bursts forth from the void and | shines with light-wrapped dignity. |
ship (1) | ||
| 7.9 | not been touched by what has been. Rejoice at the great passing, a | ship already gone from shore and sailing into uncharted waters. She |
shock (1) | ||
| 39.7 | alarmed, what is one to do? Further than a surprise it is a | shock. The whole system is in panic. There is nothing to be done |
shore (3) | ||
| 7.9 | has been. Rejoice at the great passing, a ship already gone from | shore and sailing into uncharted waters. She is steadied only by who |
| 115.4 | her, singing mightily its siren song. All she has known stands on | shore. |
| 115.7 | by love is seen anew in love's sterling light. What stands on | shore has remained the same. No flood gates opened to consume all |
shore's (1) | ||
| 115.5 | the lack of sentiment she found in her final search for proof of the | shore's enticement, letting go feels like letting go of life itself. |
shores (1) | ||
| 19.6 | How is this dimension made intimate? It's broad dreamscape | shores of unanchored vastness at first feel trapped within a body |
short (2) | ||
| 81.9 | Concealed for a | short while as the light that will not shine in darkness, come in |
| 107.4 | fall from the sky. There are genetics that make one tall and one | short, one dark and one light. There are unchangeables. A willow a |
shortly (1) | ||
| 27.7 | jewel she gives back "to" the One she sends gratitude, the life only | shortly hers to tend, the world and the great "to" joined in |
should (1) | ||
show (2) | ||
| 23.5 | Not one can | show a faith that will appear to the body's eyes. Not one can show |
| 23.5 | can show a faith that will appear to the body's eyes. Not one can | show meaning as she would a glove. But dignity can be seen in the |
shown (1) | ||
| 49.6 | and still do not see what it could reveal, for it is not seen nor | shown as sacred on the tour circuit. |
shows (1) | ||
| 19.10 | Glimpsed before it is seen. Bedecked with the sublime before it | shows itself. |
shrine (2) | ||
| 47.1 | man-made to point like the North Star by way of evocation. To be a | shrine outside of the world within the world. A house of truth. |
| 49.1 | home for the new babe is the new construction, be it church, studio, | shrine, garden or soup kitchen. It is where the practical matters |
shrouded (1) | ||
| 13.5 | form of test. Not seeing her is no skill either. She is hidden. | Shrouded in peace and restfulness. See restfulness amidst unrest. |
shrouds (1) | ||
| 31.4 | the desire to give "to" rather than "for." A great purposefulness | shrouds the intentions and piles them one upon another. Humanity |
shushing (2) | ||
| 113.1 | one is manying, pouring forth like words from a poet, dripping and | shushing and racing, spinning and leaping, mingling and cavorting. |
| 113.2 | poet or mystic fail to convey the way it is. Instead it is in the | shushing and leaping that the brook carries the stream along, |
shut (1) | ||
| 49.12 | in an insane world. Some, glimpsing what lies beyond, quickly | shut the door. Others become tourists, observers, experiencers, or |
side (1) | ||
| 95.2 | they have entered may still be surrounded by a moat, on the other | side of which is the suffering of the people left behind in that |
sighs (1) | ||
| 3.10 | No more plaintive | sighs echo in the night. What was has been let go and is no more. |
sight (2) | ||
| 23.6 | not be standing in meaning is to not see the jewel hidden in plain | sight. The sacred is alluded to. Children have innocence. The earth |
| 39.2 | When something matters absolutely, the beginning of the end is in | sight. Oh it is, yes, an excruciating blow, a foreign object hurled |
sights (1) | ||
| 3.3 | heaven is the fabric of the tapestry of leafs. The sounds and | sights of the man-made do not alter or diminish the reality of the |
sign (1) | ||
| 31.9 | that he sees no need to bow or praise. A fish is a dollar | sign paid in cost or wages or the expense of rod and reel. Duly paid |
signal (1) | ||
| 3.4 | that one has a need of an imbedded word sent out upon its pulse, a | signal heralding that which is beyond words; the ineffable. |
significance (3) | ||
| 103.1 | of living? What is meaning? To be meaningless is to have no | significance. Meaning has to do with significance. Significance is |
| 103.1 | be meaningless is to have no significance. Meaning has to do with | significance. Significance is suggestive and expressive. It is not |
| 103.1 | is to have no significance. Meaning has to do with significance. | Significance is suggestive and expressive. It is not concrete but it |
signs (2) | ||
| 67.2 | social sciences. But there is much lack of demonstration and many | signs pointing in the wrong direction. These signs cannot be |
| 67.2 | demonstration and many signs pointing in the wrong direction. These | signs cannot be countered without radical dignity, the radical |
silence (2) | ||
| 19.4 | The hidden in the obvious. The truth in the representation. The | silence in the thunder of cicadas and crickets, the background drone |
| 55.2 | diversity. Beseeched toward senselessness by an inner voice come to | silence the noise of unrest, when it matters absolutely it is the |
silent (8) | ||
| 17.1 | The voice of the new is neither meek nor railing. It stands in | silent dignity that will not be abashed … no more than the open wound |
| 17.1 | trees or pocks of craters dug by bombs. These appearances stand in | silent dignity alluding to more than words can say. Fear not death |
| 17.1 | alluding to more than words can say. Fear not death faced with | silent dignity. This is the only way to live. |
| 17.2 | Self-respect pales beside the | silent dignity of the oak, the Cedars of Lebanon, the olive tree, the |
| 17.2 | in the shade of these … completely gratuitous … simply there. | Silent dignity stands in light and casts no shadows. It cannot be |
| 17.2 | heaped upon her. Dignity's absence is as majestic as its presence. | Silent dignity stills the plight of the mournful in the great |
| 17.4 | Silent dignity comes to haunt the hearts of the hardened. It cannot | |
| 17.5 | Silent dignity is the voice of the new. It is a loud voice. | |
silly (1) | ||
| 113.3 | with the hefty heart of truth, profundity come to what was before as | silly as a game of make believe. |
simple (3) | ||
| 39.5 | Before the encounter with what matters absolutely life was very | simple in that complicated way known as busyness and mirth and cares |
| 59.3 | has there been a sense of such "meant-to-be-ness." It is absolutely | simple. This is it. And yet it is absolutely unknown. It comes |
| 99.6 | is the same. It does not act with intent. It is creation, pure and | simple. |
simply (9) | ||
| 17.2 | a spot of sunlight in the shade of these … completely gratuitous … | simply there. Silent dignity stands in light and casts no shadows. |
| 27.7 | this bit of life in her keeping belongs to another realm. It is | simply so. Felt in every mother heart. Placed not, perhaps, in |
| 27.7 | perhaps, in words, but acknowledged; a deeply evident recognition of | simply undeniable truth. She may keep her gratitude hidden, telling |
| 37.1 | enslaved to time and occupation, to repression or to struggle. It | simply sits where it was placed, in the yard or on the window's ledge. |
| 49.16 | Indigenous people, the sacred of the land, | simply know how to live and how to die, at one with the soul and the |
| 55.2 | that matters more than anything, more than life itself, will | simply continue to call in its hidden and mysterious voice: Follow |
| 63.1 | is no availability, no openness, because availability and openness | simply cannot be forced. Willingness does not assure availability. |
| 63.9 | Can the hungry be fed fast enough? In the new the urgency is | simply seen as real and present. The new babe cannot be fed fast |
| 99.7 | It does not create in terms of good or bad, better or worse, it is | simply a constant unfolding, one step toward growth becoming a |
sinew (1) | ||
| 71.5 | blanketed by its god's own flesh, tied together with its god by the | sinew of its life. |
singing (2) | ||
| 27.5 | home. The sacred is a beacon cast out into the cosmos and | singing in a pebble; calling for response in a universal mother |
| 115.4 | is in the stream and is the stream. The current cries out for her, | singing mightily its siren song. All she has known stands on shore. |
single (1) | ||
| 3.4 | Is there a | single word that can represent this majesty? Or is such a word an |
sings (2) | ||
| 3.1 | be, for words are flesh again in newness. As melodiously as a bird | sings and brings forth bird song, so are words impressed upon the |
| 3.1 | brings forth bird song, so are words impressed upon the heart that | sings the new. These words are written on the heart and expressed in |
sip (1) | ||
| 49.3 | it. A place to lay one's head. A crumb to keep the body alive. A | sip of water. A bit of cloth. Death matters not in regard to life; |
siren (1) | ||
| 115.4 | is the stream. The current cries out for her, singing mightily its | siren song. All she has known stands on shore. |
sits (1) | ||
| 37.1 | to time and occupation, to repression or to struggle. It simply | sits where it was placed, in the yard or on the window's ledge. |
situation (2) | ||
| 107.4 | life comes as brittle as a thorn bush. Each life comes into a | situation and is a situation. Surrounded by creation each life is |
| 107.4 | brittle as a thorn bush. Each life comes into a situation and is a | situation. Surrounded by creation each life is acted on by creation, |
size (1) | ||
| 63.9 | same. Still the mind, the doubt, still the body with its shape and | size, the aches the pains. Still the needs that provide for |
skeleton (1) | ||
| 27.4 | an aria that brings tears, a sunset that lights a place of depth, a | skeleton amidst plenty. Knowing comes to bring into existence your |
skies (1) | ||
| 11.4 | of attachment are set down as the final evening slumber blackens the | skies and reveals the stars that guide. The sun rises on a new day. |
skill (1) | ||
| 13.5 | majesty. Seeing her is no form of test. Not seeing her is no | skill either. She is hidden. Shrouded in peace and restfulness. |
skin (3) | ||
| 7.7 | of sage and grasses, sap and flowers fill the air and scent the | skin like nard. One wakes. Another sleeps. All is merciful. |
| 19.8 | has come to be replaced by the newly restored. As a snake shedding | skin, the obvious looses layer upon layer of appearance, a reverse |
| 27.6 | love, so the sacred is pushed through into the world, a miracle of | skin and bone and the seed of the divine. Sacred. Can any newborn |
sky (5) | ||
| 23.6 | To stand still and look to the | sky, to hear bird song, to view the moon, to feel the earth beneath |
| 59.6 | practical world. The practical is not the physical. Bounded not by | sky and earth but by practical expectations, she struggles. Can she |
| 71.5 | of physicality, to live as a companion to the stone and the arch of | sky, to be awash with all that its god is, blanketed by its god's own |
| 107.1 | Awaken to stand beneath a dull gray | sky, stay to watch the wind push the dullness aside and brighten the |
| 107.4 | lives and dies by the light of the sun and rain that fall from the | sky. There are genetics that make one tall and one short, one dark |
slate (1) | ||
| 49.6 | lives is prized as rare and viewed as oddity, a quaint magic on the | slate of tour destinations. Aborigines are viewed with yaks and |
slave (1) | ||
| 11.1 | easily by the new. Defended territory is not hospitable. No | slave or Pharaoh will stand in the new. Be of peace and the new will |
sleep (1) | ||
| 7.11 | come to rest in peace. Stragglers gathered in, are embraced, set to | sleep or awakening, no longer to wander in a dream of death, a cruel |
sleeping (1) | ||
| 27.6 | Its place among the gods? Its miraculous nature? What child | sleeping, earthly angel, can fail to summon grateful response "to". |
sleeps (1) | ||
| 7.7 | fill the air and scent the skin like nard. One wakes. Another | sleeps. All is merciful. |
slept (1) | ||
| 59.7 | not work this way. The time of the birth is a secret. It cannot be | slept through or anesthetized. The new babe is not so neatly |
slippers (2) | ||
| 3.6 | jewel of humanity raises its head from slumber and in bathrobe and | slippers, arises to a new day. She looks out in wonder. Restored. |
| 13.5 | Clothed now in bathrobe and | slippers, she nonetheless awakens within the hidden majesty. Seeing |
slumber (2) | ||
| 3.6 | and cares tossed away, the jewel of humanity raises its head from | slumber and in bathrobe and slippers, arises to a new day. She looks |
| 11.4 | rest. Heavy trunks of attachment are set down as the final evening | slumber blackens the skies and reveals the stars that guide. The sun |
small (2) | ||
| 71.2 | It appears a | small miracle to watch a bird feed the babies in her nest. It is an |
| 107.7 | the tending. Heroes and saints are born of large circumstances and | small, from failures and from accomplishments of living. They arise |
smallest (1) | ||
| 105.2 | thirst. A bee produces honey. The loss of any of these, the | smallest to the largest, would mean loss and destruction on a grand |
smashed (1) | ||
| 7.2 | too benign; a rearrangement of parts no longer possible. Lying | smashed and irretrievable they beacon no longer. Swept up and away |
snake (1) | ||
| 19.8 | great passing has come to be replaced by the newly restored. As a | snake shedding skin, the obvious looses layer upon layer of |
snatched (1) | ||
| 19.10 | the bars or chains of the world but by way of being taken from it. | Snatched away, it flounders in intimacy given. The new is intimate |
so (24) | ||
soaked (1) | ||
| 27.3 | night. The sacred world reveals the Sacred: there … provided … to be | soaked into every pore of being. It came with you and before you to |
social (1) | ||
| 67.2 | of ethical living - not in literature, philosophy, religion, the | social sciences. But there is much lack of demonstration and many |
soil (6) | ||
| 3.8 | water and the breath of spirit. It is physical creation on divine | soil, sweet and sticky and odorous. |
| 13.4 | that which is reserved, the pure essence, finding rest on physical | soil, in the physical ground of being hidden. The apparent teaches. |
| 47.1 | of the hidden and the obvious is borne witness to. Here on this | soil where the physical dimension is joined with the hidden dimension |
| 49.16 | simply know how to live and how to die, at one with the soul and the | soil, with the sacredness of existence and the sacredness of that |
| 59.1 | that comes of the relationships that are like sun and water and | soil. There is always a desire for a sympathetic understanding. For |
| 81.1 | The dwelling place. The home made of divine marriage on earthly | soil. |
solace (2) | ||
| 31.9 | for him, but he provides as well, and so he feels no need to return | solace for solace. He knows not what eats away as his own heart. |
| 31.9 | he provides as well, and so he feels no need to return solace for | solace. He knows not what eats away as his own heart. |
soldier's (1) | ||
| 23.5 | be seen in the eyes by the eyes. One look of dignity can flatten a | soldier's will to kill. Dignity is an impassioned regard for life. |
soldiers (1) | ||
| 63.4 | precarious notion in a world gone mad. With death at the door, with | soldiers knocking, with illness pending, with intruder intent on |
solid (1) | ||
| 3.5 | is as ephemeral as a butterfly with fragile translucent wings and as | solid and unyielding as rock that once was molten, lava erupted as |
some (7) | ||
somehow (1) | ||
| 95.2 | is the suffering of the people left behind in that other world. | Somehow they imagine happiness and peace despite this view of the |
something (5) | ||
| 31.11 | walls and to a glass of water and see the same gift in each … not | something for his pride or his thirst … not gratitude for, but |
| 39.2 | When | something matters absolutely, the beginning of the end is in sight. |
| 39.7 | preciousness of doing. Rock the boat and nausea comes. This is not | something one is up for. Over the top. Excruciating. Intense. |
| 115.4 | is not held within the mind. It is not even experienced. It is | something new, something that will make the bearer of newness |
| 115.4 | within the mind. It is not even experienced. It is something new, | something that will make the bearer of newness exclaim, What is so |
sometimes (2) | ||
| 55.3 | prevention of another injustice. Driven by what matters absolutely, | sometimes for cause personal and near, sometimes for no reason than |
| 55.3 | by what matters absolutely, sometimes for cause personal and near, | sometimes for no reason than can be explained, the absolute has come. |
son (2) | ||
| 7.1 | is the apocalypse complete and the dawn of the dead behind us. The | son rises no more in twilight dreams as the she of humanity births |
| 31.12 | Oh how he wants to shine, brilliantly, like the | son. It is his inheritance and his joy. |
song (5) | ||
| 3.1 | in newness. As melodiously as a bird sings and brings forth bird | song, so are words impressed upon the heart that sings the new. |
| 23.6 | To stand still and look to the sky, to hear bird | song, to view the moon, to feel the earth beneath one's feet, and not |
| 31.11 | unsayable. It is there in his heart, a beauty and a pleasure and a | song long denied. A bursting forth he can let time feed or squelch. |
| 71.7 | to its sacredness, this constancy of care of the physical one is a | song of praise to the Holy One. A never ceasing hymn to the |
| 115.4 | stream. The current cries out for her, singing mightily its siren | song. All she has known stands on shore. |
soon (2) | ||
| 3.7 | dew and mother love, full breasted and round bellied, a gestation | soon to pass. |
| 71.2 | new life is tended to. The chicks are there and then gone, the nest | soon emptied. |
sorrow (2) | ||
| 39.1 | What is the secret of vulnerability, | sorrow, overwhelmedness, of that which is more than can be endured? |
| 81.6 | of the great marriage. Gather at the table where joy and | sorrow mix in pain of birth and death, blood to blood, flesh to |
sorrowful (1) | ||
| 49.6 | to pay the bill for his mortgage, all tithe for tat in the great and | sorrowful edification in which that which lives is prized as rare and |
sought (1) | ||
| 59.5 | sense to the senses, the mind, the other from whom permission is | sought. The practical world. The desire to be a mother is |
soul (44) | ||
| 7.11 | Unrest laid to rest, grateful | soul, asleep at last. Awakened rest within the newly birthed. |
| 37.1 | The body is now connected to the | soul. While nothing matters supremely, the body is not connected to |
| 37.1 | While nothing matters supremely, the body is not connected to the | soul. Soul is there, but different from the body. The body's |
| 37.1 | nothing matters supremely, the body is not connected to the soul. | Soul is there, but different from the body. The body's actions and |
| 37.1 | is there, but different from the body. The body's actions and the | soul are together but not in union, inseparable but separate for |
| 37.1 | A friendly relationship with the | soul is like putting the cut-off plant in a glass of water. It is |
| 37.1 | does "on her own time" is not connected to the friendship. The | soul is forgotten save for the tending. Although occasionally |
| 37.1 | When the | soul joins the body this is not the case. The body can no longer run |
| 37.1 | this is not the case. The body can no longer run around without the | soul. It has accepted that it is the soul's sacred charge. The body |
| 37.1 | poured out on the world. It lives now, hidden in the shadow of the | soul. Dimmed by the soul's own light it shape shifts, moving into the |
| 43.1 | Likewise is the | soul formed and carried until its birth, the body a physical |
| 43.1 | Care of the physical is given to the absolute. The birth of the | soul attended to by the angels. Enswamped with ultimate meaning, |
| 43.1 | The physical, never in charge of the spiritual, the | soul, realizes its futility in the overwhelming burst of its |
| 43.1 | Only care for that which the physical form is here to attend: the | soul of a child, a nation, a place of peace, a body of water, a way |
| 43.1 | days of the world. This is the sanctuary that is the care of this | soul. Soul to soul there is attendance, shelter, a refuge hidden |
| 43.1 | of the world. This is the sanctuary that is the care of this soul. | Soul to soul there is attendance, shelter, a refuge hidden within the |
| 43.1 | world. This is the sanctuary that is the care of this soul. Soul to | soul there is attendance, shelter, a refuge hidden within the |
| 47.2 | offer refuge. Tending to the body has surpassed tending to the | soul and entitlement has surpassed appreciation. |
| 49.1 | of the unnameable other realm. Such structures rise to feed the | soul that infuses the physical with its newly hidden light. A |
| 49.1 | the physical with its newly hidden light. A construction led by | soul in service to the physical action of the North Star that points |
| 49.2 | What living goes on in homes left empty of life? Life comes before | soul. Soul is nurtured into being life. Life comes before home. |
| 49.2 | goes on in homes left empty of life? Life comes before soul. | Soul is nurtured into being life. Life comes before home. Home |
| 49.3 | When | soul comes to life a blanket of leafs is home to it. A place to lay |
| 49.4 | the passionate influx of the unnameable come to the distinct. The | soul is sent. The question asked and its response, the meaning sent |
| 49.4 | imagination, inspiration that takes the breath beyond the lungs, the | soul beyond the body, not in death but in life, the incarnation of a |
| 49.5 | peak and ocean wave, standing apart from those who view it like the | soul left back in its home of religion or pot of spirituality. Life |
| 49.7 | living is the heartbeat of religion. The organic necessity of the | soul is appreciation. |
| 49.9 | No way of physical life that can substitute for the life of the | soul. No babe constricted to a physical world of imitation living |
| 49.9 | to a physical world of imitation living can long be kept by the | soul into whose realm she is born. |
| 49.11 | sacred giver of life, the arms and legs, mouth and ears, heart and | soul of the unnameable. Glorious as the new babe. The secret jewel |
| 49.13 | starved for intimacy. Physical life is intimate with needs. The | soul addresses these needs with the regard of the holy that planted |
| 49.14 | the edifice of the new. Pure hearted living is attached to the | soul and is resplendent. |
| 49.15 | The | soul will make its home here. Alive, hidden within it's home, as |
| 49.16 | of the land, simply know how to live and how to die, at one with the | soul and the soil, with the sacredness of existence and the |
| 49.17 | of the absolute. Stay awake for that which matters absolutely. The | soul knows what to do and the way to give life to the absolute |
| 49.17 | to do and the way to give life to the absolute through living. The | soul makes known the unknowable mystery that rests in absoluteness. |
| 55.1 | absolute will not leave but will compel her life toward birth of the | soul, absoluteness come into living. Five years or twenty fighting |
| 55.4 | is the coming of the absolute and the invitation to the life of the | soul and its intimacy in an alien dimension. |
| 59.4 | the relationships that were, those that hovered around the potted | soul, tending it all this time, oneself included. To live the life |
| 59.4 | tending it all this time, oneself included. To live the life of the | soul feels like the original transplanting, the ripping up of roots, |
| 85.7 | Relegated to teacher, Father, God, Goddess, or gentle human | soul, each kept apart in time and space, die and return, Holy One to |
| 95.7 | life. The flesh and blood, the cells and atoms, and the heart and | soul of it. Reality is not a thing or a place. It is the nature of |
| 99.6 | differentiates into form, into thoughts and feelings, into heart and | soul. It is like the substance of reality that creates storms and |
| 103.4 | Mind, heart, | soul, all are created means through which the actual essential |
soul's (5) | ||
| 37.1 | at its thriving. It is tended with satisfaction. Meanwhile the | soul's friend carries on its life without it. What the soul's friend |
| 37.1 | the soul's friend carries on its life without it. What the | soul's friend does "on her own time" is not connected to the |
| 37.1 | longer run around without the soul. It has accepted that it is the | soul's sacred charge. The body itself becomes the babe, the innocent |
| 37.1 | It lives now, hidden in the shadow of the soul. Dimmed by the | soul's own light it shape shifts, moving into the dimension from |
| 49.4 | Care and concern for the birth of the | soul's mission in the physical world is the passionate influx of the |
sound (1) | ||
| 71.9 | The book, the tobacco, the aroma, the | sound, all are what the holy One is, the bread of life, all that is |
sounded (1) | ||
| 43.1 | there is a taking-over of the physical. The call heard, the answer | sounded, the announcement goes out to the heavens, a new star bursts |
sounds (1) | ||
| 3.3 | pail of water, heaven is the fabric of the tapestry of leafs. The | sounds and sights of the man-made do not alter or diminish the |
soup (1) | ||
| 49.1 | is the new construction, be it church, studio, shrine, garden or | soup kitchen. It is where the practical matters not, and the labor |
source (1) | ||
| 113.2 | the stream along, meandering into the heart that knows not its | source and cares not to dissect its content. It is a spring of |
space (1) | ||
| 85.7 | God, Goddess, or gentle human soul, each kept apart in time and | space, die and return, Holy One to Holy One, knowing to knowing, like |
spanned (1) | ||
| 75.7 | to appreciation, sacred life to sacred life, the great divide is | spanned by the great crossing over. One to One. Union with what is |
spare (1) | ||
| 99.7 | The unity that is creation is incapable of partiality. It cannot | spare one and take another. Its nature is to live but it is not |
spared (1) | ||
| 3.10 | marches. The righteous fall to their knees and kiss the ground that | spared them. |
speak (1) | ||
| 47.2 | what is Caesar's; to God what is God's. That edifices no longer | speak does not mean that they are mute and is not the consequence of |
speaks (1) | ||
| 63.1 | do nothing? To be the fool and not in dignity stand? Willingness | speaks to force being of no avail. That is all. Without willingness |
spear (1) | ||
| 31.8 | the grateful appreciation to. The relationship. Holy to Holy. | Spear the fish and praise the waters who gave this bounty. It seems |
spearing (1) | ||
| 67.3 | can still be the work of the divine. The form is different. The | spearing of a fish from sacred waters can be the gaining of a factory |
species (2) | ||
| 99.7 | growth becoming a cancer, one step toward growth becoming a new | species. The unity that is creation is incapable of partiality. It |
| 105.4 | no proof except for that of self-perpetuation, perpetuation of the | species. But why? Why does human life matter? Why does the entire |
speech (1) | ||
| 31.8 | abode of the unnameable. The whole of the given world, in the | speech of the unnameable, praises the distinct unity that is |
spells (1) | ||
| 13.6 | of the physical lies what the physical conceals, the pulse that | spells out the name of the unnameable. The melody of the new. What |
spend (1) | ||
| 31.8 | Spend a lifetime in bitter fights, minor irritations, and senseless | |
spent (1) | ||
| 89.1 | privacy and the sacred union, the "time" shared and the "time" | spent within one's own being. It is union and union with. |
spheres (1) | ||
| 49.13 | living. The physical is the living. Into the mind the music of the | spheres can draw … away from the physical to the cerebral. Many |
spinning (1) | ||
| 113.1 | forth like words from a poet, dripping and shushing and racing, | spinning and leaping, mingling and cavorting. |
spirit (10) | ||
| 3.6 | enchantment like intoxication rises, mind numbing and ebullient with | spirit. Thoughts and cares tossed away, the jewel of humanity raises |
| 3.8 | of terror new life is birthed of blood and water and the breath of | spirit. It is physical creation on divine soil, sweet and sticky and |
| 31.3 | is not heard. What is not heard is not given response. The human | spirit drowns in garbage or dies of thirst, surrounded by things of |
| 39.1 | the sweetest and most tender is the making of the wine of the | spirit. The unmaking of the inescapable. The cup passing over in the |
| 43.1 | is attendance, shelter, a refuge hidden within the physical world, a | spirit that permeates if only for an hour. The cost of time is |
| 43.1 | The way of the | spirit joins the way of the land. The Word given flesh. |
| 87.3 | secretness, there is communion, holy one to holy one: mind to mind, | spirit to spirit, heart to heart, consciousness to consciousness. |
| 87.3 | there is communion, holy one to holy one: mind to mind, spirit to | spirit, heart to heart, consciousness to consciousness. This great |
| 93.3 | a field of substantive feeling. There is a substantive field of | spirit. There is substantive reality … or the truth. It is what is, |
| 107.1 | aside and brighten the day. Metaphors abound for the wind of | spirit, the grace of the new day, the light that comes when dullness |
spirits (1) | ||
| 17.4 | glimpsed and once glimpsed cannot be ignored. It haunts. Troubled | spirits long to be laid to rest and mercy comes. It will not be |
spiritual (8) | ||
| 3.1 | on the heart and expressed in the breath. To breathe is to be | spiritual. The newness being created is more than this but not less. |
| 43.1 | The physical, never in charge of the | spiritual, the soul, realizes its futility in the overwhelming burst |
| 71.6 | world here and the heavenly world there, the practical here and the | spiritual there, is a fallacy of perception that is exasperated by |
| 89.2 | As a doctrine that describes the two natures of man: physical and | spiritual, it is no more than doctrine, a description of a perceived |
| 89.2 | enough. It is what is felt. There is physical nature and there is | spiritual nature. There is good. There is evil. |
| 89.3 | Spiritual descriptions of duality do not negate the doctrine but only | |
| 89.3 | accede more than one reality. There is physical reality. There is | spiritual reality. |
| 115.3 | Great difficulty and lack of understanding go hand-in-hand. | Spiritual ideals breed attempts to elevate in an unnatural way — to |
spirituality (2) | ||
| 37.1 | transplanted here or there - in the ground of religion or the pot of | spirituality. There it is watered, lighted, viewed. There is |
| 49.5 | view it like the soul left back in its home of religion or pot of | spirituality. Life has ceased to be carried by the body that holds |
spitting (1) | ||
| 3.5 | solid and unyielding as rock that once was molten, lava erupted as | spitting fire. The knowledge of all things, of flight and fancy, is |
splendor (8) | ||
| 27.2 | the sacred, being sacred "to" is present "to." It abides in hidden | splendor, sacred to sacred. Like to like. What is not like unto the |
| 27.5 | from within what appears to be, a seed calling from the ground the | splendor of the apple tree. To think nothing is asked is to never be |
| 47.2 | The edifices of ancient man gave | splendor to splendor and now are scoffed at as temples of jewels |
| 47.2 | The edifices of ancient man gave splendor to | splendor and now are scoffed at as temples of jewels amongst squalor. |
| 47.2 | pointing at wealth amidst poverty. Edification of an unnameable | splendor come at the expense of nameable splendor - the human person. |
| 47.2 | of an unnameable splendor come at the expense of nameable | splendor - the human person. Statues and icons that glorify the |
| 71.3 | New eyes of new beholders who see the hidden | splendor restore the splendor of dignity and preciousness to those |
| 71.3 | New eyes of new beholders who see the hidden splendor restore the | splendor of dignity and preciousness to those beheld. |
split (7) | ||
| 63.4 | depression lurking, availability of attendance wanes. Attention is | split. There is this and there is that. The babe. The world. |
| 63.4 | care. There is availability to what is called life - a constancy of | split attention. |
| 63.5 | There is the life of the mother and the life of the babe. There is a | split. Diversity disguised as separation. Separation disguised as |
| 63.5 | Separation disguised as life. Life disguised as a constancy of | split attention. |
| 63.6 | life has she been accepted as mother and as queen? The life of | split attention or the life of devotion? The flower is the flower |
| 67.5 | Life is disguised as a constancy of | split attention. Those raised to such a life in plenty not only do |
| 67.6 | but can always see the urgency in the circumstance. Attention is | split by more needs than can be attended and yet there is more chance |
sponge (1) | ||
| 27.3 | pore of being. It came with you and before you to fill you like a | sponge. |
sport (1) | ||
| 49.5 | as if it is an edifice raised for their amusement. There it be in | sport and leisure and in entertainment, on mountain peak and ocean |
spot (1) | ||
| 17.2 | Cedars of Lebanon, the olive tree, the stalk of corn. Dignity is a | spot of sunlight in the shade of these … completely gratuitous … |
spreading (1) | ||
| 11.1 | by way of peace. Joined lands of peace form crisscrossed trails, | spreading seeds of the new. It is absolutely physical, in the dirt, |
spring (1) | ||
| 113.2 | knows not its source and cares not to dissect its content. It is a | spring of bubbling water. |
sprouted (1) | ||
| 85.6 | seedlings planted in each heart. The divine fruit. One by one they | sprouted, grew, returned to their home within the One. |
squalor (1) | ||
| 47.2 | to splendor and now are scoffed at as temples of jewels amongst | squalor. They stand with no seeming purpose and become accusatory |
squelch (1) | ||
| 31.11 | and a song long denied. A bursting forth he can let time feed or | squelch. It is not for divine edification that there is gratitude |
stalk (1) | ||
| 17.2 | dignity of the oak, the Cedars of Lebanon, the olive tree, the | stalk of corn. Dignity is a spot of sunlight in the shade of these … |
stand (11) | ||
| 7.4 | corpse was meant for burial … long dead already it pined for time to | stand still and swallow it up. All is merciful. Hands anoint and |
| 11.1 | Defended territory is not hospitable. No slave or Pharaoh will | stand in the new. Be of peace and the new will come. |
| 17.1 | pillaged trees or pocks of craters dug by bombs. These appearances | stand in silent dignity alluding to more than words can say. Fear |
| 23.6 | To | stand still and look to the sky, to hear bird song, to view the moon, |
| 31.8 | a pre-language naturalness, the great bowing down of those who | stand in awe. Appreciation, gratitude, and praise are the natural |
| 39.2 | come. It is at the door. It is asking the question. What do you | stand for? Where art thou? The moment has come. This is like |
| 47.2 | and now are scoffed at as temples of jewels amongst squalor. They | stand with no seeming purpose and become accusatory fingers pointing |
| 59.1 | that burrows in, root-to-root. There is a desire to be able to | stand one's ground of being and grow and flourish as meant to, and |
| 63.1 | To be willing and to do nothing? To be the fool and not in dignity | stand? Willingness speaks to force being of no avail. That is all. |
| 63.6 | cry out and say, To be a flower today is different! I can no longer | stand here attached to my roots! Blooming for the sake of beauty! |
| 107.1 | Awaken to | stand beneath a dull gray sky, stay to watch the wind push the |
standing (5) | ||
| 23.3 | Standing in dignity, free of lamentations, clothed no longer in the | |
| 23.6 | to view the moon, to feel the earth beneath one's feet, and not be | standing in meaning is to not see the jewel hidden in plain sight. |
| 37.1 | for having separate lives, one hidden, one obvious, the obvious | standing in the way of the hidden. |
| 49.5 | and leisure and in entertainment, on mountain peak and ocean wave, | standing apart from those who view it like the soul left back in its |
| 107.5 | Standing in ultimate aloneness, nothing like onto itself, all that | |
stands (6) | ||
| 17.1 | The voice of the new is neither meek nor railing. It | stands in silent dignity that will not be abashed … no more than the |
| 17.2 | of these … completely gratuitous … simply there. Silent dignity | stands in light and casts no shadows. It cannot be put asunder. It |
| 27.3 | revelation that the great she of humanity is not alone. The Giver | stands behind the given, arms outstretched, welcoming the recipient |
| 47.1 | where the physical dimension is joined with the hidden dimension | stands a completely impractical edifice. A way that remains a way of |
| 115.4 | out for her, singing mightily its siren song. All she has known | stands on shore. |
| 115.7 | not transformed by love is seen anew in love's sterling light. What | stands on shore has remained the same. No flood gates opened to |
star (9) | ||
| 7.9 | only by who it is she carries. Each new life a mast and compass, a | star as brilliant as that of the North, fresh as the breeze. |
| 13.4 | to is. All that is seen are as pointers, as clear as the North | Star, heralds of what lie beyond what can be seen. The hidden |
| 23.3 | Is at play in the fields of the hidden oneness. She is the North | Star, always pointing to that which is with that which is not, a |
| 23.6 | sense of meaning that is life as it is. Life as it is, is the North | Star guiding like a compass to the ground of being that is present to |
| 43.1 | the answer sounded, the announcement goes out to the heavens, a new | star bursts forth from the void and shines with light-wrapped dignity. |
| 47.1 | edifies need not be permanent or man-made to point like the North | Star by way of evocation. To be a shrine outside of the world within |
| 49.1 | led by soul in service to the physical action of the North | Star that points the way. |
| 67.2 | dignity, the radical dignity of the fool, the light of the North | Star, a compass point in a wilderness of the lost. |
| 81.4 | The reborn come in secret, hidden jewels, birthed under the North | Star, glittering like falling leafs. Settling in upon the ground. |
stars (4) | ||
| 11.4 | down as the final evening slumber blackens the skies and reveals the | stars that guide. The sun rises on a new day. |
| 19.11 | sun falling through the trees and leafs descending to the earth like | stars. |
| 49.4 | nation, or a triangle of ground but to what these represent. North | Stars of imagination, inspiration that takes the breath beyond the |
| 49.12 | Into every life this recognition comes, a handmaid of the | stars that guide. The door opens to the hidden dimension. Some lie |
start (1) | ||
| 95.4 | Take as the | start of creation of the new the idea of one reality and more than |
starvation (1) | ||
| 49.15 | within it's home, as cared for as a newborn, it fears not a death of | starvation or eviction or homelessness. Fearful not of the bombs of |
starve (1) | ||
| 67.3 | of the wrong need. There are times dignity calls the fool to | starve, and times dignity calls the fool to eat. |
starved (1) | ||
| 49.13 | draw … away from the physical to the cerebral. Many perish there, | starved for intimacy. Physical life is intimate with needs. The |
state (1) | ||
| 115.3 | elevate in an unnatural way — to elevate beyond form into a "higher" | state in a hierarchical reality. |
states (2) | ||
| 103.2 | not emotive, not reactions. They exist in the living and are true | states of being. |
| 103.3 | They exist in the living and are true revelations of true | states of being. |
statues (1) | ||
| 47.2 | come at the expense of nameable splendor - the human person. | Statues and icons that glorify the human saint fall also to |
stature (2) | ||
| 107.4 | in terms of being alive. All one life. One in truth and one in | stature. No two alike. |
| 107.5 | all that lives lives as one, and all that is living is one in it's | stature. One is not the other. The life of the one is all that can |
stay (3) | ||
| 39.5 | comes in a thousand ways. Hidden ways. This is why one must | stay awake, awaiting the moment when the absolute comes. It is |
| 49.17 | absolutely. This is the secret and hidden coming of the absolute. | Stay awake for that which matters absolutely. The soul knows what to |
| 107.1 | Awaken to stand beneath a dull gray sky, | stay to watch the wind push the dullness aside and brighten the day. |
steadied (1) | ||
| 7.9 | already gone from shore and sailing into uncharted waters. She is | steadied only by who it is she carries. Each new life a mast and |
steadily (1) | ||
| 7.4 | it up. All is merciful. Hands anoint and bless and feet move | steadily aside. It is time. Time to lay to rest. |
steal (1) | ||
| 23.4 | into indignity and meaninglessness. Indignity and meaninglessness | steal away the will to live and so bring death. Beset by indignity |
stealing (1) | ||
| 63.4 | soldiers knocking, with illness pending, with intruder intent on | stealing, the attendance to the babe would never waver. With life at |
stench (2) | ||
| 7.7 | Buried now, the | stench of death is leaving, the freshness of sage and grasses, sap |
| 19.8 | Alive in realness, the obvious lets off the | stench of death - the great passing has come to be replaced by the |
step (5) | ||
| 87.3 | The acceptance of the death is the first | step … oneness regained. The acceptance of the birth is the second |
| 87.3 | step … oneness regained. The acceptance of the birth is the second | step … oneness recognized. The coming together of two newly birthed |
| 87.3 | The coming together of two newly birthed divinities is the third | step … oneness to oneness. Then in hidden secretness, there is |
| 99.7 | good or bad, better or worse, it is simply a constant unfolding, one | step toward growth becoming a cancer, one step toward growth becoming |
| 99.7 | a constant unfolding, one step toward growth becoming a cancer, one | step toward growth becoming a new species. The unity that is |
sterling (1) | ||
| 115.7 | What before was not transformed by love is seen anew in love's | sterling light. What stands on shore has remained the same. No flood |
sticky (1) | ||
| 3.8 | breath of spirit. It is physical creation on divine soil, sweet and | sticky and odorous. |
still (29) | ||
stilled (1) | ||
| 3.9 | pail of water attends not its thirst. Unrest is quieted and finally | stilled. |
stillness (2) | ||
| 79.2 | Quietly it reigns. | Stillness to stillness come. One world at last created out of two. |
| 79.2 | Quietly it reigns. Stillness to | stillness come. One world at last created out of two. Creation of |
stills (1) | ||
| 17.2 | Dignity's absence is as majestic as its presence. Silent dignity | stills the plight of the mournful in the great passing. It is never |
stinking (1) | ||
| 7.4 | No impetus remains to stop and ask why. There is no doubt the | stinking corpse was meant for burial … long dead already it pined for |
stolen (1) | ||
| 23.3 | is not, a walking hymn of praise to that which has captured her and | stolen her away from life lived among shameless satisfaction with |
stone (2) | ||
| 31.1 | this is here, and that is there. Here a tree, there a pond. Here a | stone, there a cloud. Here a man, there a woman. Here a husband |
| 71.5 | out into the paradise of physicality, to live as a companion to the | stone and the arch of sky, to be awash with all that its god is, |
stones (2) | ||
| 39.1 | no longer be taken, like weights piled on weights, bricks on bricks, | stones on stones, crushing the sweetest and most tender is the making |
| 39.1 | be taken, like weights piled on weights, bricks on bricks, stones on | stones, crushing the sweetest and most tender is the making of the |
stop (2) | ||
| 7.4 | and recollection, the days of the dead. No impetus remains to | stop and ask why. There is no doubt the stinking corpse was meant |
| 55.4 | Made nearly mad by the insistence of an inner voice that may say | Stop to one as loudly as it says Go to another, the foreign |
stopped (1) | ||
| 31.3 | Only in humans has the natural become unnatural. In one, | stopped up like a clogged stream, it's banks flood with debris. In |
storm (1) | ||
| 113.3 | of acquaintance with that which abides. Nor is this the weight of a | storm cloud, hovering with immense power and bringing a pressure |
storms (4) | ||
| 95.5 | does not pick and choose. It is a physical reality manifesting in | storms and draughts and mountains and lagoons, in humans and in |
| 99.6 | heart and soul. It is like the substance of reality that creates | storms and draughts. It does not choose between one and another. It |
| 107.4 | is creation. Each life is what it is, a thing of nature, given to | storms and sunny days. One is born as bendable, as supple as the |
| 115.1 | it there is the right and wrong, good and bad that is as actual as | storms and draughts. The challenge of those who exist in this |
stragglers (1) | ||
| 7.11 | Gratitude reigns for the way finally come to rest in peace. | Stragglers gathered in, are embraced, set to sleep or awakening, no |
stream (7) | ||
| 31.3 | has the natural become unnatural. In one, stopped up like a clogged | stream, it's banks flood with debris. In another, unpassable and |
| 31.6 | Where there is heart there is still a trickle longing to become a | stream, a flood, a pouring forth. Like not unto beasts of labor, |
| 49.6 | are viewed with yaks and yutes, one more commodity in an endless | stream. Tourists pay to see the natural and still do not see what it |
| 113.2 | Instead it is in the shushing and leaping that the brook carries the | stream along, meandering into the heart that knows not its source and |
| 115.4 | exclaim, What is so different? Suddenly she realizes she is in the | stream and is the stream. The current cries out for her, singing |
| 115.4 | so different? Suddenly she realizes she is in the stream and is the | stream. The current cries out for her, singing mightily its siren |
| 115.5 | feeling of heartbreak or disloyalty. To linger on the banks as the | stream moves along is too painful to endure and the heartbreaking |
streams (1) | ||
| 113.3 | share like-to-like, a communion of meaning come into the physical, | streams brooking over rock and glistening the moss with beaded |
stringing (1) | ||
| 39.6 | is an absoluteness of care, of regard. There is a tension and a | stringing out of hopes and fears like none ever possessed before. |
strivings (1) | ||
| 67.3 | a particular life and time the particular needs are different, the | strivings different, and yet what is not accomplished without loss of |
strong (2) | ||
| 63.4 | Oh yes, the heart can be true, the love can be | strong and constant, a willing partner to the physical, and still the |
| 107.7 | of living. They arise from among the weak as often as from the | strong, the babe saved is the hero of the circumstance, the prisoner |
structures (1) | ||
| 49.1 | "to" and not "for" the glory of the unnameable other realm. Such | structures rise to feed the soul that infuses the physical with its |
struggle (2) | ||
| 37.1 | be. It is not enslaved to time and occupation, to repression or to | struggle. It simply sits where it was placed, in the yard or on the |
| 71.2 | a bird feed the babies in her nest. It is an apparently physical | struggle, an obvious demonstration of tending, an innate and inherent |
struggles (1) | ||
| 59.6 | Bounded not by sky and earth but by practical expectations, she | struggles. Can she schedule the birth in, put a Caesarian section on |
studio (1) | ||
| 49.1 | of the home for the new babe is the new construction, be it church, | studio, shrine, garden or soup kitchen. It is where the practical |
stunning (1) | ||
| 19.5 | accepted as a given the mind does not know and cannot classify. The | stunning reality of the new dimension is that it takes hold of the |
subject (5) | ||
| 43.1 | is an overwhelmedness of care and meaning hidden within the | subject of the care. She is called "to" the ultimate sacrifice of |
| 71.8 | master of disguises, unbirthed. Not orphaned but unbirthed. Not | subject to misery but subject to mystery. Not subject to separation |
| 71.8 | unbirthed. Not orphaned but unbirthed. Not subject to misery but | subject to mystery. Not subject to separation but subject to its own |
| 71.8 | but unbirthed. Not subject to misery but subject to mystery. Not | subject to separation but subject to its own divine union. Not |
| 71.8 | to misery but subject to mystery. Not subject to separation but | subject to its own divine union. Not distinguished but set apart and |
sublime (5) | ||
| 3.3 | The | sublime is the texture of tree bark, grace is the pail of water, |
| 19.10 | it can be named. Glimpsed before it is seen. Bedecked with the | sublime before it shows itself. |
| 81.4 | the ground. Great mother to great mother, life to life. Sacred to | sublime and sublime to sacred. Attendant to what is real, mercy to |
| 81.4 | Great mother to great mother, life to life. Sacred to sublime and | sublime to sacred. Attendant to what is real, mercy to mercy. |
| 105.6 | Life is magnificent. Living is | sublime. |
subservience (1) | ||
| 87.2 | in blessed maturity. Equal to equal, like to like, with no | subservience, with no distinction of separation, but as two distinct |
subservient (1) | ||
| 107.9 | love that is partial to the impartial. United with creation and not | subservient to it, the living Holy One can create the new. |
substance (12) | ||
| 93.2 | that all grow out of the same field, the same world, the same | substance: grasses blowing in the wind. There is a field called the |
| 93.4 | These two fields of truth — that of agreement and that of | substance — give reality to two worlds, two realms. Both are |
| 95.6 | appear as different as a house and a cow, but it is made of the same | substance. That which lives is that which differentiates. That is |
| 95.7 | Reality is one | substance given to many forms. It is the actualness of life. The |
| 99.6 | into thoughts and feelings, into heart and soul. It is like the | substance of reality that creates storms and draughts. It does not |
| 99.7 | is the way creation is, constantly creating anew out of the same | substance. Creation is time bound evolution, mutations, changes in |
| 103.1 | What is it to say what it truly means to be living? If the | substance, even of heart and mind, is the same substance as creation, |
| 103.1 | to be living? If the substance, even of heart and mind, is the same | substance as creation, the same substance as the tree, unintentional |
| 103.1 | even of heart and mind, is the same substance as creation, the same | substance as the tree, unintentional and without meaning, alive in an |
| 103.2 | and not emotive. Being essential they are actual. They have | substance. They have meaning. They are like the emotive feelings but |
| 103.3 | essential and not reiteration or commentary or chatter. They have | substance. They have meaning. They are like the thinking of the |
| 103.4 | soul, all are created means through which the actual essential | substance that is the living Holy One can flow through the living, |
substantial (1) | ||
| 99.7 | nature is to live but it is not living. It has no will. It has no | substantial reality other than as what it is, continual change begun |
substantive (7) | ||
| 93.3 | There is also a field of | substantive thought; a field of substantive feeling. There is a |
| 93.3 | There is also a field of substantive thought; a field of | substantive feeling. There is a substantive field of spirit. There |
| 93.3 | of substantive thought; a field of substantive feeling. There is a | substantive field of spirit. There is substantive reality … or the |
| 93.3 | feeling. There is a substantive field of spirit. There is | substantive reality … or the truth. It is what is, despite |
| 93.3 | reality … or the truth. It is what is, despite agreement. This | substantive truth, and a reaching of the substantive truth, as it is, |
| 93.3 | despite agreement. This substantive truth, and a reaching of the | substantive truth, as it is, in its actuality, is the experience that |
| 93.4 | two realms. Both are experienced as real. Those who discover the | substantive truth, the unknown knowing see these two worlds, some |
substitute (2) | ||
| 49.9 | There is no way other than living that can | substitute for life. No way of physical life that can substitute for |
| 49.9 | that can substitute for life. No way of physical life that can | substitute for the life of the soul. No babe constricted to a |
succession (1) | ||
| 85.5 | form and new Itself and its Creations, and left behind the secret of | succession, the way to the great birth. Still, all that was physical |
succor (1) | ||
| 3.9 | dead are laid to rest and unrest leaves the earth that once gave it | succor. Buried deep, where no light comes, eternal rest is granted |
such (17) | ||
suddenly (1) | ||
| 115.4 | that will make the bearer of newness exclaim, What is so different? | Suddenly she realizes she is in the stream and is the stream. The |
suffering (3) | ||
| 11.5 | profane. The jewel of humanity is caked in mud, poor and desolate, | suffering under tyranny, awaiting deliverance. Those who would be |
| 95.2 | may still be surrounded by a moat, on the other side of which is the | suffering of the people left behind in that other world. Somehow |
| 95.2 | Somehow they imagine happiness and peace despite this view of the | suffering. They will imagine the lives of those "below" going by in |
suggestive (2) | ||
| 103.1 | significance. Meaning has to do with significance. Significance is | suggestive and expressive. It is not concrete but it is actual. |
| 105.1 | The word artist is | suggestive and acknowledging of more than hands that work with paint. |
summon (1) | ||
| 27.6 | miraculous nature? What child sleeping, earthly angel, can fail to | summon grateful response "to". A mother knows her gratitude is going |
sun (5) | ||
| 11.4 | slumber blackens the skies and reveals the stars that guide. The | sun rises on a new day. |
| 19.11 | over. It drenches the physical in the jewel of hiddenness. There is | sun falling through the trees and leafs descending to the earth like |
| 59.1 | desire for permission that comes of the relationships that are like | sun and water and soil. There is always a desire for a sympathetic |
| 63.2 | Beyond willingness is the | sun that rises, not a matter of willingness but of naturalness. It |
| 107.4 | and dependent, a tree that lives and dies by the light of the | sun and rain that fall from the sky. There are genetics that make one |
sunlight (2) | ||
| 17.2 | of Lebanon, the olive tree, the stalk of corn. Dignity is a spot of | sunlight in the shade of these … completely gratuitous … simply |
| 17.2 | bearing no shame or humiliation, always remaining as true as | sunlight on a shaded path. It is beheld. |
sunny (1) | ||
| 107.4 | Each life is what it is, a thing of nature, given to storms and | sunny days. One is born as bendable, as supple as the willow. |
sunset (1) | ||
| 27.4 | but knowing come. This knowing comes: an aria that brings tears, a | sunset that lights a place of depth, a skeleton amidst plenty. |
supplant (1) | ||
| 67.6 | found in attention given to what is real than to imagined needs that | supplant those that are urgent. |
supple (1) | ||
| 107.4 | nature, given to storms and sunny days. One is born as bendable, as | supple as the willow. Another life comes as brittle as a thorn bush. |
support (1) | ||
| 105.4 | human life matter? Why does the entire physical realm appear to | support the life of the human that often chooses not to be supporting |
supporting (1) | ||
| 105.4 | appear to support the life of the human that often chooses not to be | supporting in return? |
supports (1) | ||
| 63.7 | the other realm, the unification of the physical with that which | supports the physical, the hidden dimension of the sacred. |
supreme (1) | ||
| 49.11 | But what is living? Living is the edification, the | supreme care, the high regard, the love of life. It is being the |
supremely (1) | ||
| 37.1 | The body is now connected to the soul. While nothing matters | supremely, the body is not connected to the soul. Soul is there, but |
surest (1) | ||
| 59.4 | and unseen. The life given over to the mystery that is still the | surest thing of all - meant to be. What matters absolutely. |
surface (1) | ||
| 115.5 | painful to endure and the heartbreaking cause looked for will not | surface. Grasping at branches and tufts of earth, waiting to feel a |
surpassed (2) | ||
| 47.2 | see and arms that no longer offer refuge. Tending to the body has | surpassed tending to the soul and entitlement has surpassed |
| 47.2 | to the body has surpassed tending to the soul and entitlement has | surpassed appreciation. |
surpassing (1) | ||
| 81.6 | of birth and death, blood to blood, flesh to flesh, for all a peace | surpassing. |
surprise (3) | ||
| 39.5 | awake, awaiting the moment when the absolute comes. It is always a | surprise; that which matters absolutely. The first blow of it is |
| 39.7 | Uncomfortable, agitated, alarmed, what is one to do? Further than a | surprise it is a shock. The whole system is in panic. There is |
| 93.3 | experience that occurs with the faculty that has no name. It is the | surprise. It is the unexplainable. It is the mystery, the unknown |
surprising (1) | ||
| 13.1 | doesn't come to pass. The new is that which is always fresh and | surprising - the burning Cause of hope alive within the heart when no |
surrounded (3) | ||
| 31.3 | response. The human spirit drowns in garbage or dies of thirst, | surrounded by things of reeking decay or gone to dust in search of |
| 95.2 | meet God face-to-face. The Kingdom they have entered may still be | surrounded by a moat, on the other side of which is the suffering of |
| 107.4 | a thorn bush. Each life comes into a situation and is a situation. | Surrounded by creation each life is acted on by creation, influenced |
suspect (1) | ||
| 19.6 | at first feel trapped within a body whose physicality is now | suspect and yet more actual than before … a body within a body within |
sustains (2) | ||
| 105.5 | acknowledgment of what the human one will not acknowledge: that life | sustains the living Holy One as the living Holy One sustains life. |
| 105.5 | that life sustains the living Holy One as the living Holy One | sustains life. |
swaddling (1) | ||
| 49.11 | unnameable. Glorious as the new babe. The secret jewel hidden in | swaddling clothes. |
swallow (1) | ||
| 7.4 | for burial … long dead already it pined for time to stand still and | swallow it up. All is merciful. Hands anoint and bless and feet move |
sweeping (1) | ||
| 11.1 | the old and it is kept unto death. Embrace the new. It is here and | sweeping across the land, moving by way of peace. Joined lands of |
sweet (2) | ||
| 3.7 | pregnant with new life, gathered in kitchens and on forest lawns, | sweet with morning dew and mother love, full breasted and round |
| 3.8 | and the breath of spirit. It is physical creation on divine soil, | sweet and sticky and odorous. |
sweetest (1) | ||
| 39.1 | piled on weights, bricks on bricks, stones on stones, crushing the | sweetest and most tender is the making of the wine of the spirit. |
swept (2) | ||
| 7.2 | possible. Lying smashed and irretrievable they beacon no longer. | Swept up and away they fail to ignite the memory of what once was. |
| 107.1 | the grace of the new day, the light that comes when dullness is | swept away. |
swollen (1) | ||
| 3.7 | The she of humanity rises. A | swollen wave, pregnant with new life, gathered in kitchens and on |
swords (2) | ||
| 11.3 | to union is not of force, coercion, argument, or words used as | swords. It is not of aggression or defense. Restoration is creation |
| 49.15 | or eviction or homelessness. Fearful not of the bombs of war or | swords of politics. Giving not to Caesar what is God's. |
symbols (1) | ||
| 3.4 | Or is such a word an unspeakable mystery? Only an opaque quarry of | symbols piled in endless shapes upon the God of many names who is |
sympathetic (1) | ||
| 59.1 | are like sun and water and soil. There is always a desire for a | sympathetic understanding. For questions to be asked. For the root |
system (1) | ||
| 39.7 | is one to do? Further than a surprise it is a shock. The whole | system is in panic. There is nothing to be done and a preciousness |
T | ||
table (3) | ||
| 55.1 | a family to provide for. A job. Bills to pay. Food to put on the | table," he may say. He will know an absoluteness that matters more |
| 81.6 | passing is the celebration of the great marriage. Gather at the | table where joy and sorrow mix in pain of birth and death, blood to |
| 81.7 | Gather at the | table. Feast without regret. Trust in the mercy of the unnameable. |
take (6) | ||
| 19.5 | is that it takes hold of the mind. The mind does not and cannot | take hold of it. It is held; captured, immersed in a freedom it |
| 31.7 | It is time to | take back the sacred nature of life from the unholy and the false. |
| 71.6 | Human needs - the needs of the physical, needs urgent to living - | take precedence. The physical is tended to with the diligence of |
| 95.4 | Take as the start of creation of the new the idea of one reality and | |
| 99.7 | is creation is incapable of partiality. It cannot spare one and | take another. Its nature is to live but it is not living. It has no |
| 107.6 | child. What mother, seeing a child in pain, would not say, "I would | take this pain from you if I could? I would live this circumstance |
taken (4) | ||
| 19.10 | and held without the bars or chains of the world but by way of being | taken from it. Snatched away, it flounders in intimacy given. The |
| 39.1 | untouched by that which cannot be endured. What can no longer be | taken, like weights piled on weights, bricks on bricks, stones on |
| 39.3 | So unknown is this absoluteness that the mind reels. It has been | taken over by meaning. It doesn't know it. It cries out. What |
| 113.3 | Likewise, the idea of meeting one-to-one in unity, can be | taken to be the same as meeting separate to separate. This is not so. |
takes (3) | ||
| 19.5 | classify. The stunning reality of the new dimension is that it | takes hold of the mind. The mind does not and cannot take hold of |
| 49.4 | what these represent. North Stars of imagination, inspiration that | takes the breath beyond the lungs, the soul beyond the body, not in |
| 81.5 | A great exchange | takes place. Words become flesh. Flesh to flesh there is |
taking (1) | ||
| 67.4 | dignity with ego. If the factory job is needed there is dignity in | taking it. Such is the way of the world at this time. The factory |
taking-over (1) | ||
| 43.1 | Enswamped with ultimate meaning, devoid of human choice, there is a | taking-over of the physical. The call heard, the answer sounded, the |
tall (1) | ||
| 107.4 | and rain that fall from the sky. There are genetics that make one | tall and one short, one dark and one light. There are unchangeables. |
tamp (1) | ||
| 3.10 | hallowed ground where rest comes to the unrestful, feet tread and | tamp the earth and dig and till no more. The barren has its place |
tapestry (1) | ||
| 3.3 | tree bark, grace is the pail of water, heaven is the fabric of the | tapestry of leafs. The sounds and sights of the man-made do not |
tasks (1) | ||
| 31.8 | Spend a lifetime in bitter fights, minor irritations, and senseless | tasks, fed up with the littleness of what you do while longing to |
tat (2) | ||
| 31.9 | a gift of his toil. Church going, if he does it, his tithe for | tat. His God may provide for him, but he provides as well, and so he |
| 49.6 | wages of a fisherman to pay the bill for his mortgage, all tithe for | tat in the great and sorrowful edification in which that which lives |
taught (1) | ||
| 49.8 | Practices obscure the living nature of what is practiced. | Taught and learned they go the way of attraction, as time-filler or |
teacher (1) | ||
| 85.7 | Relegated to | teacher, Father, God, Goddess, or gentle human soul, each kept apart |
teaches (1) | ||
| 13.4 | physical soil, in the physical ground of being hidden. The apparent | teaches. The hidden draws forth. That which is alluded to is. All |
tear (1) | ||
| 13.1 | conceals. The new is that which still brings the twinkle and the | tear to the eye. This bemusement, wonder, and curiosity is the |
tears (1) | ||
| 27.4 | but knowing come. This knowing comes: an aria that brings | tears, a sunset that lights a place of depth, a skeleton amidst |
telling (1) | ||
| 27.7 | of simply undeniable truth. She may keep her gratitude hidden, | telling no one, bearing in secret the divine jewel she sees beyond |
temples (1) | ||
| 47.2 | of ancient man gave splendor to splendor and now are scoffed at as | temples of jewels amongst squalor. They stand with no seeming |
temporal (2) | ||
| 71.10 | Unbirthed into being, into being fully human, rejected by the | temporal, the unnameable rests in the sacred hiddeness of eternity, |
| 95.2 | In this new reality, only the eternal will matter. The | temporal will be as dust beneath their feet. Yet still they may |
temporary (3) | ||
| 95.2 | the lives of those "below" going by in the blink of an eye, so | temporary as to be inconsequential. In this new reality, only the |
| 95.5 | created reality to heaven. No created reality to hell. There is no | temporary reality and no eternal reality. There is one reality. |
| 113.3 | that, unlike the weight of separation, binds together. This is no | temporary experience, no quick and dazzling light that preys upon the |
tend (2) | ||
| 27.7 | back "to" the One she sends gratitude, the life only shortly hers to | tend, the world and the great "to" joined in anticipation of new life |
| 63.6 | also does not cry out and say, It is different today! I cannot | tend to just this babe! |
tended (8) | ||
| 37.1 | soul is like putting the cut-off plant in a glass of water. It is | tended to separately, allowed its separate life. New roots grow and |
| 37.1 | lighted, viewed. There is happiness at its thriving. It is | tended with satisfaction. Meanwhile the soul's friend carries on its |
| 37.1 | sacred charge. The body itself becomes the babe, the innocent one | tended, named, and poured out on the world. It lives now, hidden in |
| 63.7 | that the new babe rests on her breast alone. She is tending to and | tended by the jewel sent from the other realm, the unification of the |
| 71.2 | with no thought or aspiration. New life is given and new life is | tended to. The chicks are there and then gone, the nest soon emptied. |
| 71.4 | be put asunder. The physical makes the sacred … or not. What is | tended to is increased. What is neglected diminishes. It is the way |
| 71.6 | physical, needs urgent to living - take precedence. The physical is | tended to with the diligence of necessity. In the physical dimension |
| 107.7 | circumstance to circumstance, living one to living one. Life is | tended. Living is the tending. Heroes and saints are born of large |
tendee (1) | ||
| 59.4 | the ripping up of roots, being tossed to the wind. The new | tendee is unknown and unseen. The life given over to the mystery |
tender (1) | ||
| 39.1 | bricks on bricks, stones on stones, crushing the sweetest and most | tender is the making of the wine of the spirit. The unmaking of the |
tending (11) | ||
| 37.1 | not connected to the friendship. The soul is forgotten save for the | tending. Although occasionally missed, it is not carried here and |
| 47.2 | of eyes that no longer see and arms that no longer offer refuge. | Tending to the body has surpassed tending to the soul and entitlement |
| 47.2 | arms that no longer offer refuge. Tending to the body has surpassed | tending to the soul and entitlement has surpassed appreciation. |
| 59.4 | relationships that were, those that hovered around the potted soul, | tending it all this time, oneself included. To live the life of the |
| 59.6 | given over to the calendar rather than the angels. Held within the | tending arms of physical to physical. |
| 63.7 | the new expect that the new babe rests on her breast alone. She is | tending to and tended by the jewel sent from the other realm, the |
| 67.5 | in which intimacy is met with intimacy is circumvented and denied. | Tending to is replaced by placating. Care is replaced by catering. |
| 71.2 | It is an apparently physical struggle, an obvious demonstration of | tending, an innate and inherent and natural activity carried out with |
| 71.4 | Tending to the great division increases the divide. What is joined | |
| 71.7 | praise to the Holy One. A never ceasing hymn to the unnameable. A | tending to, given with mother love. The motherless divinity, forever |
| 107.7 | living one to living one. Life is tended. Living is the | tending. Heroes and saints are born of large circumstances and |
tension (1) | ||
| 39.6 | comes there is an absoluteness of care, of regard. There is a | tension and a stringing out of hopes and fears like none ever |
terms (2) | ||
| 99.7 | form but still made of the original form. It does not create in | terms of good or bad, better or worse, it is simply a constant |
| 107.4 | bush. All equally alive. All different. All the same only in | terms of being alive. All one life. One in truth and one in |
territory (1) | ||
| 11.1 | Grounds held fast in peace are covered easily by the new. Defended | territory is not hospitable. No slave or Pharaoh will stand in the |
terror (1) | ||
| 3.8 | With cries of | terror new life is birthed of blood and water and the breath of |
test (1) | ||
| 13.5 | awakens within the hidden majesty. Seeing her is no form of | test. Not seeing her is no skill either. She is hidden. Shrouded |
texture (1) | ||
| 3.3 | The sublime is the | texture of tree bark, grace is the pail of water, heaven is the |
than (36) | ||
that (253) | ||
the (1422) | ||
their (16) | ||
them (5) | ||
themselves (1) | ||
then (16) | ||
there (122) | ||
these (12) | ||
they (33) | ||
thing (8) | ||
| 23.4 | The hopelessness of indignity and meaninglessness is overcome by one | thing only: faith. Faith is the abiding sense of meaning and dignity |
| 31.8 | fish and praise the waters who gave this bounty. It seems a little | thing. In a life of littleness there is no reflection of the |
| 47.3 | No " | thing" is objectified more than the physical body. |
| 49.6 | and paid for, is meant to edify its guests and added as one more | thing that is their due, not sacred fish of sacred water, but fish |
| 59.4 | unseen. The life given over to the mystery that is still the surest | thing of all - meant to be. What matters absolutely. |
| 95.7 | the cells and atoms, and the heart and soul of it. Reality is not a | thing or a place. It is the nature of life. |
| 99.5 | union of creation. It is a union that is love in action, that is a | thing of movement. |
| 107.4 | Life is life, as creation is creation. Each life is what it is, a | thing of nature, given to storms and sunny days. One is born as |
thingness (1) | ||
| 107.8 | in such a way that it has nothing to do with otherness or | thingness. In life, as in creation, all is intertwined, connected, |
things (3) | ||
| 3.5 | was molten, lava erupted as spitting fire. The knowledge of all | things, of flight and fancy, is the phoenix that rises from the ash. |
| 31.3 | The human spirit drowns in garbage or dies of thirst, surrounded by | things of reeking decay or gone to dust in search of security. |
| 55.2 | The peacemaker may see herself as a musician. None of these | things that matter absolutely may look sacred at all. The sacred |
think (1) | ||
| 27.5 | a seed calling from the ground the splendor of the apple tree. To | think nothing is asked is to never be born. Birth is being asked, a |
thinking (2) | ||
| 43.1 | Thinking "of" is not knowing the unnameable. Being known "to" the | |
| 103.3 | They have substance. They have meaning. They are like the | thinking of the mind but they are not reactionary. They exist in the |
third (1) | ||
| 87.3 | The coming together of two newly birthed divinities is the | third step … oneness to oneness. Then in hidden secretness, there is |
thirst (4) | ||
| 3.9 | is granted and the grace that is the pail of water attends not its | thirst. Unrest is quieted and finally stilled. |
| 31.3 | not given response. The human spirit drowns in garbage or dies of | thirst, surrounded by things of reeking decay or gone to dust in |
| 31.11 | and see the same gift in each … not something for his pride or his | thirst … not gratitude for, but gratitude to. He has deciphered the |
| 105.2 | A tree gives coolness and shade. Water quenches | thirst. A bee produces honey. The loss of any of these, the smallest |
this (85) | ||
thorn (3) | ||
| 107.4 | as supple as the willow. Another life comes as brittle as a | thorn bush. Each life comes into a situation and is a situation. |
| 107.4 | dark and one light. There are unchangeables. A willow a willow, a | thorn bush a thorn bush. All equally alive. All different. All the |
| 107.4 | light. There are unchangeables. A willow a willow, a thorn bush a | thorn bush. All equally alive. All different. All the same only in |
thoroughly (1) | ||
| 59.5 | concern that can't be quantified or fit to reason. It is so | thoroughly disguised it can't be seen in a way that makes sense to |
those (27) | ||
thou (1) | ||
| 39.2 | door. It is asking the question. What do you stand for? Where art | thou? The moment has come. This is like nothing else. This matters |
thought (4) | ||
| 7.4 | the great passing runs its course, banishing the world imprisoned in | thought and recollection, the days of the dead. No impetus remains |
| 71.2 | an innate and inherent and natural activity carried out with no | thought or aspiration. New life is given and new life is tended to. |
| 93.2 | extinguished by the watery hose of agreement. There are bodies of | thought and bodies of knowledge that all grow out of the same field, |
| 93.3 | There is also a field of substantive | thought; a field of substantive feeling. There is a substantive |
thoughts (4) | ||
| 3.6 | like intoxication rises, mind numbing and ebullient with spirit. | Thoughts and cares tossed away, the jewel of humanity raises its head |
| 11.4 | former day. As night falls the great passing arises like the dawn. | Thoughts of former days are darkened, dimmed, laid to rest. Heavy |
| 99.6 | of nature is that of a reality that differentiates into form, into | thoughts and feelings, into heart and soul. It is like the substance |
| 103.3 | There are | thoughts that are essential and not reiteration or commentary or |
thousand (2) | ||
| 39.5 | The absolute comes in a | thousand ways. Hidden ways. This is why one must stay awake, |
| 63.6 | The flower is the flower today that it was yesterday and a | thousand years ago. It does not cry out and say, To be a flower |
threat (2) | ||
| 19.7 | Loyalty is threatened and a | threat. The "to" to which the body now belongs is incongruous with |
| 23.4 | What is the | threat? A world handed over into indignity and meaninglessness. |
threatened (1) | ||
| 19.7 | Loyalty is | threatened and a threat. The "to" to which the body now belongs is |
thriving (1) | ||
| 37.1 | There it is watered, lighted, viewed. There is happiness at its | thriving. It is tended with satisfaction. Meanwhile the soul's |
through (19) | ||
thunder (1) | ||
| 19.4 | the obvious. The truth in the representation. The silence in the | thunder of cicadas and crickets, the background drone of the pulse |
thus (2) | ||
tickle (1) | ||
| 113.3 | that preys upon the senses, leaving a light-weight giddiness and a | tickle of acquaintance with that which abides. Nor is this the |
tied (1) | ||
| 71.5 | be awash with all that its god is, blanketed by its god's own flesh, | tied together with its god by the sinew of its life. |
till (1) | ||
| 3.10 | comes to the unrestful, feet tread and tamp the earth and dig and | till no more. The barren has its place across which new life |
time (21) | ||
| 7.4 | corpse was meant for burial … long dead already it pined for | time to stand still and swallow it up. All is merciful. Hands anoint |
| 7.4 | Hands anoint and bless and feet move steadily aside. It is | time. Time to lay to rest. |
| 7.4 | Hands anoint and bless and feet move steadily aside. It is time. | Time to lay to rest. |
| 19.9 | A world has been traversed through | time from shame to shamelessness. What was clothed has been |
| 19.9 | to naked obviousness. What you see is what you get. This is the | time that has come to pass. From shame to shamelessness the world |
| 31.7 | It is | time to take back the sacred nature of life from the unholy and the |
| 31.9 | in cost or wages or the expense of rod and reel. Duly paid for with | time or recompense, that is all there is. No sacred fish. No sacred |
| 31.11 | and a pleasure and a song long denied. A bursting forth he can let | time feed or squelch. It is not for divine edification that there is |
| 37.1 | on its life without it. What the soul's friend does "on her own | time" is not connected to the friendship. The soul is forgotten save |
| 37.1 | it would be inappropriate for it to be. It is not enslaved to | time and occupation, to repression or to struggle. It simply sits |
| 43.1 | in the field of the absolute, neither this nor that. At the same | time there is that care, that which the physical is now dedicated to, |
| 43.1 | world, a spirit that permeates if only for an hour. The cost of | time is eternity. There is eternity in the hour in which neither |
| 59.4 | were, those that hovered around the potted soul, tending it all this | time, oneself included. To live the life of the soul feels like the |
| 59.7 | Holy to holy does not work this way. The | time of the birth is a secret. It cannot be slept through or |
| 63.2 | but of naturalness. It is the practical man who says Maybe if I had | time, then I would shine. |
| 67.3 | the life? This cannot be avoided! Born into a particular life and | time the particular needs are different, the strivings different, and |
| 67.4 | there is dignity in taking it. Such is the way of the world at this | time. The factory job is then the babe come in the secret guise of |
| 85.7 | Father, God, Goddess, or gentle human soul, each kept apart in | time and space, die and return, Holy One to Holy One, knowing to |
| 89.1 | same in each. It is the sacred privacy and the sacred union, the " | time" shared and the "time" spent within one's own being. It is |
| 89.1 | the sacred privacy and the sacred union, the "time" shared and the " | time" spent within one's own being. It is union and union with. |
| 99.7 | is, constantly creating anew out of the same substance. Creation is | time bound evolution, mutations, changes in the original form but |
time-filler (1) | ||
| 49.8 | is practiced. Taught and learned they go the way of attraction, as | time-filler or exercise in self-improvement, rarely, and then only by |
timeless (2) | ||
| 27.5 | calling for response in a universal mother tongue; the tongue of the | timeless and universal that is there to be called up from within what |
| 27.7 | With gratitude "to" she accepts no ownership of the | timeless and eternal placed into her hands and knows this bit of life |
times (2) | ||
| 67.3 | loss of dignity is still the meeting of the wrong need. There are | times dignity calls the fool to starve, and times dignity calls the |
| 67.3 | wrong need. There are times dignity calls the fool to starve, and | times dignity calls the fool to eat. |
tithe (2) | ||
| 31.9 | is his right, a gift of his toil. Church going, if he does it, his | tithe for tat. His God may provide for him, but he provides as well, |
| 49.6 | pay the wages of a fisherman to pay the bill for his mortgage, all | tithe for tat in the great and sorrowful edification in which that |
to (515) | ||
tobacco (1) | ||
| 71.9 | The book, the | tobacco, the aroma, the sound, all are what the holy One is, the |
today (3) | ||
| 63.6 | split attention or the life of devotion? The flower is the flower | today that it was yesterday and a thousand years ago. It does not |
| 63.6 | a thousand years ago. It does not cry out and say, To be a flower | today is different! I can no longer stand here attached to my roots! |
| 63.6 | babe, the new life, also does not cry out and say, It is different | today! I cannot tend to just this babe! |
together (12) | ||
| 19.1 | How do creation of the new and restoration go | together? The question can be asked but the answer is known. It is |
| 37.1 | but different from the body. The body's actions and the soul are | together but not in union, inseparable but separate for having |
| 71.5 | with all that its god is, blanketed by its god's own flesh, tied | together with its god by the sinew of its life. |
| 75.3 | The new avatar comes when two are joined | together in the great crossing over. |
| 85.1 | Finally, and at last, One comes | together with One. Two unities arise, wholeness to wholeness, and |
| 87.3 | of the birth is the second step … oneness recognized. The coming | together of two newly birthed divinities is the third step … oneness |
| 89.5 | The birth of the new is where two or more are joined | together in unity … a true duality. |
| 95.5 | in a grain of sand. It is a physical reality of more than one held | together in unity. There is no physical, or created reality to |
| 95.6 | center of union, a reality that will differentiate and yet be held | together — that it will create endlessly what is like unto itself. |
| 113.3 | heaviness of an elation that, unlike the weight of separation, binds | together. This is no temporary experience, no quick and dazzling |
| 113.5 | and joins one-to-one. The birth of two allows that two may join | together as one. |
| 119.1 | the self of union. The great unity of the unnameable holds all | together as one. The great passage into union that is the birth of |
toil (1) | ||
| 31.9 | No giver but his own hand. Leisure is his right, a gift of his | toil. Church going, if he does it, his tithe for tat. His God may |
tongue (2) | ||
| 27.5 | and singing in a pebble; calling for response in a universal mother | tongue; the tongue of the timeless and universal that is there to be |
| 27.5 | in a pebble; calling for response in a universal mother tongue; the | tongue of the timeless and universal that is there to be called up |
too (5) | ||
top (1) | ||
| 39.7 | and nausea comes. This is not something one is up for. Over the | top. Excruciating. Intense. Where went the life of dullness, there |
torture (2) | ||
| 59.5 | What matters absolutely is a | torture to the life of the physical one unused to such concern, |
| 59.6 | world, perhaps not seen before, now is seen and felt, part of the | torture of the life of the physical one yearning to burst free of the |
torturous (1) | ||
| 27.7 | She is honored and indebted at once, raised up and yet set upon a | torturous path of caring for this jewel she gives back "to" the One |
tossed (2) | ||
| 3.6 | rises, mind numbing and ebullient with spirit. Thoughts and cares | tossed away, the jewel of humanity raises its head from slumber and |
| 59.4 | like the original transplanting, the ripping up of roots, being | tossed to the wind. The new tendee is unknown and unseen. The life |
totality (1) | ||
| 107.5 | the other. The life of the one is all that can be living. It is the | totality of what can be lived. There is no other living. There can |
touched (2) | ||
| 7.9 | lose? All this is passed in the great passing. Hunger has not been | touched by what has been. Rejoice at the great passing, a ship |
| 17.2 | - what is hidden cannot be despoiled. What is alluded to is not | touched by all that would be heaped upon her. Dignity's absence is |
tour (4) | ||
| 49.6 | is there to guide and light the way beyond what can be seen. Be no | tour guides for the edification is wrongly placed. The tour, bought |
| 49.6 | seen. Be no tour guides for the edification is wrongly placed. The | tour, bought and paid for, is meant to edify its guests and added as |
| 49.6 | prized as rare and viewed as oddity, a quaint magic on the slate of | tour destinations. Aborigines are viewed with yaks and yutes, one |
| 49.6 | what it could reveal, for it is not seen nor shown as sacred on the | tour circuit. |
tourism (1) | ||
| 49.7 | and the admission to the private and secret realm is not by way of | tourism but by way of living. To make a way a way of living is the |
tourists (4) | ||
| 49.5 | Concern rests not on life but on its imitation. | Tourists to life gawk at living as if it is an edifice raised for |
| 49.6 | of edifying but cannot be made so in full view, for in full view the | tourists to life are attracted and the audience roars past what is |
| 49.6 | with yaks and yutes, one more commodity in an endless stream. | Tourists pay to see the natural and still do not see what it could |
| 49.12 | glimpsing what lies beyond, quickly shut the door. Others become | tourists, observers, experiencers, or guides. |
toward (4) | ||
| 55.1 | her attention the absolute will not leave but will compel her life | toward birth of the soul, absoluteness come into living. Five years |
| 55.2 | comes in hidden ways, unnameable for its diversity. Beseeched | toward senselessness by an inner voice come to silence the noise of |
| 99.7 | or bad, better or worse, it is simply a constant unfolding, one step | toward growth becoming a cancer, one step toward growth becoming a |
| 99.7 | unfolding, one step toward growth becoming a cancer, one step | toward growth becoming a new species. The unity that is creation is |
trails (1) | ||
| 11.1 | moving by way of peace. Joined lands of peace form crisscrossed | trails, spreading seeds of the new. It is absolutely physical, in |
transcendence (1) | ||
| 99.2 | Living is the | transcendence of life. The unnameable Holy One is the Transcendent … |
transcendent (1) | ||
| 99.2 | Living is the transcendence of life. The unnameable Holy One is the | Transcendent … the nature of reality rather than reality itself. The |
transcending (1) | ||
| 107.10 | accomplishment of life. It is life given to meaning. It is life | transcending itself through living. |
transformed (1) | ||
| 115.7 | What before was not | transformed by love is seen anew in love's sterling light. What |
translucent (1) | ||
| 3.5 | The power of being human is as ephemeral as a butterfly with fragile | translucent wings and as solid and unyielding as rock that once was |
transplanted (1) | ||
| 37.1 | to separately, allowed its separate life. New roots grow and it is | transplanted here or there - in the ground of religion or the pot of |
transplanting (1) | ||
| 59.4 | included. To live the life of the soul feels like the original | transplanting, the ripping up of roots, being tossed to the wind. The |
trapped (1) | ||
| 19.6 | It's broad dreamscape shores of unanchored vastness at first feel | trapped within a body whose physicality is now suspect and yet more |
traveler (1) | ||
| 115.6 | And then it is perhaps the unity of a beloved fellow | traveler who lessens her hold and whispers, Just open your fingers. |
travelers (1) | ||
| 7.10 | One by one the great passing carries | travelers hither or yon. The way is set. The new has been birthed. |
traversed (1) | ||
| 19.9 | A world has been | traversed through time from shame to shamelessness. What was clothed |
tread (1) | ||
| 3.10 | On this hallowed ground where rest comes to the unrestful, feet | tread and tamp the earth and dig and till no more. The barren has |
tree (11) | ||
| 3.3 | The sublime is the texture of | tree bark, grace is the pail of water, heaven is the fabric of the |
| 17.2 | the silent dignity of the oak, the Cedars of Lebanon, the olive | tree, the stalk of corn. Dignity is a spot of sunlight in the shade |
| 27.5 | to be, a seed calling from the ground the splendor of the apple | tree. To think nothing is asked is to never be born. Birth is being |
| 31.1 | to itself. As if this is here, and that is there. Here a | tree, there a pond. Here a stone, there a cloud. Here a man, there |
| 93.2 | Within this world there is agreement: a | tree is a tree; a human being is a human being. Disagreements arise |
| 93.2 | Within this world there is agreement: a tree is a | tree; a human being is a human being. Disagreements arise like fire |
| 103.1 | What is the meaning of anything — a | tree, a bee, a human person — beyond definitions, beyond facts of |
| 103.1 | mind, is the same substance as creation, the same substance as the | tree, unintentional and without meaning, alive in an impartial way |
| 105.2 | A | tree gives coolness and shade. Water quenches thirst. A bee produces |
| 105.3 | function of the human being? By being alive in concreteness, the | tree, the water, the bee, are producing that which maintain the |
| 107.4 | is acted on by creation, influenced and impacted and dependent, a | tree that lives and dies by the light of the sun and rain that fall |
trees (2) | ||
| 17.1 | that will not be abashed … no more than the open wound of pillaged | trees or pocks of craters dug by bombs. These appearances stand in |
| 19.11 | in the jewel of hiddenness. There is sun falling through the | trees and leafs descending to the earth like stars. |
trembling (1) | ||
| 39.2 | hurled at the opaque glass of the trivial and meaningless. With | trembling and trepidation the absolute has come. It is at the door. |
trepidation (1) | ||
| 39.2 | the opaque glass of the trivial and meaningless. With trembling and | trepidation the absolute has come. It is at the door. It is asking |
triangle (1) | ||
| 49.4 | upon the forests. Belonging that is not to a family, nation, or a | triangle of ground but to what these represent. North Stars of |
trickle (1) | ||
| 31.6 | Where there is heart there is still a | trickle longing to become a stream, a flood, a pouring forth. Like |
trivial (1) | ||
| 39.2 | blow, a foreign object hurled at the opaque glass of the | trivial and meaningless. With trembling and trepidation the absolute |
troubled (2) | ||
| 17.4 | has been glimpsed and once glimpsed cannot be ignored. It haunts. | Troubled spirits long to be laid to rest and mercy comes. It will |
| 107.6 | live this circumstance for you?" What father, seeing his child in | troubled circumstances, does not desire more than life itself to give |
true (18) | ||
| 13.5 | that do not see. Only the sense of the faculty that has no name is | true. There is nothing to see that has not been seen. Await nothing |
| 17.2 | to generation, bearing no shame or humiliation, always remaining as | true as sunlight on a shaded path. It is beheld. |
| 23.1 | go beyond restoration when restoration is the return to what is | true? |
| 27.5 | lights the eyes of those who deny the sacred. It is denial of the | true nature of being and the light fails for want of a hospitable |
| 31.5 | to unity. Fruits that are wines to the deity in each. Give the | true to the true, the heart to the heart. |
| 31.5 | Fruits that are wines to the deity in each. Give the true to the | true, the heart to the heart. |
| 49.14 | What be life for if not for living? Living - natural and sacred and | true - in sacred form on sacred ground - is to be the home, the |
| 63.4 | Oh yes, the heart can be | true, the love can be strong and constant, a willing partner to the |
| 89.5 | of the new is where two or more are joined together in unity … a | true duality. |
| 91.1 | All is One, One is All. There is no false duality. No | true duality. No new life but a return to truth as it exists. It is |
| 103.2 | are not emotive, not reactions. They exist in the living and are | true states of being. |
| 103.3 | mind but they are not reactionary. They exist in the living and are | true revelations of true states of being. |
| 103.3 | reactionary. They exist in the living and are true revelations of | true states of being. |
| 107.9 | True living is the action of the divine. The action of the divine | |
| 107.10 | True living is the only accomplishment of life. It is life given to | |
| 113.4 | This is | true sharing. |
| 115.1 | separate "reality" that those who are not in unity inhabit, is not | true, but it is actual. In it there is the right and wrong, good and |
| 115.1 | the unity of creation but seeing what separates them from the | true nature of their own unity. |
truly (4) | ||
| 23.2 | is added to the hidden dimension of the sacred, birthed into the | truly real of the great beyond, loosed to be at play in the fields |
| 39.5 | blow of it is received in such innocence. Only then is innocence | truly known by itself. Before the encounter with what matters |
| 67.8 | plot of sacred ground? Only by pointing the way to that which will | truly nourish the dignity and preciousness of life. |
| 103.1 | based and existence assumed and verified? What is it to say what it | truly means to be living? If the substance, even of heart and mind, |
trunks (1) | ||
| 11.4 | Thoughts of former days are darkened, dimmed, laid to rest. Heavy | trunks of attachment are set down as the final evening slumber |
trust (5) | ||
| 13.6 | What is trusted in, beyond what appears to be, despite no cause for | trust, is Cause. That such trust is there, a trust unfulfilled by |
| 13.6 | what appears to be, despite no cause for trust, is Cause. That such | trust is there, a trust unfulfilled by appearances, a trust curiosity |
| 13.6 | despite no cause for trust, is Cause. That such trust is there, a | trust unfulfilled by appearances, a trust curiosity cannot be sated |
| 13.6 | That such trust is there, a trust unfulfilled by appearances, a | trust curiosity cannot be sated by, is a measure of the power of the |
| 81.7 | Gather at the table. Feast without regret. | Trust in the mercy of the unnameable. |
trusted (1) | ||
| 13.6 | out the name of the unnameable. The melody of the new. What is | trusted in, beyond what appears to be, despite no cause for trust, is |
truth (20) | ||
| 13.1 | The dimension of the new is not new. It is that which has been in | truth and proceeds in truth. That which doesn't come to pass. The |
| 13.1 | new is not new. It is that which has been in truth and proceeds in | truth. That which doesn't come to pass. The new is that which is |
| 19.4 | This is the mystery of the hidden. The hidden in the obvious. The | truth in the representation. The silence in the thunder of cicadas |
| 27.7 | but acknowledged; a deeply evident recognition of simply undeniable | truth. She may keep her gratitude hidden, telling no one, bearing in |
| 31.11 | the eyes with dignity, a properness returned to the improper. | Truth returned to the imposter. In it is his glory revealed, and |
| 47.1 | To be a shrine outside of the world within the world. A house of | truth. |
| 91.1 | is no false duality. No true duality. No new life but a return to | truth as it exists. It is a great feat. |
| 91.3 | The | truth can change. Creation of the new is the changing of the truth. |
| 91.3 | The truth can change. Creation of the new is the changing of the | truth. |
| 93.2 | grasses blowing in the wind. There is a field called the known | truth, and it is what it is by agreement: there is a field of grass |
| 93.3 | substantive field of spirit. There is substantive reality … or the | truth. It is what is, despite agreement. This substantive truth, |
| 93.3 | … or the truth. It is what is, despite agreement. This substantive | truth, and a reaching of the substantive truth, as it is, in its |
| 93.3 | This substantive truth, and a reaching of the substantive | truth, as it is, in its actuality, is the experience that occurs with |
| 93.4 | These two fields of | truth — that of agreement and that of substance — give reality to two |
| 93.4 | Both are experienced as real. Those who discover the substantive | truth, the unknown knowing see these two worlds, some clearly, some |
| 93.4 | they can be seen separately does not mean that they are separate in | truth. The truth reveals one ultimate reality. |
| 93.4 | seen separately does not mean that they are separate in truth. The | truth reveals one ultimate reality. |
| 107.4 | All the same only in terms of being alive. All one life. One in | truth and one in stature. No two alike. |
| 111.1 | others. Actions are consistent with perception rather than with the | truth of the living Holy One, the action of the divine. |
| 113.3 | behind the eyes. This is gladness mingling with the hefty heart of | truth, profundity come to what was before as silly as a game of make |
try (1) | ||
| 55.1 | and the beginning of sanctification to the Holy One. Each will | try, at first, to reject the absolute. She will say, "This should |
tufts (1) | ||
| 115.5 | cause looked for will not surface. Grasping at branches and | tufts of earth, waiting to feel a tug on her heart that will change |
tug (1) | ||
| 115.5 | surface. Grasping at branches and tufts of earth, waiting to feel a | tug on her heart that will change her mind she only becomes bloodied |
tumbles (1) | ||
| 113.3 | rock and glistening the moss with beaded jewels. Gladness of heart | tumbles forth even amidst the profound heaviness of an elation that, |
turned (1) | ||
| 55.5 | Granted, this coming is disguised. A carpenter | turned preacher calling a fisherman to abandon his nets, to leave his |
twenty (1) | ||
| 55.1 | birth of the soul, absoluteness come into living. Five years or | twenty fighting the absolute is easily done. "I have a family to |
twilight (1) | ||
| 7.1 | and the dawn of the dead behind us. The son rises no more in | twilight dreams as the she of humanity births anew in dappled light |
twinkle (1) | ||
| 13.1 | darkness wholly conceals. The new is that which still brings the | twinkle and the tear to the eye. This bemusement, wonder, and |
two (21) | ||
| 75.3 | The new avatar comes when | two are joined together in the great crossing over. |
| 79.2 | Stillness to stillness come. One world at last created out of | two. Creation of the New. |
| 85.1 | Finally, and at last, One comes together with One. | Two unities arise, wholeness to wholeness, and meet face-to-face. No |
| 85.1 | of Oneness becomes the knowing of discovery between the great | Two, the happy marriage of like to like. |
| 85.7 | still searching, for the living Holy One through which the birth of | two will come. |
| 87.1 | holy one to living to holy one, the joining in relationship of | two … divinity to divinity. Divine one to divine one. |
| 87.2 | birth is the birth of all that is sacred. The union is the union of | two sacred babes newly consecrated in blessed maturity. Equal to |
| 87.2 | with no subservience, with no distinction of separation, but as | two distinct unities. More than one joined in one ultimate reality, |
| 87.3 | is the second step … oneness recognized. The coming together of | two newly birthed divinities is the third step … oneness to oneness. |
| 89.2 | What is wrong with duality? As a doctrine that describes the | two natures of man: physical and spiritual, it is no more than |
| 89.5 | The birth of the new is where | two or more are joined together in unity … a true duality. |
| 93.4 | These | two fields of truth — that of agreement and that of substance — give |
| 93.4 | of truth — that of agreement and that of substance — give reality to | two worlds, two realms. Both are experienced as real. Those who |
| 93.4 | of agreement and that of substance — give reality to two worlds, | two realms. Both are experienced as real. Those who discover the |
| 93.4 | who discover the substantive truth, the unknown knowing see these | two worlds, some clearly, some obscurely. That they can be seen |
| 107.4 | of being alive. All one life. One in truth and one in stature. No | two alike. |
| 113.3 | meeting separate to separate. This is not so. Words become flesh as | two unities share like-to-like, a communion of meaning come into the |
| 113.5 | dimension, a new way of knowing, and joins one-to-one. The birth of | two allows that two may join together as one. |
| 113.5 | way of knowing, and joins one-to-one. The birth of two allows that | two may join together as one. |
| 119.1 | great unity of the unnameable Holy One. It is union within union. | Two within one and one within two. |
| 119.1 | Holy One. It is union within union. Two within one and one within | two. |
two-weeks (1) | ||
| 59.6 | in, put a Caesarian section on the calendar and be back to work | two-weeks later? Then it might be considered. Clean and given over |
twoness (2) | ||
| 85.1 | face of the Holy One. The great birth is the birth of oneness into | twoness, the explosion of a new creation where union to union, all to |
| 85.4 | The unnameable, unbirthed Holy One is birthed in | twoness. |
tyranny (1) | ||
| 11.5 | of humanity is caked in mud, poor and desolate, suffering under | tyranny, awaiting deliverance. Those who would be saviors make |
U | ||
ultimate (6) | ||
| 43.1 | unnameable by the unnameable is being possessed. Possessed by the | ultimate care of the unnameable, called the unnameable because it |
| 43.1 | hidden within the subject of the care. She is called "to" the | ultimate sacrifice of the body to new life … without the conceptual |
| 43.1 | The birth of the soul attended to by the angels. Enswamped with | ultimate meaning, devoid of human choice, there is a taking-over of |
| 87.2 | but as two distinct unities. More than one joined in one | ultimate reality, unity to unity. |
| 93.4 | does not mean that they are separate in truth. The truth reveals one | ultimate reality. |
| 107.5 | Standing in | ultimate aloneness, nothing like onto itself, all that lives lives as |
un-like (1) | ||
| 119.1 | of union in relationship with what is like itself. There is nothing | un-like the self of union. The great unity of the unnameable holds |
unanchored (1) | ||
| 19.6 | How is this dimension made intimate? It's broad dreamscape shores of | unanchored vastness at first feel trapped within a body whose |
unawareness (1) | ||
| 43.1 | This attention "to" does not exclude herself. Briefly, there is an | unawareness of this and that. The awareness of this and that is the |
unbirthed (5) | ||
| 71.7 | to, given with mother love. The motherless divinity, forever | unbirthed, is birthed and birthed again. Loved and loved again. |
| 71.8 | it is, to remaining always the hidden one, the master of disguises, | unbirthed. Not orphaned but unbirthed. Not subject to misery but |
| 71.8 | hidden one, the master of disguises, unbirthed. Not orphaned but | unbirthed. Not subject to misery but subject to mystery. Not |
| 71.10 | Unbirthed into being, into being fully human, rejected by the | |
| 85.4 | The unnameable, | unbirthed Holy One is birthed in twoness. |
unbound (1) | ||
| 19.5 | itself, a dot in the cosmos of history, it drifts, unfettered and | unbound in a dimension it knows not. |
unchangeables (1) | ||
| 107.4 | that make one tall and one short, one dark and one light. There are | unchangeables. A willow a willow, a thorn bush a thorn bush. All |
uncharted (1) | ||
| 7.9 | the great passing, a ship already gone from shore and sailing into | uncharted waters. She is steadied only by who it is she carries. |
unclothed (1) | ||
| 19.9 | through time from shame to shamelessness. What was clothed has been | unclothed. Obviousness has graduated into nakedness. Naked |
uncomfortable (1) | ||
| 39.7 | Uncomfortable, agitated, alarmed, what is one to do? Further than a | |
unconsummated (1) | ||
| 75.2 | the being seen. The marriage of the physical to the divine is | unconsummated union. The marriage of the physical Holy One to the |
uncontrollability (1) | ||
| 55.4 | may say Stop to one as loudly as it says Go to another, the foreign | uncontrollability of the way in which it is known that this matters |
undeniable (1) | ||
| 27.7 | in words, but acknowledged; a deeply evident recognition of simply | undeniable truth. She may keep her gratitude hidden, telling no one, |
under (3) | ||
| 11.5 | The jewel of humanity is caked in mud, poor and desolate, suffering | under tyranny, awaiting deliverance. Those who would be saviors make |
| 17.3 | Nor is it martyrdom. It is beauty, depth, and intelligence kept | under the wrap of the hidden, unquestioned and unquestionable. It |
| 81.4 | The reborn come in secret, hidden jewels, birthed | under the North Star, glittering like falling leafs. Settling in |
underestimation (1) | ||
| 55.5 | left behind. "I will regret it always" if I do not … is so great an | underestimation of the call of the absolute it may as well be said |
understand (2) | ||
| 31.2 | given back to it through its life, is the secret way of coming to | understand what cannot be understood, the burden and the gift of life |
| 67.1 | What is there to not | understand about those who neglect the body and its needs? It can be |
understanding (4) | ||
| 19.3 | but beyond, "outside of" the common, set apart in unity, beyond the | understanding of those not initiated into the inner mysteries of |
| 59.1 | sun and water and soil. There is always a desire for a sympathetic | understanding. For questions to be asked. For the root to be dug in |
| 75.5 | Loneliness to loneliness | understanding comes. Yearning to yearning it is met. Heartbreak to |
| 115.3 | what it means to be unified interfere. Great difficulty and lack of | understanding go hand-in-hand. Spiritual ideals breed attempts to |
understood (1) | ||
| 31.2 | its life, is the secret way of coming to understand what cannot be | understood, the burden and the gift of life and its distinction in |
unending (1) | ||
| 79.1 | the new life is concealed in the old. It flourishes. Joy to | unending joy, consummated union births the new. |
unexplainable (1) | ||
| 93.3 | with the faculty that has no name. It is the surprise. It is the | unexplainable. It is the mystery, the unknown knowing. It is |
unfettered (1) | ||
| 19.5 | Alien now from itself, a dot in the cosmos of history, it drifts, | unfettered and unbound in a dimension it knows not. |
unfolding (1) | ||
| 99.7 | in terms of good or bad, better or worse, it is simply a constant | unfolding, one step toward growth becoming a cancer, one step toward |
unfulfilled (1) | ||
| 13.6 | no cause for trust, is Cause. That such trust is there, a trust | unfulfilled by appearances, a trust curiosity cannot be sated by, is |
unholy (1) | ||
| 31.7 | It is time to take back the sacred nature of life from the | unholy and the false. To increase the hidden and diminish the |
unification (2) | ||
| 63.7 | is tending to and tended by the jewel sent from the other realm, the | unification of the physical with that which supports the physical, |
| 115.3 | For a long while, those encountering the challenge of | unification, may not know in what endeavor they are engaged. Some |
unified (2) | ||
| 115.2 | This is no longer the challenge of the | unified. |
| 115.3 | incorrectly until the very last moment. Ideas of what it means to be | unified interfere. Great difficulty and lack of understanding go |
unifying (1) | ||
| 99.5 | reality, but is not physical reality. A living God is a unity, the | unifying force of the living. This is a different essence, a |
unintentional (1) | ||
| 103.1 | is the same substance as creation, the same substance as the tree, | unintentional and without meaning, alive in an impartial way that |
union (36) | ||
| 3.2 | being in the physical plane, there is restoration - restoration to | union. |
| 11.3 | Restoration to | union is not of force, coercion, argument, or words used as swords. |
| 31.8 | Unity bows down to her distinction. Her distinction is the gift of | union poured forth. |
| 37.1 | the body. The body's actions and the soul are together but not in | union, inseparable but separate for having separate lives, one |
| 43.1 | within the hidden realm of the womb where the babe is formed of | union. |
| 71.8 | to mystery. Not subject to separation but subject to its own divine | union. Not distinguished but set apart and revered, all that life is |
| 71.10 | hiddeness of eternity, awaiting. Awaiting acceptance, joining, | union in relationship. The great friendship of life in common |
| 75.2 | seen. The marriage of the physical to the divine is unconsummated | union. The marriage of the physical Holy One to the physical Holy |
| 75.7 | great divide is spanned by the great crossing over. One to One. | Union with what is like unto itself. Incarnation. Endowed with human |
| 79.1 | in the old. It flourishes. Joy to unending joy, consummated | union births the new. |
| 81.3 | holy one to hidden holy one. First in death, then in birth, then in | union - the union of the great marriage. |
| 81.3 | hidden holy one. First in death, then in birth, then in union - the | union of the great marriage. |
| 85.1 | birth of oneness into twoness, the explosion of a new creation where | union to union, all to all, there is relation. Knowing that was of |
| 85.1 | oneness into twoness, the explosion of a new creation where union to | union, all to all, there is relation. Knowing that was of different |
| 85.6 | Restored in death to | union, the unnameable One quested, whispered, urged and protected the |
| 87.2 | as "not sacred." The birth is the birth of all that is sacred. The | union is the union of two sacred babes newly consecrated in blessed |
| 87.2 | The birth is the birth of all that is sacred. The union is the | union of two sacred babes newly consecrated in blessed maturity. |
| 87.3 | to heart, consciousness to consciousness. This great sharing of | union is creation, the first creation of the new, formed not through |
| 87.3 | first creation of the new, formed not through extension but through | union of oneness to oneness. |
| 89.1 | It is the same in each. It is the sacred privacy and the sacred | union, the "time" shared and the "time" spent within one's own being. |
| 89.1 | "time" shared and the "time" spent within one's own being. It is | union and union with. |
| 89.1 | shared and the "time" spent within one's own being. It is union and | union with. |
| 89.4 | There is only | union and communion. |
| 91.2 | not through the leaving of the Earth, not through mystical | union with the unnameable Holy One, but by physical union with the |
| 91.2 | through mystical union with the unnameable Holy One, but by physical | union with the Holy One; making the Holy one with creation … with the |
| 95.6 | differentiates. That is the nature that rests at the center of | union, a reality that will differentiate and yet be held together — |
| 99.5 | force of the living. This is a different essence, a different | union, than the union of creation. It is a union that is love in |
| 99.5 | living. This is a different essence, a different union, than the | union of creation. It is a union that is love in action, that is a |
| 99.5 | essence, a different union, than the union of creation. It is a | union that is love in action, that is a thing of movement. |
| 119.1 | in the arena of no-self but in the arena of no-other. The mode of | union is union. It is the abode of the inseperable. It is a way of |
| 119.1 | arena of no-self but in the arena of no-other. The mode of union is | union. It is the abode of the inseperable. It is a way of union in |
| 119.1 | union is union. It is the abode of the inseperable. It is a way of | union in relationship with what is like itself. There is nothing |
| 119.1 | with what is like itself. There is nothing un-like the self of | union. The great unity of the unnameable holds all together as one. |
| 119.1 | of the unnameable holds all together as one. The great passage into | union that is the birth of the new does not occur outside of the |
| 119.1 | occur outside of the great unity of the unnameable Holy One. It is | union within union. Two within one and one within two. |
| 119.1 | of the great unity of the unnameable Holy One. It is union within | union. Two within one and one within two. |
united (1) | ||
| 107.9 | change the inevitable, bring love that is partial to the impartial. | United with creation and not subservient to it, the living Holy One |
unities (4) | ||
| 85.1 | Finally, and at last, One comes together with One. Two | unities arise, wholeness to wholeness, and meet face-to-face. No |
| 87.2 | subservience, with no distinction of separation, but as two distinct | unities. More than one joined in one ultimate reality, unity to |
| 113.2 | The way of knowing encountered between | unities is like to poetry and dissonant to fact, so different than |
| 113.3 | separate to separate. This is not so. Words become flesh as two | unities share like-to-like, a communion of meaning come into the |
unity (33) | ||
| 19.3 | lives not "with" but beyond, "outside of" the common, set apart in | unity, beyond the understanding of those not initiated into the inner |
| 31.2 | understood, the burden and the gift of life and its distinction in | unity and relationship. Each one is that babe, living in distinction |
| 31.5 | Give the sacred to the sacred. Distinctness to | unity. Fruits that are wines to the deity in each. Give the true to |
| 31.7 | To flow into the pool of the divine. To return distinction to | unity and unity to distinction. This is the only dignity. |
| 31.7 | into the pool of the divine. To return distinction to unity and | unity to distinction. This is the only dignity. |
| 31.8 | given world, in the speech of the unnameable, praises the distinct | unity that is humanity. Unity bows down to her distinction. Her |
| 31.8 | of the unnameable, praises the distinct unity that is humanity. | Unity bows down to her distinction. Her distinction is the gift of |
| 85.5 | that was physical remained extensions of the unnameable's own self. | Unity. |
| 87.1 | Creation of the New is the birth of | unity to unity, living holy one to living to holy one, the joining in |
| 87.1 | Creation of the New is the birth of unity to | unity, living holy one to living to holy one, the joining in |
| 87.2 | two distinct unities. More than one joined in one ultimate reality, | unity to unity. |
| 87.2 | unities. More than one joined in one ultimate reality, unity to | unity. |
| 89.5 | The birth of the new is where two or more are joined together in | unity … a true duality. |
| 91.2 | The coming of Christ is the coming, the birth, of the new people of | unity. |
| 95.3 | Many realities. One | Unity. |
| 95.4 | of creation of the new the idea of one reality and more than one | unity. Heathenistic and profane as this idea may be, give it |
| 95.5 | One " | unity" is life. It is the energy of creation, constantly creating. |
| 95.5 | of sand. It is a physical reality of more than one held together in | unity. There is no physical, or created reality to heaven. No |
| 99.5 | physical reality, but is not physical reality. A living God is a | unity, the unifying force of the living. This is a different |
| 99.6 | The | unity of nature is that of a reality that differentiates into form, |
| 99.7 | a cancer, one step toward growth becoming a new species. The | unity that is creation is incapable of partiality. It cannot spare |
| 103.5 | but is meaningful because it is loving. It is living love; the | unity of love brought to the unity of creation. |
| 103.5 | it is loving. It is living love; the unity of love brought to the | unity of creation. |
| 113.3 | Likewise, the idea of meeting one-to-one in | unity, can be taken to be the same as meeting separate to separate. |
| 113.5 | Making a | unity of herself, she enters a different dimension, a new way of |
| 115.1 | its achievements, the separate "reality" that those who are not in | unity inhabit, is not true, but it is actual. In it there is the |
| 115.1 | The challenge of those who exist in this reality is not battling the | unity of creation but seeing what separates them from the true nature |
| 115.1 | but seeing what separates them from the true nature of their own | unity. |
| 115.3 | not know in what endeavor they are engaged. Some continue to see | unity incorrectly until the very last moment. Ideas of what it means |
| 115.4 | Yet, as longer periods of | unity are experienced, comprehension begins to dawn even if this |
| 115.6 | And then it is perhaps the | unity of a beloved fellow traveler who lessens her hold and whispers, |
| 119.1 | like itself. There is nothing un-like the self of union. The great | unity of the unnameable holds all together as one. The great passage |
| 119.1 | that is the birth of the new does not occur outside of the great | unity of the unnameable Holy One. It is union within union. Two |
universal (2) | ||
| 27.5 | into the cosmos and singing in a pebble; calling for response in a | universal mother tongue; the tongue of the timeless and universal |
| 27.5 | in a universal mother tongue; the tongue of the timeless and | universal that is there to be called up from within what appears to |
universe (1) | ||
| 11.5 | to restoration. No country exists that is not contained within the | universe of the self. All divisions end with joining the sacred to |
unknowable (2) | ||
| 27.4 | The unnameable is not the | unknowable but knowing come. This knowing comes: an aria that brings |
| 49.17 | give life to the absolute through living. The soul makes known the | unknowable mystery that rests in absoluteness. |
unknowing (1) | ||
| 71.8 | If not, the unnameable is relegated to neglect and | unknowing, to not being seen for what it is, to remaining always the |
unknown (7) | ||
| 19.5 | The mystery, the hidden, the pulse, is | unknown until it is known, set apart until it is apprehended, and |
| 39.3 | So | unknown is this absoluteness that the mind reels. It has been taken |
| 59.3 | It is absolutely simple. This is it. And yet it is absolutely | unknown. It comes with no why fors. No explanation. Just go. Just |
| 59.4 | the ripping up of roots, being tossed to the wind. The new tendee is | unknown and unseen. The life given over to the mystery that is still |
| 71.7 | named again. Known and known again … in all and each. The great | unknown that is all and everything is known in all and everything … |
| 93.3 | is the surprise. It is the unexplainable. It is the mystery, the | unknown knowing. It is unquestionable. |
| 93.4 | experienced as real. Those who discover the substantive truth, the | unknown knowing see these two worlds, some clearly, some obscurely. |
unlike (1) | ||
| 113.3 | tumbles forth even amidst the profound heaviness of an elation that, | unlike the weight of separation, binds together. This is no |
unlivable (1) | ||
| 39.7 | the life of dullness, there so long? What is to be done? It is | unlivable, this feeling. The absolute has come. |
unlucky (1) | ||
| 67.7 | Beware those you deem lucky and the | unlucky meek. See dignity where it lies in realness and not where it |
unmaking (1) | ||
| 39.1 | and most tender is the making of the wine of the spirit. The | unmaking of the inescapable. The cup passing over in the great |
unnameable (43) | ||
| 13.6 | the physical conceals, the pulse that spells out the name of the | unnameable. The melody of the new. What is trusted in, beyond what |
| 13.6 | trust curiosity cannot be sated by, is a measure of the power of the | unnameable joined with the nameable. There is no Cause but this. |
| 23.4 | consecrate life "to." The great "to" which is the presence of the | unnameable … the dignity and meaning. The hopelessness of indignity |
| 23.4 | Faith is the abiding sense of meaning and dignity that is the | unnameable … the hidden. |
| 27.4 | The | unnameable is not the unknowable but knowing come. This knowing |
| 27.4 | so that what is hidden will rise and greet the new day. So that the | unnameable communes with the unnameable. Sacred to sacred. |
| 27.4 | and greet the new day. So that the unnameable communes with the | unnameable. Sacred to sacred. |
| 31.1 | his roles. There a wife with hers. Here is the Creator, God, the | unnameable; there is where the Creator, God, the unnameable is not. |
| 31.1 | Creator, God, the unnameable; there is where the Creator, God, the | unnameable is not. Here is the role we assign to the deity; there a |
| 31.8 | Appreciation, gratitude, and praise are the natural abode of the | unnameable. The whole of the given world, in the speech of the |
| 31.8 | the unnameable. The whole of the given world, in the speech of the | unnameable, praises the distinct unity that is humanity. Unity bows |
| 31.11 | for, but gratitude to. He has deciphered the language of the | unnameable and unsayable. It is there in his heart, a beauty and a |
| 43.1 | of this and that is the awareness that does not allow knowing of the | unnameable. |
| 43.1 | Thinking "of" is not knowing the | unnameable. Being known "to" the unnameable by the unnameable is |
| 43.1 | Thinking "of" is not knowing the unnameable. Being known "to" the | unnameable by the unnameable is being possessed. Possessed by the |
| 43.1 | not knowing the unnameable. Being known "to" the unnameable by the | unnameable is being possessed. Possessed by the ultimate care of the |
| 43.1 | unnameable is being possessed. Possessed by the ultimate care of the | unnameable, called the unnameable because it cannot be distinguished, |
| 43.1 | Possessed by the ultimate care of the unnameable, called the | unnameable because it cannot be distinguished, is an overwhelmedness |
| 47.2 | fingers pointing at wealth amidst poverty. Edification of an | unnameable splendor come at the expense of nameable splendor - the |
| 49.1 | labor is a labor of love offered "to" and not "for" the glory of the | unnameable other realm. Such structures rise to feed the soul that |
| 49.4 | soul's mission in the physical world is the passionate influx of the | unnameable come to the distinct. The soul is sent. The question |
| 49.11 | of life, the arms and legs, mouth and ears, heart and soul of the | unnameable. Glorious as the new babe. The secret jewel hidden in |
| 55.2 | absolutely may look sacred at all. The sacred comes in hidden ways, | unnameable for its diversity. Beseeched toward senselessness by an |
| 59.7 | It is awaiting birth from the mysterious to the mysterious. The | unnameable is a master of disguises. |
| 71.7 | is a song of praise to the Holy One. A never ceasing hymn to the | unnameable. A tending to, given with mother love. The motherless |
| 71.8 | If not, the | unnameable is relegated to neglect and unknowing, to not being seen |
| 71.10 | into being, into being fully human, rejected by the temporal, the | unnameable rests in the sacred hiddeness of eternity, awaiting. |
| 75.4 | Holy One to Holy One, God to God, | unnameable to unnameable, aloneness is forever shattered in the love |
| 75.4 | Holy One to Holy One, God to God, unnameable to | unnameable, aloneness is forever shattered in the love of like to |
| 81.7 | at the table. Feast without regret. Trust in the mercy of the | unnameable. |
| 85.4 | The | unnameable, unbirthed Holy One is birthed in twoness. |
| 85.5 | The | unnameable Holy One came to Earth in physical form and new Itself and |
| 85.6 | Restored in death to union, the | unnameable One quested, whispered, urged and protected the jeweled |
| 89.1 | The aloneness and the oneness of the | unnameable one is the same. It is the same in each. It is the |
| 91.2 | move through and beyond this feat. Bring heaven to Earth; bring the | unnameable to the named. Join the worlds, not through ascension, not |
| 91.2 | the leaving of the Earth, not through mystical union with the | unnameable Holy One, but by physical union with the Holy One; making |
| 99.2 | Living is the transcendence of life. The | unnameable Holy One is the Transcendent … the nature of reality |
| 99.2 | … the nature of reality rather than reality itself. The | unnameable Holy One is not formless because form is evil, but is |
| 99.8 | This reality was birthed out of the | unnameable maker of words given flesh, but also out of this reality, |
| 99.8 | maker of words given flesh, but also out of this reality, was the | unnameable birthed as a God of many names … birthed as words are |
| 113.1 | The holy | unnameable one is manying, pouring forth like words from a poet, |
| 119.1 | There is nothing un-like the self of union. The great unity of the | unnameable holds all together as one. The great passage into union |
| 119.1 | birth of the new does not occur outside of the great unity of the | unnameable Holy One. It is union within union. Two within one and |
unnameable's (1) | ||
| 85.5 | birth. Still, all that was physical remained extensions of the | unnameable's own self. Unity. |
unnatural (2) | ||
| 31.3 | Only in humans has the natural become | unnatural. In one, stopped up like a clogged stream, it's banks |
| 115.3 | go hand-in-hand. Spiritual ideals breed attempts to elevate in an | unnatural way — to elevate beyond form into a "higher" state in a |
unpassable (1) | ||
| 31.3 | up like a clogged stream, it's banks flood with debris. In another, | unpassable and clenched, the clouds cease to bring rain and the |
unproclaimed (1) | ||
| 75.2 | To be in | unproclaimed glory, the hidden Holy One, is still only half of the |
unquestionable (2) | ||
| 17.3 | and intelligence kept under the wrap of the hidden, unquestioned and | unquestionable. It hides out in obviousness. It is distilled. |
| 93.3 | the unexplainable. It is the mystery, the unknown knowing. It is | unquestionable. |
unquestioned (1) | ||
| 17.3 | beauty, depth, and intelligence kept under the wrap of the hidden, | unquestioned and unquestionable. It hides out in obviousness. It is |
unrest (7) | ||
| 3.9 | With wailing and breast-beating the dead are laid to rest and | unrest leaves the earth that once gave it succor. Buried deep, where |
| 3.9 | and the grace that is the pail of water attends not its thirst. | Unrest is quieted and finally stilled. |
| 7.9 | of the physical world. What is reflected? Imprisonment or mercy? | Unrest or rest? What is there to lose? All this is passed in the |
| 7.11 | Unrest laid to rest, grateful soul, asleep at last. Awakened rest | |
| 13.5 | hidden. Shrouded in peace and restfulness. See restfulness amidst | unrest. This is the hidden grandeur of the dawn of the new day. |
| 13.6 | the nameable. There is no Cause but this. Behind the appearance of | unrest is rest. Beyond the appearance of war is peace. Beyond the |
| 55.2 | toward senselessness by an inner voice come to silence the noise of | unrest, when it matters absolutely it is the absolute. |
unrestful (1) | ||
| 3.10 | go and is no more. On this hallowed ground where rest comes to the | unrestful, feet tread and tamp the earth and dig and till no more. |
unsayable (1) | ||
| 31.11 | gratitude to. He has deciphered the language of the unnameable and | unsayable. It is there in his heart, a beauty and a pleasure and a |
unseen (1) | ||
| 59.4 | up of roots, being tossed to the wind. The new tendee is unknown and | unseen. The life given over to the mystery that is still the surest |
unspeakable (1) | ||
| 3.4 | a single word that can represent this majesty? Or is such a word an | unspeakable mystery? Only an opaque quarry of symbols piled in |
until (6) | ||
unto (8) | ||
| 11.1 | only if it is defended against. Defend the old and it is kept | unto death. Embrace the new. It is here and sweeping across the |
| 23.2 | great beyond, loosed to be at play in the fields where those like | unto like meet and mingle, a oneness far more intricate and creative |
| 27.2 | hidden splendor, sacred to sacred. Like to like. What is not like | unto the sacred is meaningless. There is no other meaning than |
| 31.4 | sacred, misers to its own kind. Erring in what it believes is like | unto itself, giving one false representation to another, it feasts on |
| 31.6 | longing to become a stream, a flood, a pouring forth. Like not | unto beasts of labor, yoked and shackled, is the human heart, but |
| 31.6 | of labor, yoked and shackled, is the human heart, but like is she | unto the babe, a hidden messenger of the divine. Each heart carries |
| 75.7 | by the great crossing over. One to One. Union with what is like | unto itself. Incarnation. Endowed with human bodies, each have the |
| 95.6 | yet be held together — that it will create endlessly what is like | unto itself. That is - what is physically real. |
untouched (1) | ||
| 39.1 | is the desire to escape the inescapable, to abide in a dimension | untouched by that which cannot be endured. What can no longer be |
unused (1) | ||
| 59.5 | What matters absolutely is a torture to the life of the physical one | unused to such concern, concern that can't be quantified or fit to |
unyielding (1) | ||
| 3.5 | as a butterfly with fragile translucent wings and as solid and | unyielding as rock that once was molten, lava erupted as spitting |
up (10) | ||
upon (13) | ||
urged (1) | ||
| 85.6 | Restored in death to union, the unnameable One quested, whispered, | urged and protected the jeweled seedlings planted in each heart. The |
urgency (4) | ||
| 63.9 | restoration. Can the hungry be fed fast enough? In the new the | urgency is simply seen as real and present. The new babe cannot be |
| 67.1 | physical vice. But it is most often done due to lack of attention. | Urgency is not seen as real and present. The serpent too comes in |
| 67.5 | not only do not see the hidden in the obvious but cannot see the | urgency in the circumstance. The sense of real need in which |
| 67.6 | poverty may not see the obvious in the hidden but can always see the | urgency in the circumstance. Attention is split by more needs than |
urgent (3) | ||
| 67.6 | to what is real than to imagined needs that supplant those that are | urgent. |
| 67.7 | comes of a feast of cardboard. Which is the more hungry? Which | urgent hunger is in greatest need of being filled? |
| 71.6 | then, of needs. Human needs - the needs of the physical, needs | urgent to living - take precedence. The physical is tended to with |
urn (1) | ||
| 31.2 | to give back the sacred to the sacred, to pour itself out of the | urn of life into the pool of the divine. The divine empties itself |
us (1) | ||
used (1) | ||
| 11.3 | Restoration to union is not of force, coercion, argument, or words | used as swords. It is not of aggression or defense. Restoration is |
V | ||
vain (1) | ||
| 47.1 | of edifices that join the physical and the sacred has not been in | vain. This is where the alchemy of the hidden and the obvious is |
vanquished (1) | ||
| 31.11 | to the imposter. In it is his glory revealed, and littleness | vanquished. His eyes have seen the glory and only dullness of mind |
variations (1) | ||
| 99.7 | never-ending. Like an alphabet it is capable of producing endless | variations of separate letters but it is still the alphabet, not the |
vastness (1) | ||
| 19.6 | dimension made intimate? It's broad dreamscape shores of unanchored | vastness at first feel trapped within a body whose physicality is now |
vengeance (1) | ||
| 81.5 | milk. The meek are fed and elevated. The mighty plummet. Not in | vengeance but in mercy, the dying ones are allowed their rest, the |
verb (1) | ||
| 49.11 | high regard, the love of life. It is being the sacred live-er, the | verb of life, moving in the presence of the sacred giver of life, the |
verified (1) | ||
| 103.1 | the only knowns on which facts are based and existence assumed and | verified? What is it to say what it truly means to be living? If |
very (2) | ||
via (1) | ||
| 27.3 | welcoming the recipient of life into the mystery of the sacred | via a world that expresses love on every wing and feather, in each |
vibrant (1) | ||
| 93.1 | by the world you see? It is one world with many parts. A | vibrant mob of contrast, a coat of many colors, and still one mob, |
vice (1) | ||
| 67.1 | to care for the metaphysical and it can be done to care for physical | vice. But it is most often done due to lack of attention. Urgency |
vices (1) | ||
| 67.1 | not seen as real and present. The serpent too comes in disguises. | Vices are as real as virtues but fewer and different than those often |
view (5) | ||
| 23.6 | To stand still and look to the sky, to hear bird song, to | view the moon, to feel the earth beneath one's feet, and not be |
| 49.5 | on mountain peak and ocean wave, standing apart from those who | view it like the soul left back in its home of religion or pot of |
| 49.6 | it is that life is in need of edifying but cannot be made so in full | view, for in full view the tourists to life are attracted and the |
| 49.6 | in need of edifying but cannot be made so in full view, for in full | view the tourists to life are attracted and the audience roars past |
| 95.2 | other world. Somehow they imagine happiness and peace despite this | view of the suffering. They will imagine the lives of those "below" |
viewed (3) | ||
| 37.1 | religion or the pot of spirituality. There it is watered, lighted, | viewed. There is happiness at its thriving. It is tended with |
| 49.6 | edification in which that which lives is prized as rare and | viewed as oddity, a quaint magic on the slate of tour destinations. |
| 49.6 | a quaint magic on the slate of tour destinations. Aborigines are | viewed with yaks and yutes, one more commodity in an endless stream. |
vine (1) | ||
| 55.5 | Rather than look foolish, his heart withers, dead to the divine | vine. |
virtues (1) | ||
| 67.1 | present. The serpent too comes in disguises. Vices are as real as | virtues but fewer and different than those often seen. |
visions (1) | ||
| 7.2 | Shattered dreams are laid aside; shards of | visions too benign; a rearrangement of parts no longer possible. |
voice (9) | ||
| 7.2 | the memory of what once was. Gone - they call no longer in the | voice of the serpent. |
| 17.1 | The | voice of the new is neither meek nor railing. It stands in silent |
| 17.5 | Silent dignity is the | voice of the new. It is a loud voice. |
| 17.5 | Silent dignity is the voice of the new. It is a loud | voice. |
| 31.8 | reflection of the magnitude of the naturalness of appreciation, the | voice of the holy to the holy. The babe bequeathed. The new, passing |
| 55.2 | itself, will simply continue to call in its hidden and mysterious | voice: Follow me. The voice might say Go to Africa as loudly as it |
| 55.2 | continue to call in its hidden and mysterious voice: Follow me. The | voice might say Go to Africa as loudly as it says Go to church. It |
| 55.2 | for its diversity. Beseeched toward senselessness by an inner | voice come to silence the noise of unrest, when it matters |
| 55.4 | Made nearly mad by the insistence of an inner | voice that may say Stop to one as loudly as it says Go to another, |
void (1) | ||
| 43.1 | goes out to the heavens, a new star bursts forth from the | void and shines with light-wrapped dignity. |
vulnerability (1) | ||
| 39.1 | What is the secret of | vulnerability, sorrow, overwhelmedness, of that which is more than |
W | ||
wafts (2) | ||
| 19.1 | the sense that has no name, the original knowing, the memory that | wafts on the breeze and calls forth those who will be delighted by |
| 19.3 | to the dimension of the sacred, the nameless, the mystery that | wafts forth on the breeze, the sacred that lives not "with" but |
wages (2) | ||
| 31.9 | no need to bow or praise. A fish is a dollar sign paid in cost or | wages or the expense of rod and reel. Duly paid for with time or |
| 49.6 | due, not sacred fish of sacred water, but fish bought to pay the | wages of a fisherman to pay the bill for his mortgage, all tithe for |
wailing (1) | ||
| 3.9 | With | wailing and breast-beating the dead are laid to rest and unrest |
waiting (1) | ||
| 115.5 | for will not surface. Grasping at branches and tufts of earth, | waiting to feel a tug on her heart that will change her mind she only |
wake (1) | ||
| 81.6 | Come in secret to the banquet. The | wake of the great passing is the celebration of the great marriage. |
wakes (1) | ||
| 7.7 | sap and flowers fill the air and scent the skin like nard. One | wakes. Another sleeps. All is merciful. |
walked (1) | ||
| 19.9 | that has come to pass. From shame to shamelessness the world has | walked, then ran, then marched. What you see is what you get. |
walking (1) | ||
| 23.3 | Star, always pointing to that which is with that which is not, a | walking hymn of praise to that which has captured her and stolen her |
walks (1) | ||
| 119.2 | And so she | walks now in a new field. |
walls (1) | ||
| 31.11 | he can raise his eyes from babe to grandmother, to plaster | walls and to a glass of water and see the same gift in each … not |
wander (1) | ||
| 7.11 | gathered in, are embraced, set to sleep or awakening, no longer to | wander in a dream of death, a cruel dream where release has long been |
wanes (1) | ||
| 63.4 | activities calling, depression lurking, availability of attendance | wanes. Attention is split. There is this and there is that. The |
want (1) | ||
| 27.5 | It is denial of the true nature of being and the light fails for | want of a hospitable home. The sacred is a beacon cast out into the |
wantonness (1) | ||
| 31.4 | another. Humanity provides for itself, giving to one another in | wantonness, a giving of like to like that excludes the sacred, misers |
wants (1) | ||
| 31.12 | Oh how he | wants to shine, brilliantly, like the son. It is his inheritance and |
war (2) | ||
| 13.6 | Behind the appearance of unrest is rest. Beyond the appearance of | war is peace. Beyond the effect of effort is the effect of ease. |
| 49.15 | starvation or eviction or homelessness. Fearful not of the bombs of | war or swords of politics. Giving not to Caesar what is God's. |
was (21) | ||
washes (1) | ||
| 11.4 | Embrace the night that | washes away the former day. As night falls the great passing arises |
watch (2) | ||
| 71.2 | It appears a small miracle to | watch a bird feed the babies in her nest. It is an apparently |
| 107.1 | Awaken to stand beneath a dull gray sky, stay to | watch the wind push the dullness aside and brighten the day. |
water (12) | ||
| 3.3 | The sublime is the texture of tree bark, grace is the pail of | water, heaven is the fabric of the tapestry of leafs. The sounds and |
| 3.8 | With cries of terror new life is birthed of blood and | water and the breath of spirit. It is physical creation on divine |
| 3.9 | comes, eternal rest is granted and the grace that is the pail of | water attends not its thirst. Unrest is quieted and finally stilled. |
| 31.11 | eyes from babe to grandmother, to plaster walls and to a glass of | water and see the same gift in each … not something for his pride or |
| 37.1 | with the soul is like putting the cut-off plant in a glass of | water. It is tended to separately, allowed its separate life. New |
| 43.1 | attend: the soul of a child, a nation, a place of peace, a body of | water, a way of change, one historical day within the finite days of |
| 49.3 | place to lay one's head. A crumb to keep the body alive. A sip of | water. A bit of cloth. Death matters not in regard to life; to |
| 49.6 | added as one more thing that is their due, not sacred fish of sacred | water, but fish bought to pay the wages of a fisherman to pay the |
| 59.1 | for permission that comes of the relationships that are like sun and | water and soil. There is always a desire for a sympathetic |
| 105.2 | A tree gives coolness and shade. | Water quenches thirst. A bee produces honey. The loss of any of |
| 105.3 | of the human being? By being alive in concreteness, the tree, the | water, the bee, are producing that which maintain the conditions of |
| 113.2 | and cares not to dissect its content. It is a spring of bubbling | water. |
watered (1) | ||
| 37.1 | - in the ground of religion or the pot of spirituality. There it is | watered, lighted, viewed. There is happiness at its thriving. It is |
waters (5) | ||
| 7.9 | passing, a ship already gone from shore and sailing into uncharted | waters. She is steadied only by who it is she carries. Each new |
| 31.8 | to. The relationship. Holy to Holy. Spear the fish and praise the | waters who gave this bounty. It seems a little thing. In a life of |
| 31.9 | or recompense, that is all there is. No sacred fish. No sacred | waters. No giver but his own hand. Leisure is his right, a gift of |
| 55.3 | a child's keeper, to read a book, to be a keeper of the peace, the | waters, the farmland, the prevention of another injustice. Driven by |
| 67.3 | divine. The form is different. The spearing of a fish from sacred | waters can be the gaining of a factory job if such is the need. What |
watery (1) | ||
| 93.2 | being. Disagreements arise like fire and are extinguished by the | watery hose of agreement. There are bodies of thought and bodies of |
wave (2) | ||
| 3.7 | The she of humanity rises. A swollen | wave, pregnant with new life, gathered in kitchens and on forest |
| 49.5 | sport and leisure and in entertainment, on mountain peak and ocean | wave, standing apart from those who view it like the soul left back |
waver (1) | ||
| 63.4 | intruder intent on stealing, the attendance to the babe would never | waver. With life at the door, with bills knocking, activities |
way (58) | ||
ways (5) | ||
| 39.5 | The absolute comes in a thousand | ways. Hidden ways. This is why one must stay awake, awaiting the |
| 39.5 | The absolute comes in a thousand ways. Hidden | ways. This is why one must stay awake, awaiting the moment when the |
| 55.2 | absolutely may look sacred at all. The sacred comes in hidden | ways, unnameable for its diversity. Beseeched toward senselessness |
| 63.8 | physicality now dedicated to what it is. In a billion different | ways it points the way to the One, to the All that is neither this |
| 111.2 | New | ways of living may look the same as the old but are not the same. |
we (1) | ||
weak (1) | ||
| 107.7 | and from accomplishments of living. They arise from among the | weak as often as from the strong, the babe saved is the hero of the |
wealth (1) | ||
| 47.2 | with no seeming purpose and become accusatory fingers pointing at | wealth amidst poverty. Edification of an unnameable splendor come at |
weapons (1) | ||
| 11.5 | tyranny, awaiting deliverance. Those who would be saviors make | weapons of deliverance. No more. These days have come to pass. |
weeds (1) | ||
| 11.1 | of the new. It is absolutely physical, in the dirt, amongst the | weeds, held back not by buckthorn or garbage. Grounds held fast in |
weight (2) | ||
| 113.3 | even amidst the profound heaviness of an elation that, unlike the | weight of separation, binds together. This is no temporary |
| 113.3 | a tickle of acquaintance with that which abides. Nor is this the | weight of a storm cloud, hovering with immense power and bringing a |
weights (2) | ||
| 39.1 | by that which cannot be endured. What can no longer be taken, like | weights piled on weights, bricks on bricks, stones on stones, |
| 39.1 | be endured. What can no longer be taken, like weights piled on | weights, bricks on bricks, stones on stones, crushing the sweetest |
welcomed (1) | ||
| 71.1 | How is the new babe seen and | welcomed? As an extension of the physical self and the physical |
welcoming (1) | ||
| 27.3 | is not alone. The Giver stands behind the given, arms outstretched, | welcoming the recipient of life into the mystery of the sacred via a |
well (3) | ||
went (1) | ||
| 39.7 | one is up for. Over the top. Excruciating. Intense. Where | went the life of dullness, there so long? What is to be done? It is |
were (1) | ||
what (136) | ||
wheat (1) | ||
| 31.8 | Or bake a loaf of bread and send the aroma to the one who gave | wheat to grow upon the land. The bread too is the babe, the pouring |
when (15) | ||
where (32) | ||
which (52) | ||
while (4) | ||
whispered (1) | ||
| 85.6 | Restored in death to union, the unnameable One quested, | whispered, urged and protected the jeweled seedlings planted in each |
whispers (1) | ||
| 115.6 | the unity of a beloved fellow traveler who lessens her hold and | whispers, Just open your fingers. It will all still be there when |
who (33) | ||
whole (6) | ||
| 31.8 | gratitude, and praise are the natural abode of the unnameable. The | whole of the given world, in the speech of the unnameable, praises |
| 39.7 | what is one to do? Further than a surprise it is a shock. The | whole system is in panic. There is nothing to be done and a |
| 63.3 | is an absolute availability of care. An absolute commitment of the | whole being to that care. |
| 111.1 | not the loss of self but the discovery of the oneness of the self. | Whole and complete in oneness there is no other. In newness it is |
| 115.7 | gates opened to consume all passers-by. And yet she who has gone the | whole way sees all as herself. |
| 119.1 | Those who go the | whole way do not land in the arena of no-self but in the arena of |
wholeness (2) | ||
| 85.1 | Finally, and at last, One comes together with One. Two unities arise, | wholeness to wholeness, and meet face-to-face. No more burning |
| 85.1 | last, One comes together with One. Two unities arise, wholeness to | wholeness, and meet face-to-face. No more burning bushes disguise |
wholly (1) | ||
| 13.1 | heart when no cause is left for hope, the light of a flame darkness | wholly conceals. The new is that which still brings the twinkle and |
whom (2) | ||
whose (2) | ||
why (6) | ||
| 7.4 | the days of the dead. No impetus remains to stop and ask | why. There is no doubt the stinking corpse was meant for burial … |
| 39.5 | The absolute comes in a thousand ways. Hidden ways. This is | why one must stay awake, awaiting the moment when the absolute comes. |
| 59.3 | This is it. And yet it is absolutely unknown. It comes with no | why fors. No explanation. Just go. Just do. Just pick up and give |
| 105.4 | for that of self-perpetuation, perpetuation of the species. But | why? Why does human life matter? Why does the entire physical realm |
| 105.4 | that of self-perpetuation, perpetuation of the species. But why? | Why does human life matter? Why does the entire physical realm |
| 105.4 | perpetuation of the species. But why? Why does human life matter? | Why does the entire physical realm appear to support the life of the |
wife (1) | ||
| 31.1 | Here a man, there a woman. Here a husband with his roles. There a | wife with hers. Here is the Creator, God, the unnameable; there is |
wilderness (1) | ||
| 67.2 | of the fool, the light of the North Star, a compass point in a | wilderness of the lost. |
will (38) | ||
| 11.1 | There is no need to prepare for a bitter end. The end of the old | will be bitter only if it is defended against. Defend the old and it |
| 11.1 | the new. Defended territory is not hospitable. No slave or Pharaoh | will stand in the new. Be of peace and the new will come. |
| 11.1 | No slave or Pharaoh will stand in the new. Be of peace and the new | will come. |
| 17.1 | new is neither meek nor railing. It stands in silent dignity that | will not be abashed … no more than the open wound of pillaged trees |
| 17.4 | Troubled spirits long to be laid to rest and mercy comes. It | will not be denied. |
| 19.1 | the memory that wafts on the breeze and calls forth those who | will be delighted by this remembrance. |
| 23.4 | and meaninglessness. Indignity and meaninglessness steal away the | will to live and so bring death. Beset by indignity and |
| 23.4 | live and so bring death. Beset by indignity and meaninglessness the | will to live perishes. There is nothing to live "for" because there |
| 23.5 | Not one can show a faith that | will appear to the body's eyes. Not one can show meaning as she |
| 23.5 | the eyes by the eyes. One look of dignity can flatten a soldier's | will to kill. Dignity is an impassioned regard for life. Those who |
| 27.4 | of the Earth. Come to plumb your depths so that what is hidden | will rise and greet the new day. So that the unnameable communes |
| 31.11 | His eyes have seen the glory and only dullness of mind and heart | will relieve him of it. |
| 49.15 | The soul | will make its home here. Alive, hidden within it's home, as cared |
| 55.1 | of choice and the beginning of sanctification to the Holy One. Each | will try, at first, to reject the absolute. She will say, "This |
| 55.1 | the Holy One. Each will try, at first, to reject the absolute. She | will say, "This should not matter so much to me. What is wrong with |
| 55.1 | elsewhere." No matter where she places her attention the absolute | will not leave but will compel her life toward birth of the soul, |
| 55.1 | where she places her attention the absolute will not leave but | will compel her life toward birth of the soul, absoluteness come into |
| 55.1 | A job. Bills to pay. Food to put on the table," he may say. He | will know an absoluteness that matters more than mate or romance, |
| 55.1 | matters more than mate or romance, mother or father, and do all he | will to disclaim it. |
| 55.2 | The absolute that matters more than anything, more than life itself, | will simply continue to call in its hidden and mysterious voice: |
| 55.5 | without so much as a farewell to the life being left behind. "I | will regret it always" if I do not … is so great an underestimation |
| 63.9 | not brought to good, with hate not brought to love. None of these | will pass without reconciliation, restoration. Can the hungry be fed |
| 67.8 | their plot of sacred ground? Only by pointing the way to that which | will truly nourish the dignity and preciousness of life. |
| 81.9 | Concealed for a short while as the light that | will not shine in darkness, come in secret, new life to new life. |
| 85.7 | searching, for the living Holy One through which the birth of two | will come. |
| 95.2 | The imagination allows that when "this world" is left, one | will meet God face-to-face. The Kingdom they have entered may still |
| 95.2 | happiness and peace despite this view of the suffering. They | will imagine the lives of those "below" going by in the blink of an |
| 95.2 | as to be inconsequential. In this new reality, only the eternal | will matter. The temporal will be as dust beneath their feet. Yet |
| 95.2 | In this new reality, only the eternal will matter. The temporal | will be as dust beneath their feet. Yet still they may imagine |
| 95.6 | That is the nature that rests at the center of union, a reality that | will differentiate and yet be held together — that it will create |
| 95.6 | a reality that will differentiate and yet be held together — that it | will create endlessly what is like unto itself. That is - what is |
| 99.7 | another. Its nature is to live but it is not living. It has no | will. It has no substantial reality other than as what it is, |
| 103.1 | unintentional and without meaning, alive in an impartial way that | will cause it to grow and cause it as well to decay, what is it that |
| 105.5 | of creation as it is, is an acknowledgment of what the human one | will not acknowledge: that life sustains the living Holy One as the |
| 115.4 | It is not even experienced. It is something new, something that | will make the bearer of newness exclaim, What is so different? |
| 115.5 | is too painful to endure and the heartbreaking cause looked for | will not surface. Grasping at branches and tufts of earth, waiting |
| 115.5 | branches and tufts of earth, waiting to feel a tug on her heart that | will change her mind she only becomes bloodied and broken. Despite |
| 115.6 | who lessens her hold and whispers, Just open your fingers. It | will all still be there when you return. |
willing (2) | ||
| 63.1 | there be great willingness and still a lack of availability? To be | willing and to do nothing? To be the fool and not in dignity stand? |
| 63.4 | Oh yes, the heart can be true, the love can be strong and constant, a | willing partner to the physical, and still the grace can be absent |
willingness (7) | ||
| 63.1 | Can there be great | willingness and still a lack of availability? To be willing and to |
| 63.1 | and to do nothing? To be the fool and not in dignity stand? | Willingness speaks to force being of no avail. That is all. Without |
| 63.1 | speaks to force being of no avail. That is all. Without | willingness there is no availability, no openness, because |
| 63.1 | because availability and openness simply cannot be forced. | Willingness does not assure availability. |
| 63.2 | Beyond | willingness is the sun that rises, not a matter of willingness but of |
| 63.2 | Beyond willingness is the sun that rises, not a matter of | willingness but of naturalness. It is the practical man who says |
| 63.3 | The new mother, graced with the light of the babe, knows no | willingness apart from availability. Choice is gone. Giving care to |
willow (3) | ||
| 107.4 | to storms and sunny days. One is born as bendable, as supple as the | willow. Another life comes as brittle as a thorn bush. Each life |
| 107.4 | and one short, one dark and one light. There are unchangeables. A | willow a willow, a thorn bush a thorn bush. All equally alive. All |
| 107.4 | short, one dark and one light. There are unchangeables. A willow a | willow, a thorn bush a thorn bush. All equally alive. All |
wind (5) | ||
| 59.4 | original transplanting, the ripping up of roots, being tossed to the | wind. The new tendee is unknown and unseen. The life given over to |
| 93.2 | field, the same world, the same substance: grasses blowing in the | wind. There is a field called the known truth, and it is what it is |
| 93.2 | is what it is by agreement: there is a field of grass blowing in the | wind. |
| 107.1 | Awaken to stand beneath a dull gray sky, stay to watch the | wind push the dullness aside and brighten the day. Metaphors abound |
| 107.1 | the dullness aside and brighten the day. Metaphors abound for the | wind of spirit, the grace of the new day, the light that comes when |
window's (1) | ||
| 37.1 | struggle. It simply sits where it was placed, in the yard or on the | window's ledge. |
wine (1) | ||
| 39.1 | stones, crushing the sweetest and most tender is the making of the | wine of the spirit. The unmaking of the inescapable. The cup passing |
wines (1) | ||
| 31.5 | the sacred to the sacred. Distinctness to unity. Fruits that are | wines to the deity in each. Give the true to the true, the heart to |
wing (1) | ||
| 27.3 | the mystery of the sacred via a world that expresses love on every | wing and feather, in each light-soaked day, and dark-filled night. |
wings (2) | ||
| 3.5 | being human is as ephemeral as a butterfly with fragile translucent | wings and as solid and unyielding as rock that once was molten, lava |
| 75.1 | Wings dipped in golden wonder, drenched with the majesty and meaning | |
wisdom (3) | ||
| 67.2 | There is no lack of | wisdom, of guidance for the basics of ethical living - not in |
| 107.6 | does not desire more than life itself to give his child the | wisdom that is his, the wisdom that would see his child through the |
| 107.6 | more than life itself to give his child the wisdom that is his, the | wisdom that would see his child through the difficulty? Such is the |
with (106) | ||
withers (1) | ||
| 55.5 | absolute loses his own heart. Rather than look foolish, his heart | withers, dead to the divine vine. |
within (25) | ||
| 7.11 | Unrest laid to rest, grateful soul, asleep at last. Awakened rest | within the newly birthed. Gratitude reigns for the way finally come |
| 11.5 | or to bring to restoration. No country exists that is not contained | within the universe of the self. All divisions end with joining the |
| 13.1 | is always fresh and surprising - the burning Cause of hope alive | within the heart when no cause is left for hope, the light of a flame |
| 13.5 | Clothed now in bathrobe and slippers, she nonetheless awakens | within the hidden majesty. Seeing her is no form of test. Not |
| 19.6 | broad dreamscape shores of unanchored vastness at first feel trapped | within a body whose physicality is now suspect and yet more actual |
| 19.6 | physicality is now suspect and yet more actual than before … a body | within a body within the "to" to which the body is present. |
| 19.6 | now suspect and yet more actual than before … a body within a body | within the "to" to which the body is present. |
| 23.5 | with dignity. Nor can those who repress the dignity that abides | within them. To die a meaningless death is to live a meaningless |
| 27.5 | of the timeless and universal that is there to be called up from | within what appears to be, a seed calling from the ground the |
| 43.1 | be distinguished, is an overwhelmedness of care and meaning hidden | within the subject of the care. She is called "to" the ultimate |
| 43.1 | fallacy that there is more than one. No "this or that" exists | within the hidden realm of the womb where the babe is formed of union. |
| 43.1 | has begun. The absolute has come as a necessity of care. Hidden | within the care given to this or that is care for the absolute. |
| 43.1 | place of peace, a body of water, a way of change, one historical day | within the finite days of the world. This is the sanctuary that is |
| 43.1 | soul. Soul to soul there is attendance, shelter, a refuge hidden | within the physical world, a spirit that permeates if only for an |
| 47.1 | North Star by way of evocation. To be a shrine outside of the world | within the world. A house of truth. |
| 49.15 | The soul will make its home here. Alive, hidden | within it's home, as cared for as a newborn, it fears not a death of |
| 59.6 | Clean and given over to the calendar rather than the angels. Held | within the tending arms of physical to physical. |
| 85.6 | fruit. One by one they sprouted, grew, returned to their home | within the One. |
| 89.1 | privacy and the sacred union, the "time" shared and the "time" spent | within one's own being. It is union and union with. |
| 93.2 | Within this world there is agreement: a tree is a tree; a human being | |
| 107.3 | is an illusion of a mind that is an illusion of a mind. It lives | within itself, alive but not engaged in living. |
| 115.4 | comprehension begins to dawn even if this dawning is not held | within the mind. It is not even experienced. It is something new, |
| 119.1 | outside of the great unity of the unnameable Holy One. It is union | within union. Two within one and one within two. |
| 119.1 | unity of the unnameable Holy One. It is union within union. Two | within one and one within two. |
| 119.1 | Holy One. It is union within union. Two within one and one | within two. |
within/so (1) | ||
| 7.9 | As | within/so without is the way of the physical world. What is |
without (17) | ||
| 7.9 | As within/so | without is the way of the physical world. What is reflected? |
| 19.10 | in the dimension of the hidden and there is captured and held | without the bars or chains of the world but by way of being taken |
| 19.11 | It has overpowered | without being power over. It drenches the physical in the jewel of |
| 37.1 | Imagine cutting a plant off at the ground and expecting it to live | without its roots. |
| 37.1 | with satisfaction. Meanwhile the soul's friend carries on its life | without it. What the soul's friend does "on her own time" is not |
| 37.1 | the body this is not the case. The body can no longer run around | without the soul. It has accepted that it is the soul's sacred |
| 43.1 | She is called "to" the ultimate sacrifice of the body to new life … | without the conceptual fallacy that there is more than one. No "this |
| 55.5 | a fisherman to abandon his nets, to leave his home, to follow | without so much as a farewell to the life being left behind. "I will |
| 63.1 | Willingness speaks to force being of no avail. That is all. | Without willingness there is no availability, no openness, because |
| 63.8 | nor that but as one dedicated to the One hidden in the many; devoted | without division of attention; the sacred is being lived - living - |
| 63.9 | to good, with hate not brought to love. None of these will pass | without reconciliation, restoration. Can the hungry be fed fast |
| 67.2 | pointing in the wrong direction. These signs cannot be countered | without radical dignity, the radical dignity of the fool, the light |
| 67.3 | different, the strivings different, and yet what is not accomplished | without loss of dignity is still the meeting of the wrong need. |
| 75.1 | and meaning of absolute care, the new is born. The sacred lives | without proclamation, the human Holy One. The awaiting continues |
| 75.2 | of the new. The seeing of the holy in the hidden is incomplete | without the being seen. The marriage of the physical to the divine |
| 81.7 | Gather at the table. Feast | without regret. Trust in the mercy of the unnameable. |
| 103.1 | as creation, the same substance as the tree, unintentional and | without meaning, alive in an impartial way that will cause it to grow |
witness (2) | ||
| 47.1 | This is where the alchemy of the hidden and the obvious is borne | witness to. Here on this soil where the physical dimension is joined |
| 47.1 | mind, with no physical manifestation, is a way that is mute. The | witness that edifies need not be permanent or man-made to point like |
woman (2) | ||
| 31.1 | there a pond. Here a stone, there a cloud. Here a man, there a | woman. Here a husband with his roles. There a wife with hers. Here |
| 43.1 | attention is often of the physical. The attention of the pregnant | woman is to that which grows inside her womb. Attention "to." This |
womb (2) | ||
| 43.1 | attention of the pregnant woman is to that which grows inside her | womb. Attention "to." This attention "to" does not exclude herself. |
| 43.1 | than one. No "this or that" exists within the hidden realm of the | womb where the babe is formed of union. |
wonder (7) | ||
| 3.6 | and in bathrobe and slippers, arises to a new day. She looks out in | wonder. Restored. |
| 13.1 | still brings the twinkle and the tear to the eye. This bemusement, | wonder, and curiosity is the hidden Cause of life, it's meaning and |
| 23.2 | form alludes to what is hidden and joins the ranks of beauty and | wonder and all that inspires the awe that is the glimpse behind |
| 49.2 | Life comes before home. Home matters as the birthplace of awe, | wonder, attention and care to the awe-inspiring. |
| 75.1 | Wings dipped in golden | wonder, drenched with the majesty and meaning of absolute care, the |
| 105.1 | are living hands. Hands given to living. Art is expressive of | wonder. What need has the world for expressions of wonder? |
| 105.1 | is expressive of wonder. What need has the world for expressions of | wonder? |
word (5) | ||
| 3.4 | Is there a single | word that can represent this majesty? Or is such a word an |
| 3.4 | Is there a single word that can represent this majesty? Or is such a | word an unspeakable mystery? Only an opaque quarry of symbols piled |
| 3.4 | a heart can be written on, or that one has a need of an imbedded | word sent out upon its pulse, a signal heralding that which is beyond |
| 43.1 | The way of the spirit joins the way of the land. The | Word given flesh. |
| 105.1 | The | word artist is suggestive and acknowledging of more than hands that |
words (15) | ||
| 3.1 | Is there anything that can be said in | words about creation of the new? There must be, for words are flesh |
| 3.1 | can be said in words about creation of the new? There must be, for | words are flesh again in newness. As melodiously as a bird sings and |
| 3.1 | As melodiously as a bird sings and brings forth bird song, so are | words impressed upon the heart that sings the new. These words are |
| 3.1 | so are words impressed upon the heart that sings the new. These | words are written on the heart and expressed in the breath. To |
| 3.4 | sent out upon its pulse, a signal heralding that which is beyond | words; the ineffable. |
| 11.3 | Restoration to union is not of force, coercion, argument, or | words used as swords. It is not of aggression or defense. |
| 17.1 | These appearances stand in silent dignity alluding to more than | words can say. Fear not death faced with silent dignity. This is |
| 27.7 | is simply so. Felt in every mother heart. Placed not, perhaps, in | words, but acknowledged; a deeply evident recognition of simply |
| 81.5 | A great exchange takes place. | Words become flesh. Flesh to flesh there is nourishment. Mother's |
| 99.7 | of separate letters but it is still the alphabet, not the maker of | words. |
| 99.8 | This reality was birthed out of the unnameable maker of | words given flesh, but also out of this reality, was the unnameable |
| 99.8 | was the unnameable birthed as a God of many names … birthed as | words are birthed from the alphabet … as meaning. |
| 113.1 | The holy unnameable one is manying, pouring forth like | words from a poet, dripping and shushing and racing, spinning and |
| 113.2 | to fact, so different than the way of knowing that was before, that | words, even of the poet or mystic fail to convey the way it is. |
| 113.3 | to be the same as meeting separate to separate. This is not so. | Words become flesh as two unities share like-to-like, a communion of |
work (5) | ||
| 59.6 | the birth in, put a Caesarian section on the calendar and be back to | work two-weeks later? Then it might be considered. Clean and given |
| 59.7 | Holy to holy does not | work this way. The time of the birth is a secret. It cannot be |
| 67.3 | that comes of the meeting - physical to physical can still be the | work of the divine. The form is different. The spearing of a fish |
| 105.1 | word artist is suggestive and acknowledging of more than hands that | work with paint. Hands that work with paint are living hands. Hands |
| 105.1 | acknowledging of more than hands that work with paint. Hands that | work with paint are living hands. Hands given to living. Art is |
world (53) | ||
| 7.4 | And so the great passing runs its course, banishing the | world imprisoned in thought and recollection, the days of the dead. |
| 7.9 | As within/so without is the way of the physical | world. What is reflected? Imprisonment or mercy? Unrest or rest? |
| 13.7 | and innocent no matter that they appear foolish. The fool of the | world is the beloved of what is beyond the world. |
| 13.7 | foolish. The fool of the world is the beloved of what is beyond the | world. |
| 19.4 | the background drone of the pulse that is the heartbeat of the | world. The mystery hidden in the apparent. |
| 19.7 | with the "to" to which it once belonged … the body of the | world … the obvious. It is now the hidden in the obvious. In its |
| 19.9 | A | world has been traversed through time from shame to shamelessness. |
| 19.9 | is the time that has come to pass. From shame to shamelessness the | world has walked, then ran, then marched. What you see is what you |
| 19.10 | and there is captured and held without the bars or chains of the | world but by way of being taken from it. Snatched away, it flounders |
| 23.4 | What is the threat? A | world handed over into indignity and meaninglessness. Indignity and |
| 27.3 | What sense does it make for the given | world to have no meaning apart from the sacred? The given world is |
| 27.3 | the given world to have no meaning apart from the sacred? The given | world is sacred in the Giver it reveals. Sacred by revelation that |
| 27.3 | welcoming the recipient of life into the mystery of the sacred via a | world that expresses love on every wing and feather, in each |
| 27.3 | feather, in each light-soaked day, and dark-filled night. The sacred | world reveals the Sacred: there … provided … to be soaked into every |
| 27.6 | the mother of love, so the sacred is pushed through into the | world, a miracle of skin and bone and the seed of the divine. Sacred. |
| 27.7 | the One she sends gratitude, the life only shortly hers to tend, the | world and the great "to" joined in anticipation of new life that is |
| 31.1 | The physical | world makes the sacred in distinction to itself. As if this is here, |
| 31.2 | And so the babe born into the | world from the other realm and given back to it through its life, is |
| 31.2 | the pool of the divine. The divine empties itself into the natural | world and the natural world empties itself into the divine. |
| 31.2 | The divine empties itself into the natural world and the natural | world empties itself into the divine. |
| 31.8 | are the natural abode of the unnameable. The whole of the given | world, in the speech of the unnameable, praises the distinct unity |
| 37.1 | the babe, the innocent one tended, named, and poured out on the | world. It lives now, hidden in the shadow of the soul. Dimmed by the |
| 43.1 | a way of change, one historical day within the finite days of the | world. This is the sanctuary that is the care of this soul. Soul to |
| 43.1 | there is attendance, shelter, a refuge hidden within the physical | world, a spirit that permeates if only for an hour. The cost of time |
| 47.1 | the North Star by way of evocation. To be a shrine outside of the | world within the world. A house of truth. |
| 47.1 | by way of evocation. To be a shrine outside of the world within the | world. A house of truth. |
| 49.4 | Care and concern for the birth of the soul's mission in the physical | world is the passionate influx of the unnameable come to the |
| 49.9 | for the life of the soul. No babe constricted to a physical | world of imitation living can long be kept by the soul into whose |
| 49.12 | into dimensions they know not, go insane with meaning in an insane | world. Some, glimpsing what lies beyond, quickly shut the door. |
| 59.5 | the mind, the other from whom permission is sought. The practical | world. The desire to be a mother is incomprehensible. One's life is |
| 59.6 | Enslavement to the practical | world, perhaps not seen before, now is seen and felt, part of the |
| 59.6 | physical one yearning to burst free of the bubble of the practical | world. The practical is not the physical. Bounded not by sky and |
| 63.4 | of care. Physical availability is a precarious notion in a | world gone mad. With death at the door, with soldiers knocking, with |
| 63.4 | is split. There is this and there is that. The babe. The | world. "This" that requires attention and care and "that" which |
| 67.4 | job is needed there is dignity in taking it. Such is the way of the | world at this time. The factory job is then the babe come in the |
| 71.1 | and welcomed? As an extension of the physical self and the physical | world? Then such shall it be. As an extension of the sacred and the |
| 71.1 | Then such shall it be. As an extension of the sacred and the sacred | world? Then such shall it be. Thus shall it be in the eyes of the |
| 71.6 | The placing of the human here and the sacred there, the secular | world here and the heavenly world there, the practical here and the |
| 71.6 | here and the sacred there, the secular world here and the heavenly | world there, the practical here and the spiritual there, is a fallacy |
| 79.2 | Quietly it reigns. Stillness to stillness come. One | world at last created out of two. Creation of the New. |
| 93.1 | What is represented by the | world you see? It is one world with many parts. A vibrant mob of |
| 93.1 | What is represented by the world you see? It is one | world with many parts. A vibrant mob of contrast, a coat of many |
| 93.1 | of contrast, a coat of many colors, and still one mob, one coat, one | world. |
| 93.2 | Within this | world there is agreement: a tree is a tree; a human being is a human |
| 93.2 | bodies of knowledge that all grow out of the same field, the same | world, the same substance: grasses blowing in the wind. There is a |
| 95.2 | The imagination allows that when "this | world" is left, one will meet God face-to-face. The Kingdom they |
| 95.2 | of which is the suffering of the people left behind in that other | world. Somehow they imagine happiness and peace despite this view of |
| 105.1 | given to living. Art is expressive of wonder. What need has the | world for expressions of wonder? |
| 105.3 | concrete forms of that which live. What loss would there be to the | world if humans became extinct? |
| 107.2 | The life of the natural | world can be dull, boring, mechanized — only in the mind that sees it |
| 107.3 | The mind can only see the | world as it sees itself. Guided by the mind, one can live in |
| 107.3 | mind, one can live in illusion, and live illusion to illusion. The | world made with the mind is an illusion of a mind that is an illusion |
| 115.1 | The | world comprised of the ego and its achievements, the separate |
worlds (3) | ||
| 91.2 | Bring heaven to Earth; bring the unnameable to the named. Join the | worlds, not through ascension, not through the leaving of the Earth, |
| 93.4 | — that of agreement and that of substance — give reality to two | worlds, two realms. Both are experienced as real. Those who discover |
| 93.4 | discover the substantive truth, the unknown knowing see these two | worlds, some clearly, some obscurely. That they can be seen |
worse (1) | ||
| 99.7 | form. It does not create in terms of good or bad, better or | worse, it is simply a constant unfolding, one step toward growth |
would (13) | ||
wound (1) | ||
| 17.1 | in silent dignity that will not be abashed … no more than the open | wound of pillaged trees or pocks of craters dug by bombs. These |
wrap (1) | ||
| 17.3 | it martyrdom. It is beauty, depth, and intelligence kept under the | wrap of the hidden, unquestioned and unquestionable. It hides out in |
written (3) | ||
| 3.1 | words impressed upon the heart that sings the new. These words are | written on the heart and expressed in the breath. To breathe is to |
| 3.4 | of symbols piled in endless shapes upon the God of many names who is | written on each heart? It is only here in physical form that a heart |
| 3.4 | on each heart? It is only here in physical form that a heart can be | written on, or that one has a need of an imbedded word sent out upon |
wrong (5) | ||
| 55.1 | She will say, "This should not matter so much to me. What is | wrong with me? My attention needs to be elsewhere." No matter where |
| 67.2 | there is much lack of demonstration and many signs pointing in the | wrong direction. These signs cannot be countered without radical |
| 67.3 | not accomplished without loss of dignity is still the meeting of the | wrong need. There are times dignity calls the fool to starve, and |
| 89.2 | What is | wrong with duality? As a doctrine that describes the two natures of |
| 115.1 | is not true, but it is actual. In it there is the right and | wrong, good and bad that is as actual as storms and draughts. The |
wrongly (1) | ||
| 49.6 | beyond what can be seen. Be no tour guides for the edification is | wrongly placed. The tour, bought and paid for, is meant to edify its |
Y | ||
yaks (1) | ||
| 49.6 | magic on the slate of tour destinations. Aborigines are viewed with | yaks and yutes, one more commodity in an endless stream. Tourists |
yard (1) | ||
| 37.1 | or to struggle. It simply sits where it was placed, in the | yard or on the window's ledge. |
yearning (4) | ||
| 59.6 | seen and felt, part of the torture of the life of the physical one | yearning to burst free of the bubble of the practical world. The |
| 75.5 | Loneliness to loneliness understanding comes. | Yearning to yearning it is met. Heartbreak to heartbreak it is held. |
| 75.5 | Loneliness to loneliness understanding comes. Yearning to | yearning it is met. Heartbreak to heartbreak it is held. |
| 85.7 | Holy One to Holy One, knowing to knowing, like to like, still | yearning, still searching, for the living Holy One through which the |
years (2) | ||
| 55.1 | life toward birth of the soul, absoluteness come into living. Five | years or twenty fighting the absolute is easily done. "I have a |
| 63.6 | The flower is the flower today that it was yesterday and a thousand | years ago. It does not cry out and say, To be a flower today is |
yes (3) | ||
| 39.2 | matters absolutely, the beginning of the end is in sight. Oh it is, | yes, an excruciating blow, a foreign object hurled at the opaque |
| 63.4 | Oh | yes, the heart can be true, the love can be strong and constant, a |
| 63.9 | Ah | yes, there is still what looks the same. Still what feels the same. |
yesterday (1) | ||
| 63.6 | or the life of devotion? The flower is the flower today that it was | yesterday and a thousand years ago. It does not cry out and say, To |
yet (9) | ||
yogis (1) | ||
| 91.1 | The attributelessness of being is the achievement of some | yogis, some enlightened Ones. It is a way beyond the needs and |
yoked (1) | ||
| 31.6 | a stream, a flood, a pouring forth. Like not unto beasts of labor, | yoked and shackled, is the human heart, but like is she unto the |
yon (1) | ||
| 7.10 | One by one the great passing carries travelers hither or | yon. The way is set. The new has been birthed. |
you (17) | ||
youngest (1) | ||
| 107.7 | From the | youngest babe to the oldest elder, care is given, circumstance to |
your (4) | ||
yourself (1) | ||
yutes (1) | ||
| 49.6 | the slate of tour destinations. Aborigines are viewed with yaks and | yutes, one more commodity in an endless stream. Tourists pay to see |